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The Transfiguration

17 Six days later Jesus took Peter and the two brothers, James and John, and led them up a high mountain to be alone. As the men watched, Jesus’ appearance was transformed so that his face shone like the sun, and his clothes became as white as light. Suddenly, Moses and Elijah appeared and began talking with Jesus.

Peter exclaimed, “Lord, it’s wonderful for us to be here! If you want, I’ll make three shelters as memorials[a]—one for you, one for Moses, and one for Elijah.”

But even as he spoke, a bright cloud overshadowed them, and a voice from the cloud said, “This is my dearly loved Son, who brings me great joy. Listen to him.” The disciples were terrified and fell face down on the ground.

Then Jesus came over and touched them. “Get up,” he said. “Don’t be afraid.” And when they looked up, Moses and Elijah were gone, and they saw only Jesus.

As they went back down the mountain, Jesus commanded them, “Don’t tell anyone what you have seen until the Son of Man[b] has been raised from the dead.”

10 Then his disciples asked him, “Why do the teachers of religious law insist that Elijah must return before the Messiah comes?[c]

11 Jesus replied, “Elijah is indeed coming first to get everything ready. 12 But I tell you, Elijah has already come, but he wasn’t recognized, and they chose to abuse him. And in the same way they will also make the Son of Man suffer.” 13 Then the disciples realized he was talking about John the Baptist.

Jesus Heals a Demon-Possessed Boy

14 At the foot of the mountain, a large crowd was waiting for them. A man came and knelt before Jesus and said, 15 “Lord, have mercy on my son. He has seizures and suffers terribly. He often falls into the fire or into the water. 16 So I brought him to your disciples, but they couldn’t heal him.”

17 Jesus said, “You faithless and corrupt people! How long must I be with you? How long must I put up with you? Bring the boy here to me.” 18 Then Jesus rebuked the demon in the boy, and it left him. From that moment the boy was well.

19 Afterward the disciples asked Jesus privately, “Why couldn’t we cast out that demon?”

20 “You don’t have enough faith,” Jesus told them. “I tell you the truth, if you had faith even as small as a mustard seed, you could say to this mountain, ‘Move from here to there,’ and it would move. Nothing would be impossible.[d]

Jesus Again Predicts His Death

22 After they gathered again in Galilee, Jesus told them, “The Son of Man is going to be betrayed into the hands of his enemies. 23 He will be killed, but on the third day he will be raised from the dead.” And the disciples were filled with grief.

Payment of the Temple Tax

24 On their arrival in Capernaum, the collectors of the Temple tax[e] came to Peter and asked him, “Doesn’t your teacher pay the Temple tax?”

25 “Yes, he does,” Peter replied. Then he went into the house.

But before he had a chance to speak, Jesus asked him, “What do you think, Peter?[f] Do kings tax their own people or the people they have conquered?[g]

26 “They tax the people they have conquered,” Peter replied.

“Well, then,” Jesus said, “the citizens are free! 27 However, we don’t want to offend them, so go down to the lake and throw in a line. Open the mouth of the first fish you catch, and you will find a large silver coin.[h] Take it and pay the tax for both of us.”

The Greatest in the Kingdom

18 About that time the disciples came to Jesus and asked, “Who is greatest in the Kingdom of Heaven?”

Jesus called a little child to him and put the child among them. Then he said, “I tell you the truth, unless you turn from your sins and become like little children, you will never get into the Kingdom of Heaven. So anyone who becomes as humble as this little child is the greatest in the Kingdom of Heaven.

“And anyone who welcomes a little child like this on my behalf[i] is welcoming me. But if you cause one of these little ones who trusts in me to fall into sin, it would be better for you to have a large millstone tied around your neck and be drowned in the depths of the sea.

