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A Discussion about the Sabbath

One Sabbath day as Jesus was walking through some grainfields, his disciples broke off heads of grain, rubbed off the husks in their hands, and ate the grain. But some Pharisees said, “Why are you breaking the law by harvesting grain on the Sabbath?”

Jesus replied, “Haven’t you read in the Scriptures what David did when he and his companions were hungry? He went into the house of God and broke the law by eating the sacred loaves of bread that only the priests can eat. He also gave some to his companions.” And Jesus added, “The Son of Man[a] is Lord, even over the Sabbath.”

Jesus Heals on the Sabbath

On another Sabbath day, a man with a deformed right hand was in the synagogue while Jesus was teaching. The teachers of religious law and the Pharisees watched Jesus closely. If he healed the man’s hand, they planned to accuse him of working on the Sabbath.

But Jesus knew their thoughts. He said to the man with the deformed hand, “Come and stand in front of everyone.” So the man came forward. Then Jesus said to his critics, “I have a question for you. Does the law permit good deeds on the Sabbath, or is it a day for doing evil? Is this a day to save life or to destroy it?”

10 He looked around at them one by one and then said to the man, “Hold out your hand.” So the man held out his hand, and it was restored! 11 At this, the enemies of Jesus were wild with rage and began to discuss what to do with him.

Jesus Chooses the Twelve Apostles

12 One day soon afterward Jesus went up on a mountain to pray, and he prayed to God all night. 13 At daybreak he called together all of his disciples and chose twelve of them to be apostles. Here are their names:

14 Simon (whom he named Peter),
Andrew (Peter’s brother),
James,
John,
Philip,
Bartholomew,
15 Matthew,
Thomas,
James (son of Alphaeus),
Simon (who was called the zealot),
16 Judas (son of James),
Judas Iscariot (who later betrayed him).

Crowds Follow Jesus

17 When they came down from the mountain, the disciples stood with Jesus on a large, level area, surrounded by many of his followers and by the crowds. There were people from all over Judea and from Jerusalem and from as far north as the seacoasts of Tyre and Sidon. 18 They had come to hear him and to be healed of their diseases; and those troubled by evil[b] spirits were healed. 19 Everyone tried to touch him, because healing power went out from him, and he healed everyone.

The Beatitudes

20 Then Jesus turned to his disciples and said,

“God blesses you who are poor,
    for the Kingdom of God is yours.
21 God blesses you who are hungry now,
    for you will be satisfied.
God blesses you who weep now,
    for in due time you will laugh.

22 What blessings await you when people hate you and exclude you and mock you and curse you as evil because you follow the Son of Man. 23 When that happens, be happy! Yes, leap for joy! For a great reward awaits you in heaven. And remember, their ancestors treated the ancient prophets that same way.

Sorrows Foretold

24 “What sorrow awaits you who are rich,
    for you have your only happiness now.
25 What sorrow awaits you who are fat and prosperous now,
    for a time of awful hunger awaits you.
What sorrow awaits you who laugh now,
    for your laughing will turn to mourning and sorrow.
26 What sorrow awaits you who are praised by the crowds,
    for their ancestors also praised false prophets.

Love for Enemies

27 “But to you who are willing to listen, I say, love your enemies! Do good to those who hate you. 28 Bless those who curse you. Pray for those who hurt you. 29 If someone slaps you on one cheek, offer the other cheek also. If someone demands your coat, offer your shirt also. 30 Give to anyone who asks; and when things are taken away from you, don’t try to get them back. 31 Do to others as you would like them to do to you.

32 “If you love only those who love you, why should you get credit for that? Even sinners love those who love them! 33 And if you do good only to those who do good to you, why should you get credit? Even sinners do that much! 34 And if you lend money only to those who can repay you, why should you get credit? Even sinners will lend to other sinners for a full return.

35 “Love your enemies! Do good to them. Lend to them without expecting to be repaid. Then your reward from heaven will be very great, and you will truly be acting as children of the Most High, for he is kind to those who are unthankful and wicked. 36 You must be compassionate, just as your Father is compassionate.

