And he said to them, “Truly I tell you, some who are standing here will not taste death before they see that the kingdom of God has come(A) with power.”(B)

The Transfiguration(C)(D)

After six days Jesus took Peter, James and John(E) with him and led them up a high mountain, where they were all alone. There he was transfigured before them. His clothes became dazzling white,(F) whiter than anyone in the world could bleach them. And there appeared before them Elijah and Moses, who were talking with Jesus.

Peter said to Jesus, “Rabbi,(G) it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what to say, they were so frightened.)

Then a cloud appeared and covered them, and a voice came from the cloud:(H) “This is my Son, whom I love. Listen to him!”(I)

Suddenly, when they looked around, they no longer saw anyone with them except Jesus.

As they were coming down the mountain, Jesus gave them orders not to tell anyone(J) what they had seen until the Son of Man(K) had risen from the dead. 10 They kept the matter to themselves, discussing what “rising from the dead” meant.

11 And they asked him, “Why do the teachers of the law say that Elijah must come first?”

12 Jesus replied, “To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man(L) must suffer much(M) and be rejected?(N) 13 But I tell you, Elijah has come,(O) and they have done to him everything they wished, just as it is written about him.”

Jesus Heals a Boy Possessed by an Impure Spirit(P)

14 When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. 15 As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.

16 “What are you arguing with them about?” he asked.

17 A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. 18 Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.”

19 “You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”

20 So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.(Q)

21 Jesus asked the boy’s father, “How long has he been like this?”

“From childhood,” he answered. 22 “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”

23 “‘If you can’?” said Jesus. “Everything is possible for one who believes.”(R)

24 Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”

25 When Jesus saw that a crowd was running to the scene,(S) he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”

26 The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.” 27 But Jesus took him by the hand and lifted him to his feet, and he stood up.

28 After Jesus had gone indoors, his disciples asked him privately,(T) “Why couldn’t we drive it out?”

29 He replied, “This kind can come out only by prayer.[a]

Jesus Predicts His Death a Second Time(U)

30 They left that place and passed through Galilee. Jesus did not want anyone to know where they were, 31 because he was teaching his disciples. He said to them, “The Son of Man(V) is going to be delivered into the hands of men. They will kill him,(W) and after three days(X) he will rise.”(Y) 32 But they did not understand what he meant(Z) and were afraid to ask him about it.

33 They came to Capernaum.(AA) When he was in the house,(AB) he asked them, “What were you arguing about on the road?” 34 But they kept quiet because on the way they had argued about who was the greatest.(AC)

35 Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.”(AD)

36 He took a little child whom he placed among them. Taking the child in his arms,(AE) he said to them, 37 “Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.”(AF)

Whoever Is Not Against Us Is for Us(AG)

38 “Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.”(AH)

39 “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me, 40 for whoever is not against us is for us.(AI) 41 Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.(AJ)

Causing to Stumble

42 “If anyone causes one of these little ones—those who believe in me—to stumble,(AK) it would be better for them if a large millstone were hung around their neck and they were thrown into the sea.(AL) 43 If your hand causes you to stumble,(AM) cut it off. It is better for you to enter life maimed than with two hands to go into hell,(AN) where the fire never goes out.(AO) [44] [b] 45 And if your foot causes you to stumble,(AP) cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.(AQ) [46] [c] 47 And if your eye causes you to stumble,(AR) pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,(AS) 48 where

“‘the worms that eat them do not die,
    and the fire is not quenched.’[d](AT)

49 Everyone will be salted(AU) with fire.

50 “Salt is good, but if it loses its saltiness, how can you make it salty again?(AV) Have salt among yourselves,(AW) and be at peace with each other.”(AX)

Footnotes

  1. Mark 9:29 Some manuscripts prayer and fasting
  2. Mark 9:44 Some manuscripts include here the words of verse 48.
  3. Mark 9:46 Some manuscripts include here the words of verse 48.
  4. Mark 9:48 Isaiah 66:24

Then he drove it home by saying, “This isn’t pie in the sky by and by. Some of you who are standing here are going to see it happen, see the kingdom of God arrive in full force.”

In a Light-Radiant Cloud

2-4 Six days later, three of them did see it. Jesus took Peter, James, and John and led them up a high mountain. His appearance changed from the inside out, right before their eyes. His clothes shimmered, glistening white, whiter than any bleach could make them. Elijah, along with Moses, came into view, in deep conversation with Jesus.

