Matthew 5
New King James Version
The Beatitudes(A)
5 And seeing the multitudes, (B)He went up on a mountain, and when He was seated His disciples came to Him. 2 Then He opened His mouth and (C)taught them, saying:
3 “Blessed(D) are the poor in spirit,
For theirs is the kingdom of heaven.
4 (E)Blessed are those who mourn,
For they shall be comforted.
5 (F)Blessed are the meek,
For (G)they shall inherit the [a]earth.
6 Blessed are those who (H)hunger and thirst for righteousness,
(I)For they shall be filled.
7 Blessed are the merciful,
(J)For they shall obtain mercy.
8 (K)Blessed are the pure in heart,
For (L)they shall see God.
9 Blessed are the peacemakers,
For they shall be called sons of God.
10 (M)Blessed are those who are persecuted for righteousness’ sake,
For theirs is the kingdom of heaven.
11 (N)Blessed are you when they revile and persecute you, and say all kinds of (O)evil against you falsely for My sake. 12 (P)Rejoice and be exceedingly glad, for great is your reward in heaven, for (Q)so they persecuted the prophets who were before you.
Believers Are Salt and Light(R)
13 “You are the salt of the earth; (S)but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men.
14 (T)“You are the light of the world. A city that is set on a hill cannot be hidden. 15 Nor do they (U)light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. 16 Let your light so shine before men, (V)that they may see your good works and (W)glorify your Father in heaven.
Christ Fulfills the Law
17 (X)“Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. 18 For assuredly, I say to you, (Y)till heaven and earth pass away, one [b]jot or one [c]tittle will by no means pass from the law till all is fulfilled. 19 (Z)Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven. 20 For I say to you, that unless your righteousness exceeds (AA)the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven.
Murder Begins in the Heart(AB)
21 “You have heard that it was said to those [d]of old, (AC)‘You shall not murder, and whoever murders will be in danger of the judgment.’ 22 But I say to you that (AD)whoever is angry with his brother [e]without a cause shall be in danger of the judgment. And whoever says to his brother, (AE)‘Raca!’[f] shall be in danger of the council. But whoever says, [g]‘You fool!’ shall be in danger of [h]hell fire. 23 Therefore (AF)if you bring your gift to the altar, and there remember that your brother has something against you, 24 (AG)leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. 25 (AH)Agree with your adversary quickly, (AI)while you are on the way with him, lest your adversary deliver you to the judge, the judge hand you over to the officer, and you be thrown into prison. 26 Assuredly, I say to you, you will by no means get out of there till you have paid the last penny.
Adultery in the Heart
27 “You have heard that it was said [i]to those of old, (AJ)‘You shall not commit adultery.’ 28 But I say to you that whoever (AK)looks at a woman to lust for her has already committed adultery with her in his heart. 29 (AL)If your right eye causes you to [j]sin, (AM)pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. 30 And if your right hand causes you to [k]sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell.
Marriage Is Sacred and Binding(AN)
31 “Furthermore it has been said, (AO)‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32 But I say to you that (AP)whoever divorces his wife for any reason except [l]sexual immorality causes her to commit adultery; and whoever marries a woman who is divorced commits adultery.
Jesus Forbids Oaths
33 “Again you have heard that (AQ)it was said to those of [m]old, (AR)‘You shall not swear falsely, but (AS)shall perform your oaths to the Lord.’ 34 But I say to you, (AT)do not swear at all: neither by heaven, for it is (AU)God’s throne; 35 nor by the earth, for it is His footstool; nor by Jerusalem, for it is the city of (AV)the great King. 36 Nor shall you swear by your head, because you cannot make one hair white or black. 37 (AW)But let [n]your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ For whatever is more than these is from the evil one.
Go the Second Mile(AX)
38 “You have heard that it was said, (AY)‘An eye for an eye and a tooth for a tooth.’ 39 (AZ)But I tell you not to resist an evil person. (BA)But whoever slaps you on your right cheek, turn the other to him also. 40 If anyone wants to sue you and take away your tunic, let him have your cloak also. 41 And whoever (BB)compels you to go one mile, go with him two. 42 Give to him who asks you, and (BC)from him who wants to borrow from you do not turn away.
