Zophar’s Counsel

How Wisdom Looks from the Inside

11 1-6 Now it was the turn of Zophar from Naamath:

“What a flood of words! Shouldn’t we put a stop to it?
    Should this kind of loose talk be permitted?
Job, do you think you can carry on like this and we’ll say nothing?
    That we’ll let you rail and mock and not step in?
You claim, ‘My doctrine is sound
    and my conduct impeccable.’
How I wish God would give you a piece of his mind,
    tell you what’s what!
I wish he’d show you how wisdom looks from the inside,
    for true wisdom is mostly ‘inside.’
But you can be sure of this,
    you haven’t gotten half of what you deserve.

7-12 “Do you think you can explain the mystery of God?
    Do you think you can diagram God Almighty?
God is far higher than you can imagine,
    far deeper than you can comprehend,
Stretching farther than earth’s horizons,
    far wider than the endless ocean.
If he happens along, throws you in jail
    then hauls you into court, can you do anything about it?
He sees through vain pretensions,
    spots evil a long way off—
    no one pulls the wool over his eyes!
Hollow men, hollow women, will wise up
    about the same time mules learn to talk.

Reach Out to God

13-20 “Still, if you set your heart on God
    and reach out to him,
If you scrub your hands of sin
    and refuse to entertain evil in your home,
You’ll be able to face the world unashamed
    and keep a firm grip on life, guiltless and fearless.
You’ll forget your troubles;
    they’ll be like old, faded photographs.
Your world will be washed in sunshine,
    every shadow dispersed by dawn.
Full of hope, you’ll relax, confident again;
    you’ll look around, sit back, and take it easy.
Expansive, without a care in the world,
    you’ll be hunted out by many for your blessing.
But the wicked will see none of this.
    They’re headed down a dead-end road
    with nothing to look forward to—nothing.”

Job Answers Zophar

Put Your Ear to the Earth

12 1-3 Job answered:

“I’m sure you speak for all the experts,
    and when you die there’ll be no one left to tell us how to live.
But don’t forget that I also have a brain—
    I don’t intend to play second fiddle to you.
    It doesn’t take an expert to know these things.

4-6 “I’m ridiculed by my friends:
    ‘So that’s the man who had conversations with God!’
Ridiculed without mercy:
    ‘Look at the man who never did wrong!’
It’s easy for the well-to-do to point their fingers in blame,
    for the well-fixed to pour scorn on the strugglers.
Crooks reside safely in high-security houses,
    insolent blasphemers live in luxury;
    they’ve bought and paid for a god who’ll protect them.

7-12 “But ask the animals what they think—let them teach you;
    let the birds tell you what’s going on.
Put your ear to the earth—learn the basics.
    Listen—the fish in the ocean will tell you their stories.
Isn’t it clear that they all know and agree
    that God is sovereign, that he holds all things in his hand—
Every living soul, yes,
    every breathing creature?
Isn’t this all just common sense,
    as common as the sense of taste?
Do you think the elderly have a corner on wisdom,
    that you have to grow old before you understand life?

From God We Learn How to Live

13-25 “True wisdom and real power belong to God;
    from him we learn how to live,
    and also what to live for.
If he tears something down, it’s down for good;
    if he locks people up, they’re locked up for good.
If he holds back the rain, there’s a drought;
    if he lets it loose, there’s a flood.
Strength and success belong to God;
    both deceived and deceiver must answer to him.
He strips experts of their vaunted credentials,
    exposes judges as witless fools.
He divests kings of their royal garments,
    then ties a rag around their waists.
He strips priests of their robes,
    and fires high officials from their jobs.
He forces trusted sages to keep silence,
    deprives elders of their good sense and wisdom.
He dumps contempt on famous people,
    disarms the strong and mighty.
He shines a spotlight into caves of darkness,
    hauls deepest darkness into the noonday sun.
He makes nations rise and then fall,
    builds up some and abandons others.
He robs world leaders of their reason,
    and sends them off into no-man’s-land.
They grope in the dark without a clue,
    lurching and staggering like drunks.”

I’m Taking My Case to God

13 1-5 “Yes, I’ve seen all this with my own eyes,
    heard and understood it with my very own ears.
Everything you know, I know,
    so I’m not taking a backseat to any of you.
I’m taking my case straight to God Almighty;
    I’ve had it with you—I’m going directly to God.
You graffiti my life with lies.
    You’re a bunch of pompous quacks!
I wish you’d shut your mouths—
    silence is your only claim to wisdom.

