Judas Hangs Himself

27 Early in the morning, all the chief priests and the elders of the people made their plans how to have Jesus executed.^{(A) 2} So they bound him, led him away and handed him over^(B) to Pilate the governor.^(C)

³ When Judas, who had betrayed him,^(D) saw that Jesus was condemned, he was seized with remorse and returned the thirty pieces of silver^(E) to the chief priests and the elders. ⁴ “I have sinned,” he said, “for I have betrayed innocent blood.”

“What is that to us?” they replied. “That’s your responsibility.”^(F)

⁵ So Judas threw the money into the temple^(G) and left. Then he went away and hanged himself.^(H)

⁶ The chief priests picked up the coins and said, “It is against the law to put this into the treasury, since it is blood money.” ⁷ So they decided to use the money to buy the potter’s field as a burial place for foreigners. ⁸ That is why it has been called the Field of Blood^(I) to this day. ⁹ Then what was spoken by Jeremiah the prophet was fulfilled:^(J) “They took the thirty pieces of silver, the price set on him by the people of Israel, ¹⁰ and they used them to buy the potter’s field, as the Lord commanded me.”^[a](K)

Jesus Before Pilate^(L)

¹¹ Meanwhile Jesus stood before the governor, and the governor asked him, “Are you the king of the Jews?”^(M)

“You have said so,” Jesus replied.

¹² When he was accused by the chief priests and the elders, he gave no answer.^{(N) 13} Then Pilate asked him, “Don’t you hear the testimony they are bringing against you?”^{(O) 14} But Jesus made no reply,^(P) not even to a single charge—to the great amazement of the governor.

¹⁵ Now it was the governor’s custom at the festival to release a prisoner^(Q) chosen by the crowd. ¹⁶ At that time they had a well-known prisoner whose name was Jesus^[b] Barabbas. ¹⁷ So when the crowd had gathered, Pilate asked them, “Which one do you want me to release to you: Jesus Barabbas, or Jesus who is called the Messiah?”^{(R) 18} For he knew it was out of self-interest that they had handed Jesus over to him.

¹⁹ While Pilate was sitting on the judge’s seat,^(S) his wife sent him this message: “Don’t have anything to do with that innocent^(T) man, for I have suffered a great deal today in a dream^(U) because of him.”

²⁰ But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed.^(V)

²¹ “Which of the two do you want me to release to you?” asked the governor.

“Barabbas,” they answered.

²² “What shall I do, then, with Jesus who is called the Messiah?”^(W) Pilate asked.

They all answered, “Crucify him!”

²³ “Why? What crime has he committed?” asked Pilate.

But they shouted all the louder, “Crucify him!”

²⁴ When Pilate saw that he was getting nowhere, but that instead an uproar^(X) was starting, he took water and washed his hands^(Y) in front of the crowd. “I am innocent of this man’s blood,”^(Z) he said. “It is your responsibility!”^(AA)

²⁵ All the people answered, “His blood is on us and on our children!”^(AB)

²⁶ Then he released Barabbas to them. But he had Jesus flogged,^(AC) and handed him over to be crucified.

The Soldiers Mock Jesus^(AD)

²⁷ Then the governor’s soldiers took Jesus into the Praetorium^(AE) and gathered the whole company of soldiers around him. ²⁸ They stripped him and put a scarlet robe on him,^{(AF) 29} and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. “Hail, king of the Jews!” they said.^{(AG) 30} They spit on him, and took the staff and struck him on the head again and again.^{(AH) 31} After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.^(AI)

The Crucifixion of Jesus^(AJ)

³² As they were going out,^(AK) they met a man from Cyrene,^(AL) named Simon, and they forced him to carry the cross.^{(AM) 33} They came to a place called Golgotha (which means “the place of the skull”).^{(AN) 34} There they offered Jesus wine to drink, mixed with gall;^(AO) but after tasting it, he refused to drink it. ³⁵ When they had crucified him, they divided up his clothes by casting lots.^{(AP) 36} And sitting down, they kept watch^(AQ) over him there. ³⁷ Above his head they placed the written charge against him: this is jesus, the king of the jews.

³⁸ Two rebels were crucified with him,^(AR) one on his right and one on his left. ³⁹ Those who passed by hurled insults at him, shaking their heads^{(AS) 40} and saying, “You who are going to destroy the temple and build it in three days,^(AT) save yourself!^(AU) Come down from the cross, if you are the Son of God!”^{(AV) 41} In the same way the chief priests, the teachers of the law and the elders mocked him. ⁴² “He saved others,” they said, “but he can’t save himself! He’s the king of Israel!^(AW) Let him come down now from the cross, and we will believe^(AX) in him. ⁴³ He trusts in God. Let God rescue him^(AY) now if he wants him, for he said, ‘I am the Son of God.’” ⁴⁴ In the same way the rebels who were crucified with him also heaped insults on him.

