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Leviticus 11-13
New International Reader's Version
Leviticus 11-13
New International Reader's Version
“Clean” and “Unclean” Food
11 The Lord spoke to Moses and Aaron. He said to them, 2 “Speak to the Israelites. Tell them, ‘Many animals live on land. Here are the only ones you can eat. 3 You can eat any animal that has hooves that are separated completely in two. But it must also chew the cud.
4 “ ‘Some animals only chew the cud. Some only have hooves that are separated in two. You must not eat those animals. Camels chew the cud. But their hooves are not separated in two. So they are “unclean” for you. 5 Rock badgers chew the cud. But their hooves are not separated in two. So they are “unclean” for you. 6 Rabbits chew the cud. But their hooves are not separated in two. So they are “unclean” for you. 7 Pigs have hooves that are separated completely in two. But they do not chew the cud. So they are “unclean” for you. 8 You must not eat the meat of those animals. You must not even touch their dead bodies. They are “unclean” for you.
9 “ ‘Many creatures live in the water of the oceans and streams. You can eat all those that have fins and scales. 10 Treat as “unclean” all the creatures in the oceans or streams that do not have fins and scales. That includes all those that move together in groups and all those that do not. 11 Treat them as “unclean.” Do not eat their meat. Treat their dead bodies as “unclean.” 12 Regard as “unclean” everything that lives in the water that does not have fins and scales.
13 “ ‘Here are the birds you must treat as “unclean.” Do not eat them because they are “unclean.” The birds include eagles, vultures and black vultures. 14 They include red kites and all kinds of black kites. 15 They include all kinds of ravens. 16 They include horned owls, screech owls, gulls and all kinds of hawks. 17 They include little owls, cormorants and great owls. 18 They include white owls, desert owls and ospreys. 19 They also include storks, hoopoes, bats and all kinds of herons.
20 “ ‘Treat as “unclean” every flying insect that walks on all fours. 21 But you can eat some flying insects that walk on all fours. Their legs have joints so they can hop on the ground. 22 Here are the insects you can eat. You can eat all kinds of locusts, katydids, crickets and grasshoppers. 23 Treat as “unclean” every other creature with wings and four legs.
24 “ ‘You will make yourselves “unclean” if you eat these things. If you touch their dead bodies, you will be “unclean” until evening. 25 If a person picks up one of their dead bodies, that person must wash their clothes. They will be “unclean” until evening.
26 “ ‘Suppose an animal has hooves that are not separated completely in two. Or suppose an animal does not chew the cud. Then these animals are “unclean” for you. If you touch the dead body of any of them, you will be “unclean.” 27 Many animals walk on all fours. But those that walk on their paws are “unclean” for you. Anyone who touches their dead bodies will be “unclean” until evening. 28 If a person picks up their dead bodies, that person must wash their clothes. They will be “unclean” until evening. These animals are “unclean” for you.
29 “ ‘Many animals move along the ground. Here are the ones that are “unclean” for you. They include weasels, rats and all kinds of large lizards. 30 They also include geckos, monitor lizards, wall lizards, skinks and chameleons. 31 These are the animals that move around on the ground that are “unclean” for you. If you touch their dead bodies, you will be “unclean” until evening. 32 Suppose one of them dies and falls on something. Then that thing will be “unclean.” It does not matter what it is used for. It does not matter whether it is made out of wood, cloth, hide or rough cloth. Put it in water. It will be “unclean” until evening. After that, it will be “clean.” 33 Suppose one of these animals falls into a clay pot. Then everything in the pot will be “unclean.” You must break the pot. 34 Any food that could be eaten but has water on it that came from that pot is “unclean.” And any liquid that could be drunk from it is “unclean.” 35 Anything that the dead body of one of these animals falls on becomes “unclean.” If it is an oven or cooking pot, break it. It is “unclean.” And you must consider it “unclean.” 36 But a spring or a well for collecting water remains “clean.” That is true even if the dead body of one of these animals falls into it. But anyone who touches the dead body is not “clean.” 37 If the dead body falls on any seeds that have not been planted yet, the seeds remain “clean.” 38 But suppose water has already been put on the seeds. And suppose the dead body falls on them. Then they are “unclean” for you.