“What sorrow awaits the world, because it tempts people to sin. Temptations are inevitable, but what sorrow awaits the person who does the tempting. So if your hand or foot causes you to sin, cut it off and throw it away. It’s better to enter eternal life with only one hand or one foot than to be thrown into eternal fire with both of your hands and feet. And if your eye causes you to sin, gouge it out and throw it away. It’s better to enter eternal life with only one eye than to have two eyes and be thrown into the fire of hell.[j]

10 “Beware that you don’t look down on any of these little ones. For I tell you that in heaven their angels are always in the presence of my heavenly Father.[k]

Parable of the Lost Sheep

12 “If a man has a hundred sheep and one of them wanders away, what will he do? Won’t he leave the ninety-nine others on the hills and go out to search for the one that is lost? 13 And if he finds it, I tell you the truth, he will rejoice over it more than over the ninety-nine that didn’t wander away! 14 In the same way, it is not my heavenly Father’s will that even one of these little ones should perish.

Correcting Another Believer

15 “If another believer[l] sins against you,[m] go privately and point out the offense. If the other person listens and confesses it, you have won that person back. 16 But if you are unsuccessful, take one or two others with you and go back again, so that everything you say may be confirmed by two or three witnesses. 17 If the person still refuses to listen, take your case to the church. Then if he or she won’t accept the church’s decision, treat that person as a pagan or a corrupt tax collector.

18 “I tell you the truth, whatever you forbid[n] on earth will be forbidden in heaven, and whatever you permit[o] on earth will be permitted in heaven.

19 “I also tell you this: If two of you agree here on earth concerning anything you ask, my Father in heaven will do it for you. 20 For where two or three gather together as my followers,[p] I am there among them.”

Parable of the Unforgiving Debtor

21 Then Peter came to him and asked, “Lord, how often should I forgive someone[q] who sins against me? Seven times?”

22 “No, not seven times,” Jesus replied, “but seventy times seven![r]

23 “Therefore, the Kingdom of Heaven can be compared to a king who decided to bring his accounts up to date with servants who had borrowed money from him. 24 In the process, one of his debtors was brought in who owed him millions of dollars.[s] 25 He couldn’t pay, so his master ordered that he be sold—along with his wife, his children, and everything he owned—to pay the debt.

26 “But the man fell down before his master and begged him, ‘Please, be patient with me, and I will pay it all.’ 27 Then his master was filled with pity for him, and he released him and forgave his debt.

28 “But when the man left the king, he went to a fellow servant who owed him a few thousand dollars.[t] He grabbed him by the throat and demanded instant payment.

29 “His fellow servant fell down before him and begged for a little more time. ‘Be patient with me, and I will pay it,’ he pleaded. 30 But his creditor wouldn’t wait. He had the man arrested and put in prison until the debt could be paid in full.

31 “When some of the other servants saw this, they were very upset. They went to the king and told him everything that had happened. 32 Then the king called in the man he had forgiven and said, ‘You evil servant! I forgave you that tremendous debt because you pleaded with me. 33 Shouldn’t you have mercy on your fellow servant, just as I had mercy on you?’ 34 Then the angry king sent the man to prison to be tortured until he had paid his entire debt.

35 “That’s what my heavenly Father will do to you if you refuse to forgive your brothers and sisters[u] from your heart.”

Discussion about Divorce and Marriage

19 When Jesus had finished saying these things, he left Galilee and went down to the region of Judea east of the Jordan River. Large crowds followed him there, and he healed their sick.

Some Pharisees came and tried to trap him with this question: “Should a man be allowed to divorce his wife for just any reason?”

“Haven’t you read the Scriptures?” Jesus replied. “They record that from the beginning ‘God made them male and female.’[v] And he said, “‘This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one.’[w] Since they are no longer two but one, let no one split apart what God has joined together.”

“Then why did Moses say in the law that a man could give his wife a written notice of divorce and send her away?”[x] they asked.

Jesus replied, “Moses permitted divorce only as a concession to your hard hearts, but it was not what God had originally intended. And I tell you this, whoever divorces his wife and marries someone else commits adultery—unless his wife has been unfaithful.[y]

10 Jesus’ disciples then said to him, “If this is the case, it is better not to marry!”

11 “Not everyone can accept this statement,” Jesus said. “Only those whom God helps. 12 Some are born as eunuchs, some have been made eunuchs by others, and some choose not to marry[z] for the sake of the Kingdom of Heaven. Let anyone accept this who can.”

