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14 And it came to pass, on his going into the house of a certain one of the chiefs of the Pharisees, on a sabbath, to eat bread, that they were watching him,

and lo, there was a certain dropsical man before him;

and Jesus answering spake to the lawyers and Pharisees, saying, `Is it lawful on the sabbath-day to heal?'

and they were silent, and having taken hold of [him], he healed him, and let [him] go;

and answering them he said, `Of which of you shall an ass or ox fall into a pit, and he will not immediately draw it up on the sabbath-day?'

and they were not able to answer him again unto these things.

And he spake a simile unto those called, marking how they were choosing out the first couches, saying unto them,

`When thou mayest be called by any one to marriage-feasts, thou mayest not recline on the first couch, lest a more honourable than thou may have been called by him,

and he who did call thee and him having come shall say to thee, Give to this one place, and then thou mayest begin with shame to occupy the last place.

10 `But, when thou mayest be called, having gone on, recline in the last place, that when he who called thee may come, he may say to thee, Friend, come up higher; then thou shalt have glory before those reclining with thee;

11 because every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.'

12 And he said also to him who did call him, `When thou mayest make a dinner or a supper, be not calling thy friends, nor thy brethren, nor thy kindred, nor rich neighbours, lest they may also call thee again, and a recompense may come to thee;

13 but when thou mayest make a feast, be calling poor, maimed, lame, blind,

14 and happy thou shalt be, because they have not to recompense thee, for it shall be recompensed to thee in the rising again of the righteous.'

15 And one of those reclining with him, having heard these things, said to him, `Happy [is] he who shall eat bread in the reign of God;'

16 and he said to him, `A certain man made a great supper, and called many,

17 and he sent his servant at the hour of the supper to say to those having been called, Be coming, because now are all things ready.

18 `And they began with one consent all to excuse themselves: The first said to him, A field I bought, and I have need to go forth and see it; I beg of thee, have me excused.

19 `And another said, Five yoke of oxen I bought, and I go on to prove them; I beg of thee, have me excused:

20 and another said, A wife I married, and because of this I am not able to come.

21 `And that servant having come, told to his lord these things, then the master of the house, having been angry, said to his servant, Go forth quickly to the broad places and lanes of the city, and the poor, and maimed, and lame, and blind, bring in hither.

22 `And the servant said, Sir, it hath been done as thou didst command, and still there is room.

23 `And the lord said unto the servant, Go forth to the ways and hedges, and constrain to come in, that my house may be filled;

24 for I say to you, that none of those men who have been called shall taste of my supper.'

25 And there were going on with him great multitudes, and having turned, he said unto them,

26 `If any one doth come unto me, and doth not hate his own father, and mother, and wife, and children, and brothers, and sisters, and yet even his own life, he is not able to be my disciple;

27 and whoever doth not bear his cross, and come after me, is not able to be my disciple.

28 `For who of you, willing to build a tower, doth not first, having sat down, count the expense, whether he have the things for completing?

29 lest that he having laid a foundation, and not being able to finish, all who are beholding may begin to mock him,

30 saying -- This man began to build, and was not able to finish.

31 `Or what king going on to engage with another king in war, doth not, having sat down, first consult if he be able with ten thousand to meet him who with twenty thousand is coming against him?

32 and if not so -- he being yet a long way off -- having sent an embassy, he doth ask the things for peace.

33 `So, then, every one of you who doth not take leave of all that he himself hath, is not able to be my disciple.

34 `The salt [is] good, but if the salt doth become tasteless, with what shall it be seasoned?

35 neither for land nor for manure is it fit -- they cast it without. He who is having ears to hear -- let him hear.'

15 And all the tax-gatherers and the sinners were coming nigh to him, to hear him,

and the Pharisees and the scribes were murmuring, saying -- This one doth receive sinners, and doth eat with them.'

