Jeremiah 36
1599 Geneva Bible
36 Baruch writeth as Jeremiah inditeth, the book of the curses against Judah and Israel. 9 He is sent with the book unto the people, and readeth it before them all. 14 He is called before the rulers, and readeth it before them also. 23 The king casteth it in the fire. 28 There is another written at the commandment of the Lord.
1 And in the fourth [a]year of Jehoiakim the son of Josiah king of Judah came this word unto Jeremiah from the Lord, saying,
2 Take thee a roll or book, and write therein all the words that I have spoken to thee against Israel, and against Judah, and against all the nations, from the day that I spake unto thee, even [b]from the days of Josiah unto this day.
3 It may be that the house of Judah will hear of all the evil, which I determined to do unto them, that they may return every man from his evil way, that I may forgive their iniquity and their sins.
4 Then Jeremiah called Baruch the son of Neriah, and Baruch wrote [c]at the mouth of Jeremiah all the words of the Lord, which he had spoken unto him, upon a roll or book.
5 And Jeremiah commanded Baruch, saying, I am [d]shut up, and cannot go into the House of the Lord.
6 Therefore go thou, and read the roll wherein thou hast written at my mouth the words of the Lord, in the audience of the people in the Lord’s house upon the [e]fasting day: also thou shalt read them in the hearing of all Judah, that come out of their cities.
7 It may be that they will [f]pray before the Lord, and everyone return from his evil way, for great is the anger and the wrath that the Lord hath declared against this people.
8 So Baruch the son of Neriah did according unto all, that Jeremiah the Prophet commanded him, reading in the book the words of the Lord in the Lord’s house.
9 ¶ And in the fifth [g]year of Jehoiakim the son of Josiah King of Judah, in the ninth month, they proclaimed a fast before the Lord to all the people in Jerusalem, and to all the people that came from the cities of Judah unto Jerusalem.
10 Then read Baruch in the book the words of Jeremiah in the house of the Lord, in the chamber of Gemariah the son of Shaphan the Secretary, in the higher court at the entry of the [h]new gate of the Lord’s house in the hearing of all the people.
11 When Michaiah the son of Gemariah, the son of Shaphan had heard out of the book all the words of the Lord,
12 Then he went down to the King’s house into the Chancellor’s chamber, and lo, all the princes sat there, even Elishama the Chancellor, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.
13 Then Michaiah declared unto them all the words that he had heard when Baruch read in the book in the audience of the people.
14 Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, unto Baruch, saying, Take in thine hand the roll, wherein thou hast read in the audience of the people, and come. So Baruch the son of Neriah took the roll in his hand, and came unto them.
15 And they said unto him, Sit down now, and read it, that we may hear. So Baruch read it in their audience.
16 Now when they had heard all the words, they were [i]afraid both one and other, and said unto Baruch, We will certify the King of all these words.
17 And they examined Baruch, saying, Tell us now, how didst thou write all these words at his mouth?
18 Then Baruch answered them, He pronounced all these words unto me with his mouth, and I wrote them with ink in the book.
19 Then said the princes unto Baruch, Go, [j]hide thee, thou and Jeremiah, and let no man know where ye be.
20 ¶ And they went in to the king to the court, but they laid up the roll in the chamber of Elishama the Chancellor, and told the King all the words, that he might hear.
21 So the King sent Jehudi to fetch the roll, and he took it out of Elishama the Chancellor’s chamber, and Jehudi read it in the audience of the King, and in the audience of all the princes, which stood beside the King.
22 Now the King sat in the winter house, in the [k]ninth month, and there was a fire burning before him.
23 And when Jehudi had read three or four sides, he cut it with the penknife, and cast it into the fire that was on the hearth, until all the roll was consumed in the fire, that was on the hearth.
24 Yet they were not afraid, nor rent [l]their garments, neither the King, nor any of his servants that heard all these words.
25 Nevertheless, Elnathan, and Delaiah, and Gemariah had besought the King, that he would not burn the roll: but he would not hear them.
26 But the King commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the Scribe, and Jeremiah the Prophet, but the Lord [m]hid them.