39 “ ‘Suppose an animal you are allowed to eat dies. If anyone touches its dead body, they will be “unclean” until evening. 40 If they eat part of the dead body, they must wash their clothes. They will be “unclean” until evening. If they pick up the dead body, they must wash their clothes. They will be “unclean” until evening.
41 “ ‘Treat as “unclean” every creature that moves along the ground. Do not eat it. 42 Do not eat any of these creatures. It does not matter whether they move on their bellies. It does not matter whether they walk on all fours or on many feet. It is “unclean.” 43 Do not make yourselves “unclean” by eating any of these animals. Do not make yourselves “unclean” because of them. Do not let them make you “unclean.” 44 I am the Lord your God. Set yourselves apart. Be holy, because I am holy. Do not make yourselves “unclean” by eating any creatures that move around on the ground. 45 I am the Lord. I brought you up out of Egypt to be your God. So be holy, because I am holy.
46 “ ‘These are the rules about animals and birds. These are the rules about every living thing that moves around in the water. And these are the rules about every creature that moves along the ground. 47 You must be able to tell the difference between what is “clean” and what is not. You must also be able to tell the difference between living creatures that can be eaten and those that can’t.’ ”
Becoming “Clean” After Having a Baby
12 The Lord spoke to Moses. He said, 2 “Speak to the Israelites. Tell them, ‘Suppose a woman becomes pregnant and has a baby boy. Then she will be “unclean” for seven days. It is the same as when she is “unclean” during her monthly period. 3 On the eighth day the boy must be circumcised. 4 After that, the woman must wait for 33 days to be made pure from her bleeding. She must not touch anything sacred until the 33 days are over. During that time she must not go to the sacred tent. 5 But suppose she has a baby girl. Then she will be “unclean” for two weeks. It is the same as during her period. After the two weeks, she must wait for 66 days to be made pure from her bleeding.
6 “ ‘After she has waited the required number of days to be made pure, she must bring two offerings. She must take them to the priest at the entrance to the tent of meeting. She must bring a lamb a year old for a burnt offering. She must also bring a young pigeon or a dove for a sin offering. 7 The priest must offer them to the Lord. They will pay for her sin. Then she will be “clean” from her bleeding.
“ ‘These are the rules for a woman who has a baby boy or girl. 8 But suppose she can’t afford a lamb. Then she must bring two doves or two young pigeons. One is for a burnt offering. The other is for a sin offering. The priest will sacrifice those offerings. That will pay for her sin. And she will be “clean.” ’ ”
Rules About Skin Diseases
13 The Lord spoke to Moses and Aaron. He told them to say to the people, 2 “Suppose someone’s skin has a swelling or a rash or a shiny spot. And suppose it could become a skin disease. Then they must be brought to the priest Aaron. Or they must be brought to a priest in Aaron’s family line. 3 The priest must look carefully at the sore on the person’s skin. He must see whether the hair in the sore has turned white. He must also see whether the sore seems to be under the skin. If the sore is white and is under the skin, it is a skin disease. When the priest looks that person over carefully, he must announce that the person is ‘unclean.’ 4 Suppose the shiny spot on the skin is white but does not seem to be under the skin. And suppose the hair in the spot has not turned white. Then the priest must make the person stay away from everyone else for seven days. 5 On the seventh day the priest must look carefully at the sore again. Suppose it has not changed and has not spread in the skin. Then the priest must make the person stay away from everyone else for another seven days. 6 On the seventh day the priest must look carefully at the sore again. If it has faded and has not spread, he must announce that the person is ‘clean.’ It is only a rash. That person must wash their clothes. They will be ‘clean.’ 7 But suppose the rash spreads in the skin after they have shown themselves to the priest a second time. Then they must appear in front of the priest again. 8 The priest must look carefully at the sore. If the rash has spread, he must announce that the person is ‘unclean.’ They have a skin disease.
9 “When anyone has a skin disease, they must be brought to the priest. 10 The priest must look them over carefully. Suppose there is a white swelling in the skin. Suppose it has turned the hair white. And suppose there are open sores in the swelling. 11 Then the person has a skin disease that will never go away. The priest must announce that they are ‘unclean.’ The priest must not make them stay away from everyone else. They are already ‘unclean.’