Do Not Judge Others

37 “Do not judge others, and you will not be judged. Do not condemn others, or it will all come back against you. Forgive others, and you will be forgiven. 38 Give, and you will receive. Your gift will return to you in full—pressed down, shaken together to make room for more, running over, and poured into your lap. The amount you give will determine the amount you get back.[c]

39 Then Jesus gave the following illustration: “Can one blind person lead another? Won’t they both fall into a ditch? 40 Students[d] are not greater than their teacher. But the student who is fully trained will become like the teacher.

41 “And why worry about a speck in your friend’s eye[e] when you have a log in your own? 42 How can you think of saying, ‘Friend,[f] let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye.

The Tree and Its Fruit

43 “A good tree can’t produce bad fruit, and a bad tree can’t produce good fruit. 44 A tree is identified by its fruit. Figs are never gathered from thornbushes, and grapes are not picked from bramble bushes. 45 A good person produces good things from the treasury of a good heart, and an evil person produces evil things from the treasury of an evil heart. What you say flows from what is in your heart.

Building on a Solid Foundation

46 “So why do you keep calling me ‘Lord, Lord!’ when you don’t do what I say? 47 I will show you what it’s like when someone comes to me, listens to my teaching, and then follows it. 48 It is like a person building a house who digs deep and lays the foundation on solid rock. When the floodwaters rise and break against that house, it stands firm because it is well built. 49 But anyone who hears and doesn’t obey is like a person who builds a house right on the ground, without a foundation. When the floods sweep down against that house, it will collapse into a heap of ruins.”

Footnotes

  1. 6:5 “Son of Man” is a title Jesus used for himself.
  2. 6:18 Greek unclean.
  3. 6:38 Or The measure you give will be the measure you get back.
  4. 6:40 Or Disciples.
  5. 6:41 Greek your brother’s eye; also in 6:42.
  6. 6:42 Greek Brother.

Jesus Is Lord of the Sabbath(A)

One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels.(B) Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”(C)

Jesus answered them, “Have you never read what David did when he and his companions were hungry?(D) He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat.(E) And he also gave some to his companions.” Then Jesus said to them, “The Son of Man(F) is Lord of the Sabbath.”

On another Sabbath(G) he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely(H) to see if he would heal on the Sabbath.(I) But Jesus knew what they were thinking(J) and said to the man with the shriveled hand, “Get up and stand in front of everyone.” So he got up and stood there.

Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”

10 He looked around at them all, and then said to the man, “Stretch out your hand.” He did so, and his hand was completely restored. 11 But the Pharisees and the teachers of the law were furious(K) and began to discuss with one another what they might do to Jesus.

The Twelve Apostles(L)

12 One of those days Jesus went out to a mountainside to pray, and spent the night praying to God.(M) 13 When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles:(N) 14 Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, 15 Matthew,(O) Thomas, James son of Alphaeus, Simon who was called the Zealot, 16 Judas son of James, and Judas Iscariot, who became a traitor.

Blessings and Woes(P)

17 He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon,(Q) 18 who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, 19 and the people all tried to touch him,(R) because power was coming from him and healing them all.(S)

20 Looking at his disciples, he said:

“Blessed are you who are poor,
    for yours is the kingdom of God.(T)
21 Blessed are you who hunger now,
    for you will be satisfied.(U)
Blessed are you who weep now,
    for you will laugh.(V)
22 Blessed are you when people hate you,
    when they exclude you(W) and insult you(X)
    and reject your name as evil,
        because of the Son of Man.(Y)

23 “Rejoice in that day and leap for joy,(Z) because great is your reward in heaven. For that is how their ancestors treated the prophets.(AA)

24 “But woe to you who are rich,(AB)
    for you have already received your comfort.(AC)
25 Woe to you who are well fed now,
    for you will go hungry.(AD)
Woe to you who laugh now,
    for you will mourn and weep.(AE)
26 Woe to you when everyone speaks well of you,
    for that is how their ancestors treated the false prophets.(AF)

Love for Enemies(AG)

27 “But to you who are listening I say: Love your enemies, do good to those who hate you,(AH) 28 bless those who curse you, pray for those who mistreat you.(AI) 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back.(AJ) 31 Do to others as you would have them do to you.(AK)

32 “If you love those who love you, what credit is that to you?(AL) Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you?(AM) Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them,(AN) and lend to them without expecting to get anything back. Then your reward will be great, and you will be children(AO) of the Most High,(AP) because he is kind to the ungrateful and wicked. 36 Be merciful,(AQ) just as your Father(AR) is merciful.