27 ¶ Then the word of the Lord came to Jeremiah (after that the King had burnt the roll and the words that Baruch wrote at the mouth of Jeremiah) saying,
28 Take thee again [n]another roll, and write in it all the former words that were in the first roll which Jehoiakim the King of Judah hath burnt,
29 And thou shalt say to Jehoiakim King of Judah, Thus saith the Lord, thou hast burnt this roll, saying, [o]Why hast thou written therein, saying, That the King of Babel shall certainly come and destroy this land, and shall take thence both man and beast?
30 Therefore thus saith the Lord of Jehoiakim King of Judah, He shall have [p]none to sit upon the throne of David, and his [q]dead body shall be cast out in the day to the heat, and in the night to the frost.
31 And I will visit him and his seed, and his servants for their iniquity, and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah all the evil that I have pronounced against them: but they would not hear.
32 Then took Jeremiah another roll, and gave it to Baruch the Scribe the son of Neriah, which wrote therein at the mouth of Jeremiah all the words of the book which Jehoiakim King of Judah had burnt in the fire, and there were added besides them many like words.
Footnotes
- Jeremiah 36:1 Read Jer. 25:1.
- Jeremiah 36:2 Which were twenty and three years, as Jer. 25:3, counting from the thirteenth year of Josiah’s reign.
- Jeremiah 36:4 As he did indite.
- Jeremiah 36:5 Meaning, in prison, through the malice of the Priests.
- Jeremiah 36:6 Which was proclaimed for fear of the Babylonians, as their custom was when they feared war, or any great plague of God.
- Jeremiah 36:7 He showeth that fasting without prayer and repentance, availeth nothing, but is mere hypocrisy.
- Jeremiah 36:9 The fast was then proclaimed, and Baruch read this rule, which was a little before that Jerusalem was first taken, and then Jehoiakim, and Daniel and his companions were led away captives.
- Jeremiah 36:10 Which is the East gate of the Temple.
- Jeremiah 36:16 The godly were afraid, seeing God so offended, and the wicked were astonied for the horror of the punishment.
- Jeremiah 36:19 They that were godly among the princes gave this counsel, by whose means it is like that Jeremiah was delivered: for they knew the rage of the king and of the wicked to be such, that they could not escape without danger of their lives.
- Jeremiah 36:22 Which contained part of November, and part of December.
- Jeremiah 36:24 Showing that the wicked instead of repenting when they hear God’s judgments, grow into further malice against him and his word.
- Jeremiah 36:26 Thus we see the continual care, that God hath ever over his to preserve them from the rage of the wicked.
- Jeremiah 36:28 Though the wicked think to have abolished the word of God, when they have burnt the book thereof: yet this declareth that God will not only raise it up again, but also increase it in greater abundance to their condemnation, as verse 32.
- Jeremiah 36:29 These are Jehoiakim’s words.
- Jeremiah 36:30 Though Jehoiachin his son succeeded him, yet because he reigned but three months, it was esteemed as no reign.
- Jeremiah 36:30 Read Jer. 22:19.
Jeremiah 37
1599 Geneva Bible
37 1 Zedekiah succeedeth Jeconiah. 3 He sendeth unto Jeremiah to pray for him. 12 Jeremiah going into the land of Benjamin is taken. 15 He is beaten and put in prison.
1 And (A)King Zedekiah the son of Josiah reigned for [a]Coniah the son of Jehoiakim, whom Nebuchadnezzar king of Babel [b]made king in the land of Judah.
2 But neither he, nor his servants, nor the people of the land would obey the words of the Lord which he spake by the [c]ministry of the Prophet Jeremiah.
3 And Zedekiah the king [d]sent Jehucal the son of Shelemiah, and Zephaniah the son of Maaseiah the Priest to the Prophet Jeremiah, saying, Pray now unto the Lord our God for us.
4 (Now Jeremiah went [e]in and out among the people: for they had not put him into the prison.
5 Then Pharaoh’s host was [f]come out of Egypt: and when the Chaldeans that besieged Jerusalem, heard tidings of them, they [g]departed from Jerusalem.)
6 Then came the word of the Lord unto the Prophet Jeremiah, saying,
7 Thus saith the Lord God of Israel, Thus shall ye say to the King of Judah, that sent you unto me to inquire of me, Behold, Pharaoh’s host, which is come forth to help you, shall return to Egypt into their own land.
