Isaiah 53
English Standard Version
53 (A)Who has believed what he has heard from us?[a]
And to whom has (B)the arm of the Lord been revealed?
2 For he grew up before him like a young plant,
(C)and like a root out of dry ground;
(D)he had no form or majesty that we should look at him,
and no beauty that we should desire him.
3 (E)He was despised and rejected[b] by men,
a man of sorrows[c] and acquainted with[d] grief;[e]
and as one from whom men hide their faces[f]
he was despised, and (F)we esteemed him not.
4 (G)Surely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
(H)smitten by God, and afflicted.
5 (I)But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
(J)and with his wounds we are healed.
6 (K)All we like sheep have gone astray;
we have turned—every one—to his own way;
(L)and the Lord has laid on him
the iniquity of us all.
7 He was oppressed, and he was afflicted,
(M)yet he opened not his mouth;
(N)like a (O)lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he opened not his mouth.
8 By oppression and judgment he was taken away;
and as for his generation, (P)who considered
that he was cut off out of the land of the living,
stricken for the transgression of my people?
9 And they made his grave with the wicked
(Q)and with a rich man in his death,
although (R)he had done no violence,
and there was no deceit in his mouth.
10 Yet (S)it was the will of the Lord to crush him;
he has put him to grief;[g]
(T)when his soul makes[h] an offering for guilt,
he shall see his offspring; he shall prolong his days;
(U)the will of the Lord shall prosper in his hand.
11 Out of the anguish of his soul he shall see[i] and be satisfied;
by his knowledge shall (V)the righteous one, my servant,
(W)make many to be accounted righteous,
(X)and he shall bear their iniquities.
12 (Y)Therefore I will divide him a portion with the many,[j]
(Z)and he shall divide the spoil with the strong,[k]
because he poured out his soul to death
and was numbered with the transgressors;
(AA)yet he bore the sin of many,
and makes intercession for the transgressors.
Footnotes
- Isaiah 53:1 Or Who has believed what we have heard?
- Isaiah 53:3 Or forsaken
- Isaiah 53:3 Or pains; also verse 4
- Isaiah 53:3 Or and knowing
- Isaiah 53:3 Or sickness; also verse 4
- Isaiah 53:3 Or as one who hides his face from us
- Isaiah 53:10 Or he has made him sick
- Isaiah 53:10 Or when you make his soul
- Isaiah 53:11 Masoretic Text; Dead Sea Scroll he shall see light
- Isaiah 53:12 Or with the great
- Isaiah 53:12 Or with the numerous
Yeshayah 53
Orthodox Jewish Bible
53 Who hath believed our report? And to whom is the Zero’a Hashem [Yeshayah 52:10] revealed?
2 For he shall grow up before him as a tender plant, and as a Shoresh (Root, Shoresh Yishai, Moshiach, Yeshayah 11:10, Sanhedrin93b) out of a dry ground; he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire [Chaggai 2:7] him.
3 He is despised and chadal ishim (rejected by men); a man of sorrows, and acquainted with suffering; and we hid as it were our faces from him; he was despised, and we esteemed him not.
4 Surely he hath borne our sufferings, and nasah (carried [Vayikra 16:22; Yeshayah 53:12)] our sorrows; yet we did esteem him stricken, [i.e., like a leper is stricken] smitten of G-d, and afflicted [see verse 8 below].
5 But he was pierced [Yeshayah 51:9; Zecharyah 12:10 Sukkah 52a, Tehillim 22:17 Targum Hashivim] for our transgressions, he was bruised mei’avonoteinu (for our iniquities); the musar (chastisement) (that brought us shalom [Yeshayah 54:10] was upon him [Moshiach]; and at the cost of his (Moshiach’s) chaburah (stripes, lacerations) we are healed.
6 All we like sheep have gone astray; we have turned every one to his own derech (way; see Prov 16:25); and Hashem hath laid on him [Moshiach] the avon (iniquity, the guilt that separates from G-d) of us all.
7 He was oppressed, and he was afflicted, yet he opened not his mouth; he is brought as a seh (lamb; see Shemot 12:3) to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
8 He was taken from prison and from judgment; and who of his generation declared? For he was cut off [Daniel 9:26; Vayikra 17:10] out of Eretz Chayyim [this refers to the mot of Moshiach Ben Dovid, see v.12] mipesha ami (for the transgression of my people [Yisroel]) nega (plague cf Ps 91:10) lamo ([fell] on him [i.e., Moshiach; in light of Ps 11:7 and Job 22:2 we are warranted in saying the suffix is a singular, "him," not "them". Cf Gen 9:26-27; Deut 33:2; Isa 44:15; also compare Divrey Hayamim Alef 21:17]).
9 And he made his kever (grave) with the resha’im, and with the oisher (rich man; see Mt 27:57-60) bemotayv (in his deaths, intensive plural should be translated singular, death); because he had done no chamas (violence), neither was any mirmah (deceit) in his mouth. T.N. We stray as sheep; we return in Moshiach as children (zera); the Techiyas HaMoshiach (Resurrection of Moshiach) predicted in v. 10 [Dead Sea Scrolls Isaiah Scroll says Moshiach "will see the light [of life];" see also the Targum HaShivim]
10 Yet it pleased Hashem to bruise him; He hath put him to suffering; when Thou shalt make his nefesh an asham offering for sin, he (Moshiach) shall see zera [see Psalm 16 and Yn 1:12 OJBC], He shall prolong his yamim (days) and the chefetz Hashem (pleasure, will of Hashem) shall prosper in his [Moshiach’s] hand.
11 He [Hashem] shall see of the travail of his [Moshiach’s] nefesh, and shall be satisfied; by knowledge of him [Moshiach] shall Tzadik Avdi ["My Righteous Servant," Moshiach, Zecharyah 3:8, Yirmeyah 23:5; Zecharyah 6:11-12, Ezra 3:8 Yehoshua, Yeshua shmo] justify many (Ro 5:1); for he [Moshiach] shall bear their avon (iniquities).
12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his nefesh unto mavet (death); and he was numbered with the transgressors; and he nasah (Lv 16:22, carried) (like the Yom Kippur scapegoat) the sin of many, and made intercession [did the work of a mafgi’a, intercessor] for the transgressors [see Lk 23:34 OJBC].
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