Judging Others(AS)

37 “Do not judge, and you will not be judged.(AT) Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.(AU) 38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap.(AV) For with the measure you use, it will be measured to you.”(AW)

39 He also told them this parable: “Can the blind lead the blind? Will they not both fall into a pit?(AX) 40 The student is not above the teacher, but everyone who is fully trained will be like their teacher.(AY)

41 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 42 How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye.

A Tree and Its Fruit(AZ)

43 “No good tree bears bad fruit, nor does a bad tree bear good fruit. 44 Each tree is recognized by its own fruit.(BA) People do not pick figs from thornbushes, or grapes from briers. 45 A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.(BB)

The Wise and Foolish Builders(BC)

46 “Why do you call me, ‘Lord, Lord,’(BD) and do not do what I say?(BE) 47 As for everyone who comes to me and hears my words and puts them into practice,(BF) I will show you what they are like. 48 They are like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. 49 But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”

Regulations concerning Worship

23 [a]“If a man’s testicles are crushed or his penis is cut off, he may not be admitted to the assembly of the Lord.

“If a person is illegitimate by birth, neither he nor his descendants for ten generations may be admitted to the assembly of the Lord.

“No Ammonite or Moabite or any of their descendants for ten generations may be admitted to the assembly of the Lord. These nations did not welcome you with food and water when you came out of Egypt. Instead, they hired Balaam son of Beor from Pethor in distant Aram-naharaim to curse you. But the Lord your God refused to listen to Balaam. He turned the intended curse into a blessing because the Lord your God loves you. As long as you live, you must never promote the welfare and prosperity of the Ammonites or Moabites.

“Do not detest the Edomites or the Egyptians, because the Edomites are your relatives and you lived as foreigners among the Egyptians. The third generation of Edomites and Egyptians may enter the assembly of the Lord.

Miscellaneous Regulations

“When you go to war against your enemies, be sure to stay away from anything that is impure.

10 “Any man who becomes ceremonially defiled because of a nocturnal emission must leave the camp and stay away all day. 11 Toward evening he must bathe himself, and at sunset he may return to the camp.

12 “You must have a designated area outside the camp where you can go to relieve yourself. 13 Each of you must have a spade as part of your equipment. Whenever you relieve yourself, dig a hole with the spade and cover the excrement. 14 The camp must be holy, for the Lord your God moves around in your camp to protect you and to defeat your enemies. He must not see any shameful thing among you, or he will turn away from you.

15 “If slaves should escape from their masters and take refuge with you, you must not hand them over to their masters. 16 Let them live among you in any town they choose, and do not oppress them.

17 “No Israelite, whether man or woman, may become a temple prostitute. 18 When you are bringing an offering to fulfill a vow, you must not bring to the house of the Lord your God any offering from the earnings of a prostitute, whether a man[b] or a woman, for both are detestable to the Lord your God.

19 “Do not charge interest on the loans you make to a fellow Israelite, whether you loan money, or food, or anything else. 20 You may charge interest to foreigners, but you may not charge interest to Israelites, so that the Lord your God may bless you in everything you do in the land you are about to enter and occupy.

21 “When you make a vow to the Lord your God, be prompt in fulfilling whatever you promised him. For the Lord your God demands that you promptly fulfill all your vows, or you will be guilty of sin. 22 However, it is not a sin to refrain from making a vow. 23 But once you have voluntarily made a vow, be careful to fulfill your promise to the Lord your God.

24 “When you enter your neighbor’s vineyard, you may eat your fill of grapes, but you must not carry any away in a basket. 25 And when you enter your neighbor’s field of grain, you may pluck the heads of grain with your hand, but you must not harvest it with a sickle.

24 “Suppose a man marries a woman but she does not please him. Having discovered something wrong with her, he writes a document of divorce, hands it to her, and sends her away from his house. When she leaves his house, she is free to marry another man. But if the second husband also turns against her, writes a document of divorce, hands it to her, and sends her away, or if he dies, the first husband may not marry her again, for she has been defiled. That would be detestable to the Lord. You must not bring guilt upon the land the Lord your God is giving you as a special possession.

“A newly married man must not be drafted into the army or be given any other official responsibilities. He must be free to spend one year at home, bringing happiness to the wife he has married.

