John 3
English Standard Version
You Must Be Born Again
3 Now there was a man of the Pharisees named (A)Nicodemus, (B)a ruler of the Jews. 2 This man came to Jesus[a] (C)by night and said to him, (D)“Rabbi, (E)we know that you are a teacher come from God, for no one can do these signs that you do (F)unless God is with him.” 3 Jesus answered him, “Truly, truly, I say to you, unless one is (G)born (H)again[b] he cannot (I)see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born (J)of water and the Spirit, he cannot enter the kingdom of God. 6 (K)That which is born of the flesh is (L)flesh, and that which is born of the Spirit is spirit.[c] 7 (M)Do not marvel that I said to you, ‘You[d] must be born (N)again.’ 8 (O)The wind[e] blows (P)where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”
9 Nicodemus said to him, (Q)“How can these things be?” 10 Jesus answered him, “Are you the teacher of Israel (R)and yet you do not understand these things? 11 Truly, truly, I say to you, (S)we speak of what we know, and bear witness to what we have seen, but (T)you[f] do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 (U)No one has (V)ascended into heaven except (W)he who descended from heaven, the Son of Man.[g] 14 And (X)as Moses lifted up the serpent in the wilderness, so must the Son of Man (Y)be lifted up, 15 that whoever believes (Z)in him (AA)may have eternal life.[h]
For God So Loved the World
16 “For (AB)God so loved (AC)the world,[i] (AD)that he gave his only Son, that whoever believes in him should not (AE)perish but have eternal life. 17 For (AF)God did not send his Son into the world (AG)to condemn the world, but in order that the world might be saved through him. 18 (AH)Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not (AI)believed in the name of the only Son of God. 19 (AJ)And this is the judgment: (AK)the light has come into the world, and (AL)people loved the darkness rather than the light because (AM)their works were evil. 20 (AN)For everyone who does wicked things hates the light and does not come to the light, (AO)lest his works should be exposed. 21 But whoever (AP)does what is true (AQ)comes to the light, so that it may be clearly seen that his works have been carried out in God.”
John the Baptist Exalts Christ
22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and (AR)was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for (AS)John had not yet been put in prison).
25 Now a discussion arose between some of John's disciples and a Jew over (AT)purification. 26 And they came to John and said to him, (AU)“Rabbi, he who was with you across the Jordan, (AV)to whom you bore witness—look, he is baptizing, and (AW)all are going to him.” 27 John answered, (AX)“A person cannot receive even one thing (AY)unless it is given him (AZ)from heaven. 28 You yourselves bear me witness, that I said, (BA)‘I am not the Christ, but (BB)I have been sent before him.’ 29 (BC)The one who has the bride is the bridegroom. (BD)The friend of the bridegroom, who stands and hears him, (BE)rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. 30 (BF)He must increase, but I must decrease.”[j]
31 (BG)He who comes from above (BH)is above all. He who is of the earth belongs to the earth and (BI)speaks in an earthly way. (BJ)He who comes from heaven (BK)is above all. 32 (BL)He bears witness to what he has seen and heard, (BM)yet no one receives his testimony. 33 Whoever receives his testimony (BN)sets his seal to this, (BO)that God is true. 34 For he whom (BP)God has sent utters the words of God, for he gives the Spirit (BQ)without measure. 35 (BR)The Father loves the Son and (BS)has given all things into his hand. 36 (BT)Whoever believes in the Son has eternal life; (BU)whoever does not obey the Son shall not (BV)see life, but the wrath of God remains on him.
Footnotes
- John 3:2 Greek him
- John 3:3 Or from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7
- John 3:6 The same Greek word means both wind and spirit
- John 3:7 The Greek for you is plural here
- John 3:8 The same Greek word means both wind and spirit
- John 3:11 The Greek for you is plural here; also four times in verse 12
- John 3:13 Some manuscripts add who is in heaven
- John 3:15 Some interpreters hold that the quotation ends at verse 15
- John 3:16 Or For this is how God loved the world
- John 3:30 Some interpreters hold that the quotation continues through verse 36
Yochanan 3
Orthodox Jewish Bible
3 Now there was a man of the Perushim. His name was Rav Nakdimon, a [Sanhedrist] katzin (leader) of the Yehudim.
2 This one came to Rebbe, Melech HaMoshiach under cover of lailah and said to him, Rabbi, we have da’as that you are a moreh from Hashem having come, for no one is able these otot (miraculous signs) to do, which you do, unless Hashem is with him.
3 In reply, he said to him, Omein, omein, I say to you, unless someone is born anew [born again, Yn 1:13; Dt 10:16; 30:6; Jer 4:4; Isa 52:1; Ezek 44:7,9], he is not able to see the Malchut Hashem.
4 Rav Nakdimon says to Rebbe, Melech HaMoshiach, How is a man, being old, able to be born? Surely he is not able into the womb of immo a second time to enter and to be born?
5 In reply, Rebbe, Melech HaMoshiach said, Omein, omein, I say to you: unless someone is born of mayim (TEHILLIM 36:10 [9]) and Ruach Hakodesh [YECHEZEL 36:25-27; 37:14], he is not able to enter into the Malchut Hashem [Lk 17:21].