8 And the Chaldeans shall come again, and fight against this city, and take it and burn it with fire.
9 Thus saith the Lord, [h]Deceive not yourselves, saying, The Chaldeans shall surely depart from us: for they shall not depart.
10 For though ye had smitten the whole host of the Chaldeans that fight against you, and there remained, but wounded men among them, yet should every man rise up in his tent, and burn this city with fire.
11 ¶ When the host of the Chaldeans was broken up from Jerusalem, because of Pharaoh’s army,
12 Then Jeremiah went out of Jerusalem to go into the [i]land of Benjamin, separating himself thence from among the people.
13 And when he was in the [j]gate of Benjamin, there was a chief officer, whose name was Irijah, the son of Shelemiah, the son of Hananiah, and he took Jeremiah the Prophet, saying, Thou [k]fleest to the Chaldeans.
14 Then said Jeremiah, That is false, I flee not to the Chaldeans: but he would not hear him: so Irijah took Jeremiah, and brought him to the princes.
15 Wherefore the princes were angry with Jeremiah, and smote him, and laid him in prison in the house of Jehonathan the Scribe: for they had made that the [l]prison.
16 When Jeremiah was entered into the dungeon, and into the prisons, and had remained there a long time,
17 Then Zedekiah the king sent, and took him out, and the king asked him secretly, in his house, and said, Is there any word from the Lord? And Jeremiah said, Yea: for, said he, thou shalt be delivered into the hand of the king of Babel.
18 Moreover, Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people, that ye have put me in prison?
19 (B)Where are now your prophets, which prophesied unto you, saying, The king of Babel shall not come against you, nor against this land?
20 Therefore hear now, I pray thee, O my lord the King: let my prayer be [m]acceptable before thee, that thou cause me not to return to the house of Jehonathan the scribe, lest I die there.
21 Then Zedekiah the King commanded, that they should put Jeremiah in the court of the prison, and that they should give him daily a piece of bread out of the baker’s street until all the [n]bread in the city were eaten up. Thus Jeremiah remained in the court of the prison.
Footnotes
- Jeremiah 37:1 Who was called Jehoiachin, or Jeconiah.
- Jeremiah 37:1 And called him Zedekiah, whereas before his name was Mattaniah, 2 Kings 24:17.
- Jeremiah 37:2 Hebrew, hand.
- Jeremiah 37:3 Because he was afraid of the Chaldeans that came against him.
- Jeremiah 37:4 That is, was out of prison, and at liberty.
- Jeremiah 37:5 To help the Jews.
- Jeremiah 37:5 Hebrew, went up.
- Jeremiah 37:9 Or, lift not up your minds.
- Jeremiah 37:12 As some think, to go to Anathoth his own town.
- Jeremiah 37:13 By the which men went into the country of Benjamin.
- Jeremiah 37:13 Hebrew, fallest.
- Jeremiah 37:15 Because it was a vile and straight prison.
- Jeremiah 37:20 Hebrew, fall.
- Jeremiah 37:21 That is, so long as there was any bread in the city: thus God provideth for his, that he will cause their enemies to preserve them to that end whereunto he hath appointed them.
Romans 15
1599 Geneva Bible
15 1 The stronger must employ their strength to strengthen the weak. 5 By Christ’s example, 7 who received 8 not only the Jews, 10 but also the Gentiles. 15 The cause why he wrote this Epistle.
1 We [a]which are strong, ought to bear the infirmities of the weak, and not to [b]please ourselves.
2 Therefore let every man please his neighbor in that that is [c]good to edification.
3 [d]For Christ also would not please himself, but as it is written, (A)The rebukes of them which rebuke thee, fell on me.
4 [e]For whatsoever things are written [f]aforetime, are written for our learning, that we through patience, and comfort of the [g]Scriptures might have hope.
5 [h]Now the God of patience and consolation give you that ye be (B)like-minded one towards another, according to Christ Jesus,
6 That ye with one mind, and with one mouth may praise God, even the Father of our Lord Jesus Christ.
7 Wherefore receive ye one another, as Christ also [i]received us to the glory of God.
8 [j]Now I say, that Jesus Christ was a minister of the [k]circumcision, for the [l]truth of God, to confirm the promises made unto the fathers.
9 [m]And let the Gentiles praise God, for his mercy, as it is written, (C)For this cause I will [n]confess thee among the Gentiles, and sing unto thy Name.
