Matthew 9
English Standard Version
Jesus Heals a Paralytic
9 And getting into a boat he crossed over and came to (A)his own city. 2 (B)And behold, some people brought to him a paralytic, lying on a bed. And when Jesus (C)saw their faith, he said to the paralytic, (D)“Take heart, my son; (E)your sins are forgiven.” 3 And behold, some of the scribes said to themselves, (F)“This man is blaspheming.” 4 But Jesus, (G)knowing[a] their thoughts, said, “Why do you think evil in your hearts? 5 For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’? 6 But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic—“Rise, pick up your bed and go home.” 7 And he rose and went home. 8 When the crowds saw it, (H)they were afraid, and (I)they glorified God, who had (J)given such authority to men.
Jesus Calls Matthew
9 (K)As Jesus passed on from there, he saw a man called (L)Matthew sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.
10 And as Jesus[b] reclined at table in the house, behold, many (M)tax collectors and sinners came and were reclining with Jesus and his disciples. 11 And when the Pharisees saw this, they said to his disciples, (N)“Why does your teacher eat with (O)tax collectors and sinners?” 12 But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. 13 Go and learn (P)what this means: (Q)‘I desire mercy, and not sacrifice.’ For (R)I came not to call the righteous, (S)but sinners.”
A Question About Fasting
14 Then (T)the disciples of John came to him, saying, (U)“Why do we and (V)the Pharisees fast,[c] but your disciples do not fast?” 15 And Jesus said to them, (W)“Can the wedding guests mourn as long as the bridegroom is with them? (X)The days will come when the bridegroom is taken away from them, and (Y)then they will fast. 16 No one puts a piece of unshrunk cloth on an old garment, for the patch tears away from the garment, and a worse tear is made. 17 Neither is new wine put into old (Z)wineskins. If it is, the skins burst and the wine is spilled and the skins are destroyed. But new wine is put into fresh wineskins, and so both are preserved.”
A Girl Restored to Life and a Woman Healed
18 (AA)While he was saying these things to them, behold, a ruler came in and (AB)knelt before him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.” 19 And Jesus rose and followed him, with his disciples. 20 And behold, a woman (AC)who had suffered from a discharge of blood for twelve years came up behind him and touched (AD)the fringe of his garment, 21 for she said to herself, “If I only touch his garment, I will be made well.” 22 Jesus turned, and seeing her he said, (AE)“Take heart, daughter; your faith has made you well.” (AF)And instantly[d] the woman was made well. 23 And when Jesus came to the ruler's house and saw (AG)the flute players and the crowd making a commotion, 24 he said, “Go away, for (AH)the girl is not dead but (AI)sleeping.” And they laughed at him. 25 But (AJ)when the crowd had been put outside, he went in and (AK)took her by the hand, and the girl arose. 26 And the report of this went through all that district.
Jesus Heals Two Blind Men
27 (AL)And as Jesus passed on from there, two blind men followed him, crying aloud, “Have mercy on us, (AM)Son of David.” 28 When he entered the house, the blind men came to him, and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” 29 (AN)Then he touched their eyes, saying, (AO)“According to your faith be it done to you.” 30 And their eyes were opened. And Jesus sternly warned them, (AP)“See that no one knows about it.” 31 (AQ)But they went away and spread his fame through all that district.
Jesus Heals a Man Unable to Speak
32 As they were going away, behold, a (AR)demon-oppressed man who was mute (AS)was brought to him. 33 And when the demon had been cast out, the mute man spoke. And the crowds (AT)marveled, saying, “Never was anything like this seen in Israel.” 34 But the Pharisees said, “He casts out demons by the prince of demons.”
The Harvest Is Plentiful, the Laborers Few
35 (AU)And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. 36 (AV)When he saw the crowds, (AW)he had compassion for them, because they were harassed and helpless, (AX)like sheep without a shepherd. 37 (AY)Then he said to his disciples, “The harvest is plentiful, but the laborers are few; 38 therefore (AZ)pray earnestly to the Lord of the harvest to (BA)send out laborers into his harvest.”
Footnotes
- Matthew 9:4 Some manuscripts perceiving
- Matthew 9:10 Greek he
- Matthew 9:14 Some manuscripts add much, or often
- Matthew 9:22 Greek from that hour
Mattityahu 9
Orthodox Jewish Bible
9 And, having embarked into a sirah (boat), Rebbe, Melech HaMoshiach crossed over [to the other side of the lake] and came into his own shtetl.
2 And hinei! They brought to Rebbe, Melech HaMoshiach a paralytic lying upon a mat. Having seen their emunah, he said to the paralytic, Chazak! (Be strong!) Selicha (forgiveness) is granted on your averos (sins)!
3 And hinei! Some of the Sofrim said to themselves, This one commits Chillul Hashem! [VAYIKRA 22:32]
4 And Rebbe, Melech HaMoshiach, reading their minds, said, Why are you thinking ra’ah (evil) in your levavot (hearts)?
5 For which is easier to say, Selicha is granted on your averos! Or...Arise and walk!?
6 But in order that you may have da’as that the Ben HaAdam [Moshiach] has samchut (authority) on earth to pronounce selicha (forgiveness) on chattaim (sins) Moshiach then declared to the paralytic, Arise, take up your mat and go to your bais (house).
