Parable of the Farmer Scattering Seed

4 Once again Jesus began teaching by the lakeshore. A very large crowd soon gathered around him, so he got into a boat. Then he sat in the boat while all the people remained on the shore. ² He taught them by telling many stories in the form of parables, such as this one:

³ “Listen! A farmer went out to plant some seed. ⁴ As he scattered it across his field, some of the seed fell on a footpath, and the birds came and ate it. ⁵ Other seed fell on shallow soil with underlying rock. The seed sprouted quickly because the soil was shallow. ⁶ But the plant soon wilted under the hot sun, and since it didn’t have deep roots, it died. ⁷ Other seed fell among thorns that grew up and choked out the tender plants so they produced no grain. ⁸ Still other seeds fell on fertile soil, and they sprouted, grew, and produced a crop that was thirty, sixty, and even a hundred times as much as had been planted!” ⁹ Then he said, “Anyone with ears to hear should listen and understand.”

¹⁰ Later, when Jesus was alone with the twelve disciples and with the others who were gathered around, they asked him what the parables meant.

¹¹ He replied, “You are permitted to understand the secret^[a] of the Kingdom of God. But I use parables for everything I say to outsiders, ¹² so that the Scriptures might be fulfilled:

¹³ Then Jesus said to them, “If you can’t understand the meaning of this parable, how will you understand all the other parables? ¹⁴ The farmer plants seed by taking God’s word to others. ¹⁵ The seed that fell on the footpath represents those who hear the message, only to have Satan come at once and take it away. ¹⁶ The seed on the rocky soil represents those who hear the message and immediately receive it with joy. ¹⁷ But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word. ¹⁸ The seed that fell among the thorns represents others who hear God’s word, ¹⁹ but all too quickly the message is crowded out by the worries of this life, the lure of wealth, and the desire for other things, so no fruit is produced. ²⁰ And the seed that fell on good soil represents those who hear and accept God’s word and produce a harvest of thirty, sixty, or even a hundred times as much as had been planted!”

Parable of the Lamp

²¹ Then Jesus asked them, “Would anyone light a lamp and then put it under a basket or under a bed? Of course not! A lamp is placed on a stand, where its light will shine. ²² For everything that is hidden will eventually be brought into the open, and every secret will be brought to light. ²³ Anyone with ears to hear should listen and understand.”

²⁴ Then he added, “Pay close attention to what you hear. The closer you listen, the more understanding you will be given^[c]—and you will receive even more. ²⁵ To those who listen to my teaching, more understanding will be given. But for those who are not listening, even what little understanding they have will be taken away from them.”

Parable of the Growing Seed

²⁶ Jesus also said, “The Kingdom of God is like a farmer who scatters seed on the ground. ²⁷ Night and day, while he’s asleep or awake, the seed sprouts and grows, but he does not understand how it happens. ²⁸ The earth produces the crops on its own. First a leaf blade pushes through, then the heads of wheat are formed, and finally the grain ripens. ²⁹ And as soon as the grain is ready, the farmer comes and harvests it with a sickle, for the harvest time has come.”

Parable of the Mustard Seed

³⁰ Jesus said, “How can I describe the Kingdom of God? What story should I use to illustrate it? ³¹ It is like a mustard seed planted in the ground. It is the smallest of all seeds, ³² but it becomes the largest of all garden plants; it grows long branches, and birds can make nests in its shade.”

³³ Jesus used many similar stories and illustrations to teach the people as much as they could understand. ³⁴ In fact, in his public ministry he never taught without using parables; but afterward, when he was alone with his disciples, he explained everything to them.

Jesus Calms the Storm

³⁵ As evening came, Jesus said to his disciples, “Let’s cross to the other side of the lake.” ³⁶ So they took Jesus in the boat and started out, leaving the crowds behind (although other boats followed). ³⁷ But soon a fierce storm came up. High waves were breaking into the boat, and it began to fill with water.

³⁸ Jesus was sleeping at the back of the boat with his head on a cushion. The disciples woke him up, shouting, “Teacher, don’t you care that we’re going to drown?”

³⁹ When Jesus woke up, he rebuked the wind and said to the waves, “Silence! Be still!” Suddenly the wind stopped, and there was a great calm. ⁴⁰ Then he asked them, “Why are you afraid? Do you still have no faith?”

⁴¹ The disciples were absolutely terrified. “Who is this man?” they asked each other. “Even the wind and waves obey him!”