5-6 Peter interrupted, “Rabbi, this is a great moment! Let’s build three memorials—one for you, one for Moses, one for Elijah.” He blurted this out without thinking, stunned as they all were by what they were seeing.

Just then a light-radiant cloud enveloped them, and from deep in the cloud, a voice: “This is my Son, marked by my love. Listen to him.”

The next minute the disciples were looking around, rubbing their eyes, seeing nothing but Jesus, only Jesus.

9-10 Coming down the mountain, Jesus swore them to secrecy. “Don’t tell a soul what you saw. After the Son of Man rises from the dead, you’re free to talk.” They puzzled over that, wondering what on earth “rising from the dead” meant.

11 Meanwhile they were asking, “Why do the religion scholars say that Elijah has to come first?”

12-13 Jesus replied, “Elijah does come first and get everything ready for the coming of the Son of Man. They treated this Elijah like dirt, much like they will treat the Son of Man, who will, according to Scripture, suffer terribly and be kicked around contemptibly.”

There Are No Ifs

14-16 When they came back down the mountain to the other disciples, they saw a huge crowd around them, and the religion scholars cross-examining them. As soon as the people in the crowd saw Jesus, admiring excitement stirred them. They ran and greeted him. He asked, “What’s going on? What’s all the commotion?”

17-18 A man out of the crowd answered, “Teacher, I brought my mute son, made speechless by a demon, to you. Whenever it seizes him, it throws him to the ground. He foams at the mouth, grinds his teeth, and goes stiff as a board. I told your disciples, hoping they could deliver him, but they couldn’t.”

19-20 Jesus said, “What a generation! No sense of God! How many times do I have to go over these things? How much longer do I have to put up with this? Bring the boy here.” They brought him. When the demon saw Jesus, it threw the boy into a seizure, causing him to writhe on the ground and foam at the mouth.

21-22 He asked the boy’s father, “How long has this been going on?”

“Ever since he was a little boy. Many times it pitches him into fire or the river to do away with him. If you can do anything, do it. Have a heart and help us!”

23 Jesus said, “If? There are no ‘ifs’ among believers. Anything can happen.”

24 No sooner were the words out of his mouth than the father cried, “Then I believe. Help me with my doubts!”

25-27 Seeing that the crowd was forming fast, Jesus gave the vile spirit its marching orders: “Dumb and deaf spirit, I command you—Out of him, and stay out!” Screaming, and with much thrashing about, it left. The boy was pale as a corpse, so people started saying, “He’s dead.” But Jesus, taking his hand, raised him. The boy stood up.

28 After arriving back home, his disciples cornered Jesus and asked, “Why couldn’t we throw the demon out?”

29 He answered, “There is no way to get rid of this kind of demon except by prayer.”

30-32 Leaving there, they went through Galilee. He didn’t want anyone to know their whereabouts, for he wanted to teach his disciples. He told them, “The Son of Man is about to be betrayed to some people who want nothing to do with God. They will murder him. Three days after his murder, he will rise, alive.” They didn’t know what he was talking about, but were afraid to ask him about it.

So You Want First Place?

33 They came to Capernaum. When he was safe at home, he asked them, “What were you discussing on the road?”

34 The silence was deafening—they had been arguing with one another over who among them was greatest.

35 He sat down and summoned the Twelve. “So you want first place? Then take the last place. Be the servant of all.”

36-37 He put a child in the middle of the room. Then, cradling the little one in his arms, he said, “Whoever embraces one of these children as I do embraces me, and far more than me—God who sent me.”

* * *

38 John spoke up, “Teacher, we saw a man using your name to expel demons and we stopped him because he wasn’t in our group.”

39-41 Jesus wasn’t pleased. “Don’t stop him. No one can use my name to do something good and powerful, and in the next breath slam me. If he’s not an enemy, he’s an ally. Why, anyone by just giving you a cup of water in my name is on our side. Count on it that God will notice.

42 “On the other hand, if you give one of these simple, childlike believers a hard time, bullying or taking advantage of their simple trust, you’ll soon wish you hadn’t. You’d be better off dropped in the middle of the lake with a millstone around your neck.

43-48 “If your hand or your foot gets in God’s way, chop it off and throw it away. You’re better off maimed or lame and alive than the proud owner of two hands and two feet, godless in a furnace of eternal fire. And if your eye distracts you from God, pull it out and throw it away. You’re better off one-eyed and alive than exercising your twenty-twenty vision from inside the fire of hell.

49-50 “Everyone’s going through a refining fire sooner or later, but you’ll be well-preserved, protected from the eternal flames. Be preservatives yourselves. Preserve the peace.”