10 And again he saith, (D)Rejoice, ye Gentiles with his people.
11 And again, (E)Praise the Lord, all ye Gentiles, and laud ye him all people together.
12 And again Isaiah saith, (F)There shall be a root of Jesse, and he that shall rise to reign over the Gentiles, in him shall the Gentiles trust.
13 [o]Now the God of [p]hope fill you with [q]all joy, and peace in believing, that ye may abound in hope, through the power of the holy Ghost.
14 [r]And I myself also am persuaded of you, my brethren, that [s]ye also are full of goodness, and filled with all knowledge, and are able to admonish one another.
15 Nevertheless, brethren, I have somewhat boldly after a sort written unto you, as one that putteth you in remembrance, through the grace that is given me of God,
16 That I should be the minister of Jesus Christ toward the Gentiles, ministering the Gospel of God, that the [t]offering up of the Gentiles might be acceptable, being sanctified by the holy Ghost.
17 [u]I have therefore whereof I may rejoice in Christ Jesus in those things which pertain to God.
18 For I dare not speak of anything, which [v]Christ hath not wrought by me, to make the Gentiles obedient in word and deed,
19 With the [w]power of signs and wonders, by the power of the spirit of God: so that from Jerusalem, and round about unto Illyricum, I have caused to abound the Gospel of Christ.
20 Yea, so I enforced myself to preach the Gospel, not where Christ was named, lest I should have built on another man’s foundation.
21 But as it is written, (G)To whom he was not spoken of, they shall see him, and they that heard not, shall understand him.
22 (H)[x]Therefore also I have been oft let to come unto you:
23 But now seeing I have no more place in these quarters, and also have (I)been desirous many years agone to come unto you,
24 When I shall take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, after that I have been somewhat filled with your company.
25 But now go I to Jerusalem, to [y]minister unto the Saints.
26 For it hath pleased them of Macedonia and Achaia, to make a certain distribution unto the poor Saints which are at Jerusalem.
27 [z]For it hath pleased them, and their debtors are they: (J)for if the Gentiles be made partakers of their spiritual things, their duty is also to [aa]minister unto them in carnal things.
28 When I have therefore performed this, and have [ab]sealed them this [ac]fruit, I will pass by you into Spain.
29 [ad]And I know when I come, that I shall come to you with abundance of the blessing of the Gospel of Christ.
30 Also brethren, I beseech you for our Lord Jesus Christ’s sake, and for the [ae]love of the spirit, that ye would strive with me by prayers to God for me,
31 That I may be delivered from them which are disobedient in Judea, and that my service which I have to do at Jerusalem, may be accepted of the Saints,
32 That I may come unto you with joy by the will of God, and may with you be refreshed.
33 Thus the God of peace be with you all. Amen.
Footnotes
- Romans 15:1 Now the Apostle reasoneth generally of tolerating or bearing with the weak by all means, so far forth as may be for their profit.
- Romans 15:1 And despise others.
- Romans 15:2 For his profit and edification.
- Romans 15:3 A confirmation taken of the example of Christ, who suffered all things to bring not only the weak, but also his most cruel enemies, overcoming them with patience, to his Father.
- Romans 15:4 The preventing of an objection: Such things as are cited out of the examples of the ancients, are propounded unto us to this end and purpose, that according to the example of our Fathers, we should in patience and hope bear one with another.
- Romans 15:4 By Moses and the Prophets.
- Romans 15:4 The Scriptures are said to teach and comfort, because God useth them to teach and comfort his people withall.
- Romans 15:5 We must take an example of patience, of God that both the weak and the strong serving God with a mutual consent, may bring one another to God, as Christ also received us unto himself, although we were never so unworthy.
- Romans 15:7 He did not disdain us, but received us of his own accord, to make us partakers of God’s glory.
- Romans 15:8 An applying of the example of Christ to the Jews, whom he vouchsafed this honor for the promises which he made unto their fathers, although they were never so unworthy, that he executed the office of a minister amongst them with marvelous patience. Therefore much less ought the Gentiles despise them for certain faults, whom the Son of God so much esteemed.
- Romans 15:8 Of the circumcised Jews, for as long as he lived, he never went out of their quarters.
- Romans 15:8 That God might be seen to be true.