And he spake unto them this simile, saying,

`What man of you having a hundred sheep, and having lost one out of them, doth not leave behind the ninety-nine in the wilderness, and go on after the lost one, till he may find it?

and having found, he doth lay [it] on his shoulders rejoicing,

and having come to the house, he doth call together the friends and the neighbours, saying to them, Rejoice with me, because I found my sheep -- the lost one.

`I say to you, that so joy shall be in the heaven over one sinner reforming, rather than over ninety-nine righteous men, who have no need of reformation.

`Or what woman having ten drachms, if she may lose one drachm, doth not light a lamp, and sweep the house, and seek carefully till that she may find?

and having found, she doth call together the female friends and the neighbours, saying, Rejoice with me, for I found the drachm that I lost.

10 `So I say to you, joy doth come before the messengers of God over one sinner reforming.'

11 And he said, `A certain man had two sons,

12 and the younger of them said to the father, Father, give me the portion of the substance falling to [me], and he divided to them the living.

13 `And not many days after, having gathered all together, the younger son went abroad to a far country, and there he scattered his substance, living riotously;

14 and he having spent all, there came a mighty famine on that country, and himself began to be in want;

15 and having gone on, he joined himself to one of the citizens of that country, and he sent him to the fields to feed swine,

16 and he was desirous to fill his belly from the husks that the swine were eating, and no one was giving to him.

17 `And having come to himself, he said, How many hirelings of my father have a superabundance of bread, and I here with hunger am perishing!

18 having risen, I will go on unto my father, and will say to him, Father, I did sin -- to the heaven, and before thee,

19 and no more am I worthy to be called thy son; make me as one of thy hirelings.

20 `And having risen, he went unto his own father, and he being yet far distant, his father saw him, and was moved with compassion, and having ran he fell upon his neck and kissed him;

21 and the son said to him, Father, I did sin -- to the heaven, and before thee, and no more am I worthy to be called thy son.

22 `And the father said unto his servants, Bring forth the first robe, and clothe him, and give a ring for his hand, and sandals for the feet;

23 and having brought the fatted calf, kill [it], and having eaten, we may be merry,

24 because this my son was dead, and did live again, and he was lost, and was found; and they began to be merry.

25 `And his elder son was in a field, and as, coming, he drew nigh to the house, he heard music and dancing,

26 and having called near one of the young men, he was inquiring what these things might be,

27 and he said to him -- Thy brother is arrived, and thy father did kill the fatted calf, because in health he did receive him back.

28 `And he was angry, and would not go in, therefore his father, having come forth, was entreating him;

29 and he answering said to the father, Lo, so many years I do serve thee, and never thy command did I transgress, and to me thou didst never give a kid, that with my friends I might make merry;

30 but when thy son -- this one who did devour thy living with harlots -- came, thou didst kill to him the fatted calf.

31 `And he said to him, Child, thou art always with me, and all my things are thine;

32 but to be merry, and to be glad, it was needful, because this thy brother was dead, and did live again, he was lost, and was found.'

16 And he said also unto his disciples, `A certain man was rich, who had a steward, and he was accused to him as scattering his goods;

and having called him, he said to him, What [is] this I hear about thee? render the account of thy stewardship, for thou mayest not any longer be steward.

`And the steward said in himself, What shall I do, because my lord doth take away the stewardship from me? to dig I am not able, to beg I am ashamed: --

I have known what I shall do, that, when I may be removed from the stewardship, they may receive me to their houses.

`And having called near each one of his lord's debtors, he said to the first, How much dost thou owe to my lord?

and he said, A hundred baths of oil; and he said to him, Take thy bill, and having sat down write fifty.

`Afterward to another he said, And thou, how much dost thou owe? and he said, A hundred cors of wheat; and he saith to him, Take thy bill, and write eighty.

`And the lord commended the unrighteous steward that he did prudently, because the sons of this age are more prudent than the sons of the light, in respect to their generation.

and I say to you, Make to yourselves friends out of the mammon of unrighteousness, that when ye may fail, they may receive you to the age-during tabernacles.

