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The Temptation of Jesus

Then Jesus, full of the Holy Spirit, returned from the Jordan River. He was led by the Spirit in the wilderness,[a] where he was tempted by the devil for forty days. Jesus ate nothing all that time and became very hungry.

Then the devil said to him, “If you are the Son of God, tell this stone to become a loaf of bread.”

But Jesus told him, “No! The Scriptures say, ‘People do not live by bread alone.’[b]

Then the devil took him up and revealed to him all the kingdoms of the world in a moment of time. “I will give you the glory of these kingdoms and authority over them,” the devil said, “because they are mine to give to anyone I please. I will give it all to you if you will worship me.”

Jesus replied, “The Scriptures say,

‘You must worship the Lord your God
    and serve only him.’[c]

Then the devil took him to Jerusalem, to the highest point of the Temple, and said, “If you are the Son of God, jump off! 10 For the Scriptures say,

‘He will order his angels to protect and guard you.
11 And they will hold you up with their hands
    so you won’t even hurt your foot on a stone.’[d]

12 Jesus responded, “The Scriptures also say, ‘You must not test the Lord your God.’[e]

13 When the devil had finished tempting Jesus, he left him until the next opportunity came.

Jesus Rejected at Nazareth

14 Then Jesus returned to Galilee, filled with the Holy Spirit’s power. Reports about him spread quickly through the whole region. 15 He taught regularly in their synagogues and was praised by everyone.

16 When he came to the village of Nazareth, his boyhood home, he went as usual to the synagogue on the Sabbath and stood up to read the Scriptures. 17 The scroll of Isaiah the prophet was handed to him. He unrolled the scroll and found the place where this was written:

18 “The Spirit of the Lord is upon me,
    for he has anointed me to bring Good News to the poor.
He has sent me to proclaim that captives will be released,
    that the blind will see,
that the oppressed will be set free,
19     and that the time of the Lord’s favor has come.[f]

20 He rolled up the scroll, handed it back to the attendant, and sat down. All eyes in the synagogue looked at him intently. 21 Then he began to speak to them. “The Scripture you’ve just heard has been fulfilled this very day!”

22 Everyone spoke well of him and was amazed by the gracious words that came from his lips. “How can this be?” they asked. “Isn’t this Joseph’s son?”

23 Then he said, “You will undoubtedly quote me this proverb: ‘Physician, heal yourself’—meaning, ‘Do miracles here in your hometown like those you did in Capernaum.’ 24 But I tell you the truth, no prophet is accepted in his own hometown.

25 “Certainly there were many needy widows in Israel in Elijah’s time, when the heavens were closed for three and a half years, and a severe famine devastated the land. 26 Yet Elijah was not sent to any of them. He was sent instead to a foreigner—a widow of Zarephath in the land of Sidon. 27 And many in Israel had leprosy in the time of the prophet Elisha, but the only one healed was Naaman, a Syrian.”

28 When they heard this, the people in the synagogue were furious. 29 Jumping up, they mobbed him and forced him to the edge of the hill on which the town was built. They intended to push him over the cliff, 30 but he passed right through the crowd and went on his way.

Jesus Casts Out a Demon

31 Then Jesus went to Capernaum, a town in Galilee, and taught there in the synagogue every Sabbath day. 32 There, too, the people were amazed at his teaching, for he spoke with authority.

33 Once when he was in the synagogue, a man possessed by a demon—an evil[g] spirit—cried out, shouting, 34 “Go away! Why are you interfering with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”

35 But Jesus reprimanded him. “Be quiet! Come out of the man,” he ordered. At that, the demon threw the man to the floor as the crowd watched; then it came out of him without hurting him further.

36 Amazed, the people exclaimed, “What authority and power this man’s words possess! Even evil spirits obey him, and they flee at his command!” 37 The news about Jesus spread through every village in the entire region.

Jesus Heals Many People

38 After leaving the synagogue that day, Jesus went to Simon’s home, where he found Simon’s mother-in-law very sick with a high fever. “Please heal her,” everyone begged. 39 Standing at her bedside, he rebuked the fever, and it left her. And she got up at once and prepared a meal for them.

40 As the sun went down that evening, people throughout the village brought sick family members to Jesus. No matter what their diseases were, the touch of his hand healed every one. 41 Many were possessed by demons; and the demons came out at his command, shouting, “You are the Son of God!” But because they knew he was the Messiah, he rebuked them and refused to let them speak.

