37 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you,(A) how often I have longed to gather your children together, as a hen gathers her chicks under her wings,(B) and you were not willing.

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Pharaoh’s Dreams

41 When two full years had passed, Pharaoh had a dream:(A) He was standing by the Nile,(B) when out of the river there came up seven cows, sleek and fat,(C) and they grazed among the reeds.(D) After them, seven other cows, ugly and gaunt, came up out of the Nile and stood beside those on the riverbank. And the cows that were ugly and gaunt ate up the seven sleek, fat cows. Then Pharaoh woke up.(E)

He fell asleep again and had a second dream: Seven heads of grain,(F) healthy and good, were growing on a single stalk. After them, seven other heads of grain sprouted—thin and scorched by the east wind.(G) The thin heads of grain swallowed up the seven healthy, full heads. Then Pharaoh woke up;(H) it had been a dream.

In the morning his mind was troubled,(I) so he sent for all the magicians(J) and wise men of Egypt. Pharaoh told them his dreams, but no one could interpret them for him.(K)

Then the chief cupbearer said to Pharaoh, “Today I am reminded of my shortcomings.(L) 10 Pharaoh was once angry with his servants,(M) and he imprisoned me and the chief baker in the house of the captain of the guard.(N) 11 Each of us had a dream the same night, and each dream had a meaning of its own.(O) 12 Now a young Hebrew(P) was there with us, a servant of the captain of the guard.(Q) We told him our dreams, and he interpreted them for us, giving each man the interpretation of his dream.(R) 13 And things turned out exactly as he interpreted them to us: I was restored to my position, and the other man was impaled.(S)

14 So Pharaoh sent for Joseph, and he was quickly brought from the dungeon.(T) When he had shaved(U) and changed his clothes,(V) he came before Pharaoh.

15 Pharaoh said to Joseph, “I had a dream, and no one can interpret it.(W) But I have heard it said of you that when you hear a dream you can interpret it.”(X)

16 “I cannot do it,” Joseph replied to Pharaoh, “but God will give Pharaoh the answer he desires.”(Y)

17 Then Pharaoh said to Joseph, “In my dream I was standing on the bank of the Nile,(Z) 18 when out of the river there came up seven cows, fat and sleek, and they grazed among the reeds.(AA) 19 After them, seven other cows came up—scrawny and very ugly and lean. I had never seen such ugly cows in all the land of Egypt. 20 The lean, ugly cows ate up the seven fat cows that came up first. 21 But even after they ate them, no one could tell that they had done so; they looked just as ugly as before. Then I woke up.

22 “In my dream I saw seven heads of grain, full and good, growing on a single stalk. 23 After them, seven other heads sprouted—withered and thin and scorched by the east wind. 24 The thin heads of grain swallowed up the seven good heads. I told this to the magicians, but none of them could explain it to me.(AB)

25 Then Joseph said to Pharaoh, “The dreams of Pharaoh are one and the same.(AC) God has revealed to Pharaoh what he is about to do.(AD) 26 The seven good cows(AE) are seven years, and the seven good heads of grain are seven years; it is one and the same dream. 27 The seven lean, ugly cows that came up afterward are seven years, and so are the seven worthless heads of grain scorched by the east wind: They are seven years of famine.(AF)

28 “It is just as I said to Pharaoh: God has shown Pharaoh what he is about to do.(AG) 29 Seven years of great abundance(AH) are coming throughout the land of Egypt, 30 but seven years of famine(AI) will follow them. Then all the abundance in Egypt will be forgotten, and the famine will ravage the land.(AJ) 31 The abundance in the land will not be remembered, because the famine that follows it will be so severe. 32 The reason the dream was given to Pharaoh in two forms is that the matter has been firmly decided(AK) by God, and God will do it soon.(AL)

33 “And now let Pharaoh look for a discerning and wise man(AM) and put him in charge of the land of Egypt.(AN) 34 Let Pharaoh appoint commissioners(AO) over the land to take a fifth(AP) of the harvest of Egypt during the seven years of abundance.(AQ) 35 They should collect all the food of these good years that are coming and store up the grain under the authority of Pharaoh, to be kept in the cities for food.(AR) 36 This food should be held in reserve for the country, to be used during the seven years of famine that will come upon Egypt,(AS) so that the country may not be ruined by the famine.”