“It is wrong to take a set of millstones, or even just the upper millstone, as security for a loan, for the owner uses it to make a living.

“If anyone kidnaps a fellow Israelite and treats him as a slave or sells him, the kidnapper must die. In this way, you will purge the evil from among you.

“In all cases involving serious skin diseases,[c] be careful to follow the instructions of the Levitical priests; obey all the commands I have given them. Remember what the Lord your God did to Miriam as you were coming from Egypt.

10 “If you lend anything to your neighbor, do not enter his house to pick up the item he is giving as security. 11 You must wait outside while he goes in and brings it out to you. 12 If your neighbor is poor and gives you his cloak as security for a loan, do not keep the cloak overnight. 13 Return the cloak to its owner by sunset so he can stay warm through the night and bless you, and the Lord your God will count you as righteous.

14 “Never take advantage of poor and destitute laborers, whether they are fellow Israelites or foreigners living in your towns. 15 You must pay them their wages each day before sunset because they are poor and are counting on it. If you don’t, they might cry out to the Lord against you, and it would be counted against you as sin.

16 “Parents must not be put to death for the sins of their children, nor children for the sins of their parents. Those deserving to die must be put to death for their own crimes.

17 “True justice must be given to foreigners living among you and to orphans, and you must never accept a widow’s garment as security for her debt. 18 Always remember that you were slaves in Egypt and that the Lord your God redeemed you from your slavery. That is why I have given you this command.

19 “When you are harvesting your crops and forget to bring in a bundle of grain from your field, don’t go back to get it. Leave it for the foreigners, orphans, and widows. Then the Lord your God will bless you in all you do. 20 When you beat the olives from your olive trees, don’t go over the boughs twice. Leave the remaining olives for the foreigners, orphans, and widows. 21 When you gather the grapes in your vineyard, don’t glean the vines after they are picked. Leave the remaining grapes for the foreigners, orphans, and widows. 22 Remember that you were slaves in the land of Egypt. That is why I am giving you this command.

25 “Suppose two people take a dispute to court, and the judges declare that one is right and the other is wrong. If the person in the wrong is sentenced to be flogged, the judge must command him to lie down and be beaten in his presence with the number of lashes appropriate to the crime. But never give more than forty lashes; more than forty lashes would publicly humiliate your neighbor.

“You must not muzzle an ox to keep it from eating as it treads out the grain.

“If two brothers are living together on the same property and one of them dies without a son, his widow may not be married to anyone from outside the family. Instead, her husband’s brother should marry her and have intercourse with her to fulfill the duties of a brother-in-law. The first son she bears to him will be considered the son of the dead brother, so that his name will not be forgotten in Israel.

“But if the man refuses to marry his brother’s widow, she must go to the town gate and say to the elders assembled there, ‘My husband’s brother refuses to preserve his brother’s name in Israel—he refuses to fulfill the duties of a brother-in-law by marrying me.’ The elders of the town will then summon him and talk with him. If he still refuses and says, ‘I don’t want to marry her,’ the widow must walk over to him in the presence of the elders, pull his sandal from his foot, and spit in his face. Then she must declare, ‘This is what happens to a man who refuses to provide his brother with children.’ 10 Ever afterward in Israel his family will be referred to as ‘the family of the man whose sandal was pulled off’!

11 “If two Israelite men get into a fight and the wife of one tries to rescue her husband by grabbing the testicles of the other man, 12 you must cut off her hand. Show her no pity.

13 “You must use accurate scales when you weigh out merchandise, 14 and you must use full and honest measures. 15 Yes, always use honest weights and measures, so that you may enjoy a long life in the land the Lord your God is giving you. 16 All who cheat with dishonest weights and measures are detestable to the Lord your God.

17 “Never forget what the Amalekites did to you as you came from Egypt. 18 They attacked you when you were exhausted and weary, and they struck down those who were straggling behind. They had no fear of God. 19 Therefore, when the Lord your God has given you rest from all your enemies in the land he is giving you as a special possession, you must destroy the Amalekites and erase their memory from under heaven. Never forget this!

Footnotes

  1. 23:1 Verses 23:1-25 are numbered 23:2-26 in Hebrew text.
  2. 23:18 Hebrew a dog.
  3. 24:8 Traditionally rendered leprosy. The Hebrew word used here can describe various skin diseases.

