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Isaiah 15-18
New Living Translation
Isaiah 15-18
New Living Translation
A Message about Moab
15 This message came to me concerning Moab:
In one night the town of Ar will be leveled,
and the city of Kir will be destroyed.
2 Your people will go to their temple in Dibon to mourn.
They will go to their sacred shrines to weep.
They will wail for the fate of Nebo and Medeba,
shaving their heads in sorrow and cutting off their beards.
3 They will wear burlap as they wander the streets.
From every home and public square will come the sound of wailing.
4 The people of Heshbon and Elealeh will cry out;
their voices will be heard as far away as Jahaz!
The bravest warriors of Moab will cry out in utter terror.
They will be helpless with fear.
5 My heart weeps for Moab.
Its people flee to Zoar and Eglath-shelishiyah.
Weeping, they climb the road to Luhith.
Their cries of distress can be heard all along the road to Horonaim.
6 Even the waters of Nimrim are dried up!
The grassy banks are scorched.
The tender plants are gone;
nothing green remains.
7 The people grab their possessions
and carry them across the Ravine of Willows.
8 A cry of distress echoes through the land of Moab
from one end to the other—
from Eglaim to Beer-elim.
9 The stream near Dibon[a] runs red with blood,
but I am still not finished with Dibon!
Lions will hunt down the survivors—
both those who try to escape
and those who remain behind.
16 Send lambs from Sela as tribute
to the ruler of the land.
Send them through the desert
to the mountain of beautiful Zion.
2 The women of Moab are left like homeless birds
at the shallow crossings of the Arnon River.
3 “Help us,” they cry.
“Defend us against our enemies.
Protect us from their relentless attack.
Do not betray us now that we have escaped.
4 Let our refugees stay among you.
Hide them from our enemies until the terror is past.”
When oppression and destruction have ended
and enemy raiders have disappeared,
5 then God will establish one of David’s descendants as king.
He will rule with mercy and truth.
He will always do what is just
and be eager to do what is right.
6 We have heard about proud Moab—
about its pride and arrogance and rage.
But all that boasting has disappeared.
7 The entire land of Moab weeps.
Yes, everyone in Moab mourns
for the cakes of raisins from Kir-hareseth.
They are all gone now.
8 The farms of Heshbon are abandoned;
the vineyards at Sibmah are deserted.
The rulers of the nations have broken down Moab—
that beautiful grapevine.
Its tendrils spread north as far as the town of Jazer
and trailed eastward into the wilderness.
Its shoots reached so far west
that they crossed over the Dead Sea.[b]
9 So now I weep for Jazer and the vineyards of Sibmah;
my tears will flow for Heshbon and Elealeh.
There are no more shouts of joy
over your summer fruits and harvest.
10 Gone now is the gladness,
gone the joy of harvest.
There will be no singing in the vineyards,
no more happy shouts,
no treading of grapes in the winepresses.
I have ended all their harvest joys.
11 My heart’s cry for Moab is like a lament on a harp.
I am filled with anguish for Kir-hareseth.[c]
12 The people of Moab will worship at their pagan shrines,
but it will do them no good.
They will cry to the gods in their temples,
but no one will be able to save them.
13 The Lord has already said these things about Moab in the past. 14 But now the Lord says, “Within three years, counting each day,[d] the glory of Moab will be ended. From its great population, only a feeble few will be left alive.”
A Message about Damascus and Israel
17 This message came to me concerning Damascus:
“Look, the city of Damascus will disappear!
It will become a heap of ruins.
2 The towns of Aroer will be deserted.
Flocks will graze in the streets and lie down undisturbed,
with no one to chase them away.
3 The fortified towns of Israel[e] will also be destroyed,
and the royal power of Damascus will end.
All that remains of Syria[f]
will share the fate of Israel’s departed glory,”
declares the Lord of Heaven’s Armies.
4 “In that day Israel’s[g] glory will grow dim;
its robust body will waste away.
5 The whole land will look like a grainfield
after the harvesters have gathered the grain.
It will be desolate,
like the fields in the valley of Rephaim after the harvest.
6 Only a few of its people will be left,
like stray olives left on a tree after the harvest.
Only two or three remain in the highest branches,
four or five scattered here and there on the limbs,”
declares the Lord, the God of Israel.