6-12 “Listen now while I make my case,
    consider my side of things for a change.
Or are you going to keep on lying ‘to do God a service’?
    to make up stories ‘to get him off the hook’?
Why do you always take his side?
    Do you think he needs a lawyer to defend himself?
How would you fare if you were in the witness stand?
    Your lies might convince a jury—but would they convince God?
He’d reprimand you on the spot
    if he detected a bias in your witness.
Doesn’t his splendor put you in awe?
    Aren’t you afraid to speak cheap lies before him?
Your wise sayings are knickknack wisdom,
    good for nothing but gathering dust.

13-19 “So hold your tongue while I have my say,
    then I’ll take whatever I have coming to me.
Why do I go out on a limb like this
    and take my life in my hands?
Because even if he killed me, I’d keep on hoping.
    I’d defend my innocence to the very end.
Just wait, this is going to work out for the best—my salvation!
    If I were guilt-stricken do you think I’d be doing this—
    laying myself on the line before God?
You’d better pay attention to what I’m telling you,
    listen carefully with both ears.
Now that I’ve laid out my defense,
    I’m sure that I’ll be acquitted.
Can anyone prove charges against me?
    I’ve said my piece. I rest my case.

Why Does God Stay Hidden and Silent?

20-27 “Please, God, I have two requests;
    grant them so I’ll know I count with you:
First, lay off the afflictions;
    the terror is too much for me.
Second, address me directly so I can answer you,
    or let me speak and then you answer me.
How many sins have been charged against me?
    Show me the list—how bad is it?
Why do you stay hidden and silent?
    Why treat me like I’m your enemy?
Why kick me around like an old tin can?
    Why beat a dead horse?
You compile a long list of mean things about me,
    even hold me accountable for the sins of my youth.
You hobble me so I can’t move about.
    You watch every move I make,
    and brand me as a dangerous character.

28 “Like something rotten, human life fast decomposes,
    like a moth-eaten shirt or a mildewed blouse.”

Zophar

11 Then Zophar the Naamathite(A) replied:

“Are all these words to go unanswered?(B)
    Is this talker to be vindicated?(C)
Will your idle talk(D) reduce others to silence?
    Will no one rebuke you when you mock?(E)
You say to God, ‘My beliefs are flawless(F)
    and I am pure(G) in your sight.’
Oh, how I wish that God would speak,(H)
    that he would open his lips against you
and disclose to you the secrets of wisdom,(I)
    for true wisdom has two sides.
    Know this: God has even forgotten some of your sin.(J)

“Can you fathom(K) the mysteries of God?
    Can you probe the limits of the Almighty?
They are higher(L) than the heavens(M) above—what can you do?
    They are deeper than the depths below(N)—what can you know?(O)
Their measure(P) is longer than the earth
    and wider than the sea.(Q)

10 “If he comes along and confines you in prison
    and convenes a court, who can oppose him?(R)
11 Surely he recognizes deceivers;
    and when he sees evil, does he not take note?(S)
12 But the witless can no more become wise
    than a wild donkey’s colt(T) can be born human.[a](U)

13 “Yet if you devote your heart(V) to him
    and stretch out your hands(W) to him,(X)
14 if you put away(Y) the sin that is in your hand
    and allow no evil(Z) to dwell in your tent,(AA)
15 then, free of fault, you will lift up your face;(AB)
    you will stand firm(AC) and without fear.(AD)
16 You will surely forget your trouble,(AE)
    recalling it only as waters gone by.(AF)
17 Life will be brighter than noonday,(AG)
    and darkness will become like morning.(AH)
18 You will be secure, because there is hope;
    you will look about you and take your rest(AI) in safety.(AJ)
19 You will lie down, with no one to make you afraid,(AK)
    and many will court your favor.(AL)
20 But the eyes of the wicked will fail,(AM)
    and escape will elude them;(AN)
    their hope will become a dying gasp.”(AO)

Job

12 Then Job replied:

“Doubtless you are the only people who matter,
    and wisdom will die with you!(AP)
But I have a mind as well as you;
    I am not inferior to you.
    Who does not know all these things?(AQ)

“I have become a laughingstock(AR) to my friends,(AS)
    though I called on God and he answered(AT)
    a mere laughingstock, though righteous and blameless!(AU)
Those who are at ease have contempt(AV) for misfortune
    as the fate of those whose feet are slipping.(AW)
The tents of marauders are undisturbed,(AX)
    and those who provoke God are secure(AY)
    those God has in his hand.[b]