Jesus Blesses the Children

13 One day some parents brought their children to Jesus so he could lay his hands on them and pray for them. But the disciples scolded the parents for bothering him.

14 But Jesus said, “Let the children come to me. Don’t stop them! For the Kingdom of Heaven belongs to those who are like these children.” 15 And he placed his hands on their heads and blessed them before he left.

The Rich Man

16 Someone came to Jesus with this question: “Teacher,[aa] what good deed must I do to have eternal life?”

17 “Why ask me about what is good?” Jesus replied. “There is only One who is good. But to answer your question—if you want to receive eternal life, keep[ab] the commandments.”

18 “Which ones?” the man asked.

And Jesus replied: “‘You must not murder. You must not commit adultery. You must not steal. You must not testify falsely. 19 Honor your father and mother. Love your neighbor as yourself.’[ac]

20 “I’ve obeyed all these commandments,” the young man replied. “What else must I do?”

21 Jesus told him, “If you want to be perfect, go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.”

22 But when the young man heard this, he went away sad, for he had many possessions.

23 Then Jesus said to his disciples, “I tell you the truth, it is very hard for a rich person to enter the Kingdom of Heaven. 24 I’ll say it again—it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!”

25 The disciples were astounded. “Then who in the world can be saved?” they asked.

26 Jesus looked at them intently and said, “Humanly speaking, it is impossible. But with God everything is possible.”

27 Then Peter said to him, “We’ve given up everything to follow you. What will we get?”

28 Jesus replied, “I assure you that when the world is made new[ad] and the Son of Man[ae] sits upon his glorious throne, you who have been my followers will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has given up houses or brothers or sisters or father or mother or children or property, for my sake, will receive a hundred times as much in return and will inherit eternal life. 30 But many who are the greatest now will be least important then, and those who seem least important now will be the greatest then.[af]

Footnotes

  1. 17:4 Greek three tabernacles.
  2. 17:9 “Son of Man” is a title Jesus used for himself.
  3. 17:10 Greek that Elijah must come first?
  4. 17:20 Some manuscripts add verse 21, But this kind of demon won’t leave except by prayer and fasting. Compare Mark 9:29.
  5. 17:24 Greek the two-drachma [tax]; also in 17:24b. See Exod 30:13-16; Neh 10:32-33.
  6. 17:25a Greek Simon?
  7. 17:25b Greek their sons or others?
  8. 17:27 Greek a stater [a Greek coin equivalent to four drachmas].
  9. 18:5 Greek in my name.
  10. 18:9 Greek the Gehenna of fire.
  11. 18:10 Some manuscripts add verse 11, And the Son of Man came to save those who are lost. Compare Luke 19:10.
  12. 18:15a Greek If your brother.
  13. 18:15b Some manuscripts do not include against you.
  14. 18:18a Or bind, or lock.
  15. 18:18b Or loose, or open.
  16. 18:20 Greek gather together in my name.
  17. 18:21 Greek my brother.
  18. 18:22 Or seventy-seven times.
  19. 18:24 Greek 10,000 talents [375 tons or 340 metric tons of silver].
  20. 18:28 Greek 100 denarii. A denarius was equivalent to a laborer’s full day’s wage.
  21. 18:35 Greek your brother.
  22. 19:4 Gen 1:27; 5:2.
  23. 19:5 Gen 2:24.
  24. 19:7 See Deut 24:1.
  25. 19:9 Some manuscripts add And anyone who marries a divorced woman commits adultery. Compare Matt 5:32.
  26. 19:12 Greek and some make themselves eunuchs.
  27. 19:16 Some manuscripts read Good Teacher.
  28. 19:17 Some manuscripts read continue to keep.
  29. 19:18-19 Exod 20:12-16; Deut 5:16-20; Lev 19:18.
  30. 19:28a Or in the regeneration.
  31. 19:28b “Son of Man” is a title Jesus used for himself.
  32. 19:30 Greek But many who are first will be last; and the last, first.

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