Jesus Continues to Preach

42 Early the next morning Jesus went out to an isolated place. The crowds searched everywhere for him, and when they finally found him, they begged him not to leave them. 43 But he replied, “I must preach the Good News of the Kingdom of God in other towns, too, because that is why I was sent.” 44 So he continued to travel around, preaching in synagogues throughout Judea.[h]

Footnotes

  1. 4:1 Some manuscripts read into the wilderness.
  2. 4:4 Deut 8:3.
  3. 4:8 Deut 6:13.
  4. 4:10-11 Ps 91:11-12.
  5. 4:12 Deut 6:16.
  6. 4:18-19 Or and to proclaim the acceptable year of the Lord. Isa 61:1-2 (Greek version); 58:6.
  7. 4:33 Greek unclean; also in 4:36.
  8. 4:44 Some manuscripts read Galilee.

Release for Debtors

15 “At the end of every seventh year you must cancel the debts of everyone who owes you money. This is how it must be done. Everyone must cancel the loans they have made to their fellow Israelites. They must not demand payment from their neighbors or relatives, for the Lord’s time of release has arrived. This release from debt, however, applies only to your fellow Israelites—not to the foreigners living among you.

“There should be no poor among you, for the Lord your God will greatly bless you in the land he is giving you as a special possession. You will receive this blessing if you are careful to obey all the commands of the Lord your God that I am giving you today. The Lord your God will bless you as he has promised. You will lend money to many nations but will never need to borrow. You will rule many nations, but they will not rule over you.

“But if there are any poor Israelites in your towns when you arrive in the land the Lord your God is giving you, do not be hard-hearted or tightfisted toward them. Instead, be generous and lend them whatever they need. Do not be mean-spirited and refuse someone a loan because the year for canceling debts is close at hand. If you refuse to make the loan and the needy person cries out to the Lord, you will be considered guilty of sin. 10 Give generously to the poor, not grudgingly, for the Lord your God will bless you in everything you do. 11 There will always be some in the land who are poor. That is why I am commanding you to share freely with the poor and with other Israelites in need.

Release for Hebrew Slaves

12 “If a fellow Hebrew sells himself or herself to be your servant[a] and serves you for six years, in the seventh year you must set that servant free.

13 “When you release a male servant, do not send him away empty-handed. 14 Give him a generous farewell gift from your flock, your threshing floor, and your winepress. Share with him some of the bounty with which the Lord your God has blessed you. 15 Remember that you were once slaves in the land of Egypt and the Lord your God redeemed you! That is why I am giving you this command.

16 “But suppose your servant says, ‘I will not leave you,’ because he loves you and your family, and he has done well with you. 17 In that case, take an awl and push it through his earlobe into the door. After that, he will be your servant for life. And do the same for your female servants.

18 “You must not consider it a hardship when you release your servants. Remember that for six years they have given you services worth double the wages of hired workers, and the Lord your God will bless you in all you do.

Sacrificing Firstborn Male Animals

19 “You must set aside for the Lord your God all the firstborn males from your flocks and herds. Do not use the firstborn of your herds to work your fields, and do not shear the firstborn of your flocks. 20 Instead, you and your family must eat these animals in the presence of the Lord your God each year at the place he chooses. 21 But if this firstborn animal has any defect, such as lameness or blindness, or if anything else is wrong with it, you must not sacrifice it to the Lord your God. 22 Instead, use it for food for your family in your hometown. Anyone, whether ceremonially clean or unclean, may eat it, just as anyone may eat a gazelle or deer. 23 But you must not consume the blood. You must pour it out on the ground like water.

Passover and the Festival of Unleavened Bread

16 “In honor of the Lord your God, celebrate the Passover each year in the early spring, in the month of Abib,[b] for that was the month in which the Lord your God brought you out of Egypt by night. Your Passover sacrifice may be from either the flock or the herd, and it must be sacrificed to the Lord your God at the designated place of worship—the place he chooses for his name to be honored. Eat it with bread made without yeast. For seven days the bread you eat must be made without yeast, as when you escaped from Egypt in such a hurry. Eat this bread—the bread of suffering—so that as long as you live you will remember the day you departed from Egypt. Let no yeast be found in any house throughout your land for those seven days. And when you sacrifice the Passover lamb on the evening of the first day, do not let any of the meat remain until the next morning.

“You may not sacrifice the Passover in just any of the towns that the Lord your God is giving you. You must offer it only at the designated place of worship—the place the Lord your God chooses for his name to be honored. Sacrifice it there in the evening as the sun goes down on the anniversary of your exodus from Egypt. Roast the lamb and eat it in the place the Lord your God chooses. Then you may go back to your tents the next morning. For the next six days you may not eat any bread made with yeast. On the seventh day proclaim another holy day in honor of the Lord your God, and no work may be done on that day.

The Festival of Harvest

“Count off seven weeks from when you first begin to cut the grain at the time of harvest. 10 Then celebrate the Festival of Harvest[c] to honor the Lord your God. Bring him a voluntary offering in proportion to the blessings you have received from him. 11 This is a time to celebrate before the Lord your God at the designated place of worship he will choose for his name to be honored. Celebrate with your sons and daughters, your male and female servants, the Levites from your towns, and the foreigners, orphans, and widows who live among you. 12 Remember that you were once slaves in Egypt, so be careful to obey all these decrees.