Love Your Enemies(BD)
43 “You have heard that it was said, (BE)‘You shall love your neighbor (BF)and hate your enemy.’ 44 [o]But I say to you, (BG)love your enemies, bless those who curse you, (BH)do good to those who hate you, and pray (BI)for those who spitefully use you and persecute you, 45 that you may be sons of your Father in heaven; for (BJ)He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 (BK)For if you love those who love you, what reward have you? Do not even the tax collectors do the same? 47 And if you greet your [p]brethren only, what do you do more than others? Do not even the [q]tax collectors do so? 48 (BL)Therefore you shall be perfect, just (BM)as your Father in heaven is perfect.
Footnotes
- Matthew 5:5 Or land
- Matthew 5:18 Gr. iota, Heb. yod, the smallest letter
- Matthew 5:18 The smallest stroke in a Heb. letter
- Matthew 5:21 in ancient times
- Matthew 5:22 NU omits without a cause
- Matthew 5:22 Lit., in Aram., Empty head
- Matthew 5:22 Gr. More
- Matthew 5:22 Gr. Gehenna
- Matthew 5:27 NU, M omit to those of old
- Matthew 5:29 Lit. stumble or offend
- Matthew 5:30 Lit. stumble or offend
- Matthew 5:32 Or fornication
- Matthew 5:33 ancient times
- Matthew 5:37 Lit. your word be yes yes
- Matthew 5:44 NU But I say to you, love your enemies and pray for those who persecute you
- Matthew 5:47 M friends
- Matthew 5:47 NU Gentiles
Mattityahu 5
Orthodox Jewish Bible
5 When Rebbe, Melech HaMoshiach saw the multitudes, he ALAH HAHAR (went up the mountain, SHEMOT 19:3) and when he sat down, his talmidim came to him.
2 Then Rebbe, Melech HaMoshiach began to speak, and gave them this torah (teaching), saying,
3 Ashrey ANIYEI HARUACH (Blessed, Happy are the poor in spirit, YESHAYAH 66:2) for theirs is the Malchut HaShomayim.
4 Ashrey are the AVELIM (the ones mourning, YESHAYAH 61:2), for they will be comforted.
5 Ashrey are the ANAVIM (humble, YESHAYAH 29:19; ZEFANYAH 2:3), for YIRESHU ARETZ (they will inherit the land, TEHILLIM 37:11).
6 Ashrey are the ones hungering and thirsting for Tzidkat Hashem (Tzedek Olamim, Everlasting Righteousness, DANIEL 9:24), for they will be satisfied.
7 Ashrey are the merciful, for they will be shown rachamim (mercy).
8 Ashrey are those of LEV TAHOR (pure heart, TEHILLIM 51:12 [10]), for they will see Hashem.
9 Ashrey are the peacemakers, for they will be called bnei haElohim (sons of G-d).
10 Ashrey are the ones being persecuted because of Tzidkat Hashem (righteousness, DANIEL 9:24), for theirs is the Malchut HaShomayim.
11 Ashrey are you when they reproach you and persecute you and speak all kinds of lashon horah against you, speaking sheker (falsehood, lies) because of me [Moshiach].
12 Have simcha (joy) and lev sameach (glad heart), for your sachar (reward) is great in Shomayim, for thus they persecuted the Neviim before you.
13 You are the melach haaretz (salt of the earth), but if the salt becomes tasteless, in what way will it become salty again? It is no longer good for anything, but is thrown out and trampled by men.
14 You are the Ohr HaOlam (the Light of the World). A city lying on a mountaintop cannot be nistar (hidden).
15 No one, after lighting a menorah, places it under a measuring basket, but on the shulchan (table), and it gives ohr (light) to kol anshei habais (all in the house).
16 In like manner, let your light so shine before Bnei Adam, that they may see your maasim tovim (good works) and give kavod (glory) to your Av shbaShomayim (Father in Heaven).
17 Do not think that I came to abolish the Torah or the Neviim. I did not come to abolish but to complete.
18 For, omein, truly I say to you, until Shomayim and haaretz pass away, not one yod, not one tag (ornamental flourish), will pass from the Torah until everything is accomplished.
19 Therefore, whoever annuls one of the least of these mitzvot (divine commandments given by Hashem to Moshe Rebbenu) and so teaches Bnei Adam, shall be called katon (least) in the Malchut HaShomayim; but whoever practices and teaches them, this one will be called gadol (great) in the Malchut HaShomayim.
20 For I say unto you that unless the Tzedek (Righteousness) of you exceeds that of the Sofrim and Perushim, you will certainly not enter the Malchut HaShomayim.