7 Then at last the people will look to their Creator
and turn their eyes to the Holy One of Israel.
8 They will no longer look to their idols for help
or worship what their own hands have made.
They will never again bow down to their Asherah poles
or worship at the pagan shrines they have built.
9 Their largest cities will be like a deserted forest,
like the land the Hivites and Amorites abandoned[h]
when the Israelites came here so long ago.
It will be utterly desolate.
10 Why? Because you have turned from the God who can save you.
You have forgotten the Rock who can hide you.
So you may plant the finest grapevines
and import the most expensive seedlings.
11 They may sprout on the day you set them out;
yes, they may blossom on the very morning you plant them,
but you will never pick any grapes from them.
Your only harvest will be a load of grief and unrelieved pain.
12 Listen! The armies of many nations
roar like the roaring of the sea.
Hear the thunder of the mighty forces
as they rush forward like thundering waves.
13 But though they thunder like breakers on a beach,
God will silence them, and they will run away.
They will flee like chaff scattered by the wind,
like a tumbleweed whirling before a storm.
14 In the evening Israel waits in terror,
but by dawn its enemies are dead.
This is the just reward of those who plunder us,
a fitting end for those who destroy us.
A Message about Ethiopia
18 Listen, Ethiopia[i]—land of fluttering sails[j]
that lies at the headwaters of the Nile,
2 that sends ambassadors
in swift boats down the river.
Go, swift messengers!
Take a message to a tall, smooth-skinned people,
who are feared far and wide
for their conquests and destruction,
and whose land is divided by rivers.
3 All you people of the world,
everyone who lives on the earth—
when I raise my battle flag on the mountain, look!
When I blow the ram’s horn, listen!
4 For the Lord has told me this:
“I will watch quietly from my dwelling place—
as quietly as the heat rises on a summer day,
or as the morning dew forms during the harvest.”
5 Even before you begin your attack,
while your plans are ripening like grapes,
the Lord will cut off your new growth with pruning shears.
He will snip off and discard your spreading branches.
6 Your mighty army will be left dead in the fields
for the mountain vultures and wild animals.
The vultures will tear at the corpses all summer.
The wild animals will gnaw at the bones all winter.
7 At that time the Lord of Heaven’s Armies will receive gifts
from this land divided by rivers,
from this tall, smooth-skinned people,
who are feared far and wide for their conquests and destruction.
They will bring the gifts to Jerusalem,[k]
where the Lord of Heaven’s Armies dwells.
Footnotes
- 15:9 As in Dead Sea Scrolls, some Greek manuscripts, and Latin Vulgate; Masoretic Text reads Dimon; also in 15:9b.
- 16:8 Hebrew the sea.
- 16:11 Hebrew Kir-heres, a variant spelling of Kir-hareseth.
- 16:14 Hebrew Within three years, as a servant bound by contract would count them.
- 17:3a Hebrew of Ephraim, referring to the northern kingdom of Israel.
- 17:3b Hebrew Aram.
- 17:4 Hebrew Jacob’s. See note on 14:1.
- 17:9 As in Greek version; Hebrew reads like places of the wood and the highest bough.
- 18:1a Hebrew Cush.
- 18:1b Or land of many locusts; Hebrew reads land of whirring wings.
- 18:7 Hebrew to Mount Zion.
Isaiah 15-18
New International Version
Isaiah 15-18
New International Version
A Prophecy Against Moab(A)
15 A prophecy(B) against Moab:(C)
Ar(D) in Moab is ruined,(E)
destroyed in a night!
Kir(F) in Moab is ruined,
destroyed in a night!
2 Dibon(G) goes up to its temple,
to its high places(H) to weep;
Moab wails(I) over Nebo(J) and Medeba.
Every head is shaved(K)
and every beard cut off.(L)
3 In the streets they wear sackcloth;(M)
on the roofs(N) and in the public squares(O)
they all wail,(P)
prostrate with weeping.(Q)
4 Heshbon(R) and Elealeh(S) cry out,
their voices are heard all the way to Jahaz.(T)
Therefore the armed men of Moab cry out,
and their hearts are faint.