Exclusion From the Assembly

23 [a]No one who has been emasculated(A) by crushing or cutting may enter the assembly of the Lord.

No one born of a forbidden marriage[b] nor any of their descendants may enter the assembly of the Lord, not even in the tenth generation.

No Ammonite(B) or Moabite or any of their descendants may enter the assembly of the Lord, not even in the tenth generation.(C) For they did not come to meet you with bread and water(D) on your way when you came out of Egypt, and they hired Balaam(E) son of Beor from Pethor in Aram Naharaim[c](F) to pronounce a curse on you.(G) However, the Lord your God would not listen to Balaam but turned the curse(H) into a blessing for you, because the Lord your God loves(I) you. Do not seek a treaty(J) of friendship with them as long as you live.(K)

Do not despise an Edomite,(L) for the Edomites are related to you.(M) Do not despise an Egyptian, because you resided as foreigners in their country.(N) The third generation of children born to them may enter the assembly of the Lord.

Uncleanness in the Camp

When you are encamped against your enemies, keep away from everything impure.(O) 10 If one of your men is unclean because of a nocturnal emission, he is to go outside the camp and stay there.(P) 11 But as evening approaches he is to wash himself, and at sunset(Q) he may return to the camp.(R)

12 Designate a place outside the camp where you can go to relieve yourself. 13 As part of your equipment have something to dig with, and when you relieve yourself, dig a hole and cover up your excrement. 14 For the Lord your God moves(S) about in your camp to protect you and to deliver your enemies to you. Your camp must be holy,(T) so that he will not see among you anything indecent and turn away from you.

Miscellaneous Laws

15 If a slave has taken refuge(U) with you, do not hand them over to their master.(V) 16 Let them live among you wherever they like and in whatever town they choose. Do not oppress(W) them.

17 No Israelite man(X) or woman is to become a shrine prostitute.(Y) 18 You must not bring the earnings of a female prostitute or of a male prostitute[d] into the house of the Lord your God to pay any vow, because the Lord your God detests them both.(Z)

19 Do not charge a fellow Israelite interest, whether on money or food or anything else that may earn interest.(AA) 20 You may charge a foreigner(AB) interest, but not a fellow Israelite, so that the Lord your God may bless(AC) you in everything you put your hand to in the land you are entering to possess.

21 If you make a vow to the Lord your God, do not be slow to pay it,(AD) for the Lord your God will certainly demand it of you and you will be guilty of sin.(AE) 22 But if you refrain from making a vow, you will not be guilty.(AF) 23 Whatever your lips utter you must be sure to do, because you made your vow freely to the Lord your God with your own mouth.

24 If you enter your neighbor’s vineyard, you may eat all the grapes you want, but do not put any in your basket. 25 If you enter your neighbor’s grainfield, you may pick kernels with your hands, but you must not put a sickle to their standing grain.(AG)

24 If a man marries a woman who becomes displeasing to him(AH) because he finds something indecent about her, and he writes her a certificate of divorce,(AI) gives it to her and sends her from his house, and if after she leaves his house she becomes the wife of another man, and her second husband dislikes her and writes her a certificate of divorce, gives it to her and sends her from his house, or if he dies, then her first husband, who divorced her, is not allowed to marry her again after she has been defiled. That would be detestable in the eyes of the Lord. Do not bring sin upon the land the Lord(AJ) your God is giving you as an inheritance.

If a man has recently married, he must not be sent to war or have any other duty laid on him. For one year he is to be free to stay at home and bring happiness to the wife he has married.(AK)

Do not take a pair of millstones—not even the upper one—as security for a debt, because that would be taking a person’s livelihood as security.(AL)

If someone is caught kidnapping a fellow Israelite and treating or selling them as a slave, the kidnapper must die.(AM) You must purge the evil from among you.(AN)

In cases of defiling skin diseases,[e] be very careful to do exactly as the Levitical(AO) priests instruct you. You must follow carefully what I have commanded them.(AP) Remember what the Lord your God did to Miriam along the way after you came out of Egypt.(AQ)