12 “Suppose the disease breaks out all over their skin. And suppose it covers them from head to foot, as far as the priest can tell. 13 Then the priest must look them over carefully. If the disease has covered their whole body, the priest must announce that they are ‘clean.’ All their skin has turned white. So they are ‘clean.’ 14 But when open sores appear on their skin, they will not be ‘clean.’ 15 When the priest sees the open sores, he must announce that they are ‘unclean.’ The open sores are not ‘clean.’ They have a skin disease. 16 But if the open sores change and turn white, they must go to the priest. 17 The priest must look them over carefully. If the sores have turned white, the priest must announce that the person is ‘clean.’ Then they will be ‘clean.’
18 “Suppose someone has a boil on their skin and it heals. 19 And suppose a white swelling or shiny pink spot appears where the boil was. Then they must show themselves to the priest. 20 The priest must look at the boil carefully. Suppose it seems to be under the skin. And suppose the hair in it has turned white. Then the priest must announce that the person is ‘unclean.’ A skin disease has broken out where the boil was. 21 But suppose that when the priest looks at the boil carefully, there is no white hair in it. The boil is not under the skin. And it has faded. Then the priest must make the person stay away from everyone else for seven days. 22 If the boil is spreading in the skin, the priest must announce that the person is ‘unclean.’ They have a skin disease. 23 But suppose the spot has not changed. And suppose it has not spread. Then it is only a scar from the boil. And the priest must announce that the person is ‘clean.’
24 “Suppose someone has a burn on their skin. And suppose a white or shiny pink spot shows up in the open sores of the burn. 25 Then the priest must look at the spot carefully. Suppose the hair in it has turned white. And suppose the spot seems to be under the skin. Then the person has a skin disease. It has broken out where they were burned. The priest must announce that the person is ‘unclean.’ They have a skin disease. 26 But suppose the priest looks at the spot carefully. Suppose there is no white hair in it. Suppose the spot is not under the skin. And suppose it has faded. Then the priest must make the person stay away from everyone else for seven days. 27 On the seventh day the priest must look them over carefully. If the spot is spreading in the skin, the priest must announce that the person is ‘unclean.’ They have a skin disease. 28 But suppose the spot has not changed. It has not spread in the skin. And it has faded. Then the burn has caused it to swell. The priest must announce that the person is ‘clean.’ It is only a scar from the burn.
29 “Suppose a man or woman has a sore on their head or chin. 30 Then the priest must look at the sore carefully. Suppose it seems to be under the skin. And suppose the hair in the sore is yellow and thin. Then the priest must announce that the person is ‘unclean.’ The sore is a skin disease on the head or chin. 31 But suppose the priest looks carefully at the sore. It does not seem to be under the skin. And there is no black hair in it. Then the priest must make the person stay away from everyone else for seven days. 32 On the seventh day the priest must look at the sore carefully. Suppose it has not spread in the skin. It does not have any yellow hair in it. And it does not seem to be under the skin. 33 Then the man or woman must shave their head. But they must not shave the area where the disease is. And the priest must make them stay away from everyone else for another seven days. 34 On the seventh day the priest must look at the sore carefully. Suppose it has not spread in the skin. And suppose it does not seem to be under the skin. Then the priest must announce that the person is ‘clean.’ They must wash their clothes. They will be ‘clean.’ 35 But suppose the sore spreads in the skin after the priest announces that the person is ‘clean.’ 36 Then the priest must look them over carefully. Suppose the sore has spread. Then the priest does not have to look for yellow hair. The person is ‘unclean.’ 37 But suppose the sore has stopped and black hair has grown there, as far as the priest can tell. Then the person is healed and is ‘clean.’ The priest must announce that they are ‘clean.’
38 “Suppose a man or woman has white spots on the skin. 39 Then the priest must look at them carefully. Suppose he sees that the spots are dull white. Then a harmless rash has broken out on the skin. That person is ‘clean.’