37 The plan seemed good to Pharaoh and to all his officials.(AT) 38 So Pharaoh asked them, “Can we find anyone like this man, one in whom is the spirit of God[a]?”(AU)

39 Then Pharaoh said to Joseph, “Since God has made all this known to you,(AV) there is no one so discerning and wise as you.(AW) 40 You shall be in charge of my palace,(AX) and all my people are to submit to your orders.(AY) Only with respect to the throne will I be greater than you.(AZ)

Joseph in Charge of Egypt

41 So Pharaoh said to Joseph, “I hereby put you in charge of the whole land of Egypt.”(BA) 42 Then Pharaoh took his signet ring(BB) from his finger and put it on Joseph’s finger. He dressed him in robes(BC) of fine linen(BD) and put a gold chain around his neck.(BE) 43 He had him ride in a chariot(BF) as his second-in-command,[b](BG) and people shouted before him, “Make way[c]!”(BH) Thus he put him in charge of the whole land of Egypt.(BI)

44 Then Pharaoh said to Joseph, “I am Pharaoh, but without your word no one will lift hand or foot in all Egypt.”(BJ) 45 Pharaoh gave Joseph(BK) the name Zaphenath-Paneah and gave him Asenath daughter of Potiphera, priest(BL) of On,[d](BM) to be his wife.(BN) And Joseph went throughout the land of Egypt.

46 Joseph was thirty years old(BO) when he entered the service(BP) of Pharaoh king of Egypt. And Joseph went out from Pharaoh’s presence and traveled throughout Egypt. 47 During the seven years of abundance(BQ) the land produced plentifully. 48 Joseph collected all the food produced in those seven years of abundance in Egypt and stored it in the cities.(BR) In each city he put the food grown in the fields surrounding it. 49 Joseph stored up huge quantities of grain, like the sand of the sea;(BS) it was so much that he stopped keeping records because it was beyond measure.

50 Before the years of famine came, two sons were born to Joseph by Asenath daughter of Potiphera, priest of On.(BT) 51 Joseph named his firstborn(BU) Manasseh[e](BV) and said, “It is because God has made me forget all my trouble and all my father’s household.” 52 The second son he named Ephraim[f](BW) and said, “It is because God has made me fruitful(BX) in the land of my suffering.”

53 The seven years of abundance in Egypt came to an end, 54 and the seven years of famine(BY) began,(BZ) just as Joseph had said. There was famine in all the other lands, but in the whole land of Egypt there was food. 55 When all Egypt began to feel the famine,(CA) the people cried to Pharaoh for food. Then Pharaoh told all the Egyptians, “Go to Joseph and do what he tells you.”(CB)

56 When the famine had spread over the whole country, Joseph opened all the storehouses and sold grain to the Egyptians,(CC) for the famine(CD) was severe throughout Egypt.(CE) 57 And all the world came to Egypt to buy grain from Joseph,(CF) because the famine was severe everywhere.(CG)

Footnotes

  1. Genesis 41:38 Or of the gods
  2. Genesis 41:43 Or in the chariot of his second-in-command; or in his second chariot
  3. Genesis 41:43 Or Bow down
  4. Genesis 41:45 That is, Heliopolis; also in verse 50
  5. Genesis 41:51 Manasseh sounds like and may be derived from the Hebrew for forget.
  6. Genesis 41:52 Ephraim sounds like the Hebrew for twice fruitful.

Job

26 Then Job replied:

“How you have helped the powerless!(A)
    How you have saved the arm that is feeble!(B)
What advice you have offered to one without wisdom!
    And what great insight(C) you have displayed!
Who has helped you utter these words?
    And whose spirit spoke from your mouth?(D)

“The dead are in deep anguish,(E)
    those beneath the waters and all that live in them.
The realm of the dead(F) is naked before God;
    Destruction[a](G) lies uncovered.(H)
He spreads out the northern skies(I) over empty space;
    he suspends the earth over nothing.(J)
He wraps up the waters(K) in his clouds,(L)
    yet the clouds do not burst under their weight.
He covers the face of the full moon,
    spreading his clouds(M) over it.
10 He marks out the horizon on the face of the waters(N)
    for a boundary between light and darkness.(O)
11 The pillars of the heavens quake,(P)
    aghast at his rebuke.
12 By his power he churned up the sea;(Q)
    by his wisdom(R) he cut Rahab(S) to pieces.
13 By his breath the skies(T) became fair;
    his hand pierced the gliding serpent.(U)
14 And these are but the outer fringe of his works;
    how faint the whisper(V) we hear of him!(W)
    Who then can understand the thunder of his power?”(X)

Footnotes

  1. Job 26:6 Hebrew Abaddon

Praise to the Lord

25 Lord, you are my God;(A)
    I will exalt you and praise your name,(B)
for in perfect faithfulness(C)
    you have done wonderful things,(D)
    things planned(E) long ago.
You have made the city a heap of rubble,(F)
    the fortified(G) town a ruin,(H)
the foreigners’ stronghold(I) a city no more;
    it will never be rebuilt.(J)
Therefore strong peoples will honor you;(K)
    cities of ruthless(L) nations will revere you.
You have been a refuge(M) for the poor,(N)
    a refuge for the needy(O) in their distress,
a shelter from the storm(P)
    and a shade from the heat.
For the breath of the ruthless(Q)
    is like a storm driving against a wall
    and like the heat of the desert.
You silence(R) the uproar of foreigners;(S)
    as heat is reduced by the shadow of a cloud,
    so the song of the ruthless(T) is stilled.