And after six days Jesus taketh with him Peter and James and John, and leadeth them up into an high mountain apart by themselves, and was transfigured before them.

And his garments became shining and exceeding white as snow, so as no fuller upon earth can make white.

And there appeared to them Elias with Moses; and they were talking with Jesus.

And Peter answering, said to Jesus: Rabbi, it is good for us to be here: and let us make three tabernacles, one for thee, and one for Moses, and one for Elias.

For he knew not what he said: for they were struck with fear.

And there was a cloud overshadowing them: and a voice came out of the cloud, saying: This is my most beloved son; hear ye him.

And immediately looking about, they saw no man any more, but Jesus only with them.

And as they came down from the mountain, he charged them not to tell any man what things they had seen, till the Son of man shall be risen again from the dead.

And they kept the word to themselves; questioning together what that should mean, when he shall be risen from the dead.

10 And they asked him, saying: Why then do the Pharisees and scribes say that Elias must come first?

11 Who answering, said to them: Elias, when he shall come first, shall restore all things; and as it is written of the Son of man, that he must suffer many things and be despised.

12 But I say to you, that Elias also is come, (and they have done to him whatsoever they would,) as it is written of him.

13 And coming to his disciples, he saw a great multitude about them, and the scribes disputing with them.

14 And presently all the people seeing Jesus, were astonished and struck with fear; and running to him, they saluted him.

15 And he asked them: What do you question about among you?

16 And one of the multitude, answering, said: Master, I have brought my son to thee, having a dumb spirit.

17 Who, wheresoever he taketh him, dasheth him, and he foameth, and gnasheth with the teeth, and pineth away; and I spoke to thy disciples to cast him out, and they could not.

18 Who answering them, said: O incredulous generation, how long shall I be with you? how long shall I suffer you? bring him unto me.

19 And they brought him. And when he had seen him, immediately the spirit troubled him; and being thrown down upon the ground, he rolled about foaming.

20 And he asked his father: How long time is it since this hath happened unto him? But he said: From his infancy:

21 And oftentimes hath he cast him into the fire and into waters to destroy him. But if thou canst do any thing, help us, having compassion on us.

22 And Jesus saith to him: If thou canst believe, all things are possible to him that believeth.

23 And immediately the father of the boy crying out, with tears said: I do believe, Lord: help my unbelief.

24 And when Jesus saw the multitude running together, he threatened the unclean spirit, saying to him: Deaf and dumb spirit, I command thee, go out of him; and enter not any more into him.

25 And crying out, and greatly tearing him, he went out of him, and he became as dead, so that many said: He is dead.

26 But Jesus taking him by the hand, lifted him up; and he arose.

27 And when he was come into the house, his disciples secretly asked him: Why could not we cast him out?

28 And he said to them: This kind can go out by nothing, but by prayer and fasting.

29 And departing from thence, they passed through Galilee, and he would not that any man should know it.

30 And he taught his disciples, and said to them: The Son of man shall be betrayed into the hands of men, and they shall kill him; and after that he is killed, he shall rise again the third day.

31 But they understood not the word, and they were afraid to ask him.

32 And they came to Capharnaum. And when they were in the house, he asked them: What did you treat of in the way?

33 But they held their peace, for in the way they had disputed among themselves, which of them should be the greatest.

34 And sitting down, he called the twelve, and saith to them: If any man desire to be first, he shall be the last of all, and the minister of all.

35 And taking a child, he set him in the midst of them. Whom when he had embraced, he saith to them:

36 Whosoever shall receive one such child as this in my name, receiveth me. And whosoever shall receive me, receiveth not me, but him that sent me.

37 John answered him, saying: Master, we saw one casting out devils in thy name, who followeth not us, and we forbade him.

38 But Jesus said: Do not forbid him. For there is no man that doth a miracle in my name, and can soon speak ill of me.

39 For he that is not against you, is for you.

40 For whosoever shall give you to drink a cup of water in my name, because you belong to Christ: amen I say to you, he shall not lose his reward.

41 And whosoever shall scandalize one of these little ones that believe in me; it were better for him that a millstone were hanged around his neck, and he were cast into the sea.