5 My heart cries out(U) over Moab;(V)
her fugitives(W) flee as far as Zoar,(X)
as far as Eglath Shelishiyah.
They go up the hill to Luhith,
weeping as they go;
on the road to Horonaim(Y)
they lament their destruction.(Z)
6 The waters of Nimrim are dried up(AA)
and the grass is withered;(AB)
the vegetation is gone(AC)
and nothing green is left.(AD)
7 So the wealth they have acquired(AE) and stored up
they carry away over the Ravine of the Poplars.
8 Their outcry echoes along the border of Moab;
their wailing reaches as far as Eglaim,
their lamentation as far as Beer(AF) Elim.
9 The waters of Dimon[a] are full of blood,
but I will bring still more upon Dimon[b]—
a lion(AG) upon the fugitives of Moab(AH)
and upon those who remain in the land.
16 Send lambs(AI) as tribute(AJ)
to the ruler of the land,
from Sela,(AK) across the desert,
to the mount of Daughter Zion.(AL)
2 Like fluttering birds
pushed from the nest,(AM)
so are the women of Moab(AN)
at the fords(AO) of the Arnon.(AP)
3 “Make up your mind,” Moab says.
“Render a decision.
Make your shadow like night—
at high noon.
Hide the fugitives,(AQ)
do not betray the refugees.
4 Let the Moabite fugitives stay with you;
be their shelter(AR) from the destroyer.”
The oppressor(AS) will come to an end,
and destruction will cease;(AT)
the aggressor will vanish from the land.
5 In love a throne(AU) will be established;(AV)
in faithfulness a man will sit on it—
one from the house[c] of David(AW)—
one who in judging seeks justice(AX)
and speeds the cause of righteousness.
6 We have heard of Moab’s(AY) pride(AZ)—
how great is her arrogance!—
of her conceit, her pride and her insolence;
but her boasts are empty.
7 Therefore the Moabites wail,(BA)
they wail together for Moab.
Lament and grieve
for the raisin cakes(BB) of Kir Hareseth.(BC)
8 The fields of Heshbon(BD) wither,(BE)
the vines of Sibmah(BF) also.
The rulers of the nations
have trampled down the choicest vines,(BG)
which once reached Jazer(BH)
and spread toward the desert.
Their shoots spread out(BI)
and went as far as the sea.[d](BJ)
9 So I weep,(BK) as Jazer weeps,
for the vines of Sibmah.
Heshbon and Elealeh,(BL)
I drench you with tears!(BM)
The shouts of joy(BN) over your ripened fruit
and over your harvests(BO) have been stilled.
10 Joy and gladness are taken away from the orchards;(BP)
no one sings or shouts(BQ) in the vineyards;
no one treads(BR) out wine at the presses,(BS)
for I have put an end to the shouting.
11 My heart laments for Moab(BT) like a harp,(BU)
my inmost being(BV) for Kir Hareseth.
12 When Moab appears at her high place,(BW)
she only wears herself out;
when she goes to her shrine(BX) to pray,
it is to no avail.(BY)
13 This is the word the Lord has already spoken concerning Moab. 14 But now the Lord says: “Within three years,(BZ) as a servant bound by contract(CA) would count them,(CB) Moab’s splendor and all her many people will be despised,(CC) and her survivors will be very few and feeble.”(CD)
A Prophecy Against Damascus
17 A prophecy(CE) against Damascus:(CF)
“See, Damascus will no longer be a city
but will become a heap of ruins.(CG)
2 The cities of Aroer(CH) will be deserted
and left to flocks,(CI) which will lie down,(CJ)
with no one to make them afraid.(CK)
3 The fortified(CL) city will disappear from Ephraim,
and royal power from Damascus;
the remnant of Aram will be
like the glory(CM) of the Israelites,”(CN)
declares the Lord Almighty.
4 “In that day(CO) the glory(CP) of Jacob will fade;
the fat of his body will waste(CQ) away.
5 It will be as when reapers harvest the standing grain,
gathering(CR) the grain in their arms—
as when someone gleans heads of grain(CS)
in the Valley of Rephaim.(CT)
6 Yet some gleanings will remain,(CU)
as when an olive tree is beaten,(CV)
leaving two or three olives on the topmost branches,
four or five on the fruitful boughs,”
declares the Lord, the God of Israel.