7 And arising, he went away to his bais.
8 And having witnessed this, the multitudes experienced yirat Shomayim and gave kavod to Hashem, who had given such samchut to men.
9 And going away from there, Rebbe, Melech HaMoshiach saw a man called Mattityahu sitting in the tax office. And Rebbe, Melech HaMoshiach says to him, Follow me. And Mattityahu arose and followed him.
10 And it came about that while Rebbe, Melech HaMoshiach was sitting bimesibba (reclining) at tish (table) in the bais, hinei! Many mochesim (tax collectors) and choteim (sinners) came and were sitting bimesibba (reclining) at tish (table) with Rebbe, Melech HaMoshiach and his talmidim.
11 When the Perushim saw this, they were saying to Moshiach’s talmidim, Why does your Rebbe eat with the mochesim and the choteim?
12 But when Rebbe, Melech HaMoshiach heard this, he said, It is not the bariim (healthy ones) who have need of a rofeh (physician), but the cholim.
13 Go and learn what this means: CHESED CHAFATZTI VLO ZEVACH (I desire loving kindness and not sacrifice HOSHEA 6:6), for I have not come to call the tzaddikim but the choteim (sinners) [to teshuva].
14 Then Yochanan’s talmidim approached Rebbe, Melech HaMoshiach, saying, Why do we and the Perushim often undergo tzomot (fasts), but your talmidim do not undergo tzomot?
15 And Moshiach said to them, Surely the Bnei HaChuppah (wedding invitees) are not able to act as avelim (mourners) as long as the Choson (Bridegroom, i.e., Moshiach) is with them. But the days will come when the Choson is taken away from them, and then they will undergo tzomot.
16 No one sews a patch of unshrunk cloth on an old garment, for the patch pulls away from the garment, and a worse tear results.
17 Neither do men put yayin chadash (new wine) into old wineskins; otherwise, the wineskins burst, and the wine is spilled, and the wineskins are ruined. But they pour yayin chadash into new wineskins, and both are preserved.
18 While Rebbe, Melech HaMoshiach was speaking these things to them one of the nichbadim (dignitaries) [of the shul] came and fell down before Rebbe, Melech HaMoshiach, saying, The bat (daughter) of me has just become niftar (passed away), but come lay your hand upon her and she will live.
19 And Rebbe, Melech HaMoshiach got up and, with his talmidim, followed him.
20 And hinei! An isha (woman) hemorrhaging twelve years approached him from behind and touched the garment of Rebbe, Melech HaMoshiach’s tzitzit.
21 For she was saying to herself, If only I might touch his garment, I will receive refuah (healing).
22 Turning and seeing her, Rebbe, Melech HaMoshiach said, Chazak, bat (daughter) of me! Your emunah has brought you refuah. And the isha was healed from that hour.
23 And having come into the bais (house) of the nichbad (dignitary), and having seen the flute players and the unruly crowd,
24 Rebbe, Melech HaMoshiach was saying, Go away! For the yaldah is not among the mesim—she sleeps! And they were making leitzonus (mockery, fun) of Rebbe, Melech HaMoshiach.
25 But when the crowd had been put outside, Rebbe, Melech HaMoshiach went in and took the yaldah by the hand and the yaldah was made to stand up alive.
26 And this report went out into all that region.
27 And as Rebbe, Melech HaMoshiach went on from there, two ivrim (blind men) followed him, shouting loudly, Chaneinu, Ben Dovid!
28 And when Rebbe, Melech HaMoshiach [Ben Dovid] entered the bais (house), the ivrim (blind men) approached him, and he says to them, Do you have emunah that I am able to do this? They say to Rebbe, Melech HaMoshiach, Ken, Adoneinu.
29 Then Rebbe, Melech HaMoshiach touched their eyes, saying, According to your emunah, let it be done for you.
30 And their eyes were opened. Rebbe, Melech HaMoshiach sternly warned them, saying, See to it that no one knows!
31 But having gone out, they made him known in that entire district.
32 After they had departed, the people brought to him a mute man who was possessed by shedim.
33 And when the shedim had been cast out by Rebbe, Melech HaMoshiach, the mute man spoke. And the multitudes marveled, saying, Never was anything like this seen in Eretz Yisroel!
34 But the Perushim said, It was by the Sar HaShedim (the Prince of Demons) that this man casts out shedim!
35 And Rebbe, Melech HaMoshiach went about all the shtetlach and villages exercising the ministry of moreh (teacher) in their shuls and of darshan (preacher) of the Besuras HaGeulah of the Malchut Hashem and bringing refuah to all the cholim, every machla (disease) and every illness.
36 And looking out on the multitudes, Rebbe, Melech HaMoshiach felt rachmei Shomayim (heavenly compassion and mercy) for his people, for they were distressed and weary KATZON ASHER EIN LAHEM ROEH (like sheep without a shepherd BAMIDBAR 27:17).
37 Then Rebbe, Melech HaMoshiach says to his talmidim, The katzir (harvest) is indeed great but the kotzerim (harvesters) are few.
38 Therefore, offer tefillos to the Adon HaKatzir (the L-rd of the Harvest) that He may send out Kotzerim into His Katzir.
The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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