22 The Lord said to Moses, ² “Tell Aaron and his sons to be very careful with the sacred gifts that the Israelites set apart for me, so they do not bring shame on my holy name. I am the Lord. ³ Give them the following instructions.

“In all future generations, if any of your descendants is ceremonially unclean when he approaches the sacred offerings that the people of Israel consecrate to the Lord, he must be cut off from my presence. I am the Lord.

⁴ “If any of Aaron’s descendants has a skin disease^[a] or any kind of discharge that makes him ceremonially unclean, he may not eat from the sacred offerings until he has been pronounced clean. He also becomes unclean by touching a corpse, or by having an emission of semen, ⁵ or by touching a small animal that is unclean, or by touching someone who is ceremonially unclean for any reason. ⁶ The man who is defiled in any of these ways will remain unclean until evening. He may not eat from the sacred offerings until he has bathed himself in water. ⁷ When the sun goes down, he will be ceremonially clean again and may eat from the sacred offerings, for this is his food. ⁸ He may not eat an animal that has died a natural death or has been torn apart by wild animals, for this would defile him. I am the Lord.

⁹ “The priests must follow my instructions carefully. Otherwise they will be punished for their sin and will die for violating my instructions. I am the Lord who makes them holy.

¹⁰ “No one outside a priest’s family may eat the sacred offerings. Even guests and hired workers in a priest’s home are not allowed to eat them. ¹¹ However, if the priest buys a slave for himself, the slave may eat from the sacred offerings. And if his slaves have children, they also may share his food. ¹² If a priest’s daughter marries someone outside the priestly family, she may no longer eat the sacred offerings. ¹³ But if she becomes a widow or is divorced and has no children to support her, and she returns to live in her father’s home as in her youth, she may eat her father’s food again. Otherwise, no one outside a priest’s family may eat the sacred offerings.

¹⁴ “Any such person who eats the sacred offerings without realizing it must pay the priest for the amount eaten, plus an additional 20 percent. ¹⁵ The priests must not let the Israelites defile the sacred offerings brought to the Lord ¹⁶ by allowing unauthorized people to eat them. This would bring guilt upon them and require them to pay compensation. I am the Lord who makes them holy.”

Worthy and Unworthy Offerings

¹⁷ And the Lord said to Moses, ¹⁸ “Give Aaron and his sons and all the Israelites these instructions, which apply both to native Israelites and to the foreigners living among you.

“If you present a gift as a burnt offering to the Lord, whether it is to fulfill a vow or is a voluntary offering, ¹⁹ you^[b] will be accepted only if your offering is a male animal with no defects. It may be a bull, a ram, or a male goat. ²⁰ Do not present an animal with defects, because the Lord will not accept it on your behalf.

²¹ “If you present a peace offering to the Lord from the herd or the flock, whether it is to fulfill a vow or is a voluntary offering, you must offer a perfect animal. It may have no defect of any kind. ²² You must not offer an animal that is blind, crippled, or injured, or that has a wart, a skin sore, or scabs. Such animals must never be offered on the altar as special gifts to the Lord. ²³ If a bull^[c] or lamb has a leg that is too long or too short, it may be offered as a voluntary offering, but it may not be offered to fulfill a vow. ²⁴ If an animal has damaged testicles or is castrated, you may not offer it to the Lord. You must never do this in your own land, ²⁵ and you must not accept such an animal from foreigners and then offer it as a sacrifice to your God. Such animals will not be accepted on your behalf, for they are mutilated or defective.”

²⁶ And the Lord said to Moses, ²⁷ “When a calf or lamb or goat is born, it must be left with its mother for seven days. From the eighth day on, it will be acceptable as a special gift to the Lord. ²⁸ But you must not slaughter a mother animal and her offspring on the same day, whether from the herd or the flock. ²⁹ When you bring a thanksgiving offering to the Lord, sacrifice it properly so you will be accepted. ³⁰ Eat the entire sacrificial animal on the day it is presented. Do not leave any of it until the next morning. I am the Lord.

³¹ “You must faithfully keep all my commands by putting them into practice, for I am the Lord. ³² Do not bring shame on my holy name, for I will display my holiness among the people of Israel. I am the Lord who makes you holy. ³³ It was I who rescued you from the land of Egypt, that I might be your God. I am the Lord.”

The Appointed Festivals

23 The Lord said to Moses, ² “Give the following instructions to the people of Israel. These are the Lord’s appointed festivals, which you are to proclaim as official days for holy assembly.

³ “You have six days each week for your ordinary work, but the seventh day is a Sabbath day of complete rest, an official day for holy assembly. It is the Lord’s Sabbath day, and it must be observed wherever you live.

