^16 (A)For God so loved the world that He gave His only begotten ^(B)Son, that whoever believes in Him should not perish but have everlasting life.

Faith Triumphs in Trouble

5 Therefore, ^(A)having been justified by faith, ^[a]we have ^(B)peace with God through our Lord Jesus Christ,

³¹ So they said, ^(A)“Believe on the Lord Jesus Christ, and you will be saved, you and your household.” ³² Then they spoke the word of the Lord to him and to all who were in his house. ³³ And he took them the same hour of the night and washed their stripes. And immediately he and all his family were baptized. ³⁴ Now when he had brought them into his house, ^(B)he set food before them; and he rejoiced, having believed in God with all his household.

^16 (A)He who believes and is baptized will be saved; ^(B)but he who does not believe will be condemned.

Abraham Justified by Faith^(A)

4 What then shall we say that ^(B)Abraham our ^(C)father^[a] has found according to the flesh? ² For if Abraham was ^(D)justified by works, he has something to boast about, but not before God. ³ For what does the Scripture say? ^(E)“Abraham believed God, and it was ^[b]accounted to him for righteousness.” ⁴ Now ^(F)to him who works, the wages are not counted ^[c]as grace but as debt.

David Celebrates the Same Truth

⁵ But to him who ^(G)does not work but believes on Him who justifies ^(H)the ungodly, his faith is accounted for righteousness, ⁶ just as David also ^(I)describes the blessedness of the man to whom God imputes righteousness apart from works:

Abraham Justified Before Circumcision

⁹ Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. ¹⁰ How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised. ¹¹ And ^(K)he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that ^(L)he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also, ¹² and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father ^(M)Abraham had while still uncircumcised.

The Promise Granted Through Faith

¹³ For the promise that he would be the ^(N)heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith. ¹⁴ For ^(O)if those who are of the law are heirs, faith is made void and the promise made of no effect, ¹⁵ because ^(P)the law brings about wrath; for where there is no law there is no transgression.

¹⁶ Therefore it is of faith that it might be ^(Q)according to grace, ^(R)so that the promise might be ^[d]sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, ^(S)who is the father of us all ¹⁷ (as it is written, ^(T)“I have made you a father of many nations”) in the presence of Him whom he believed—God, ^(U)who gives life to the dead and calls those ^(V)things which do not exist as though they did; ¹⁸ who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, ^(W)“So shall your descendants be.” ¹⁹ And not being weak in faith, ^(X)he did not consider his own body, already dead (since he was about a hundred years old), ^(Y)and the deadness of Sarah’s womb. ²⁰ He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, ²¹ and being fully convinced that what He had promised ^(Z)He was also able to perform. ²² And therefore ^(AA)“it was accounted to him for righteousness.”

²³ Now ^(AB)it was not written for his sake alone that it was imputed to him, ²⁴ but also for us. It shall be imputed to us who believe ^(AC)in Him who raised up Jesus our Lord from the dead, ^25 (AD)who was delivered up because of our offenses, and ^(AE)was raised because of our justification.