James 1
English Standard Version
Greeting
1 (A)James, a servant[a] of God and (B)of the Lord Jesus Christ,
To (C)the twelve tribes in (D)the Dispersion:
Greetings.
Testing of Your Faith
2 (E)Count it all joy, my brothers,[b] when you meet trials (F)of various kinds, 3 for you know that (G)the testing of your faith (H)produces steadfastness. 4 And let steadfastness have its full effect, that you may be (I)perfect and complete, lacking in nothing.
5 (J)If any of you lacks wisdom, (K)let him ask God, (L)who gives generously to all without reproach, and it will be given him. 6 But (M)let him ask in faith, (N)with no doubting, for the one who doubts is like (O)a wave of the sea that is driven and tossed by the wind. 7 For that person must not suppose that he will receive anything from the Lord; 8 (P)he is a double-minded man, (Q)unstable in all his ways.
9 Let the lowly brother boast in his exaltation, 10 and (R)the rich in his humiliation, because (S)like a flower of the grass[c] he will pass away. 11 For the sun rises with its scorching heat and (T)withers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits.
12 (U)Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive (V)the crown of life, (W)which God has promised to those who love him. 13 Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. 14 But each person is tempted when he is lured and enticed by his own desire. 15 Then desire (X)when it has conceived gives birth to sin, and (Y)sin when it is fully grown brings forth death.
16 Do not be deceived, my beloved brothers. 17 (Z)Every good gift and every perfect gift is from above, coming down from (AA)the Father of lights, (AB)with whom there is no variation or shadow due to change.[d] 18 (AC)Of his own will he (AD)brought us forth by the word of truth, (AE)that we should be a kind of (AF)firstfruits of his creatures.
Hearing and Doing the Word
19 (AG)Know this, my beloved brothers: let every person (AH)be quick to hear, (AI)slow to speak, (AJ)slow to anger; 20 for the anger of man does not produce the righteousness of God. 21 Therefore (AK)put away all filthiness and rampant wickedness and receive with (AL)meekness the implanted word, (AM)which is able to save your souls.
22 But be (AN)doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. 24 For he looks at himself and goes away and at once forgets what he was like. 25 But the one who looks into the perfect law, (AO)the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, (AP)he will be blessed in his doing.
26 If anyone thinks he is religious (AQ)and does not bridle his tongue but deceives his heart, this person's (AR)religion is worthless. 27 Religion that is pure and undefiled before God the Father is this: (AS)to visit (AT)orphans and widows in their affliction, and (AU)to keep oneself (AV)unstained from the world.
Footnotes
- James 1:1 For the contextual rendering of the Greek word doulos, see Preface
- James 1:2 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 16, 19
- James 1:10 Or a wild flower
- James 1:17 Some manuscripts variation due to a shadow of turning
Yaakov 1
Orthodox Jewish Bible
1 Ya’akov, eved (servant) of Hashem and of Rebbe, Melech HaMoshiach Adoneinu Yehoshua; To the Shneym Asar HaShevatim (Twelve Tribes) in the Golus, Shalom! [DEVARIM 32:26]
2 Consider it all simcha, my Achim b’Moshiach, whenever you fall into various nisayonos (tests, trials),
3 Because you have da’as that the emunah you have, when it is tested, produces savlanut (patient endurance).
4 And let savlanut be shleimah in its po’al (work) in order that you may be mevugarim (mature, grown up) and complete, lacking in nothing.
5 But if any one of you is lacking chochmah (wisdom), let him direct tefillah (prayer) and techinot (petitions) to Hashem, the One whose matanot (gifts) are given generously and without grudging, and chochmah will be given to him. [MELACHIM ALEF 3:9,10; MISHLE 2:3-6; TEHILLIM 51:6; DANIEL 1:17; 2:21]
6 But let the tefillah be offered with much bitachon in emunah (faith), in no way doubting. For the doubtful man, wavering in emunah, is like a wave of the yam (sea) being tossed by the wind. [MELACHIM ALEF 18:21]