42 And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire:

43 Where their worm dieth not, and the fire is not extinguished.

44 And if thy foot scandalize thee, cut it off. It is better for thee to enter lame into life everlasting, than having two feet, to be cast into the hell of unquenchable fire:

45 Where their worm dieth not, and the fire is not extinguished.

46 And if thy eye scandalize thee, pluck it out. It is better for thee with one eye to enter into the kingdom of God, than having two eyes to be cast into the hell of fire:

47 Where their worm dieth not, and the fire is not extinguished.

48 For every one shall be salted with fire: and every victim shall be salted with salt.

49 Salt is good. But if the salt became unsavoury; wherewith will you season it? Have salt in you, and have peace among you.

Then Jesus said to the people, “I tell you the truth, some people standing here will not ·die [L taste death] before they see the kingdom of God ·come [arrive] with power.” [C “Seeing the kingdom of God” may refer to the Transfiguration that follows (9:1–8), Jesus’ resurrection, or the destruction of Jerusalem in ad 70.]

The Transfiguration on the Mountain(A)

Six days later, Jesus took Peter, James, and John [L and led them] up on a high mountain by themselves. ·While they watched [In their presence; In front of them], Jesus’ appearance was ·changed [transformed; T transfigured]. His clothes became shining white, whiter than any ·person [launderer on earth] could ·make them [bleach them]. Then Elijah and Moses appeared to them, talking with Jesus. [C God had given the Law through Moses, and Elijah was an important prophet (see 6:1); together they signify that Jesus fulfills the OT.]

Peter said to Jesus, “·Teacher [L Rabbi], it is good that we are here. Let us make three ·tents [shelters; shrines; tabernacles; Lev. 23:42]—one for you, one for Moses, and one for Elijah.” [C Perhaps Peter wanted to prolong their stay or to commemorate their visit.] Peter did not know what to say, because he and the others were so frightened.

Then a cloud came and ·covered [overshadowed; Ex. 24:15] them, and a voice came from the cloud, saying, “This is my ·Son, whom I love [dearly loved Son; Ps. 2:7; Gen. 22:2; Mark 1:11]. Listen to him [Deut. 18:15; Acts 3:22]!”

Suddenly Peter, James, and John looked around, but they saw only Jesus there alone with them.

As they were coming down the mountain, Jesus ·commanded [instructed] them not to tell anyone about what they had seen until the Son of Man had risen from the dead.

10 So they ·obeyed Jesus [kept this statement/matter to themselves], but they discussed what he meant about rising from the dead.

11 Then they asked Jesus, “Why do the ·teachers of the law [scribes] say that Elijah must come first [Mal. 3:1; 4:5]?”

12 Jesus answered, “·They are right to say that Elijah must come first and [L Elijah is indeed coming, and he will] ·make everything the way it should be [restore/prepare everything]. But why does the Scripture say that the Son of Man will suffer much and ·that people will treat him as if he were nothing [be despised; be treated with contempt; be rejected; Is. 52:13—53:12]? 13 [L But] I tell you that Elijah has already come. And ·people [L they] did to him whatever they wanted to do, just as ·the Scriptures said it would happen [it is written about him].”

Jesus Heals a Sick Boy(B)

14 When Jesus, Peter, James, and John came back to the other ·followers [disciples], they saw a great crowd around them and the ·teachers of the law [scribes] arguing with them. 15 But as soon as the crowd saw Jesus, the people were ·surprised [amazed] and ran to welcome him.

16 Jesus asked, “What are you arguing about?”

17 A man [in the crowd] answered, “Teacher, I brought my son to you. He has an evil spirit in him that ·stops him from talking [makes him mute]. 18 When the spirit attacks him, it throws him on the ground. Then my son foams at the mouth, grinds his teeth, and becomes ·very stiff [rigid]. I asked your ·followers [disciples] to ·force [drive; cast] the evil spirit out, but they couldn’t.”

19 Jesus answered, “You ·people have no faith [unbelieving/faithless generation]. How long must I stay with you? How long must I put up with you? Bring the boy to me.”

20 So ·the followers [L they] brought him to Jesus. As soon as the evil spirit saw Jesus, it ·made the boy lose control of himself [threw the boy into convulsions], and he fell down and rolled on the ground, foaming at the mouth.

21 Jesus asked the boy’s father, “How long has this been happening?”

The father answered, “Since ·he was very young [childhood]. 22 The spirit often throws him into a fire or into water to ·kill [destroy] him. If you can do anything for him, please have ·pity [compassion] on us and help us.”

23 Jesus said to the father, “You said, ‘If you can!’ All things are possible for the one who believes.”

24 Immediately the father cried out, “I do believe! Help ·me to believe more [me not to doubt; me overcome my unbelief; L my unbelief]!”