- Romans 15:9 An applying of the same to the Gentiles, whom also the Lord of his incomprehensible goodness had regard of, so that they are not to be condemned of the Jews as strangers.
- Romans 15:9 I will openly profess, and set forth thy Name.
- Romans 15:13 He sealeth up as it were all the former treatise with prayers, wishing all that to be given them of the Lord, that he had commanded them.
- Romans 15:13 In whom we hope.
- Romans 15:13 Abundantly and plentifully.
- Romans 15:14 The conclusion of the Epistle, wherein he first excuseth himself, that he hath written somewhat at large unto them, rather to warn them, than to teach them, and that of necessity, by reason of his vocation, which bindeth him peculiarly to the Gentiles.
- Romans 15:14 Of your own accord, and of yourselves.
- Romans 15:16 By the offering up of the Gentiles, he meaneth the Gentiles themselves, whom he offered to God as a sacrifice.
- Romans 15:17 He commendeth his Apostleship highly by the effects, but yet so that moreover and besides that he speaketh all things truly, he giveth all the glory to God as the only author: and doth not properly respect himself, but this rather: that men might less doubt of the truth of the doctrine which he propoundeth unto them.
- Romans 15:18 Christ was so with me in all things, and by all means, that if I would never so fain, yet I cannot say, what he hath done by me to bring the Gentiles to obey the Gospel.
- Romans 15:19 In the first place this word, Power, signifieth the force, and working of the wonders in piercing men’s minds: and in the latter, it signifieth God’s mighty power which was the worker of those wonders.
- Romans 15:22 He writeth at large to the Romans, and that familiarly, his singular good will towards them, and the state of his affairs, but so, that he swerveth not an iota from the end of Apostolical doctrine: for he declareth nothing but that which appertaineth to his office, and is godly: and commending by a little digression as it were, the liberality of the Churches of Macedonia, he provoketh them modestly to follow their godly deed.
- Romans 15:25 Doing, his duty for the Saints, to carry them that money which was gathered for their use.
- Romans 15:27 Alms are voluntary, but yet such as we owe by the law of charity.
- Romans 15:27 To serve the turns.
- Romans 15:28 Performed it faithfully, and sealed it as it were with my ring.
- Romans 15:28 This money which was gathered for the use of the poor: which alms is very fitly called fruit.
- Romans 15:29 He promiseth them through the blessing of God, not to come empty unto them: and requiring of them the duty of prayers, he showeth what thing we ought chiefly to rest upon in all difficulties and adversities.
- Romans 15:30 For that mutual communion, wherewith the holy Ghost hath tied our hearts and minds together.
Romans 16
1599 Geneva Bible
16 1 He commendeth Phoebe. 3 He sendeth greeting to many. 17 And warneth to beware of them which are the causes of division.
1 I [a]Commend unto you Phoebe our sister, which is a servant of the Church of Cenchrea:
2 That ye receive her in the [b]Lord, as it becometh Saints, and that ye assist her in whatsoever business she needeth of your aid: for she hath given hospitality unto many, and to me also.
3 Greet (A)Priscilla, and Aquila, my fellow helpers in Christ Jesus.
4 (Which have for my life laid down their own neck. Unto whom not I only give thanks, but also all the Churches of the Gentiles.)
5 Likewise greet the [c]Church that is in their house. Salute my beloved Epaenetus, which is the [d]firstfruits of Achaia in Christ.
6 Greet Mary which bestowed much labor on us.
7 Salute Andronicus and Junia my cousins and fellow prisoners, which are notable among the Apostles, and were in [e]Christ before me.
8 Greet Amplias my beloved in the Lord.
9 Salute Urbanus our fellow helper in Christ, and Stachys my beloved.
10 Salute Apelles approved in Christ. Salute them which are of Aristobulus’ friends.
11 Salute Herodion my kinsman. Greet them which are of the friends of Narcissus which are in the Lord.
12 Salute Tryphena and Tryphosa, which women labor in the Lord. Salute the beloved Persis, which woman hath labored much in the Lord.
13 Salute Rufus chosen in the Lord, and his mother and mine.
14 Greet Asyncritus, Phlegon, Hermas, Patrobas, Mercurius, and the brethren which are with them.
15 Salute Philologus and Julia, Nereus, and his sister, and Olympas and all the Saints which are with them.
16 Salute one another with an (B)holy [f]kiss. The Churches of Christ salute you.
17 ¶ [g]Now I beseech you brethren, [h]mark them diligently which cause division and offenses, contrary to the doctrine which ye have learned, and (C)avoid them.
