Judging Others

(A)“Judge not, that you be not judged. (B)For with the judgment you pronounce you will be judged, and (C)with the measure you use it will be measured to you. Why do you see the speck that is in your brother's eye, but (D)do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye.

(E)“Do not give (F)dogs what is holy, and do not throw your (G)pearls before pigs, lest they trample them underfoot and turn to attack you.

Ask, and It Will Be Given

(H)“Ask, (I)and it will be given to you; (J)seek, and you will find; (K)knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. Or which one of you, if his son asks him for (L)bread, will give him (M)a stone? 10 Or if he asks for a fish, will give him a serpent? 11 If you then, (N)who are evil, know how to give good gifts to your children, how much more will (O)your Father who is in heaven give good things to those who ask him!

The Golden Rule

12 “So (P)whatever you wish that others would do to you, do also to them, for this is (Q)the Law and the Prophets.

13 (R)“Enter by the narrow gate. For the gate is wide and the way is easy[a] that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and (S)the way is hard that leads to life, and (T)those who find it are few.

A Tree and Its Fruit

15 (U)“Beware of false prophets, who come to you in sheep's clothing but inwardly are (V)ravenous wolves. 16 You will recognize them (W)by their fruits. Are grapes gathered from thornbushes, or figs from thistles? 17 So, (X)every healthy tree bears good fruit, but the diseased tree bears bad fruit. 18 A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. 19 (Y)Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus you will recognize them (Z)by their fruits.

I Never Knew You

21 (AA)“Not everyone who (AB)says to me, ‘Lord, Lord,’ will (AC)enter the kingdom of heaven, but the one who (AD)does the will of my Father who is in heaven. 22 (AE)On that day (AF)many will say to me, ‘Lord, Lord, did we not (AG)prophesy in your name, and cast out demons (AH)in your name, and do many mighty works in your name?’ 23 (AI)And then will I declare to them, ‘I (AJ)never knew you; (AK)depart from me, (AL)you workers of lawlessness.’

Build Your House on the Rock

24 (AM)“Everyone then who hears these words of mine and does them will be like (AN)a wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. 26 And everyone who hears these words of mine and does not do them will be like (AO)a foolish man who built his house on the sand. 27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.”

The Authority of Jesus

28 And when Jesus finished these sayings, (AP)the crowds were astonished at his teaching, 29 (AQ)for he was teaching them as one who had authority, and not as their scribes.

Footnotes

  1. Matthew 7:13 Some manuscripts For the way is wide and easy

Judge not lest you be judged.

For with what gezar din (verdict) you judge, you will be judged, and with what measure you measure, it will be measured to you.

And why do you see the speck in the eye of your Ach [b’Moshiach], but you do not consider the beam in your own eye.

Or how will you say to your Ach [b’Moshiach], Let me take the speck out from your eye! (And, hinei! The beam is in your own eye!)

Tzevua (hypocrite), first take the beam out of your eye, and then you will see clearly enough to take out the speck from the eye of your Ach [b’Moshiach].

Do not give the kodesh to kelevim nor throw your pearls before chazirim, lest they will trample them with their feet and turn around and tear you into pieces.

Keep asking and it shall be given to you; keep searching and you shall find; keep knocking and the delet shall be opened to you.

For everyone asking receives, and the one searching finds, and to the one knocking the delet will be opened.

Or what man is there among you the ben of whom will ask for lechem (bread), and he will give him a stone.

10 Or if he asks for a dag (fish), will give him a nachash (snake)?

11 Therefore, if you, being ra’im (evil ones), know to give matanot tovot (good gifts) to your yeladim, how much more does your Av shbaShomayim give hatov (the good) to the ones asking Him.

12 Therefore, everything that you wish Bnei Adam do for you, thus also you do for them. For this is the Torah and the Neviim.

13 Enter through the derech (way) of the shaar hatzarut (gate of narrowness), for wide is the delet and broad is the rekhov (street) leading to Avaddon (destruction, hell, Abbadon), and rabbim (many) are they who enter through it.

14 But tzar (narrow) is the delet and constricted is the Derech (Way) that leads to Chayyim (life) and few are the ones finding it.

15 Beware of the neviei hasheker (false prophets), who come to you in the malbush (clothing) of kevasim (sheep), but within are ravenous ze’evim (wolves).

16 By their perot (fruits) you will have da’as of them. Surely grapes are not gathered from thorns nor figs from thistles, are they?

17 So every etz tov (good tree) produces pri tov (good fruit), but the etz nishchat (corrupt tree) produces pri rah.

18 An etz tov is not able to produce pri rah nor is an etz nishchat able to produce pri tov.

19 Kol etz (every tree) not producing pri tov is cut off and is thrown into HaEish (the Fire) (YESHAYAH 66:24; DANIEL 12:2).

20 Therefore, by their perot (fruits) you shall have da’as of them.

21 Not all the ones saying to me, Adoneinu, Adoneinu, will enter the Malchut HaShomayim, but the one doing the ratzon Avi shba-Shomayim (the will of my Father in Heaven [Mt 26:39]).

22 Many [messianic darshanim] will say to me [Moshiach] on that Day [the Yom HaDin, the Day of Judgment], Adoneinu, Adoneinu, did we not speak as neviim in your Name? Did we not cast out shedim (evil spirits, demons) in your Name? Did we not accomplish many niflaot (miracles) in your Name?

23 And then I will tell them to their face, I never had da’as of you. Depart from me, you workers of mufkarut (lawlessness) [TEHILLIM 6:9(8)].

24 Therefore, everyone who hears these dvarim (words) of mine and does them, is like a chacham (wise man) who built his bais (house) upon the Tzur (Rock).

25 And the geshem (rain) came down, the floods arrived, and the winds blew and beat against that bais, and it did not fall, for it had been founded upon the Tzur (Rock).

26 And everyone hearing these words of mine [Divrei Moshiach] and not doing them is like the shoteh (fool), who built his bais upon the sand.

27 And the geshem (rain) came down, and the floods arrived, and the winds blew and beat against that bais, and it fell, and gadolah was the mapalah (fall, downfall, defeat) of it.

28 And it came about when Rebbe, Melech HaMoshiach finished these divrei torah (words of teaching), the multitudes were filled with fear and wonder at his torah.

29 For his ministry of moreh (teacher) was as one having samchut (authority) and not as their Sofrim (scribes, torah teachers, rabbonim).