25 When Jesus saw that a crowd was quickly gathering, he ·ordered [rebuked] the ·evil [defiling; L unclean] spirit, saying, “You deaf and mute spirit, I command you to come out of this boy and never enter him again!”

26 The evil spirit screamed and ·caused the boy to fall on the ground again [convulsed him violently]. Then the spirit came out. The boy looked as if he were dead, and many people said, “He is dead!” 27 But Jesus took hold of the boy’s hand and helped him to stand up.

28 When Jesus went into the house, his ·followers [disciples] began asking him privately, “Why couldn’t we ·force [drive; cast] that evil spirit out?”

29 Jesus answered, “That kind of spirit can only be forced out by prayer.”[a]

Jesus Again Talks About His Death(C)

30 Then Jesus and his ·followers [disciples] left that place and went through Galilee. He didn’t want anyone to know where he was, 31 because he was teaching his ·followers [disciples]. He said to them, “The Son of Man will be ·handed over [delivered over; betrayed] to ·people [L human hands], and they will kill him [C the “handing over” may be Judas’ betrayal or God’s actions in “giving up” his Son to accomplish salvation; Rom. 4:25]. After three days, he will rise from the dead.” 32 But they did not understand what Jesus meant, and they were afraid to ask him.

Who Is the Greatest?(D)

33 Jesus and his ·followers [disciples] went to Capernaum. When they went into a house there, he asked them, “What were you ·arguing about [discussing] on the road?” 34 But they did not answer, because their ·argument [discussion] on the road was about which one of them was the greatest.

35 Jesus sat down and called ·the twelve apostles [the Twelve] to him. He said, “Whoever wants to be ·the most important [first] must be last of all and servant of all.”

36 Then Jesus took a small child and had ·him [or her; C the Greek here does not specify gender] stand among them. Taking the child in his arms, he said, 37 “Whoever ·accepts [welcomes; receives] a child like this in my name [C as a representative or follower of Jesus] accepts me. And whoever ·accepts [welcomes; receives] me accepts [not only me, but] the One who sent me.” [C Children had low social status, so the saying indicates concern for the lowly.]

Anyone Not Against Us Is for Us(E)

38 Then John said, “Teacher, we saw someone using your name [C invoking your authority] to ·force [drive; cast] demons out of a person. We told him to stop, because he does not belong to our group.”

39 But Jesus said, “Don’t stop him, because anyone who uses my name to do powerful things will not ·easily [quickly] say evil things about me. 40 Whoever is not against us is ·with [for] us. 41 I tell you the truth, whoever gives you a drink of water because you belong to the ·Christ [Messiah] will ·truly get [L certainly not lose] his reward.

42 “If someone causes one of these little children who believes in me to ·sin [lose faith; stumble], it would be better for that person to have a ·large stone [large millstone; L millstone of a donkey] tied around his neck and be ·drowned [L thrown] in the sea. 43 If your hand causes you ·to sin [lose faith; stumble], cut it off. It is better for you ·to lose part of your body and live forever [L to enter life maimed] than to have two hands and go to ·hell [L Gehenna; C a valley outside of Jerusalem where in the OT period children were sacrificed to a pagan god; later used as a burning trash heap; a metaphor for hell], where the fire never goes out. |44 In hell the worm does not die; the fire is never put out.|[b] 45 If your foot causes you to ·sin [lose faith; stumble], cut it off. It is better for you ·to lose part of your body and to live forever [L to enter life crippled] than to have two feet and be thrown into ·hell [Gehenna; v. 43]. |46 In hell the worm does not die; the fire is never put out.|[c] 47 If your eye causes you to ·sin [lose faith; stumble], take it out. It is better for you to enter the kingdom of God with only one eye than to have two eyes and be thrown into ·hell [Gehenna; v. 43]. 48 In hell the worm does not die; the fire is never put out. 49 Every person will be salted with fire. [C The meaning of this proverb is uncertain; it may mean that the testing of believers purifies (fire) and preserves (salt); or it may refer to believers as God’s covenant people, since salt and fire were part of the OT sacrificial system; see Lev. 2:3; Num. 18:9.]

50 “Salt is good, but if the salt loses its salty taste, you cannot make it salty again. So, ·be full of salt [L have salt in/among yourselves; C salt here may symbolize fellowship within the covenant], and have peace with each other.”

Footnotes

  1. Mark 9:29 prayer Some Greek copies continue, “and fasting.”
  2. Mark 9:44 In … out. Some Greek copies do not contain the bracketed text.
  3. Mark 9:46 In … out. Some Greek copies do not contain the bracketed text.