10 `He who is faithful in the least, [is] also faithful in much; and he who in the least [is] unrighteous, is also unrighteous in much;

11 if, then, in the unrighteous mammon ye became not faithful -- the true who will entrust to you?

12 and if in the other's ye became not faithful -- your own, who shall give to you?

13 `No domestic is able to serve two lords, for either the one he will hate, and the other he will love; or one he will hold to, and of the other he will be heedless; ye are not able to serve God and mammon.'

14 And also the Pharisees, being lovers of money, were hearing all these things, and were deriding him,

15 and he said to them, `Ye are those declaring yourselves righteous before men, but God doth know your hearts; because that which among men is high, [is] abomination before God;

16 the law and the prophets [are] till John; since then the reign of God is proclaimed good news, and every one doth press into it;

17 and it is easier to the heaven and the earth to pass away, than of the law one tittle to fall.

18 `Every one who is sending away his wife, and marrying another, doth commit adultery; and every one who is marrying her sent away from a husband doth commit adultery.

19 `And -- a certain man was rich, and was clothed in purple and fine linen, making merry sumptuously every day,

20 and there was a certain poor man, by name Lazarus, who was laid at his porch, full of sores,

21 and desiring to be filled from the crumbs that are falling from the table of the rich man; yea, also the dogs, coming, were licking his sores.

22 `And it came to pass, that the poor man died, and that he was carried away by the messengers to the bosom of Abraham -- and the rich man also died, and was buried;

23 and in the hades having lifted up his eyes, being in torments, he doth see Abraham afar off, and Lazarus in his bosom,

24 and having cried, he said, Father Abraham, deal kindly with me, and send Lazarus, that he may dip the tip of his finger in water, and may cool my tongue, because I am distressed in this flame.

25 `And Abraham said, Child, remember that thou did receive -- thou -- thy good things in thy life, and Lazarus in like manner the evil things, and now he is comforted, and thou art distressed;

26 and besides all these things, between us and you a great chasm is fixed, so that they who are willing to go over from hence unto you are not able, nor do they from thence to us pass through.

27 `And he said, I pray thee, then, father, that thou mayest send him to the house of my father,

28 for I have five brothers, so that he may thoroughly testify to them, that they also may not come to this place of torment.

29 `Abraham saith to him, They have Moses and the prophets, let them hear them;

30 and he said, No, father Abraham, but if any one from the dead may go unto them, they will reform.

31 And he said to him, If Moses and the prophets they do not hear, neither if one may rise out of the dead will they be persuaded.'

17 And he said unto the disciples, `It is impossible for the stumbling blocks not to come, but wo [to him] through whom they come;

it is more profitable to him if a weighty millstone is put round about his neck, and he hath been cast into the sea, than that he may cause one of these little ones to stumble.

`Take heed to yourselves, and, if thy brother may sin in regard to thee, rebuke him, and if he may reform, forgive him,

and if seven times in the day he may sin against thee, and seven times in the day may turn back to thee, saying, I reform; thou shalt forgive him.'

And the apostles said to the Lord, `Add to us faith;'

and the Lord said, `If ye had faith as a grain of mustard, ye would have said to this sycamine, Be uprooted, and be planted in the sea, and it would have obeyed you.

`But, who is he of you -- having a servant ploughing or feeding -- who, to him having come in out of the field, will say, Having come near, recline at meat?

but will not [rather] say to him, Prepare what I may sup, and having girded thyself about, minister to me, till I eat and drink, and after these things thou shalt eat and drink?

Hath he favour to that servant because he did the things directed? I think not.

10 `So also ye, when ye may have done all the things directed you, say -- We are unprofitable servants, because that which we owed to do -- we have done.'

11 And it came to pass, in his going on to Jerusalem, that he passed through the midst of Samaria and Galilee,

12 and he entering into a certain village, there met him ten leprous men, who stood afar off,

13 and they lifted up the voice, saying, `Jesus, master, deal kindly with us;'

14 and having seen [them], he said to them, `Having gone on, shew yourselves to the priests;' and it came to pass, in their going, they were cleansed,

15 and one of them having seen that he was healed did turn back, with a loud voice glorifying God,

16 and he fell upon [his] face at his feet, giving thanks to him, and he was a Samaritan.

