Promise of Restoration

33 While Jeremiah was still confined^(A) in the courtyard^(B) of the guard, the word of the Lord came to him a second time:^{(C) 2} “This is what the Lord says, he who made the earth,^(D) the Lord who formed it and established it—the Lord is his name:^{(E) 3} ‘Call^(F) to me and I will answer you and tell you great and unsearchable^(G) things you do not know.’ ⁴ For this is what the Lord, the God of Israel, says about the houses in this city and the royal palaces of Judah that have been torn down to be used against the siege^(H) ramps^(I) and the sword ⁵ in the fight with the Babylonians^[a]: ‘They will be filled with the dead bodies of the people I will slay in my anger and wrath.^(J) I will hide my face^(K) from this city because of all its wickedness.

⁶ “‘Nevertheless, I will bring health and healing to it; I will heal^(L) my people and will let them enjoy abundant peace^(M) and security. ⁷ I will bring Judah^(N) and Israel back from captivity^[b](O) and will rebuild^(P) them as they were before.^{(Q) 8} I will cleanse^(R) them from all the sin they have committed against me and will forgive^(S) all their sins of rebellion against me. ⁹ Then this city will bring me renown,^(T) joy, praise^(U) and honor^(V) before all nations on earth that hear of all the good things I do for it; and they will be in awe and will tremble^(W) at the abundant prosperity and peace I provide for it.’

¹⁰ “This is what the Lord says: ‘You say about this place, “It is a desolate waste, without people or animals.”^(X) Yet in the towns of Judah and the streets of Jerusalem that are deserted,^(Y) inhabited by neither people nor animals, there will be heard once more ¹¹ the sounds of joy and gladness,^(Z) the voices of bride and bridegroom, and the voices of those who bring thank offerings^(AA) to the house of the Lord, saying,

For I will restore the fortunes^(AD) of the land as they were before,^(AE)’ says the Lord.

¹² “This is what the Lord Almighty says: ‘In this place, desolate^(AF) and without people or animals^(AG)—in all its towns there will again be pastures for shepherds to rest their flocks.^{(AH) 13} In the towns of the hill^(AI) country, of the western foothills and of the Negev,^(AJ) in the territory of Benjamin, in the villages around Jerusalem and in the towns of Judah, flocks will again pass under the hand^(AK) of the one who counts them,’ says the Lord.

¹⁴ “‘The days are coming,’ declares the Lord, ‘when I will fulfill the good promise^(AL) I made to the people of Israel and Judah.

¹⁷ For this is what the Lord says: ‘David will never fail^(AT) to have a man to sit on the throne of Israel, ¹⁸ nor will the Levitical^(AU) priests^(AV) ever fail to have a man to stand before me continually to offer burnt offerings, to burn grain offerings and to present sacrifices.^(AW)’”

¹⁹ The word of the Lord came to Jeremiah: ²⁰ “This is what the Lord says: ‘If you can break my covenant with the day^(AX) and my covenant with the night, so that day and night no longer come at their appointed time,^{(AY) 21} then my covenant^(AZ) with David my servant—and my covenant with the Levites^(BA) who are priests ministering before me—can be broken and David will no longer have a descendant to reign on his throne.^{(BB) 22} I will make the descendants of David my servant and the Levites who minister before me as countless^(BC) as the stars in the sky and as measureless as the sand on the seashore.’”

²³ The word of the Lord came to Jeremiah: ²⁴ “Have you not noticed that these people are saying, ‘The Lord has rejected the two kingdoms^[d](BD) he chose’? So they despise^(BE) my people and no longer regard them as a nation.^{(BF) 25} This is what the Lord says: ‘If I have not made my covenant with day and night^(BG) and established the laws^(BH) of heaven and earth,^{(BI) 26} then I will reject^(BJ) the descendants of Jacob^(BK) and David my servant and will not choose one of his sons to rule over the descendants of Abraham, Isaac and Jacob. For I will restore their fortunes^[e](BL) and have compassion^(BM) on them.’”

God Rejects Zedekiah’s Request

21 The word came to Jeremiah from the Lord when King Zedekiah^(A) sent to him Pashhur^(B) son of Malkijah and the priest Zephaniah^(C) son of Maaseiah. They said: ² “Inquire^(D) now of the Lord for us because Nebuchadnezzar^[a](E) king of Babylon^(F) is attacking us. Perhaps the Lord will perform wonders^(G) for us as in times past so that he will withdraw from us.”