7 Let not such a one presume that he will receive anything from Adoneinu.
8 He is an ish (man) of double mind, in all his drakhim (ways), mesupak (uncertain, having doubts) and unstable. [TEHILLIM 119:113]
9 But let the Ach b’Moshiach of shiflut (lowliness) glory in the da’as that Hashem will exalt him.
10 And let the Ach b’Moshiach who has osher (riches) glory in his bizyoinos (humiliation), in the da’as that Hashem will bring him low, because KOL HABASAR KHATZIR ("All flesh is grass," YESHAYAH 40:6,7) and so he likewise will vanish. [IYOV 14:2; TEHILLIM 103:15,16]
11 For the shemesh (sun) rises with its burning heat and dried the grass and its TZITZ NAVEL ("flower blossom falls" YESHAYAH 40:6-8) And the beauty of its appearance perished, so also the “oisher” (rich man) in his goings will fade away. [TEHILLIM 102:4,11]
12 Ashrey is the one who stands up under nisayon (trial), because, having become approved, that one will be given the Ateret HaChayyim (Crown of Life), which Hashem gave as a havtachah (promise) to those having Ahavas Hashem.
13 However, let no one say, when he is tempted, "From Hashem I am being tempted,” for Hashem cannot be tempted to crave ra’ah (evil), and He Himself trips up no one with nisayon (temptation).
14 But each one is tempted by his own ta’avah (lust, yetzer hara), being dragged off by it and being allured. [MISHLE 19:3]
15 Then after her conception Ta’avah gives birth to Averah (Transgression) and Averah, once she has fully developed, gives birth to Mavet. [BERESHIS 3:6; IYOV 15:35; TEHILLIM 7:14; YESHAYAH 59:4]
16 Do not fall under a delusion, my beloved Achim b’Moshiach.
17 Every good endowment and every matanah shleimah (complete gift) is from above, coming down from Avi HaOhrot (the Father of Lights) with whom there is no variation or shadow of turning. [TEHILLIM 85:12; BERESHIS 1:16; TEHILLIM 136:7; DANIEL 2:22; BAMIDBAR 23:19; TEHILLIM 102:27; MALACHI 3:6]
18 Birtzon Hashem (by the will of G-d), he gave birth to us by the Dvar HaEmes, that we might be a kind of bikkurim (firstfruits) of all he created. [YIRMEYAH 2:3]
19 Have da’as of this, my beloved Achim b’Moshiach. Let every man be quick to hear, slow to speak, slow to ka’as (anger). [MISHLE 10:19]
20 For the ka’as of Bnei Adam does not accomplish the Tzikat Hashem.
21 Therefore, having put away all filthiness and what remains of resha (wickedness) in shiflut (lowliness) and meekness receive the implanted Dvar Hashem which is able to save your nefashot.[Rev 3:20]
22 Now be Shomrei HaDvar Hashem and not Shomei HaDvar only, thereby causing yourselves to fall under remiyah (deceit, deception).
23 Because if anyone is Shomei HaDavar and not Shomrei HaDavar, this one is like a man looking at his ponum in a mirror,
24 For he observed himself and has gone away and immediately forgot what he looked like.
25 But the one having peered into the Torah HaShleimah (the Perfect Torah), the Torah HaCherut (the Torah of Freedom), and there remaining, not as a forgetful listener but one who is shomer mitzvot and goes into action, this one will have a bracha on his head in all his acts. [TEHILLIM 19:7]
26 If anyone considers himself to be one of the Charedim (Orthodox, G-dfearing Jewish religious ones), yet has lashon hora and does not bridle his tongue but instead causes his lev to fall under remiyah (deceit), this one’s chasidus (piety) is worthless. [TEHILLIM 34:13; 39:1; 141:3]
27 Avodas Kodesh that is tehorah (pure) and tamimah (unblemished) before Elohim HaAv is this: to visit yetomim (orphans) and almanot (widows) in their tzoros and to be shomer against the defilement of the Olam Hazeh. [DEVARIM 14:29; IYOV 31:16,17,21; TEHILLIM 146:9; YESHAYAH 1:17,23]
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