7 In that day(CW) people will look(CX) to their Maker(CY)
and turn their eyes to the Holy One(CZ) of Israel.
8 They will not look to the altars,(DA)
the work of their hands,(DB)
and they will have no regard for the Asherah poles[e](DC)
and the incense altars their fingers(DD) have made.
9 In that day their strong cities, which they left because of the Israelites, will be like places abandoned to thickets and undergrowth.(DE) And all will be desolation.
10 You have forgotten(DF) God your Savior;(DG)
you have not remembered the Rock,(DH) your fortress.(DI)
Therefore, though you set out the finest plants
and plant imported vines,(DJ)
11 though on the day you set them out, you make them grow,
and on the morning(DK) when you plant them, you bring them to bud,
yet the harvest(DL) will be as nothing(DM)
in the day of disease and incurable(DN) pain.(DO)
12 Woe to the many nations that rage(DP)—
they rage like the raging sea!(DQ)
Woe to the peoples who roar(DR)—
they roar like the roaring of great waters!(DS)
13 Although the peoples roar(DT) like the roar of surging waters,
when he rebukes(DU) them they flee(DV) far away,
driven before the wind like chaff(DW) on the hills,
like tumbleweed before a gale.(DX)
14 In the evening, sudden(DY) terror!(DZ)
Before the morning, they are gone!(EA)
This is the portion of those who loot us,
the lot of those who plunder us.
A Prophecy Against Cush
18 Woe(EB) to the land of whirring wings[f]
along the rivers of Cush,[g](EC)
2 which sends envoys(ED) by sea
in papyrus(EE) boats over the water.
Go, swift messengers,
to a people tall and smooth-skinned,(EF)
to a people feared far and wide,
an aggressive(EG) nation of strange speech,
whose land is divided by rivers.(EH)
3 All you people of the world,(EI)
you who live on the earth,
when a banner(EJ) is raised on the mountains,
you will see it,
and when a trumpet(EK) sounds,
you will hear it.
4 This is what the Lord says to me:
“I will remain quiet(EL) and will look on from my dwelling place,(EM)
like shimmering heat in the sunshine,(EN)
like a cloud of dew(EO) in the heat of harvest.”
5 For, before the harvest, when the blossom is gone
and the flower becomes a ripening grape,
he will cut off(EP) the shoots with pruning knives,
and cut down and take away the spreading branches.(EQ)
6 They will all be left to the mountain birds of prey(ER)
and to the wild animals;(ES)
the birds will feed on them all summer,
the wild animals all winter.
7 At that time gifts(ET) will be brought to the Lord Almighty
from a people tall and smooth-skinned,(EU)
from a people feared(EV) far and wide,
an aggressive nation of strange speech,
whose land is divided by rivers(EW)—
the gifts will be brought to Mount Zion, the place of the Name of the Lord Almighty.(EX)
Footnotes
- Isaiah 15:9 Dimon, a wordplay on Dibon (see verse 2), sounds like the Hebrew for blood.
- Isaiah 15:9 Dimon, a wordplay on Dibon (see verse 2), sounds like the Hebrew for blood.
- Isaiah 16:5 Hebrew tent
- Isaiah 16:8 Probably the Dead Sea
- Isaiah 17:8 That is, wooden symbols of the goddess Asherah
- Isaiah 18:1 Or of locusts
- Isaiah 18:1 That is, the upper Nile region
Hebrews 10
New Living Translation
Hebrews 10
New Living Translation
Christ’s Sacrifice Once for All
10 The old system under the law of Moses was only a shadow, a dim preview of the good things to come, not the good things themselves. The sacrifices under that system were repeated again and again, year after year, but they were never able to provide perfect cleansing for those who came to worship. 2 If they could have provided perfect cleansing, the sacrifices would have stopped, for the worshipers would have been purified once for all time, and their feelings of guilt would have disappeared.
3 But instead, those sacrifices actually reminded them of their sins year after year. 4 For it is not possible for the blood of bulls and goats to take away sins. 5 That is why, when Christ[a] came into the world, he said to God,
“You did not want animal sacrifices or sin offerings.
But you have given me a body to offer.
6 You were not pleased with burnt offerings
or other offerings for sin.