The Death of Jesus^(AZ)

⁴⁵ From noon until three in the afternoon darkness^(BA) came over all the land. ⁴⁶ About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli,^[c] lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).^[d](BB)

⁴⁷ When some of those standing there heard this, they said, “He’s calling Elijah.”

⁴⁸ Immediately one of them ran and got a sponge. He filled it with wine vinegar,^(BC) put it on a staff, and offered it to Jesus to drink. ⁴⁹ The rest said, “Now leave him alone. Let’s see if Elijah comes to save him.”

⁵⁰ And when Jesus had cried out again in a loud voice, he gave up his spirit.^(BD)

⁵¹ At that moment the curtain of the temple^(BE) was torn in two from top to bottom. The earth shook, the rocks split^{(BF) 52} and the tombs broke open. The bodies of many holy people who had died were raised to life. ⁵³ They came out of the tombs after Jesus’ resurrection and^[e] went into the holy city^(BG) and appeared to many people.

⁵⁴ When the centurion and those with him who were guarding^(BH) Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!”^(BI)

⁵⁵ Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs.^{(BJ) 56} Among them were Mary Magdalene, Mary the mother of James and Joseph,^[f] and the mother of Zebedee’s sons.^(BK)

The Burial of Jesus^(BL)

⁵⁷ As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. ⁵⁸ Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him. ⁵⁹ Joseph took the body, wrapped it in a clean linen cloth, ⁶⁰ and placed it in his own new tomb^(BM) that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. ⁶¹ Mary Magdalene and the other Mary were sitting there opposite the tomb.

The Guard at the Tomb

⁶² The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate. ⁶³ “Sir,” they said, “we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’^{(BN) 64} So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body^(BO) and tell the people that he has been raised from the dead. This last deception will be worse than the first.”

⁶⁵ “Take a guard,”^(BP) Pilate answered. “Go, make the tomb as secure as you know how.” ⁶⁶ So they went and made the tomb secure by putting a seal^(BQ) on the stone^(BR) and posting the guard.^(BS)

5 “‘If anyone sins because they do not speak up when they hear a public charge to testify^(A) regarding something they have seen or learned about, they will be held responsible.^(B)

² “‘If anyone becomes aware that they are guilty—if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground)^(C) and they are unaware that they have become unclean,^(D) but then they come to realize their guilt; ³ or if they touch human uncleanness^(E) (anything that would make them unclean)^(F) even though they are unaware of it, but then they learn of it and realize their guilt; ⁴ or if anyone thoughtlessly takes an oath^(G) to do anything, whether good or evil^(H) (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt— ⁵ when anyone becomes aware that they are guilty in any of these matters, they must confess^(I) in what way they have sinned. ⁶ As a penalty for the sin they have committed, they must bring to the Lord a female lamb or goat^(J) from the flock as a sin offering^[a];^(K) and the priest shall make atonement^(L) for them for their sin.

⁷ “‘Anyone who cannot afford^(M) a lamb^(N) is to bring two doves or two young pigeons^(O) to the Lord as a penalty for their sin—one for a sin offering and the other for a burnt offering. ⁸ They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck,^(P) not dividing it completely,^{(Q) 9} and is to splash^(R) some of the blood of the sin offering against the side of the altar;^(S) the rest of the blood must be drained out at the base of the altar.^(T) It is a sin offering. ¹⁰ The priest shall then offer the other as a burnt offering in the prescribed way^(U) and make atonement^(V) for them for the sin they have committed, and they will be forgiven.^(W)

¹¹ “‘If, however, they cannot afford^(X) two doves or two young pigeons,^(Y) they are to bring as an offering for their sin a tenth of an ephah^[b](Z) of the finest flour^(AA) for a sin offering. They must not put olive oil or incense on it, because it is a sin offering. ¹² They are to bring it to the priest, who shall take a handful of it as a memorial^[c] portion^(AB) and burn it on the altar^(AC) on top of the food offerings presented to the Lord. It is a sin offering. ¹³ In this way the priest will make atonement^(AD) for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest,^(AE) as in the case of the grain offering.^(AF)’”

The Guilt Offering

¹⁴ The Lord said to Moses: ¹⁵ “When anyone is unfaithful to the Lord by sinning unintentionally^(AG) in regard to any of the Lord’s holy things, they are to bring to the Lord as a penalty^(AH) a ram^(AI) from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel.^[d](AJ) It is a guilt offering.^{(AK) 16} They must make restitution^(AL) for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value^(AM) and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.