10 When you make a loan of any kind to your neighbor, do not go into their house to get what is offered to you as a pledge.(AR) 11 Stay outside and let the neighbor to whom you are making the loan bring the pledge out to you. 12 If the neighbor is poor, do not go to sleep with their pledge(AS) in your possession. 13 Return their cloak by sunset(AT) so that your neighbor may sleep in it.(AU) Then they will thank you, and it will be regarded as a righteous act in the sight of the Lord your God.(AV)

14 Do not take advantage of a hired worker who is poor and needy, whether that worker is a fellow Israelite or a foreigner residing in one of your towns.(AW) 15 Pay them their wages each day before sunset, because they are poor(AX) and are counting on it.(AY) Otherwise they may cry to the Lord against you, and you will be guilty of sin.(AZ)

16 Parents are not to be put to death for their children, nor children put to death for their parents; each will die for their own sin.(BA)

17 Do not deprive the foreigner or the fatherless(BB) of justice,(BC) or take the cloak of the widow as a pledge. 18 Remember that you were slaves in Egypt(BD) and the Lord your God redeemed you from there. That is why I command you to do this.

19 When you are harvesting in your field and you overlook a sheaf, do not go back to get it.(BE) Leave it for the foreigner,(BF) the fatherless and the widow,(BG) so that the Lord your God may bless(BH) you in all the work of your hands. 20 When you beat the olives from your trees, do not go over the branches a second time.(BI) Leave what remains for the foreigner, the fatherless and the widow. 21 When you harvest the grapes in your vineyard, do not go over the vines again. Leave what remains for the foreigner, the fatherless and the widow. 22 Remember that you were slaves in Egypt. That is why I command you to do this.(BJ)

25 When people have a dispute, they are to take it to court and the judges(BK) will decide the case,(BL) acquitting(BM) the innocent and condemning the guilty.(BN) If the guilty person deserves to be beaten,(BO) the judge shall make them lie down and have them flogged in his presence with the number of lashes the crime deserves, but the judge must not impose more than forty lashes.(BP) If the guilty party is flogged more than that, your fellow Israelite will be degraded in your eyes.(BQ)

Do not muzzle an ox while it is treading out the grain.(BR)

If brothers are living together and one of them dies without a son, his widow must not marry outside the family. Her husband’s brother shall take her and marry her and fulfill the duty of a brother-in-law to her.(BS) The first son she bears shall carry on the name of the dead brother so that his name will not be blotted out from Israel.(BT)

However, if a man does not want to marry his brother’s wife,(BU) she shall go to the elders at the town gate(BV) and say, “My husband’s brother refuses to carry on his brother’s name in Israel. He will not fulfill the duty of a brother-in-law to me.”(BW) Then the elders of his town shall summon him and talk to him. If he persists in saying, “I do not want to marry her,” his brother’s widow shall go up to him in the presence of the elders, take off one of his sandals,(BX) spit in his face(BY) and say, “This is what is done to the man who will not build up his brother’s family line.” 10 That man’s line shall be known in Israel as The Family of the Unsandaled.

11 If two men are fighting and the wife of one of them comes to rescue her husband from his assailant, and she reaches out and seizes him by his private parts, 12 you shall cut off her hand. Show her no pity.(BZ)

13 Do not have two differing weights in your bag—one heavy, one light.(CA) 14 Do not have two differing measures in your house—one large, one small. 15 You must have accurate and honest weights and measures, so that you may live long(CB) in the land the Lord your God is giving you. 16 For the Lord your God detests anyone who does these things, anyone who deals dishonestly.(CC)

17 Remember what the Amalekites(CD) did to you along the way when you came out of Egypt. 18 When you were weary and worn out, they met you on your journey and attacked all who were lagging behind; they had no fear of God.(CE) 19 When the Lord your God gives you rest(CF) from all the enemies(CG) around you in the land he is giving you to possess as an inheritance, you shall blot out the name of Amalek(CH) from under heaven. Do not forget!

Footnotes

  1. Deuteronomy 23:1 In Hebrew texts 23:1-25 is numbered 23:2-26.
  2. Deuteronomy 23:2 Or one of illegitimate birth
  3. Deuteronomy 23:4 That is, Northwest Mesopotamia
  4. Deuteronomy 23:18 Hebrew of a dog
  5. Deuteronomy 24:8 The Hebrew word for defiling skin diseases, traditionally translated “leprosy,” was used for various diseases affecting the skin.