6 That which is born of basar is basar, and that which is born of the Ruach is ruach.
7 Do not marvel that I said to you, It is necessary for you to be born again, born anew.
8 The ruach (wind, Spirit) blows where it wishes, and the sound of it you hear, but you do not have da’as of where it comes from and where it goes [KOHELET 11:5]; so it is with everyone having been born of the Ruach Hakodesh. [YECHEZKEL 37:9]
9 In reply, Rav Nakdimon said to Rebbe, Melech HaMoshiach, How is it possible for these things to happen?
10 In reply, he said to him, You hold the teaching office of rabbi, of moreh b’Yisroel and of these things you do not have da’as?
11 Omein, omein, I say to you, that of which we have da’as we speak, and of that which we have seen, we give solemn edut (testimony), and the solemn edut of us you [pl.] do not receive.
12 If I told you [pl.] about things of the Olam Hazeh and you have no emunah, how will you have emunah if I tell you about the things of the Olam Haba?
13 And no one has ascended into Shomayim except the one having descended out of Shomayim, the Ben HaAdam [Dan 7:13-14; Prov 30:4; Dt 30:12].
14 And as Moshe lifted up the nachash in the wilderness [Num 21:8-9], so it is necessary for there to be a hagbah (lifting up) of the Ben HaAdam [Ps 22; Isa 53].
15 That everyone having emunah {Gn 15:l-6; Num 14:11; Ex 14:31] in him may have Chayyei Olam [Dan 12:2; Isa 52:13].
16 For Hashem so had ahavah (agape) for the Olam Hazeh that Hashem gave the matanah (gift) [Isa 9:5 (6)] of Hashem’s Ben Yechid [Gn 22:12; Prov 30:4; 8:30} so that whosoever has emunah in him may not be ne’evad (lost, perish, be ruined with destruction), but find Chayyei Olam [Daniel 12:2].
17 For Hashem did not send the Ben HaElohim into the Olam Hazeh that he might judge the Olam Hazeh, but that the Olam Hazeh might be brought to the Geulah (Redemption) of the Olam Haba through him (Rebbe, Melech HaMoshiach). [YESHAYAH 53:11]
18 The one of emunah who is mekabel Moshiach (accepting the person of the Ben HaAdam, Rebbe, Melech HaMoshiach) is not judged; but the one without emunah who is not mekabel Moshiach, already has been judged and given the psak din (verdict) of "condemned," because he has no emunah in the Shem of the Ben Yachid of Hashem.
19 And this is the psak din, that the Ohr has come into the Olam Hazeh, and Bnei Adam had ahavah for the choshech rather than for the Ohr, for their ma’asim were ra’im (evil). [TEHILLIM 52:3]
20 For everyone walking in the derech resha’im has sin’as chinom (baseless hatred) for the Ohr and does not come to the Ohr, lest his ma’asim be exposed. [Ps l:6; Job 24:13-17]
21 But the one doing HaEmes comes to the Ohr that his ma’asim hamitzot may be manifested, that they have been wrought in Hashem.
22 After these things Rebbe, Melech HaMoshiach and his talmidim came into the land of Yehudah, and there he was staying with them and was giving the mikveh mayim’s tevilah.
23 And Yochanan was also giving the tevilah near Shalem at Einayim, because there was plenty of water there for a mikveh, and the Yehudim were coming and submitting to the tevilah.
24 Yochanan had not yet been incarcerated in the beit hasohar (prison).
25 There was then a discussion of Yochanan’s talmidim with one of the Yehudim about the subject of tohorah (purification).
26 And they came to Yochanan and said to him, Rabbi, he who was with you beyond the Yarden, the one to whom you have given solemn edut, hinei, this one gives the mikveh mayim’s tevilah and kol Bnei Adam come to him.
27 In reply, Yochanan said, A man is not able to receive anything, unless it has been given to him from Shomayim.
28 You yourselves stand as eidus (witness) to me, that I said I am not the Rebbe, Melech HaMoshiach, but I have been sent as his foroisgeier (forerunner) [MALACHI 3:1].
29 The one having the Kallah (bride) is the Choson (Bridegroom, i.e., Rebbe, Melech HaMoshiach) but the Shoshvin (the Choson’s best man), the one having stood and hearing him with simcha, rejoices because of the kol (voice) of the Choson (Bridegroom). Therefore, this simcha of mine has been made sheleimah (complete).
30 It is necessary for that one [Rebbe, Melech HaMoshiach] to increase, but for me to decrease.
31 The one coming from above (Moshiach) is over all; the one being from Olam Hazeh is of Olam Hazeh and of the Olam Hazeh he speaks; Hu Habah (He who comes, i.e., Moshiach) from Shomayim is over all.
32 Rebbe, Melech HaMoshiach gives solemn edut (testimony) to that which he has seen and heard, yet no one receives his eidus.
33 The one who is mekabel Moshiach’s eidus has thereby set his chotam of attestation that Hashem is Emes.
34 For he whom Hashem sent speaks the Divrei Hashem, for He gives the Ruach Hakodesh without measure. [YESHAYAH 42:1]
35 Elohim HaAv (the Father) has ahavah (love) for HaBen [MISHLE 30:4; 8:30] and has given all things into his hand.
36 The one with emunah in the Ben [HaElohim] has Chayyei Olam; but the one disobeying the Ben [HaElohim] will not see Chayyim, but the Charon Af Hashem remains on him.
The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International