17 And Jesus answering said, `Were not the ten cleansed, and the nine -- where?

18 There were not found who did turn back to give glory to God, except this alien;'

19 and he said to him, `Having risen, be going on, thy faith hath saved thee.'

20 And having been questioned by the Pharisees, when the reign of God doth come, he answered them, and said, `The reign of God doth not come with observation;

21 nor shall they say, Lo, here; or lo, there; for lo, the reign of God is within you.'

22 And he said unto his disciples, `Days will come, when ye shall desire to see one of the days of the Son of Man, and ye shall not behold [it];

23 and they shall say to you, Lo, here; or lo, there; ye may not go away, nor follow;

24 for as the lightning that is lightening out of the one [part] under heaven, to the other part under heaven doth shine, so shall be also the Son of Man in his day;

25 and first it behoveth him to suffer many things, and to be rejected by this generation.

26 `And, as it came to pass in the days of Noah, so shall it be also in the days of the Son of Man;

27 they were eating, they were drinking, they were marrying, they were given in marriage, till the day that Noah entered into the ark, and the deluge came, and destroyed all;

28 in like manner also, as it came to pass in the days of Lot; they were eating, they were drinking, they were buying, they were selling, they were planting, they were building;

29 and on the day Lot went forth from Sodom, He rained fire and brimstone from heaven, and destroyed all.

30 `According to these things it shall be, in the day the Son of Man is revealed;

31 in that day, he who shall be on the house top, and his vessels in the house, let him not come down to take them away; and he in the field, in like manner, let him not turn backward;

32 remember the wife of Lot.

33 Whoever may seek to save his life, shall lose it; and whoever may lose it, shall preserve it.

34 `I say to you, In that night, there shall be two men on one couch, the one shall be taken, and the other shall be left;

35 two women shall be grinding at the same place together, the one shall be taken, and the other shall be left;

36 two men shall be in the field, the one shall be taken, and the other left.'

37 And they answering say to him, `Where, sir?' and he said to them, `Where the body [is], there will the eagles be gathered together.'

Jesus at a Pharisee’s House(A)

14 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee,(B) he was being carefully watched.(C) There in front of him was a man suffering from abnormal swelling of his body. Jesus asked the Pharisees and experts in the law,(D) “Is it lawful to heal on the Sabbath or not?”(E) But they remained silent. So taking hold of the man, he healed him and sent him on his way.

Then he asked them, “If one of you has a child[a] or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?”(F) And they had nothing to say.

When he noticed how the guests picked the places of honor at the table,(G) he told them this parable: “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. 10 But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. 11 For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(H)

12 Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, the blind,(I) 14 and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”(J)

The Parable of the Great Banquet(K)

15 When one of those at the table with him heard this, he said to Jesus, “Blessed is the one who will eat at the feast(L) in the kingdom of God.”(M)

16 Jesus replied: “A certain man was preparing a great banquet and invited many guests. 17 At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’

18 “But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’

19 “Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’

20 “Still another said, ‘I just got married, so I can’t come.’

21 “The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’(N)

22 “‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’

23 “Then the master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full. 24 I tell you, not one of those who were invited will get a taste of my banquet.’”(O)

The Cost of Being a Disciple

25 Large crowds were traveling with Jesus, and turning to them he said: 26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.(P) 27 And whoever does not carry their cross and follow me cannot be my disciple.(Q)

28 “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? 29 For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30 saying, ‘This person began to build and wasn’t able to finish.’

