Hebrews 5:11-7:28

New International Version

Warning Against Falling Away^(A)

¹¹ We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. ¹² In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths^(B) of God’s word all over again. You need milk, not solid food!^{(C) 13} Anyone who lives on milk, being still an infant,^(D) is not acquainted with the teaching about righteousness. ¹⁴ But solid food is for the mature,^(E) who by constant use have trained themselves to distinguish good from evil.^(F)

6 Therefore let us move beyond^(G) the elementary teachings^(H) about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death,^[a](I) and of faith in God, ² instruction about cleansing rites,^[b](J) the laying on of hands,^(K) the resurrection of the dead,^(L) and eternal judgment. ³ And God permitting,^(M) we will do so.

⁴ It is impossible for those who have once been enlightened,^(N) who have tasted the heavenly gift,^(O) who have shared in the Holy Spirit,^{(P) 5} who have tasted the goodness^(Q) of the word of God^(R) and the powers of the coming age ⁶ and who have fallen^[c] away, to be brought back to repentance.^(S) To their loss they are crucifying the Son of God^(T) all over again and subjecting him to public disgrace. ⁷ Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. ⁸ But land that produces thorns and thistles is worthless and is in danger of being cursed.^(U) In the end it will be burned.

⁹ Even though we speak like this, dear friends,^(V) we are convinced of better things in your case—the things that have to do with salvation. ¹⁰ God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.^{(W) 11} We want each of you to show this same diligence to the very end, so that what you hope^(X) for may be fully realized. ¹² We do not want you to become lazy, but to imitate^(Y) those who through faith and patience^(Z) inherit what has been promised.^(AA)

The Certainty of God’s Promise

¹³ When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself,^{(AB) 14} saying, “I will surely bless you and give you many descendants.”^{[d](AC) 15} And so after waiting patiently, Abraham received what was promised.^(AD)

¹⁶ People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.^{(AE) 17} Because God wanted to make the unchanging^(AF) nature of his purpose very clear to the heirs of what was promised,^(AG) he confirmed it with an oath. ¹⁸ God did this so that, by two unchangeable things in which it is impossible for God to lie,^(AH) we who have fled to take hold of the hope^(AI) set before us may be greatly encouraged. ¹⁹ We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,^{(AJ) 20} where our forerunner, Jesus, has entered on our behalf.^(AK) He has become a high priest^(AL) forever, in the order of Melchizedek.^(AM)

Melchizedek the Priest

7 This Melchizedek was king of Salem^(AN) and priest of God Most High.^(AO) He met Abraham returning from the defeat of the kings and blessed him,^{(AP) 2} and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” ³ Without father or mother, without genealogy,^(AQ) without beginning of days or end of life, resembling the Son of God,^(AR) he remains a priest forever.

⁴ Just think how great he was: Even the patriarch^(AS) Abraham gave him a tenth of the plunder!^{(AT) 5} Now the law requires the descendants of Levi who become priests to collect a tenth from the people^(AU)—that is, from their fellow Israelites—even though they also are descended from Abraham. ⁶ This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed^(AV) him who had the promises.^{(AW) 7} And without doubt the lesser is blessed by the greater. ⁸ In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living.^{(AX) 9} One might even say that Levi, who collects the tenth, paid the tenth through Abraham, ¹⁰ because when Melchizedek met Abraham, Levi was still in the body of his ancestor.

Jesus Like Melchizedek

¹¹ If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people^(AY) established that priesthood—why was there still need for another priest to come,^(AZ) one in the order of Melchizedek,^(BA) not in the order of Aaron? ¹² For when the priesthood is changed, the law must be changed also. ¹³ He of whom these things are said belonged to a different tribe,^(BB) and no one from that tribe has ever served at the altar.^{(BC) 14} For it is clear that our Lord descended from Judah,^(BD) and in regard to that tribe Moses said nothing about priests. ¹⁵ And what we have said is even more clear if another priest like Melchizedek appears, ¹⁶ one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. ¹⁷ For it is declared:

¹⁸ The former regulation is set aside because it was weak and useless^{(BF) 19} (for the law made nothing perfect),^(BG) and a better hope^(BH) is introduced, by which we draw near to God.^(BI)

²⁰ And it was not without an oath! Others became priests without any oath, ²¹ but he became a priest with an oath when God said to him:

²² Because of this oath, Jesus has become the guarantor of a better covenant.^(BL)

²³ Now there have been many of those priests, since death prevented them from continuing in office; ²⁴ but because Jesus lives forever, he has a permanent priesthood.^{(BM) 25} Therefore he is able to save^(BN) completely^[g] those who come to God^(BO) through him, because he always lives to intercede for them.^(BP)

²⁶ Such a high priest^(BQ) truly meets our need—one who is holy, blameless, pure, set apart from sinners,^(BR) exalted above the heavens.^{(BS) 27} Unlike the other high priests, he does not need to offer sacrifices^(BT) day after day, first for his own sins,^(BU) and then for the sins of the people. He sacrificed for their sins once for all^(BV) when he offered himself.^{(BW) 28} For the law appoints as high priests men in all their weakness;^(BX) but the oath, which came after the law, appointed the Son,^(BY) who has been made perfect^(BZ) forever.