⁴ “In addition to the Sabbath, these are the Lord’s appointed festivals, the official days for holy assembly that are to be celebrated at their proper times each year.

Passover and the Festival of Unleavened Bread

⁵ “The Lord’s Passover begins at sundown on the fourteenth day of the first month.^{[d] 6} On the next day, the fifteenth day of the month, you must begin celebrating the Festival of Unleavened Bread. This festival to the Lord continues for seven days, and during that time the bread you eat must be made without yeast. ⁷ On the first day of the festival, all the people must stop their ordinary work and observe an official day for holy assembly. ⁸ For seven days you must present special gifts to the Lord. On the seventh day the people must again stop all their ordinary work to observe an official day for holy assembly.”

Celebration of First Harvest

⁹ Then the Lord said to Moses, ¹⁰ “Give the following instructions to the people of Israel. When you enter the land I am giving you and you harvest its first crops, bring the priest a bundle of grain from the first cutting of your grain harvest. ¹¹ On the day after the Sabbath, the priest will lift it up before the Lord so it may be accepted on your behalf. ¹² On that same day you must sacrifice a one-year-old male lamb with no defects as a burnt offering to the Lord. ¹³ With it you must present a grain offering consisting of four quarts^[e] of choice flour moistened with olive oil. It will be a special gift, a pleasing aroma to the Lord. You must also offer one quart^[f] of wine as a liquid offering. ¹⁴ Do not eat any bread or roasted grain or fresh kernels on that day until you bring this offering to your God. This is a permanent law for you, and it must be observed from generation to generation wherever you live.

The Festival of Harvest

¹⁵ “From the day after the Sabbath—the day you bring the bundle of grain to be lifted up as a special offering—count off seven full weeks. ¹⁶ Keep counting until the day after the seventh Sabbath, fifty days later. Then present an offering of new grain to the Lord. ¹⁷ From wherever you live, bring two loaves of bread to be lifted up before the Lord as a special offering. Make these loaves from four quarts of choice flour, and bake them with yeast. They will be an offering to the Lord from the first of your crops. ¹⁸ Along with the bread, present seven one-year-old male lambs with no defects, one young bull, and two rams as burnt offerings to the Lord. These burnt offerings, together with the grain offerings and liquid offerings, will be a special gift, a pleasing aroma to the Lord. ¹⁹ Then you must offer one male goat as a sin offering and two one-year-old male lambs as a peace offering.

²⁰ “The priest will lift up the two lambs as a special offering to the Lord, together with the loaves representing the first of your crops. These offerings, which are holy to the Lord, belong to the priests. ²¹ That same day will be proclaimed an official day for holy assembly, a day on which you do no ordinary work. This is a permanent law for you, and it must be observed from generation to generation wherever you live.^[g]

²² “When you harvest the crops of your land, do not harvest the grain along the edges of your fields, and do not pick up what the harvesters drop. Leave it for the poor and the foreigners living among you. I am the Lord your God.”

The Festival of Trumpets

²³ The Lord said to Moses, ²⁴ “Give the following instructions to the people of Israel. On the first day of the appointed month in early autumn,^[h] you are to observe a day of complete rest. It will be an official day for holy assembly, a day commemorated with loud blasts of a trumpet. ²⁵ You must do no ordinary work on that day. Instead, you are to present special gifts to the Lord.”

The Day of Atonement

²⁶ Then the Lord said to Moses, ²⁷ “Be careful to celebrate the Day of Atonement on the tenth day of that same month—nine days after the Festival of Trumpets.^[i] You must observe it as an official day for holy assembly, a day to deny yourselves^[j] and present special gifts to the Lord. ²⁸ Do no work during that entire day because it is the Day of Atonement, when offerings of purification are made for you, making you right with^[k] the Lord your God. ²⁹ All who do not deny themselves that day will be cut off from God’s people. ³⁰ And I will destroy anyone among you who does any work on that day. ³¹ You must not do any work at all! This is a permanent law for you, and it must be observed from generation to generation wherever you live. ³² This will be a Sabbath day of complete rest for you, and on that day you must deny yourselves. This day of rest will begin at sundown on the ninth day of the month and extend until sundown on the tenth day.”

