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Jesus and His Brothers

After this, Jesus traveled around Galilee. He wanted to stay out of Judea, where the Jewish leaders were plotting his death. But soon it was time for the Jewish Festival of Shelters, and Jesus’ brothers said to him, “Leave here and go to Judea, where your followers can see your miracles! You can’t become famous if you hide like this! If you can do such wonderful things, show yourself to the world!” For even his brothers didn’t believe in him.

Jesus replied, “Now is not the right time for me to go, but you can go anytime. The world can’t hate you, but it does hate me because I accuse it of doing evil. You go on. I’m not going[a] to this festival, because my time has not yet come.” After saying these things, Jesus remained in Galilee.

Jesus Teaches Openly at the Temple

10 But after his brothers left for the festival, Jesus also went, though secretly, staying out of public view. 11 The Jewish leaders tried to find him at the festival and kept asking if anyone had seen him. 12 There was a lot of grumbling about him among the crowds. Some argued, “He’s a good man,” but others said, “He’s nothing but a fraud who deceives the people.” 13 But no one had the courage to speak favorably about him in public, for they were afraid of getting in trouble with the Jewish leaders.

14 Then, midway through the festival, Jesus went up to the Temple and began to teach. 15 The people[b] were surprised when they heard him. “How does he know so much when he hasn’t been trained?” they asked.

16 So Jesus told them, “My message is not my own; it comes from God who sent me. 17 Anyone who wants to do the will of God will know whether my teaching is from God or is merely my own. 18 Those who speak for themselves want glory only for themselves, but a person who seeks to honor the one who sent him speaks truth, not lies. 19 Moses gave you the law, but none of you obeys it! In fact, you are trying to kill me.”

20 The crowd replied, “You’re demon possessed! Who’s trying to kill you?”

21 Jesus replied, “I did one miracle on the Sabbath, and you were amazed. 22 But you work on the Sabbath, too, when you obey Moses’ law of circumcision. (Actually, this tradition of circumcision began with the patriarchs, long before the law of Moses.) 23 For if the correct time for circumcising your son falls on the Sabbath, you go ahead and do it so as not to break the law of Moses. So why should you be angry with me for healing a man on the Sabbath? 24 Look beneath the surface so you can judge correctly.”

Is Jesus the Messiah?

25 Some of the people who lived in Jerusalem started to ask each other, “Isn’t this the man they are trying to kill? 26 But here he is, speaking in public, and they say nothing to him. Could our leaders possibly believe that he is the Messiah? 27 But how could he be? For we know where this man comes from. When the Messiah comes, he will simply appear; no one will know where he comes from.”

28 While Jesus was teaching in the Temple, he called out, “Yes, you know me, and you know where I come from. But I’m not here on my own. The one who sent me is true, and you don’t know him. 29 But I know him because I come from him, and he sent me to you.” 30 Then the leaders tried to arrest him; but no one laid a hand on him, because his time[c] had not yet come.

31 Many among the crowds at the Temple believed in him. “After all,” they said, “would you expect the Messiah to do more miraculous signs than this man has done?”

32 When the Pharisees heard that the crowds were whispering such things, they and the leading priests sent Temple guards to arrest Jesus. 33 But Jesus told them, “I will be with you only a little longer. Then I will return to the one who sent me. 34 You will search for me but not find me. And you cannot go where I am going.”

35 The Jewish leaders were puzzled by this statement. “Where is he planning to go?” they asked. “Is he thinking of leaving the country and going to the Jews in other lands?[d] Maybe he will even teach the Greeks! 36 What does he mean when he says, ‘You will search for me but not find me,’ and ‘You cannot go where I am going’?”

Jesus Promises Living Water

37 On the last day, the climax of the festival, Jesus stood and shouted to the crowds, “Anyone who is thirsty may come to me! 38 Anyone who believes in me may come and drink! For the Scriptures declare, ‘Rivers of living water will flow from his heart.’”[e] 39 (When he said “living water,” he was speaking of the Spirit, who would be given to everyone believing in him. But the Spirit had not yet been given,[f] because Jesus had not yet entered into his glory.)