40 “Suppose a man loses all the hair on his head. Then he is ‘clean.’ 41 Suppose he loses only the hair on the front of his head. Then he is ‘clean.’ 42 But suppose he has a shiny pink sore on his head where his hair was. Then he has a skin disease. It is breaking out on his whole head or on the front of his head. 43 The priest must look him over carefully. Suppose the swollen sore on his head or on the front of it is pink and shiny. And suppose it looks like a skin disease. 44 Then he has a skin disease. He is ‘unclean.’ The priest must announce that the man is ‘unclean.’ That’s because he has a sore on his head.
45 “Suppose someone has a skin disease that makes them ‘unclean.’ Then they must wear torn clothes. They must let their hair hang loose. They must cover the lower part of their face. They must cry out, ‘Unclean! Unclean!’ 46 As long as they have the disease, they remain ‘unclean.’ They must live alone. They must live outside the camp.
Rules About Mold
47 “Suppose some clothes have mold on them. The clothes could be made out of wool or linen. 48 Or there could be cloth woven or knitted out of linen or wool. There could be pieces of leather. Or there could be things that are made out of leather. 49 And suppose the mold on the clothes or on the woven or knitted cloth looks green or red. Or suppose the green or red mold is on the pieces of leather or the leather goods. Then it is mold that spreads. It must be shown to the priest. 50 The priest must look at it carefully. He must keep the thing with the mold on it away from everything else for seven days. 51 On the seventh day he must look at it carefully. Suppose the mold has spread in the clothes or in the woven or knitted cloth. Or suppose it has spread on the pieces of leather or on the leather goods. Then it is mold that destroys. The thing is ‘unclean.’ 52 The priest must burn everything with the mold in it. He must burn the clothes or the woven or knitted cloth made out of wool or linen. He must burn the leather goods. The mold destroys. So everything must be burned.
53 “But suppose the priest looks at the thing carefully. The mold has not spread in the clothes. And it has not spread in the woven or knitted cloth or in the leather goods. 54 Then he will order someone to wash the thing with the mold on it. After that, the priest must keep that thing away from everything else for another seven days. 55 After the thing with the mold on it has been washed, the priest must look at it again carefully. Suppose the way the mold looks has not changed. Then even though the mold has not spread, it is ‘unclean.’ Burn it. It does not matter which side of the thing the mold is on. 56 But suppose the priest looks at it carefully. And suppose the mold has faded after the thing has been washed. Then the priest must tear out the part with mold on it. He must tear it out of the clothes or leather. He must tear it out of the woven or knitted cloth. 57 But suppose it shows up again in the clothes. Or suppose it shows up again in the woven or knitted cloth or in the leather goods. Then it is spreading. Everything with the mold on it must be burned. 58 The clothes that have been washed and do not have any more mold on them must be washed again. So must the woven or knitted cloth or the leather goods. Then they will be ‘clean.’ ”
59 These are the rules about what to do with anything with mold on it. They apply to clothes that are made out of wool or linen. They apply to woven and knitted cloth and to leather goods. They give a priest directions about when to announce whether something is “clean” or “unclean.”
Leviticus 11-13
New International Version
Leviticus 11-13
New International Version
Clean and Unclean Food(A)
11 The Lord said to Moses and Aaron, 2 “Say to the Israelites: ‘Of all the animals that live on land, these are the ones you may eat:(B) 3 You may eat any animal that has a divided hoof and that chews the cud.
4 “‘There are some that only chew the cud or only have a divided hoof, but you must not eat them.(C) The camel, though it chews the cud, does not have a divided hoof; it is ceremonially unclean for you. 5 The hyrax, though it chews the cud, does not have a divided hoof; it is unclean for you. 6 The rabbit, though it chews the cud, does not have a divided hoof; it is unclean for you. 7 And the pig,(D) though it has a divided hoof, does not chew the cud; it is unclean for you. 8 You must not eat their meat or touch their carcasses; they are unclean for you.(E)
9 “‘Of all the creatures living in the water of the seas and the streams you may eat any that have fins and scales. 10 But all creatures in the seas or streams that do not have fins and scales—whether among all the swarming things or among all the other living creatures in the water—you are to regard as unclean.(F) 11 And since you are to regard them as unclean, you must not eat their meat; you must regard their carcasses as unclean.(G) 12 Anything living in the water that does not have fins and scales is to be regarded as unclean by you.(H)
13 “‘These are the birds you are to regard as unclean and not eat because they are unclean: the eagle,[a] the vulture, the black vulture, 14 the red kite, any kind(I) of black kite, 15 any kind of raven,(J) 16 the horned owl, the screech owl, the gull, any kind of hawk, 17 the little owl, the cormorant, the great owl, 18 the white owl,(K) the desert owl, the osprey, 19 the stork,(L) any kind(M) of heron, the hoopoe and the bat.(N)
20 “‘All flying insects that walk on all fours are to be regarded as unclean by you.(O) 21 There are, however, some flying insects that walk on all fours that you may eat: those that have jointed legs for hopping on the ground. 22 Of these you may eat any kind of locust,(P) katydid, cricket or grasshopper. 23 But all other flying insects that have four legs you are to regard as unclean.