31 “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, those of you who do not give up everything you have cannot be my disciples.(R)

34 “Salt is good, but if it loses its saltiness, how can it be made salty again?(S) 35 It is fit neither for the soil nor for the manure pile; it is thrown out.(T)

“Whoever has ears to hear, let them hear.”(U)

The Parable of the Lost Sheep(V)

15 Now the tax collectors(W) and sinners were all gathering around to hear Jesus. But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”(X)

Then Jesus told them this parable:(Y) “Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it?(Z) And when he finds it, he joyfully puts it on his shoulders and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’(AA) I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.(AB)

The Parable of the Lost Coin

“Or suppose a woman has ten silver coins[b] and loses one. Doesn’t she light a lamp, sweep the house and search carefully until she finds it? And when she finds it, she calls her friends and neighbors together and says, ‘Rejoice with me; I have found my lost coin.’(AC) 10 In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”(AD)

The Parable of the Lost Son

11 Jesus continued: “There was a man who had two sons.(AE) 12 The younger one said to his father, ‘Father, give me my share of the estate.’(AF) So he divided his property(AG) between them.

13 “Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth(AH) in wild living. 14 After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15 So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs.(AI) 16 He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.

17 “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! 18 I will set out and go back to my father and say to him: Father, I have sinned(AJ) against heaven and against you. 19 I am no longer worthy to be called your son; make me like one of your hired servants.’ 20 So he got up and went to his father.

“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.(AK)

21 “The son said to him, ‘Father, I have sinned against heaven and against you.(AL) I am no longer worthy to be called your son.’

22 “But the father said to his servants, ‘Quick! Bring the best robe(AM) and put it on him. Put a ring on his finger(AN) and sandals on his feet. 23 Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24 For this son of mine was dead and is alive again;(AO) he was lost and is found.’ So they began to celebrate.(AP)

25 “Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26 So he called one of the servants and asked him what was going on. 27 ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’

28 “The older brother became angry(AQ) and refused to go in. So his father went out and pleaded with him. 29 But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30 But when this son of yours who has squandered your property(AR) with prostitutes(AS) comes home, you kill the fattened calf for him!’

31 “‘My son,’ the father said, ‘you are always with me, and everything I have is yours. 32 But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”(AT)

The Parable of the Shrewd Manager

16 Jesus told his disciples: “There was a rich man whose manager was accused of wasting his possessions.(AU) So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’

“The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg— I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’

“So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’

“‘Nine hundred gallons[c] of olive oil,’ he replied.

“The manager told him, ‘Take your bill, sit down quickly, and make it four hundred and fifty.’

“Then he asked the second, ‘And how much do you owe?’

“‘A thousand bushels[d] of wheat,’ he replied.

“He told him, ‘Take your bill and make it eight hundred.’

“The master commended the dishonest manager because he had acted shrewdly. For the people of this world(AV) are more shrewd(AW) in dealing with their own kind than are the people of the light.(AX) I tell you, use worldly wealth(AY) to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.(AZ)

10 “Whoever can be trusted with very little can also be trusted with much,(BA) and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth,(BB) who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own?

13 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”(BC)

14 The Pharisees, who loved money,(BD) heard all this and were sneering at Jesus.(BE) 15 He said to them, “You are the ones who justify yourselves(BF) in the eyes of others, but God knows your hearts.(BG) What people value highly is detestable in God’s sight.

Additional Teachings

16 “The Law and the Prophets were proclaimed until John.(BH) Since that time, the good news of the kingdom of God is being preached,(BI) and everyone is forcing their way into it. 17 It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law.(BJ)

18 “Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a divorced woman commits adultery.(BK)

The Rich Man and Lazarus

19 “There was a rich man who was dressed in purple and fine linen and lived in luxury every day.(BL) 20 At his gate was laid a beggar(BM) named Lazarus, covered with sores 21 and longing to eat what fell from the rich man’s table.(BN) Even the dogs came and licked his sores.

22 “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24 So he called to him, ‘Father Abraham,(BO) have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’(BP)

25 “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things,(BQ) but now he is comforted here and you are in agony.(BR) 26 And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’

27 “He answered, ‘Then I beg you, father, send Lazarus to my family, 28 for I have five brothers. Let him warn them,(BS) so that they will not also come to this place of torment.’