On this mountain(U) the Lord Almighty will prepare
    a feast(V) of rich food for all peoples,
a banquet of aged wine—
    the best of meats and the finest of wines.(W)
On this mountain he will destroy
    the shroud(X) that enfolds all peoples,(Y)
the sheet that covers all nations;
    he will swallow up death(Z) forever.
The Sovereign Lord will wipe away the tears(AA)
    from all faces;
he will remove his people’s disgrace(AB)
    from all the earth.
The Lord has spoken.(AC)

In that day(AD) they will say,

“Surely this is our God;(AE)
    we trusted(AF) in him, and he saved(AG) us.
This is the Lord, we trusted in him;
    let us rejoice(AH) and be glad in his salvation.”(AI)

10 The hand of the Lord will rest on this mountain;(AJ)
    but Moab(AK) will be trampled in their land
    as straw is trampled down in the manure.
11 They will stretch out their hands in it,
    as swimmers stretch out their hands to swim.
God will bring down(AL) their pride(AM)
    despite the cleverness[a] of their hands.
12 He will bring down your high fortified walls(AN)
    and lay them low;(AO)
he will bring them down to the ground,
    to the very dust.

Footnotes

  1. Isaiah 25:11 The meaning of the Hebrew for this word is uncertain.

A Warning Against Hypocrisy(A)(B)

23 Then Jesus said to the crowds and to his disciples: “The teachers of the law(C) and the Pharisees sit in Moses’ seat. So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.(D)

“Everything they do is done for people to see:(E) They make their phylacteries[a](F) wide and the tassels on their garments(G) long; they love the place of honor at banquets and the most important seats in the synagogues;(H) they love to be greeted with respect in the marketplaces and to be called ‘Rabbi’ by others.(I)

“But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers. And do not call anyone on earth ‘father,’ for you have one Father,(J) and he is in heaven. 10 Nor are you to be called instructors, for you have one Instructor, the Messiah. 11 The greatest among you will be your servant.(K) 12 For those who exalt themselves will be humbled, and those who humble themselves will be exalted.(L)

Seven Woes on the Teachers of the Law and the Pharisees

13 “Woe to you, teachers of the law and Pharisees, you hypocrites!(M) You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to.(N) [14] [b]

15 “Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert,(O) and when you have succeeded, you make them twice as much a child of hell(P) as you are.

16 “Woe to you, blind guides!(Q) You say, ‘If anyone swears by the temple, it means nothing; but anyone who swears by the gold of the temple is bound by that oath.’(R) 17 You blind fools! Which is greater: the gold, or the temple that makes the gold sacred?(S) 18 You also say, ‘If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.’ 19 You blind men! Which is greater: the gift, or the altar that makes the gift sacred?(T) 20 Therefore, anyone who swears by the altar swears by it and by everything on it. 21 And anyone who swears by the temple swears by it and by the one who dwells(U) in it. 22 And anyone who swears by heaven swears by God’s throne and by the one who sits on it.(V)

23 “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth(W) of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness.(X) You should have practiced the latter, without neglecting the former. 24 You blind guides!(Y) You strain out a gnat but swallow a camel.

25 “Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish,(Z) but inside they are full of greed and self-indulgence.(AA) 26 Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.

27 “Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs,(AB) which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. 28 In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.

29 “Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets(AC) and decorate the graves of the righteous. 30 And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ 31 So you testify against yourselves that you are the descendants of those who murdered the prophets.(AD) 32 Go ahead, then, and complete(AE) what your ancestors started!(AF)

33 “You snakes! You brood of vipers!(AG) How will you escape being condemned to hell?(AH) 34 Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify;(AI) others you will flog in your synagogues(AJ) and pursue from town to town.(AK) 35 And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel(AL) to the blood of Zechariah son of Berekiah,(AM) whom you murdered between the temple and the altar.(AN) 36 Truly I tell you, all this will come on this generation.(AO)

37 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you,(AP) how often I have longed to gather your children together, as a hen gathers her chicks under her wings,(AQ) and you were not willing. 38 Look, your house is left to you desolate.(AR) 39 For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’[c](AS)

Footnotes

  1. Matthew 23:5 That is, boxes containing Scripture verses, worn on forehead and arm
  2. Matthew 23:14 Some manuscripts include here words similar to Mark 12:40 and Luke 20:47.
  3. Matthew 23:39 Psalm 118:26

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