24 “‘You will make yourselves unclean by these;(Q) whoever touches their carcasses will be unclean till evening.(R) 25 Whoever picks up one of their carcasses must wash their clothes,(S) and they will be unclean till evening.(T)
26 “‘Every animal that does not have a divided hoof or that does not chew the cud is unclean for you; whoever touches the carcass of any of them will be unclean. 27 Of all the animals that walk on all fours, those that walk on their paws are unclean for you; whoever touches their carcasses will be unclean till evening. 28 Anyone who picks up their carcasses must wash their clothes, and they will be unclean till evening.(U) These animals are unclean for you.
29 “‘Of the animals that move along the ground, these are unclean for you:(V) the weasel, the rat,(W) any kind of great lizard, 30 the gecko, the monitor lizard, the wall lizard, the skink and the chameleon. 31 Of all those that move along the ground, these are unclean for you. Whoever touches them when they are dead will be unclean till evening. 32 When one of them dies and falls on something, that article, whatever its use, will be unclean, whether it is made of wood, cloth, hide or sackcloth.(X) Put it in water; it will be unclean till evening, and then it will be clean. 33 If one of them falls into a clay pot, everything in it will be unclean, and you must break the pot.(Y) 34 Any food you are allowed to eat that has come into contact with water from any such pot is unclean, and any liquid that is drunk from such a pot is unclean. 35 Anything that one of their carcasses falls on becomes unclean; an oven or cooking pot must be broken up. They are unclean, and you are to regard them as unclean. 36 A spring, however, or a cistern for collecting water remains clean, but anyone who touches one of these carcasses is unclean. 37 If a carcass falls on any seeds that are to be planted, they remain clean. 38 But if water has been put on the seed and a carcass falls on it, it is unclean for you.
39 “‘If an animal that you are allowed to eat dies,(Z) anyone who touches its carcass(AA) will be unclean till evening. 40 Anyone who eats some of its carcass(AB) must wash their clothes, and they will be unclean till evening.(AC) Anyone who picks up the carcass must wash their clothes, and they will be unclean till evening.
41 “‘Every creature that moves along the ground is to be regarded as unclean; it is not to be eaten. 42 You are not to eat any creature that moves along the ground, whether it moves on its belly or walks on all fours or on many feet; it is unclean. 43 Do not defile yourselves by any of these creatures.(AD) Do not make yourselves unclean by means of them or be made unclean by them. 44 I am the Lord your God;(AE) consecrate yourselves(AF) and be holy,(AG) because I am holy.(AH) Do not make yourselves unclean by any creature that moves along the ground.(AI) 45 I am the Lord, who brought you up out of Egypt(AJ) to be your God;(AK) therefore be holy, because I am holy.(AL)
46 “‘These are the regulations concerning animals, birds, every living thing that moves about in the water and every creature that moves along the ground. 47 You must distinguish between the unclean and the clean, between living creatures that may be eaten and those that may not be eaten.(AM)’”
Purification After Childbirth
12 The Lord said to Moses, 2 “Say to the Israelites: ‘A woman who becomes pregnant and gives birth to a son will be ceremonially unclean for seven days, just as she is unclean during her monthly period.(AN) 3 On the eighth day(AO) the boy is to be circumcised.(AP) 4 Then the woman must wait thirty-three days to be purified from her bleeding. She must not touch anything sacred or go to the sanctuary until the days of her purification are over. 5 If she gives birth to a daughter, for two weeks the woman will be unclean, as during her period. Then she must wait sixty-six days to be purified from her bleeding.