21 You have heard that it was said to the ancients, LO TIRTZACH (Do not murder, SHEMOT 20:13; DEVARIM 5:17), and every rotzeach (murderer) shall be liable before the Bet Din (Court).
22 But I say to you, that everyone who harbors kaas (anger) against his Ach [b’Moshiach], his chaver, shall be subject to mishpat (judgment); and whoever shall say to his Ach [b’Moshiach], Reyka! (Good for nothing!) will be subject to the Sanhedrin; and whoever shall say Shoteh! (Fool) shall be subject to Eish Gehinnom (Fire of Hell).
23 Therefore, if you bring your korban (sacrifice) to the Mizbeach (altar), and there you remember that your Ach [b’Moshiach] has something against you,
24 leave your korban there before the Mizbeach, and go and first be reconciled to your Ach [b’Moshiach]; and then come offer your korban.
25 Come to terms quickly with your ish riv (opponent in a lawsuit), while you are a fellow-traveler on the derech eretz, lest the ish riv might deliver you to the shofet (judge), and the shofet might deliver you to the shoter (law official), and the shoter might deliver you to the beit hasohar (prison house).
26 For, omein, truly I say to you, you may never come out from there until you repay the last peruta (small coin).
27 You have heard that it was said, LO TINAF (Do not commit adultery, SHEMOT 20:14).
28 But I say to you that everyone looking upon a woman with taavah (lust) for her has already committed niuf (adultery) with her in his heart.
29 And if your right eye causes you to commit chet (sin), tear it out and throw it from you, for it is better for you that one of your evarim (members) be lost and not your whole basar (body, flesh) be thrown into Gehinnom.
30 And if your right hand causes you to commit chet, cut it off and throw it from you, for it is better for you that one of your evarim (members) be lost and not that your whole basar may go into Gehinnom.
31 It was also said, Whoever divorces his wife, let him give to her a “get,” a SEFER KERITUT (bill of divorce, DEVARIM 24:1).
32 But I say to you that everyone divorcing his wife, except for the DVAR (indecent thing, DEVARIM 24:1) of zenut (fornication), makes her become a noefet (adulteress), and whoever marries a gerusha (divorcee) commits niuf (adultery).
33 Again, you have heard that it was said to the ancients, You shall not break your nederim (vows), but you shall repay your vows to Hashem.[T.N.See VAYIKRA 19:12; BAMIDBAR 30:3; DEVARIM 23:22]
34 But I say to you, Do not swear shevuot (oaths) at all, neither by Shomayim, for it is the kes malchut of Hashem (throne of G-d),
35 nor by haaretz, for it is the hadom (footstool) of his feet, nor by Yerushalayim, for it is the kiryat melech rav (city of the great king, TEHILLIM 48:3[2]).
36 Neither are you to swear by your rosh, for you are not able to make one hair turn white or black.
37 But let your word be ken, ken (yes, yes) or lo, lo (no, no), but anything beyond this is lashon horah.
38 You have heard that it was said, AYIN TACHAT AYIN, SHEN TACHAT SHEN (An eye for an eye and a tooth for a tooth SHEMOT 21:24).
39 But I say to you, Do not set yourself against the rasha (evil person), but whoever hits you on your right cheek, turn to him also the other cheek.
40 And the one wishing to sue you and take your tunic, give to him also your kaftan.
41 And whoever will force you to go one mile, go with him two.
42 And the one asking you to give and the one wishing to borrow from you, from these do not turn away.
43 You have heard that it was said, VAHAVTAH LREIACHAH (You shall love your neighbor, VAYIKRA 19:18) and you shall hate your oyev (enemy).
44 But I say to you, Love your enemies, and offer tefillos (prayers) for the ones bringing redifah (persecution) upon you.
45 Do this so that you may become banim of your Av shbaShomayim, for His shemesh (sun) He makes to rise on the ra’im (evil ones) and the tovim (good ones), and He sends His geshem (rain) upon the tzaddikim (righteous ones) and the resha’im (unrighteous ones).
46 For if you have ahavah (love) for the ones who have ahavah for you, what sachar (reward) do you have? Even the mochesim (tax collectors) do that, don’t they?
47 And if you give Drishat Shalom (greetings) only to your Achim [b’Moshiach], what extraordinary thing are you doing? Don’t even the Goyim do the same?
48 Therefore, be shlemim (complete), even as is your Av shbaShomayim.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
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