7 Then I said, ‘Look, I have come to do your will, O God—
as is written about me in the Scriptures.’”[b]
8 First, Christ said, “You did not want animal sacrifices or sin offerings or burnt offerings or other offerings for sin, nor were you pleased with them” (though they are required by the law of Moses). 9 Then he said, “Look, I have come to do your will.” He cancels the first covenant in order to put the second into effect. 10 For God’s will was for us to be made holy by the sacrifice of the body of Jesus Christ, once for all time.
11 Under the old covenant, the priest stands and ministers before the altar day after day, offering the same sacrifices again and again, which can never take away sins. 12 But our High Priest offered himself to God as a single sacrifice for sins, good for all time. Then he sat down in the place of honor at God’s right hand. 13 There he waits until his enemies are humbled and made a footstool under his feet. 14 For by that one offering he forever made perfect those who are being made holy.
15 And the Holy Spirit also testifies that this is so. For he says,
16 “This is the new covenant I will make
with my people on that day,[c] says the Lord:
I will put my laws in their hearts,
and I will write them on their minds.”[d]
17 Then he says,
“I will never again remember
their sins and lawless deeds.”[e]
18 And when sins have been forgiven, there is no need to offer any more sacrifices.
A Call to Persevere
19 And so, dear brothers and sisters,[f] we can boldly enter heaven’s Most Holy Place because of the blood of Jesus. 20 By his death,[g] Jesus opened a new and life-giving way through the curtain into the Most Holy Place. 21 And since we have a great High Priest who rules over God’s house, 22 let us go right into the presence of God with sincere hearts fully trusting him. For our guilty consciences have been sprinkled with Christ’s blood to make us clean, and our bodies have been washed with pure water.
23 Let us hold tightly without wavering to the hope we affirm, for God can be trusted to keep his promise. 24 Let us think of ways to motivate one another to acts of love and good works. 25 And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near.
26 Dear friends, if we deliberately continue sinning after we have received knowledge of the truth, there is no longer any sacrifice that will cover these sins. 27 There is only the terrible expectation of God’s judgment and the raging fire that will consume his enemies. 28 For anyone who refused to obey the law of Moses was put to death without mercy on the testimony of two or three witnesses. 29 Just think how much worse the punishment will be for those who have trampled on the Son of God, and have treated the blood of the covenant, which made us holy, as if it were common and unholy, and have insulted and disdained the Holy Spirit who brings God’s mercy to us. 30 For we know the one who said,
“I will take revenge.
I will pay them back.”[h]
He also said,
“The Lord will judge his own people.”[i]
31 It is a terrible thing to fall into the hands of the living God.
32 Think back on those early days when you first learned about Christ.[j] Remember how you remained faithful even though it meant terrible suffering. 33 Sometimes you were exposed to public ridicule and were beaten, and sometimes you helped others who were suffering the same things. 34 You suffered along with those who were thrown into jail, and when all you owned was taken from you, you accepted it with joy. You knew there were better things waiting for you that will last forever.
35 So do not throw away this confident trust in the Lord. Remember the great reward it brings you! 36 Patient endurance is what you need now, so that you will continue to do God’s will. Then you will receive all that he has promised.
37 “For in just a little while,
the Coming One will come and not delay.
38 And my righteous ones will live by faith.[k]
But I will take no pleasure in anyone who turns away.”[l]
39 But we are not like those who turn away from God to their own destruction. We are the faithful ones, whose souls will be saved.
Footnotes
- 10:5 Greek he; also in 10:8.
- 10:5-7 Ps 40:6-8 (Greek version).
- 10:16a Greek after those days.
- 10:16b Jer 31:33a.
- 10:17 Jer 31:34b.
- 10:19 Greek brothers.
- 10:20 Greek Through his flesh.
- 10:30a Deut 32:35.
- 10:30b Deut 32:36.
- 10:32 Greek when you were first enlightened.
- 10:38 Or my righteous ones will live by their faithfulness; Greek reads my righteous one will live by faith.
- 10:37-38 Hab 2:3-4.