The Festival of Shelters

13 “You must observe the Festival of Shelters[d] for seven days at the end of the harvest season, after the grain has been threshed and the grapes have been pressed. 14 This festival will be a happy time of celebrating with your sons and daughters, your male and female servants, and the Levites, foreigners, orphans, and widows from your towns. 15 For seven days you must celebrate this festival to honor the Lord your God at the place he chooses, for it is he who blesses you with bountiful harvests and gives you success in all your work. This festival will be a time of great joy for all.

16 “Each year every man in Israel must celebrate these three festivals: the Festival of Unleavened Bread, the Festival of Harvest, and the Festival of Shelters. On each of these occasions, all men must appear before the Lord your God at the place he chooses, but they must not appear before the Lord without a gift for him. 17 All must give as they are able, according to the blessings given to them by the Lord your God.

Justice for the People

18 “Appoint judges and officials for yourselves from each of your tribes in all the towns the Lord your God is giving you. They must judge the people fairly. 19 You must never twist justice or show partiality. Never accept a bribe, for bribes blind the eyes of the wise and corrupt the decisions of the godly. 20 Let true justice prevail, so you may live and occupy the land that the Lord your God is giving you.

21 “You must never set up a wooden Asherah pole beside the altar you build for the Lord your God. 22 And never set up sacred pillars for worship, for the Lord your God hates them.

17 “Never sacrifice sick or defective cattle, sheep, or goats to the Lord your God, for he detests such gifts.

“When you begin living in the towns the Lord your God is giving you, a man or woman among you might do evil in the sight of the Lord your God and violate the covenant. For instance, they might serve other gods or worship the sun, the moon, or any of the stars—the forces of heaven—which I have strictly forbidden. When you hear about it, investigate the matter thoroughly. If it is true that this detestable thing has been done in Israel, then the man or woman who has committed such an evil act must be taken to the gates of the town and stoned to death. But never put a person to death on the testimony of only one witness. There must always be two or three witnesses. The witnesses must throw the first stones, and then all the people may join in. In this way, you will purge the evil from among you.

“Suppose a case arises in a local court that is too hard for you to decide—for instance, whether someone is guilty of murder or only of manslaughter, or a difficult lawsuit, or a case involving different kinds of assault. Take such legal cases to the place the Lord your God will choose, and present them to the Levitical priests or the judge on duty at that time. They will hear the case and declare the verdict. 10 You must carry out the verdict they announce and the sentence they prescribe at the place the Lord chooses. You must do exactly what they say. 11 After they have interpreted the law and declared their verdict, the sentence they impose must be fully executed; do not modify it in any way. 12 Anyone arrogant enough to reject the verdict of the judge or of the priest who represents the Lord your God must die. In this way you will purge the evil from Israel. 13 Then everyone else will hear about it and be afraid to act so arrogantly.

Guidelines for a King

14 “You are about to enter the land the Lord your God is giving you. When you take it over and settle there, you may think, ‘We should select a king to rule over us like the other nations around us.’ 15 If this happens, be sure to select as king the man the Lord your God chooses. You must appoint a fellow Israelite; he may not be a foreigner.

16 “The king must not build up a large stable of horses for himself or send his people to Egypt to buy horses, for the Lord has told you, ‘You must never return to Egypt.’ 17 The king must not take many wives for himself, because they will turn his heart away from the Lord. And he must not accumulate large amounts of wealth in silver and gold for himself.

18 “When he sits on the throne as king, he must copy for himself this body of instruction on a scroll in the presence of the Levitical priests. 19 He must always keep that copy with him and read it daily as long as he lives. That way he will learn to fear the Lord his God by obeying all the terms of these instructions and decrees. 20 This regular reading will prevent him from becoming proud and acting as if he is above his fellow citizens. It will also prevent him from turning away from these commands in the smallest way. And it will ensure that he and his descendants will reign for many generations in Israel.

Footnotes

  1. 15:12 Or If a Hebrew man or woman is sold to you.
  2. 16:1 Hebrew Observe the month of Abib, and keep the Passover unto the Lord your God. Abib, the first month of the ancient Hebrew lunar calendar, usually occurs within the months of March and April.
  3. 16:10 Hebrew Festival of Weeks; also in 16:16. This was later called the Festival of Pentecost (see Acts 2:1). It is celebrated today as Shavuot (or Shabuoth).
  4. 16:13 Or Festival of Booths, or Festival of Tabernacles; also in 16:16. This was earlier called the Festival of the Final Harvest or Festival of Ingathering (see Exod 23:16b). It is celebrated today as Sukkot (or Succoth).

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