17 For (A)God did not send his Son into the world (B)to condemn the world, but in order that the world might be saved through him. 18 (C)Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not (D)believed in the name of the only Son of God. 19 (E)And this is the judgment: (F)the light has come into the world, and (G)people loved the darkness rather than the light because (H)their works were evil. 20 (I)For everyone who does wicked things hates the light and does not come to the light, (J)lest his works should be exposed. 21 But whoever (K)does what is true (L)comes to the light, so that it may be clearly seen that his works have been carried out in God.”

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17 For Hashem did not send the Ben HaElohim into the Olam Hazeh that he might judge the Olam Hazeh, but that the Olam Hazeh might be brought to the Geulah (Redemption) of the Olam Haba through him (Rebbe, Melech HaMoshiach). [YESHAYAH 53:11]

18 The one of emunah who is mekabel Moshiach (accepting the person of the Ben HaAdam, Rebbe, Melech HaMoshiach) is not judged; but the one without emunah who is not mekabel Moshiach, already has been judged and given the psak din (verdict) of "condemned," because he has no emunah in the Shem of the Ben Yachid of Hashem.

19 And this is the psak din, that the Ohr has come into the Olam Hazeh, and Bnei Adam had ahavah for the choshech rather than for the Ohr, for their ma’asim were ra’im (evil). [TEHILLIM 52:3]

20 For everyone walking in the derech resha’im has sin’as chinom (baseless hatred) for the Ohr and does not come to the Ohr, lest his ma’asim be exposed. [Ps l:6; Job 24:13-17]

21 But the one doing HaEmes comes to the Ohr that his ma’asim hamitzot may be manifested, that they have been wrought in Hashem.

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