Spiritual blindness

35 Jesus heard that they had thrown him out, and when he found him, he said, ‘Do you believe in the Son of Man?’

36 ‘Who is he, sir?’ the man asked. ‘Tell me so that I may believe in him.’

37 Jesus said, ‘You have now seen him; in fact, he is the one speaking with you.’

38 Then the man said, ‘Lord, I believe,’ and he worshipped him.

39 Jesus said,[a] ‘For judgment I have come into this world, so that the blind will see and those who see will become blind.’

40 Some Pharisees who were with him heard him say this and asked, ‘What? Are we blind too?’

41 Jesus said, ‘If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.

The good shepherd and his sheep

10 ‘Very truly I tell you Pharisees, anyone who does not enter the sheepfold by the gate, but climbs in by some other way, is a thief and a robber. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. But they will never follow a stranger; in fact, they will run away from him because they do not recognise a stranger’s voice.’ Jesus used this figure of speech, but the Pharisees did not understand what he was telling them.

Therefore Jesus said again, ‘Very truly I tell you, I am the gate for the sheep. All who have come before me are thieves and robbers, but the sheep have not listened to them. I am the gate; whoever enters through me will be saved.[b] They will come in and go out, and find pasture. 10 The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

11 ‘I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. 13 The man runs away because he is a hired hand and cares nothing for the sheep.

14 ‘I am the good shepherd; I know my sheep and my sheep know me – 15 just as the Father knows me and I know the Father – and I lay down my life for the sheep. 16 I have other sheep that are not of this sheepfold. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. 17 The reason my Father loves me is that I lay down my life – only to take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.’

19 The Jews who heard these words were again divided. 20 Many of them said, ‘He is demon-possessed and raving mad. Why listen to him?’

21 But others said, ‘These are not the sayings of a man possessed by a demon. Can a demon open the eyes of the blind?’

Further conflict over Jesus’ claims

22 Then came the Festival of Dedication[c] at Jerusalem. It was winter, 23 and Jesus was in the temple courts walking in Solomon’s Colonnade. 24 The Jews who were there gathered round him, saying, ‘How long will you keep us in suspense? If you are the Messiah, tell us plainly.’

25 Jesus answered, ‘I did tell you, but you do not believe. The works I do in my Father’s name testify about me, 26 but you do not believe because you are not my sheep. 27 My sheep listen to my voice; I know them, and they follow me. 28 I give them eternal life, and they shall never perish; no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all[d]; no one can snatch them out of my Father’s hand. 30 I and the Father are one.’

31 Again his Jewish opponents picked up stones to stone him, 32 but Jesus said to them, ‘I have shown you many good works from the Father. For which of these do you stone me?’

33 ‘We are not stoning you for any good work,’ they replied, ‘but for blasphemy, because you, a mere man, claim to be God.’

34 Jesus answered them, ‘Is it not written in your Law, “I have said you are ‘gods’”[e]? 35 If he called them “gods”, to whom the word of God came – and Scripture cannot be set aside – 36 what about the one whom the Father set apart as his very own and sent into the world? Why then do you accuse me of blasphemy because I said, “I am God’s Son”? 37 Do not believe me unless I do the works of my Father. 38 But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I in the Father.’ 39 Again they tried to seize him, but he escaped their grasp.

40 Then Jesus went back across the Jordan to the place where John had been baptising in the early days. There he stayed, 41 and many people came to him. They said, ‘Though John never performed a sign, all that John said about this man was true.’ 42 And in that place many believed in Jesus.

The death of Lazarus

11 Now a man named Lazarus was ill. He was from Bethany, the village of Mary and her sister Martha. (This Mary, whose brother Lazarus now lay ill, was the same one who poured perfume on the Lord and wiped his feet with her hair.) So the sisters sent word to Jesus, ‘Lord, the one you love is ill.’

When he heard this, Jesus said, ‘This illness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.’ Now Jesus loved Martha and her sister and Lazarus. So when he heard that Lazarus was ill, he stayed where he was two more days, and then he said to his disciples, ‘Let us go back to Judea.’

‘But Rabbi,’ they said, ‘a short while ago the Jews there tried to stone you, and yet you are going back?’

Jesus answered, ‘Are there not twelve hours of daylight? Anyone who walks in the day-time will not stumble, for they see by this world’s light. 10 It is when a person walks at night that they stumble, for they have no light.’

11 After he had said this, he went on to tell them, ‘Our friend Lazarus has fallen asleep; but I am going there to wake him up.’

12 His disciples replied, ‘Lord, if he sleeps, he will get better.’ 13 Jesus had been speaking of his death, but his disciples thought he meant natural sleep.

14 So then he told them plainly, ‘Lazarus is dead, 15 and for your sake I am glad I was not there, so that you may believe. But let us go to him.’

16 Then Thomas (also known as Didymus[f]) said to the rest of the disciples, ‘Let us also go, that we may die with him.’

Jesus comforts the sisters of Lazarus

17 On his arrival, Jesus found that Lazarus had already been in the tomb for four days. 18 Now Bethany was less than two miles[g] from Jerusalem, 19 and many Jews had come to Martha and Mary to comfort them in the loss of their brother. 20 When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.

21 ‘Lord,’ Martha said to Jesus, ‘if you had been here, my brother would not have died. 22 But I know that even now God will give you whatever you ask.’

23 Jesus said to her, ‘Your brother will rise again.’

24 Martha answered, ‘I know he will rise again in the resurrection at the last day.’

25 Jesus said to her, ‘I am the resurrection and the life. The one who believes in me will live, even though they die; 26 and whoever lives by believing in me will never die. Do you believe this?’

27 ‘Yes, Lord,’ she replied, ‘I believe that you are the Messiah, the Son of God, who is to come into the world.’

Footnotes

  1. John 9:39 Some early manuscripts do not have Then the man said . . . 39 Jesus said.
  2. John 10:9 Or kept safe
  3. John 10:22 That is, Hanukkah
  4. John 10:29 Many early manuscripts What my Father has given me is greater than all
  5. John 10:34 Psalm 82:6
  6. John 11:16 Thomas (Aramaic) and Didymus (Greek) both mean twin.
  7. John 11:18 Or about 3 kilometres