Division and Unbelief

40 When the crowds heard him say this, some of them declared, “Surely this man is the Prophet we’ve been expecting.”[g] 41 Others said, “He is the Messiah.” Still others said, “But he can’t be! Will the Messiah come from Galilee? 42 For the Scriptures clearly state that the Messiah will be born of the royal line of David, in Bethlehem, the village where King David was born.”[h] 43 So the crowd was divided about him. 44 Some even wanted him arrested, but no one laid a hand on him.

45 When the Temple guards returned without having arrested Jesus, the leading priests and Pharisees demanded, “Why didn’t you bring him in?”

46 “We have never heard anyone speak like this!” the guards responded.

47 “Have you been led astray, too?” the Pharisees mocked. 48 “Is there a single one of us rulers or Pharisees who believes in him? 49 This foolish crowd follows him, but they are ignorant of the law. God’s curse is on them!”

50 Then Nicodemus, the leader who had met with Jesus earlier, spoke up. 51 “Is it legal to convict a man before he is given a hearing?” he asked.

52 They replied, “Are you from Galilee, too? Search the Scriptures and see for yourself—no prophet ever comes[i] from Galilee!”


[The most ancient Greek manuscripts do not include John 7:53–8:11.]

53 Then the meeting broke up, and everybody went home.

Footnotes

  1. 7:8 Some manuscripts read not yet going.
  2. 7:15 Greek Jewish people.
  3. 7:30 Greek his hour.
  4. 7:35 Or the Jews who live among the Greeks?
  5. 7:37-38 Or “Let anyone who is thirsty come to me and drink. 38 For the Scriptures declare, ‘Rivers of living water will flow from the heart of anyone who believes in me.’”
  6. 7:39 Several early manuscripts read But as yet there was no Spirit. Still others read But as yet there was no Holy Spirit.
  7. 7:40 See Deut 18:15, 18; Mal 4:5-6.
  8. 7:42 See Mic 5:2.
  9. 7:52 Some manuscripts read the prophet does not come.

The Philistines Reject David

29 The entire Philistine army now mobilized at Aphek, and the Israelites camped at the spring in Jezreel. As the Philistine rulers were leading out their troops in groups of hundreds and thousands, David and his men marched at the rear with King Achish. But the Philistine commanders demanded, “What are these Hebrews doing here?”

And Achish told them, “This is David, the servant of King Saul of Israel. He’s been with me for years, and I’ve never found a single fault in him from the day he arrived until today.”

But the Philistine commanders were angry. “Send him back to the town you’ve given him!” they demanded. “He can’t go into the battle with us. What if he turns against us in battle and becomes our adversary? Is there any better way for him to reconcile himself with his master than by handing our heads over to him? Isn’t this the same David about whom the women of Israel sing in their dances,

‘Saul has killed his thousands,
    and David his ten thousands’?”

So Achish finally summoned David and said to him, “I swear by the Lord that you have been a trustworthy ally. I think you should go with me into battle, for I’ve never found a single flaw in you from the day you arrived until today. But the other Philistine rulers won’t hear of it. Please don’t upset them, but go back quietly.”

“What have I done to deserve this treatment?” David demanded. “What have you ever found in your servant, that I can’t go and fight the enemies of my lord the king?”

But Achish insisted, “As far as I’m concerned, you’re as perfect as an angel of God. But the Philistine commanders are afraid to have you with them in the battle. 10 Now get up early in the morning, and leave with your men as soon as it gets light.”

11 So David and his men headed back into the land of the Philistines, while the Philistine army went on to Jezreel.

David Destroys the Amalekites

30 Three days later, when David and his men arrived home at their town of Ziklag, they found that the Amalekites had made a raid into the Negev and Ziklag; they had crushed Ziklag and burned it to the ground. They had carried off the women and children and everyone else but without killing anyone.

When David and his men saw the ruins and realized what had happened to their families, they wept until they could weep no more. David’s two wives, Ahinoam from Jezreel and Abigail, the widow of Nabal from Carmel, were among those captured. David was now in great danger because all his men were very bitter about losing their sons and daughters, and they began to talk of stoning him. But David found strength in the Lord his God.

Then he said to Abiathar the priest, “Bring me the ephod!” So Abiathar brought it. Then David asked the Lord, “Should I chase after this band of raiders? Will I catch them?”

And the Lord told him, “Yes, go after them. You will surely recover everything that was taken from you!”

So David and his 600 men set out, and they came to the brook Besor. 10 But 200 of the men were too exhausted to cross the brook, so David continued the pursuit with 400 men.