18 For they that are such, serve not the Lord Jesus Christ but their own bellies, and with [i]fair speech and flattering deceive the hearts of the simple.
19 [j]For your obedience is come abroad among all: I am glad therefore of you: but yet I would have you [k]wise unto that which is good, and [l]simple concerning evil.
20 [m]The God of peace shall tread Satan under your feet shortly. The grace of our Lord Jesus Christ be with you.
21 (D)[n]Timothy my helper, and Lucius and Jason, and Sosipater my kinsmen, salute you.
22 I Tertius, which [o]wrote out this Epistle, salute you in the Lord.
23 Gaius mine host, and of the whole Church saluteth you. Erastus the steward of the city saluteth you, and Quartus a brother.
24 [p]The grace of our Lord Jesus Christ be with you all, Amen.
25 (E)[q]To him now that is of power to establish you according to my Gospel, and preaching of Jesus Christ, (F)by the revelation of the [r]mystery, which was kept secret since the world began:
26 (But now is opened, and [s]published among all nations by the Scriptures of the Prophets, at the commandment of the everlasting God for the obedience of faith.)
27 To God, I say, only wise, be praise through Jesus Christ for ever. Amen.
Written to the Romans from Corinth, and sent by Phoebe, servant of the Church which is at Cenchrea.
Footnotes
- Romans 16:1 Having made an end of the whole disputation, he cometh now to familiar commendations and salutations, and that to good consideration and purpose, to wit, that the Romans might know, who are most to be honored and made account of amongst them, and also whom they ought to set before them to follow: and therefore he attributeth unto every of them peculiar and singular testimonies.
- Romans 16:2 For Christ’s sake, which is proper to the Christians, for the heathen Philosophers have resemblances of the same virtues.
- Romans 16:5 The company of the faithful, for in so great a city as that was, there were divers companies.
- Romans 16:5 For he was the first of Achaia that believed in Christ: and this kind of speech is an allusion to the ceremonies of the Law.
- Romans 16:7 Ingrafted by faith.
- Romans 16:16 He calleth that an holy kiss, which proceedeth from an heart that is full of that holy love: now this is to be referred to the manner used in those days.
- Romans 16:17 As by namely describing them, which were worthy of commendation, he sufficiently declared when they ought to hear and follow, so doth he now point out unto them whom they ought to take heed of, yet he nameth them not, for that it was not needful.
- Romans 16:17 Warily and diligently, as though you should scout out for your enemies in a watch tower.
- Romans 16:18 The word which he useth, signifieth a promising which performeth nothing, and if thou hearest any such, thou mayest assure thyself that he that promiseth thee is more careful of thy matters, than of his own.
- Romans 16:19 Simplicity must be joined with wisdom.
- Romans 16:19 Furnished with the knowledge of the truth, and wisdom, that you may embrace good things, and eschew evil, beware of the deceits and snares of false prophets, and resist them openly: and this place doth plainly destroy the Papists’ faith of credit, whereas they maintain it to be sufficient for one man to believe as another man believeth, without further knowledge, or examination what the matter is, or what ground it hath: using these daily speeches, We believe as our fathers believed, and we believe as the Church believeth.
- Romans 16:19 As men that know no way to deceive, much less to deceive in deed.
- Romans 16:20 We must fight, with a certain hope of victory.
- Romans 16:21 He annexeth salutations, partly to renew mutual friendship, and partly to the end that this Epistle might be of some weight with the Romans, having the confirmation of so many that subscribed unto it.
- Romans 16:22 Wrote it as Paul uttered it.
- Romans 16:24 Now taking his leave of them this third time, he wisheth that unto them, whereupon dependeth all the force of the former doctrine.
- Romans 16:25 He setteth forth the power and wisdom of God with great thanksgiving, which especially appears in the Gospel, and maketh mention also of the calling of the Gentiles to confirm the Romans in the hope of this salvation.
- Romans 16:25 That secret and hidden thing, that is to say, the calling of the Gentiles.
- Romans 16:26 Offered and exhibited to all nations to be known.
Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.
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