29 “Abraham replied, ‘They have Moses(BT) and the Prophets;(BU) let them listen to them.’

30 “‘No, father Abraham,’(BV) he said, ‘but if someone from the dead goes to them, they will repent.’

31 “He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”

Sin, Faith, Duty

17 Jesus said to his disciples: “Things that cause people to stumble(BW) are bound to come, but woe to anyone through whom they come.(BX) It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones(BY) to stumble.(BZ) So watch yourselves.

“If your brother or sister[e] sins against you, rebuke them;(CA) and if they repent, forgive them.(CB) Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them.”(CC)

The apostles(CD) said to the Lord,(CE) “Increase our faith!”

He replied, “If you have faith as small as a mustard seed,(CF) you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.(CG)

“Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’? Won’t he rather say, ‘Prepare my supper, get yourself ready and wait on me(CH) while I eat and drink; after that you may eat and drink’? Will he thank the servant because he did what he was told to do? 10 So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’”(CI)

Jesus Heals Ten Men With Leprosy

11 Now on his way to Jerusalem,(CJ) Jesus traveled along the border between Samaria and Galilee.(CK) 12 As he was going into a village, ten men who had leprosy[f](CL) met him. They stood at a distance(CM) 13 and called out in a loud voice, “Jesus, Master,(CN) have pity on us!”

14 When he saw them, he said, “Go, show yourselves to the priests.”(CO) And as they went, they were cleansed.

15 One of them, when he saw he was healed, came back, praising God(CP) in a loud voice. 16 He threw himself at Jesus’ feet and thanked him—and he was a Samaritan.(CQ)

17 Jesus asked, “Were not all ten cleansed? Where are the other nine? 18 Has no one returned to give praise to God except this foreigner?” 19 Then he said to him, “Rise and go; your faith has made you well.”(CR)

The Coming of the Kingdom of God(CS)

20 Once, on being asked by the Pharisees when the kingdom of God would come,(CT) Jesus replied, “The coming of the kingdom of God is not something that can be observed, 21 nor will people say, ‘Here it is,’ or ‘There it is,’(CU) because the kingdom of God is in your midst.”[g]

22 Then he said to his disciples, “The time is coming when you will long to see one of the days of the Son of Man,(CV) but you will not see it.(CW) 23 People will tell you, ‘There he is!’ or ‘Here he is!’ Do not go running off after them.(CX) 24 For the Son of Man in his day[h] will be like the lightning,(CY) which flashes and lights up the sky from one end to the other. 25 But first he must suffer many things(CZ) and be rejected(DA) by this generation.(DB)

26 “Just as it was in the days of Noah,(DC) so also will it be in the days of the Son of Man. 27 People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all.

28 “It was the same in the days of Lot.(DD) People were eating and drinking, buying and selling, planting and building. 29 But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all.

30 “It will be just like this on the day the Son of Man is revealed.(DE) 31 On that day no one who is on the housetop, with possessions inside, should go down to get them. Likewise, no one in the field should go back for anything.(DF) 32 Remember Lot’s wife!(DG) 33 Whoever tries to keep their life will lose it, and whoever loses their life will preserve it.(DH) 34 I tell you, on that night two people will be in one bed; one will be taken and the other left. 35 Two women will be grinding grain together; one will be taken and the other left.”(DI) [36] [i]

37 “Where, Lord?” they asked.

He replied, “Where there is a dead body, there the vultures will gather.”(DJ)

Footnotes

  1. Luke 14:5 Some manuscripts donkey
  2. Luke 15:8 Greek ten drachmas, each worth about a day’s wages
  3. Luke 16:6 Or about 3,000 liters
  4. Luke 16:7 Or about 30 tons
  5. Luke 17:3 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman.
  6. Luke 17:12 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
  7. Luke 17:21 Or is within you
  8. Luke 17:24 Some manuscripts do not have in his day.
  9. Luke 17:36 Some manuscripts include here words similar to Matt. 24:40.