6 “‘When the days of her purification for a son or daughter are over,(AQ) she is to bring to the priest at the entrance to the tent of meeting a year-old lamb(AR) for a burnt offering and a young pigeon or a dove for a sin offering.[b](AS) 7 He shall offer them before the Lord to make atonement for her, and then she will be ceremonially clean from her flow of blood.
“‘These are the regulations for the woman who gives birth to a boy or a girl. 8 But if she cannot afford a lamb, she is to bring two doves or two young pigeons,(AT) one for a burnt offering and the other for a sin offering.(AU) In this way the priest will make atonement for her, and she will be clean.(AV)’”
Regulations About Defiling Skin Diseases
13 The Lord said to Moses and Aaron, 2 “When anyone has a swelling(AW) or a rash or a shiny spot(AX) on their skin that may be a defiling skin disease,[c](AY) they must be brought to Aaron the priest(AZ) or to one of his sons[d] who is a priest. 3 The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.(BA) 4 If the shiny spot(BB) on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days.(BC) 5 On the seventh day(BD) the priest is to examine them,(BE) and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days. 6 On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean;(BF) it is only a rash. They must wash their clothes,(BG) and they will be clean.(BH) 7 But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again.(BI) 8 The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.
9 “When anyone has a defiling skin disease, they must be brought to the priest. 10 The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling, 11 it is a chronic skin disease(BJ) and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.
12 “If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot, 13 the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean. 14 But whenever raw flesh appears on them, they will be unclean. 15 When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease.(BK) 16 If the raw flesh changes and turns white, they must go to the priest. 17 The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean;(BL) then they will be clean.
18 “When someone has a boil(BM) on their skin and it heals, 19 and in the place where the boil was, a white swelling or reddish-white(BN) spot(BO) appears, they must present themselves to the priest. 20 The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease(BP) that has broken out where the boil was. 21 But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 22 If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease. 23 But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.(BQ)
24 “When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn, 25 the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease.(BR) 26 But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days.(BS) 27 On the seventh day the priest is to examine that person,(BT) and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease. 28 If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.(BU)
29 “If a man or woman has a sore on their head(BV) or chin, 30 the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin. 31 But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days.(BW) 32 On the seventh day the priest is to examine the sore,(BX) and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, 33 then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days. 34 On the seventh day the priest is to examine the sore,(BY) and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean.(BZ) 35 But if the sore does spread in the skin after they are pronounced clean, 36 the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean.(CA) 37 If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.
38 “When a man or woman has white spots on the skin, 39 the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.
40 “A man who has lost his hair and is bald(CB) is clean. 41 If he has lost his hair from the front of his scalp and has a bald forehead, he is clean. 42 But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead. 43 The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease, 44 the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.
45 “Anyone with such a defiling disease must wear torn clothes,(CC) let their hair be unkempt,[e] cover the lower part of their face(CD) and cry out, ‘Unclean! Unclean!’(CE) 46 As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.(CF)
Regulations About Defiling Molds
47 “As for any fabric that is spoiled with a defiling mold—any woolen or linen clothing, 48 any woven or knitted material of linen or wool, any leather or anything made of leather— 49 if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest.(CG) 50 The priest is to examine the affected area(CH) and isolate the article for seven days. 51 On the seventh day he is to examine it,(CI) and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean.(CJ) 52 He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.(CK)
53 “But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article, 54 he shall order that the spoiled article be washed. Then he is to isolate it for another seven days. 55 After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled. 56 If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material. 57 But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned. 58 Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean.”
59 These are the regulations concerning defiling molds in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.
Footnotes
- Leviticus 11:13 The precise identification of some of the birds, insects and animals in this chapter is uncertain.
- Leviticus 12:6 Or purification offering; also in verse 8
- Leviticus 13:2 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin; here and throughout verses 3-46.
- Leviticus 13:2 Or descendants
- Leviticus 13:45 Or clothes, uncover their head
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