¹⁷ “If anyone sins and does what is forbidden in any of the Lord’s commands, even though they do not know it,^(AN) they are guilty and will be held responsible.^{(AO) 18} They are to bring to the priest as a guilt offering^(AP) a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven.^{(AQ) 19} It is a guilt offering; they have been guilty of^[e] wrongdoing against the Lord.”^(AR)

6 ^[f]The Lord said to Moses: ² “If anyone sins and is unfaithful to the Lord^(AS) by deceiving a neighbor^(AT) about something entrusted to them or left in their care^(AU) or about something stolen, or if they cheat^(AV) their neighbor, ³ or if they find lost property and lie about it,^(AW) or if they swear falsely^(AX) about any such sin that people may commit— ⁴ when they sin in any of these ways and realize their guilt, they must return^(AY) what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found, ⁵ or whatever it was they swore falsely about. They must make restitution^(AZ) in full, add a fifth of the value to it and give it all to the owner on the day they present their guilt offering.^{(BA) 6} And as a penalty they must bring to the priest, that is, to the Lord, their guilt offering,^(BB) a ram from the flock, one without defect and of the proper value.^{(BC) 7} In this way the priest will make atonement^(BD) for them before the Lord, and they will be forgiven for any of the things they did that made them guilty.”

The Burnt Offering

⁸ The Lord said to Moses: ⁹ “Give Aaron and his sons this command: ‘These are the regulations for the burnt offering^(BE): The burnt offering is to remain on the altar hearth throughout the night, till morning, and the fire must be kept burning on the altar.^{(BF) 10} The priest shall then put on his linen clothes,^(BG) with linen undergarments next to his body,^(BH) and shall remove the ashes^(BI) of the burnt offering that the fire has consumed on the altar and place them beside the altar. ¹¹ Then he is to take off these clothes and put on others, and carry the ashes outside the camp to a place that is ceremonially clean.^{(BJ) 12} The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood^(BK) and arrange the burnt offering on the fire and burn the fat^(BL) of the fellowship offerings^(BM) on it. ¹³ The fire must be kept burning on the altar continuously; it must not go out.

The Grain Offering

¹⁴ “‘These are the regulations for the grain offering:^(BN) Aaron’s sons are to bring it before the Lord, in front of the altar. ¹⁵ The priest is to take a handful of the finest flour and some olive oil, together with all the incense^(BO) on the grain offering,^(BP) and burn the memorial^[g] portion^(BQ) on the altar as an aroma pleasing to the Lord. ¹⁶ Aaron and his sons^(BR) shall eat the rest^(BS) of it, but it is to be eaten without yeast^(BT) in the sanctuary area;^(BU) they are to eat it in the courtyard^(BV) of the tent of meeting.^{(BW) 17} It must not be baked with yeast; I have given it as their share^(BX) of the food offerings presented to me.^(BY) Like the sin offering^[h] and the guilt offering, it is most holy.^{(BZ) 18} Any male descendant of Aaron may eat it.^(CA) For all generations to come^(CB) it is his perpetual share^(CC) of the food offerings presented to the Lord. Whatever touches them will become holy.^[i](CD)’”

¹⁹ The Lord also said to Moses, ²⁰ “This is the offering Aaron and his sons are to bring to the Lord on the day he^[j] is anointed:^(CE) a tenth of an ephah^[k](CF) of the finest flour^(CG) as a regular grain offering,^(CH) half of it in the morning and half in the evening. ²¹ It must be prepared with oil on a griddle;^(CI) bring it well-mixed and present the grain offering broken^[l] in pieces as an aroma pleasing to the Lord. ²² The son who is to succeed him as anointed priest^(CJ) shall prepare it. It is the Lord’s perpetual share and is to be burned completely.^{(CK) 23} Every grain offering of a priest shall be burned completely; it must not be eaten.”

The Sin Offering

²⁴ The Lord said to Moses, ²⁵ “Say to Aaron and his sons: ‘These are the regulations for the sin offering:^(CL) The sin offering is to be slaughtered before the Lord^(CM) in the place^(CN) the burnt offering is slaughtered; it is most holy. ²⁶ The priest who offers it shall eat it; it is to be eaten in the sanctuary area,^(CO) in the courtyard^(CP) of the tent of meeting.^{(CQ) 27} Whatever touches any of the flesh will become holy,^(CR) and if any of the blood is spattered on a garment, you must wash it in the sanctuary area. ²⁸ The clay pot^(CS) the meat is cooked in must be broken; but if it is cooked in a bronze pot, the pot is to be scoured and rinsed with water. ²⁹ Any male in a priest’s family may eat it;^(CT) it is most holy.^{(CU) 30} But any sin offering whose blood is brought into the tent of meeting to make atonement^(CV) in the Holy Place^(CW) must not be eaten; it must be burned up.^(CX)