“But ask the animals, and they will teach you,(AZ)
    or the birds in the sky,(BA) and they will tell you;(BB)
or speak to the earth, and it will teach you,
    or let the fish in the sea inform you.
Which of all these does not know(BC)
    that the hand of the Lord has done this?(BD)
10 In his hand is the life(BE) of every creature
    and the breath of all mankind.(BF)
11 Does not the ear test words
    as the tongue tastes food?(BG)
12 Is not wisdom found among the aged?(BH)
    Does not long life bring understanding?(BI)

13 “To God belong wisdom(BJ) and power;(BK)
    counsel and understanding are his.(BL)
14 What he tears down(BM) cannot be rebuilt;(BN)
    those he imprisons cannot be released.(BO)
15 If he holds back the waters,(BP) there is drought;(BQ)
    if he lets them loose, they devastate the land.(BR)
16 To him belong strength and insight;(BS)
    both deceived and deceiver are his.(BT)
17 He leads rulers away stripped(BU)
    and makes fools of judges.(BV)
18 He takes off the shackles(BW) put on by kings
    and ties a loincloth[c] around their waist.(BX)
19 He leads priests away stripped(BY)
    and overthrows officials long established.(BZ)
20 He silences the lips of trusted advisers
    and takes away the discernment of elders.(CA)
21 He pours contempt on nobles(CB)
    and disarms the mighty.(CC)
22 He reveals the deep things of darkness(CD)
    and brings utter darkness(CE) into the light.(CF)
23 He makes nations great, and destroys them;(CG)
    he enlarges nations,(CH) and disperses them.(CI)
24 He deprives the leaders of the earth of their reason;(CJ)
    he makes them wander in a trackless waste.(CK)
25 They grope in darkness with no light;(CL)
    he makes them stagger like drunkards.(CM)

13 “My eyes have seen all this,(CN)
    my ears have heard and understood it.
What you know, I also know;
    I am not inferior to you.(CO)
But I desire to speak to the Almighty(CP)
    and to argue my case with God.(CQ)
You, however, smear me with lies;(CR)
    you are worthless physicians,(CS) all of you!(CT)
If only you would be altogether silent!(CU)
    For you, that would be wisdom.(CV)
Hear now my argument;
    listen to the pleas of my lips.(CW)
Will you speak wickedly on God’s behalf?
    Will you speak deceitfully for him?(CX)
Will you show him partiality?(CY)
    Will you argue the case for God?
Would it turn out well if he examined you?(CZ)
    Could you deceive him as you might deceive a mortal?(DA)
10 He would surely call you to account
    if you secretly showed partiality.(DB)
11 Would not his splendor(DC) terrify you?
    Would not the dread of him fall on you?(DD)
12 Your maxims are proverbs of ashes;
    your defenses are defenses of clay.(DE)

13 “Keep silent(DF) and let me speak;(DG)
    then let come to me what may.(DH)
14 Why do I put myself in jeopardy
    and take my life in my hands?(DI)
15 Though he slay me, yet will I hope(DJ) in him;(DK)
    I will surely[d] defend my ways to his face.(DL)
16 Indeed, this will turn out for my deliverance,(DM)
    for no godless(DN) person would dare come before him!(DO)
17 Listen carefully to what I say;(DP)
    let my words ring in your ears.
18 Now that I have prepared my case,(DQ)
    I know I will be vindicated.(DR)
19 Can anyone bring charges against me?(DS)
    If so, I will be silent(DT) and die.(DU)

20 “Only grant me these two things, God,
    and then I will not hide from you:
21 Withdraw your hand(DV) far from me,
    and stop frightening me with your terrors.(DW)
22 Then summon me and I will answer,(DX)
    or let me speak, and you reply to me.(DY)
23 How many wrongs and sins have I committed?(DZ)
    Show me my offense and my sin.(EA)
24 Why do you hide your face(EB)
    and consider me your enemy?(EC)
25 Will you torment(ED) a windblown leaf?(EE)
    Will you chase(EF) after dry chaff?(EG)
26 For you write down bitter things against me
    and make me reap the sins of my youth.(EH)
27 You fasten my feet in shackles;(EI)
    you keep close watch on all my paths(EJ)
    by putting marks on the soles of my feet.

28 “So man wastes away like something rotten,
    like a garment(EK) eaten by moths.(EL)

Footnotes

  1. Job 11:12 Or wild donkey can be born tame
  2. Job 12:6 Or those whose god is in their own hand
  3. Job 12:18 Or shackles of kings / and ties a belt
  4. Job 13:15 Or He will surely slay me; I have no hope — / yet I will