³ But Jeremiah answered them, “Tell Zedekiah, ⁴ ‘This is what the Lord, the God of Israel, says: I am about to turn^(H) against you the weapons of war that are in your hands, which you are using to fight the king of Babylon and the Babylonians^[b] who are outside the wall besieging^(I) you. And I will gather them inside this city. ⁵ I myself will fight^(J) against you with an outstretched hand^(K) and a mighty arm^(L) in furious anger and in great wrath. ⁶ I will strike^(M) down those who live in this city—both man and beast—and they will die of a terrible plague.^{(N) 7} After that, declares the Lord, I will give Zedekiah^(O) king of Judah, his officials and the people in this city who survive the plague,^(P) sword and famine, into the hands of Nebuchadnezzar king of Babylon^(Q) and to their enemies^(R) who want to kill them.^(S) He will put them to the sword;^(T) he will show them no mercy or pity or compassion.’^(U)

⁸ “Furthermore, tell the people, ‘This is what the Lord says: See, I am setting before you the way of life^(V) and the way of death. ⁹ Whoever stays in this city will die by the sword, famine or plague.^(W) But whoever goes out and surrenders^(X) to the Babylonians who are besieging you will live; they will escape with their lives.^{(Y) 10} I have determined to do this city harm^(Z) and not good, declares the Lord. It will be given into the hands^(AA) of the king of Babylon, and he will destroy it with fire.’^(AB)

¹¹ “Moreover, say to the royal house^(AC) of Judah, ‘Hear the word of the Lord. ¹² This is what the Lord says to you, house of David:

Worship in the Earthly Tabernacle

9 Now the first covenant had regulations for worship and also an earthly sanctuary.^{(A) 2} A tabernacle^(B) was set up. In its first room were the lampstand^(C) and the table^(D) with its consecrated bread;^(E) this was called the Holy Place.^{(F) 3} Behind the second curtain was a room called the Most Holy Place,^{(G) 4} which had the golden altar of incense^(H) and the gold-covered ark of the covenant.^(I) This ark contained the gold jar of manna,^(J) Aaron’s staff that had budded,^(K) and the stone tablets of the covenant.^{(L) 5} Above the ark were the cherubim of the Glory,^(M) overshadowing the atonement cover.^(N) But we cannot discuss these things in detail now.

⁶ When everything had been arranged like this, the priests entered regularly^(O) into the outer room to carry on their ministry. ⁷ But only the high priest entered^(P) the inner room,^(Q) and that only once a year,^(R) and never without blood,^(S) which he offered for himself^(T) and for the sins the people had committed in ignorance.^{(U) 8} The Holy Spirit was showing^(V) by this that the way^(W) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. ⁹ This is an illustration^(X) for the present time, indicating that the gifts and sacrifices being offered^(Y) were not able to clear the conscience^(Z) of the worshiper. ¹⁰ They are only a matter of food^(AA) and drink^(AB) and various ceremonial washings^(AC)—external regulations^(AD) applying until the time of the new order.

The Blood of Christ

¹¹ But when Christ came as high priest^(AE) of the good things that are now already here,^[a](AF) he went through the greater and more perfect tabernacle^(AG) that is not made with human hands,^(AH) that is to say, is not a part of this creation. ¹² He did not enter by means of the blood of goats and calves;^(AI) but he entered the Most Holy Place^(AJ) once for all^(AK) by his own blood,^(AL) thus obtaining^[b] eternal redemption. ¹³ The blood of goats and bulls^(AM) and the ashes of a heifer^(AN) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. ¹⁴ How much more, then, will the blood of Christ, who through the eternal Spirit^(AO) offered himself^(AP) unblemished to God, cleanse our consciences^(AQ) from acts that lead to death,^[c](AR) so that we may serve the living God!^(AS)

¹⁵ For this reason Christ is the mediator^(AT) of a new covenant,^(AU) that those who are called^(AV) may receive the promised^(AW) eternal inheritance^(AX)—now that he has died as a ransom to set them free from the sins committed under the first covenant.^(AY)

¹⁶ In the case of a will,^[d] it is necessary to prove the death of the one who made it, ¹⁷ because a will is in force only when somebody has died; it never takes effect while the one who made it is living. ¹⁸ This is why even the first covenant was not put into effect without blood.^{(AZ) 19} When Moses had proclaimed^(BA) every command of the law to all the people, he took the blood of calves,^(BB) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.^{(BC) 20} He said, “This is the blood of the covenant, which God has commanded you to keep.”^{[e](BD) 21} In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. ²² In fact, the law requires that nearly everything be cleansed with blood,^(BE) and without the shedding of blood there is no forgiveness.^(BF)

²³ It was necessary, then, for the copies^(BG) of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. ²⁴ For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;^(BH) he entered heaven itself,^(BI) now to appear for us in God’s presence.^{(BJ) 25} Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place^(BK) every year with blood that is not his own.^{(BL) 26} Otherwise Christ would have had to suffer many times since the creation of the world.^(BM) But he has appeared^(BN) once for all^(BO) at the culmination of the ages to do away with sin by the sacrifice of himself.^{(BP) 27} Just as people are destined to die once,^(BQ) and after that to face judgment,^{(BR) 28} so Christ was sacrificed once^(BS) to take away the sins of many; and he will appear a second time,^(BT) not to bear sin,^(BU) but to bring salvation^(BV) to those who are waiting for him.^(BW)