The Festival of Shelters

³³ And the Lord said to Moses, ³⁴ “Give the following instructions to the people of Israel. Begin celebrating the Festival of Shelters^[l] on the fifteenth day of the appointed month—five days after the Day of Atonement.^[m] This festival to the Lord will last for seven days. ³⁵ On the first day of the festival you must proclaim an official day for holy assembly, when you do no ordinary work. ³⁶ For seven days you must present special gifts to the Lord. The eighth day is another holy day on which you present your special gifts to the Lord. This will be a solemn occasion, and no ordinary work may be done that day.

³⁷ (“These are the Lord’s appointed festivals. Celebrate them each year as official days for holy assembly by presenting special gifts to the Lord—burnt offerings, grain offerings, sacrifices, and liquid offerings—each on its proper day. ³⁸ These festivals must be observed in addition to the Lord’s regular Sabbath days, and the offerings are in addition to your personal gifts, the offerings you give to fulfill your vows, and the voluntary offerings you present to the Lord.)

³⁹ “Remember that this seven-day festival to the Lord—the Festival of Shelters—begins on the fifteenth day of the appointed month,^[n] after you have harvested all the produce of the land. The first day and the eighth day of the festival will be days of complete rest. ⁴⁰ On the first day gather branches from magnificent trees^[o]—palm fronds, boughs from leafy trees, and willows that grow by the streams. Then celebrate with joy before the Lord your God for seven days. ⁴¹ You must observe this festival to the Lord for seven days every year. This is a permanent law for you, and it must be observed in the appointed month^[p] from generation to generation. ⁴² For seven days you must live outside in little shelters. All native-born Israelites must live in shelters. ⁴³ This will remind each new generation of Israelites that I made their ancestors live in shelters when I rescued them from the land of Egypt. I am the Lord your God.”

⁴⁴ So Moses gave the Israelites these instructions regarding the annual festivals of the Lord.

Pure Oil and Holy Bread

24 The Lord said to Moses, ² “Command the people of Israel to bring you pure oil of pressed olives for the light, to keep the lamps burning continually. ³ This is the lampstand that stands in the Tabernacle, in front of the inner curtain that shields the Ark of the Covenant.^[q] Aaron must keep the lamps burning in the Lord’s presence all night. This is a permanent law for you, and it must be observed from generation to generation. ⁴ Aaron and the priests must tend the lamps on the pure gold lampstand continually in the Lord’s presence.

⁵ “You must bake twelve flat loaves of bread from choice flour, using four quarts^[r] of flour for each loaf. ⁶ Place the bread before the Lord on the pure gold table, and arrange the loaves in two stacks, with six loaves in each stack. ⁷ Put some pure frankincense near each stack to serve as a representative offering, a special gift presented to the Lord. ⁸ Every Sabbath day this bread must be laid out before the Lord as a gift from the Israelites; it is an ongoing expression of the eternal covenant. ⁹ The loaves of bread will belong to Aaron and his descendants, who must eat them in a sacred place, for they are most holy. It is the permanent right of the priests to claim this portion of the special gifts presented to the Lord.”

An Example of Just Punishment

¹⁰ One day a man who had an Israelite mother and an Egyptian father came out of his tent and got into a fight with one of the Israelite men. ¹¹ During the fight, this son of an Israelite woman blasphemed the Name of the Lord^[s] with a curse. So the man was brought to Moses for judgment. His mother was Shelomith, the daughter of Dibri of the tribe of Dan. ¹² They kept the man in custody until the Lord’s will in the matter should become clear to them.

¹³ Then the Lord said to Moses, ¹⁴ “Take the blasphemer outside the camp, and tell all those who heard the curse to lay their hands on his head. Then let the entire community stone him to death. ¹⁵ Say to the people of Israel: Those who curse their God will be punished for their sin. ¹⁶ Anyone who blasphemes the Name of the Lord must be stoned to death by the whole community of Israel. Any native-born Israelite or foreigner among you who blasphemes the Name of the Lord must be put to death.

¹⁷ “Anyone who takes another person’s life must be put to death.

¹⁸ “Anyone who kills another person’s animal must pay for it in full—a live animal for the animal that was killed.

¹⁹ “Anyone who injures another person must be dealt with according to the injury inflicted— ²⁰ a fracture for a fracture, an eye for an eye, a tooth for a tooth. Whatever anyone does to injure another person must be paid back in kind.

²¹ “Whoever kills an animal must pay for it in full, but whoever kills another person must be put to death.

²² “This same standard applies both to native-born Israelites and to the foreigners living among you. I am the Lord your God.”

²³ After Moses gave all these instructions to the Israelites, they took the blasphemer outside the camp and stoned him to death. The Israelites did just as the Lord had commanded Moses.