11 Along the way they found an Egyptian man in a field and brought him to David. They gave him some bread to eat and water to drink. 12 They also gave him part of a fig cake and two clusters of raisins, for he hadn’t had anything to eat or drink for three days and nights. Before long his strength returned.

13 “To whom do you belong, and where do you come from?” David asked him.

“I am an Egyptian—the slave of an Amalekite,” he replied. “My master abandoned me three days ago because I was sick. 14 We were on our way back from raiding the Kerethites in the Negev, the territory of Judah, and the land of Caleb, and we had just burned Ziklag.”

15 “Will you lead me to this band of raiders?” David asked.

The young man replied, “If you take an oath in God’s name that you will not kill me or give me back to my master, then I will guide you to them.”

16 So he led David to them, and they found the Amalekites spread out across the fields, eating and drinking and dancing with joy because of the vast amount of plunder they had taken from the Philistines and the land of Judah. 17 David and his men rushed in among them and slaughtered them throughout that night and the entire next day until evening. None of the Amalekites escaped except 400 young men who fled on camels. 18 David got back everything the Amalekites had taken, and he rescued his two wives. 19 Nothing was missing: small or great, son or daughter, nor anything else that had been taken. David brought everything back. 20 He also recovered all the flocks and herds, and his men drove them ahead of the other livestock. “This plunder belongs to David!” they said.

21 Then David returned to the brook Besor and met up with the 200 men who had been left behind because they were too exhausted to go with him. They went out to meet David and his men, and David greeted them joyfully. 22 But some evil troublemakers among David’s men said, “They didn’t go with us, so they can’t have any of the plunder we recovered. Give them their wives and children, and tell them to be gone.”

23 But David said, “No, my brothers! Don’t be selfish with what the Lord has given us. He has kept us safe and helped us defeat the band of raiders that attacked us. 24 Who will listen when you talk like this? We share and share alike—those who go to battle and those who guard the equipment.” 25 From then on David made this a decree and regulation for Israel, and it is still followed today.

26 When he arrived at Ziklag, David sent part of the plunder to the elders of Judah, who were his friends. “Here is a present for you, taken from the Lord’s enemies,” he said.

27 The gifts were sent to the people of the following towns David had visited: Bethel, Ramoth-negev, Jattir, 28 Aroer, Siphmoth, Eshtemoa, 29 Racal,[a] the towns of the Jerahmeelites, the towns of the Kenites, 30 Hormah, Bor-ashan, Athach, 31 Hebron, and all the other places David and his men had visited.

The Death of Saul

31 Now the Philistines attacked Israel, and the men of Israel fled before them. Many were slaughtered on the slopes of Mount Gilboa. The Philistines closed in on Saul and his sons, and they killed three of his sons—Jonathan, Abinadab, and Malkishua. The fighting grew very fierce around Saul, and the Philistine archers caught up with him and wounded him severely.

Saul groaned to his armor bearer, “Take your sword and kill me before these pagan Philistines come to run me through and taunt and torture me.”

But his armor bearer was afraid and would not do it. So Saul took his own sword and fell on it. When his armor bearer realized that Saul was dead, he fell on his own sword and died beside the king. So Saul, his three sons, his armor bearer, and his troops all died together that same day.

When the Israelites on the other side of the Jezreel Valley and beyond the Jordan saw that the Israelite army had fled and that Saul and his sons were dead, they abandoned their towns and fled. So the Philistines moved in and occupied their towns.

The next day, when the Philistines went out to strip the dead, they found the bodies of Saul and his three sons on Mount Gilboa. So they cut off Saul’s head and stripped off his armor. Then they proclaimed the good news of Saul’s death in their pagan temple and to the people throughout the land of Philistia. 10 They placed his armor in the temple of the Ashtoreths, and they fastened his body to the wall of the city of Beth-shan.

11 But when the people of Jabesh-gilead heard what the Philistines had done to Saul, 12 all their mighty warriors traveled through the night to Beth-shan and took the bodies of Saul and his sons down from the wall. They brought them to Jabesh, where they burned the bodies. 13 Then they took their bones and buried them beneath the tamarisk tree at Jabesh, and they fasted for seven days.

Footnotes

  1. 30:29 Greek version reads Carmel.

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