Add parallel Print Page Options

16 But he had tochachah (reproof) for his own peysha (transgression): a dumb chamor (donkey), having spoken in a man’s voice, hindered the madness of the meshuga navi.

17 These men are mikva’ot without mayim and mists being driven by storms, for whom has been reserved the gloom of choshech (darkness).

18 Using high sounding words of hevel, they entice, with licentious ta’avot of the basar, the ones barely escaped from those living in toyus (error) and delusion.

Read full chapter

16 But he was rebuked for his wrongdoing by a donkey—an animal without speech—who spoke with a human voice and restrained the prophet’s madness.(A)

17 These people are springs without water(B) and mists driven by a storm. Blackest darkness is reserved for them.(C) 18 For they mouth empty, boastful words(D) and, by appealing to the lustful desires of the flesh, they entice people who are just escaping(E) from those who live in error.

Read full chapter