Hebrews 10
New International Version
Hebrews 10
New International Version
Christ’s Sacrifice Once for All
10 The law is only a shadow(A) of the good things(B) that are coming—not the realities themselves.(C) For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect(D) those who draw near to worship.(E) 2 Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.(F) 3 But those sacrifices are an annual reminder of sins.(G) 4 It is impossible for the blood of bulls and goats(H) to take away sins.(I)
5 Therefore, when Christ came into the world,(J) he said:
“Sacrifice and offering you did not desire,
but a body you prepared for me;(K)
6 with burnt offerings and sin offerings
you were not pleased.
7 Then I said, ‘Here I am—it is written about me in the scroll(L)—
I have come to do your will, my God.’”[a](M)
8 First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”(N)—though they were offered in accordance with the law. 9 Then he said, “Here I am, I have come to do your will.”(O) He sets aside the first to establish the second. 10 And by that will, we have been made holy(P) through the sacrifice of the body(Q) of Jesus Christ once for all.(R)
11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices,(S) which can never take away sins.(T) 12 But when this priest had offered for all time one sacrifice for sins,(U) he sat down at the right hand of God,(V) 13 and since that time he waits for his enemies to be made his footstool.(W) 14 For by one sacrifice he has made perfect(X) forever those who are being made holy.(Y)
15 The Holy Spirit also testifies(Z) to us about this. First he says:
16 “This is the covenant I will make with them
after that time, says the Lord.
I will put my laws in their hearts,
and I will write them on their minds.”[b](AA)
17 Then he adds:
18 And where these have been forgiven, sacrifice for sin is no longer necessary.
A Call to Persevere in Faith
19 Therefore, brothers and sisters, since we have confidence(AC) to enter the Most Holy Place(AD) by the blood of Jesus, 20 by a new and living way(AE) opened for us through the curtain,(AF) that is, his body, 21 and since we have a great priest(AG) over the house of God,(AH) 22 let us draw near to God(AI) with a sincere heart and with the full assurance that faith brings,(AJ) having our hearts sprinkled to cleanse us from a guilty conscience(AK) and having our bodies washed with pure water.(AL) 23 Let us hold unswervingly to the hope(AM) we profess,(AN) for he who promised is faithful.(AO) 24 And let us consider how we may spur one another on toward love and good deeds,(AP) 25 not giving up meeting together,(AQ) as some are in the habit of doing, but encouraging one another(AR)—and all the more as you see the Day approaching.(AS)
26 If we deliberately keep on sinning(AT) after we have received the knowledge of the truth,(AU) no sacrifice for sins is left, 27 but only a fearful expectation of judgment and of raging fire(AV) that will consume the enemies of God. 28 Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.(AW) 29 How much more severely do you think someone deserves to be punished who has trampled the Son of God(AX) underfoot,(AY) who has treated as an unholy thing the blood of the covenant(AZ) that sanctified them,(BA) and who has insulted the Spirit(BB) of grace?(BC) 30 For we know him who said, “It is mine to avenge; I will repay,”[d](BD) and again, “The Lord will judge his people.”[e](BE) 31 It is a dreadful thing(BF) to fall into the hands(BG) of the living God.(BH)
32 Remember those earlier days after you had received the light,(BI) when you endured in a great conflict full of suffering.(BJ) 33 Sometimes you were publicly exposed to insult and persecution;(BK) at other times you stood side by side with those who were so treated.(BL) 34 You suffered along with those in prison(BM) and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions.(BN) 35 So do not throw away your confidence;(BO) it will be richly rewarded.
36 You need to persevere(BP) so that when you have done the will of God, you will receive what he has promised.(BQ) 37 For,
38 And,
“But my righteous[g] one will live by faith.(BT)
And I take no pleasure
in the one who shrinks back.”[h](BU)
39 But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.
Footnotes
- Hebrews 10:7 Psalm 40:6-8 (see Septuagint)
- Hebrews 10:16 Jer. 31:33
- Hebrews 10:17 Jer. 31:34
- Hebrews 10:30 Deut. 32:35
- Hebrews 10:30 Deut. 32:36; Psalm 135:14
- Hebrews 10:37 Isaiah 26:20; Hab. 2:3
- Hebrews 10:38 Some early manuscripts But the righteous
- Hebrews 10:38 Hab. 2:4 (see Septuagint)
New Living Translation (NLT)
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New International Version (NIV) 
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