Genesis 21-30

The Message

21 ^1-4 God visited Sarah exactly as he said he would; God did to Sarah what he promised: Sarah became pregnant and gave Abraham a son in his old age, and at the very time God had set. Abraham named him Isaac. When his son was eight days old, Abraham circumcised him just as God had commanded.

^5-6 Abraham was a hundred years old when his son Isaac was born.

Sarah said,

⁷ She also said,

⁸ The baby grew and was weaned. Abraham threw a big party on the day Isaac was weaned.

^9-10 One day Sarah saw the son that Hagar the Egyptian had borne to Abraham, poking fun at her son Isaac. She told Abraham, “Get rid of this slave woman and her son. No child of this slave is going to share inheritance with my son Isaac!”

^11-13 The matter gave great pain to Abraham—after all, Ishmael was his son. But God spoke to Abraham, “Don’t feel badly about the boy and your maid. Do whatever Sarah tells you. Your descendants will come through Isaac. Regarding your maid’s son, be assured that I’ll also develop a great nation from him—he’s your son, too.”

^14-16 Abraham got up early the next morning, got some food together and a canteen of water for Hagar, put them on her back and sent her away with the child. She wandered off into the desert of Beersheba. When the water was gone, she left the child under a shrub and went off, fifty yards or so. She said, “I can’t watch my son die.” As she sat, she broke into sobs.

^17-18 Meanwhile, God heard the boy crying. The angel of God called from Heaven to Hagar, “What’s wrong, Hagar? Don’t be afraid. God has heard the boy and knows the fix he’s in. Up now; go get the boy. Hold him tight. I’m going to make of him a great nation.”

¹⁹ Just then God opened her eyes. She looked. She saw a well of water. She went to it and filled her canteen and gave the boy a long, cool drink.

^20-21 God was on the boy’s side as he grew up. He lived out in the desert and became a skilled archer. He lived in the Paran wilderness. And his mother got him a wife from Egypt.

^22-23 At about that same time, Abimelech and the captain of his troops, Phicol, spoke to Abraham: “No matter what you do, God is on your side. So swear to me that you won’t do anything underhanded to me or any of my family. For as long as you live here, swear that you’ll treat me and my land as well as I’ve treated you.”

²⁴ Abraham said, “I swear it.”

^25-26 At the same time, Abraham confronted Abimelech over the matter of a well of water that Abimelech’s servants had taken. Abimelech said, “I have no idea who did this; you never told me about it; this is the first I’ve heard of it.”

^27-28 So the two of them made a covenant. Abraham took sheep and cattle and gave them to Abimelech. Abraham set aside seven sheep from his flock.

²⁹ Abimelech said, “What does this mean? These seven sheep you’ve set aside.”

³⁰ Abraham said, “It means that when you accept these seven sheep, you take it as proof that I dug this well, that it’s my well.”

^31-32 That’s how the place got named Beersheba (the Oath-Well), because the two of them swore a covenant oath there. After they had made the covenant at Beersheba, Abimelech and his commander, Phicol, left and went back to Philistine territory.

^33-34 Abraham planted a tamarisk tree in Beersheba and worshiped God there, praying to the Eternal God. Abraham lived in Philistine country for a long time.

* * *

22 After all this, God tested Abraham. God said, “Abraham!”

“Yes?” answered Abraham. “I’m listening.”

² He said, “Take your dear son Isaac whom you love and go to the land of Moriah. Sacrifice him there as a burnt offering on one of the mountains that I’ll point out to you.”

^3-5 Abraham got up early in the morning and saddled his donkey. He took two of his young servants and his son Isaac. He had split wood for the burnt offering. He set out for the place God had directed him. On the third day he looked up and saw the place in the distance. Abraham told his two young servants, “Stay here with the donkey. The boy and I are going over there to worship; then we’ll come back to you.”

⁶ Abraham took the wood for the burnt offering and gave it to Isaac his son to carry. He carried the flint and the knife. The two of them went off together.

⁷ Isaac said to Abraham his father, “Father?”

“Yes, my son.”

“We have flint and wood, but where’s the sheep for the burnt offering?”

⁸ Abraham said, “Son, God will see to it that there’s a sheep for the burnt offering.” And they kept on walking together.

^9-10 They arrived at the place to which God had directed him. Abraham built an altar. He laid out the wood. Then he tied up Isaac and laid him on the wood. Abraham reached out and took the knife to kill his son.

¹¹ Just then an angel of God called to him out of Heaven, “Abraham! Abraham!”

“Yes, I’m listening.”

¹² “Don’t lay a hand on that boy! Don’t touch him! Now I know how fearlessly you fear God; you didn’t hesitate to place your son, your dear son, on the altar for me.”

¹³ Abraham looked up. He saw a ram caught by its horns in the thicket. Abraham took the ram and sacrificed it as a burnt offering instead of his son.

¹⁴ Abraham named that place God-Yireh (God-Sees-to-It). That’s where we get the saying, “On the mountain of God, he sees to it.”

^15-18 The angel of God spoke from Heaven a second time to Abraham: “I swear—God’s sure word!—because you have gone through with this, and have not refused to give me your son, your dear, dear son, I’ll bless you—oh, how I’ll bless you! And I’ll make sure that your children flourish—like stars in the sky! like sand on the beaches! And your descendants will defeat their enemies. All nations on Earth will find themselves blessed through your descendants because you obeyed me.”

¹⁹ Then Abraham went back to his young servants. They got things together and returned to Beersheba. Abraham settled down in Beersheba.

* * *

^20-23 After all this, Abraham got the news: “Your brother Nahor is a father! Milcah has given him children: Uz, his firstborn, his brother Buz, Kemuel (he was the father of Aram), Kesed, Hazo, Pildash, Jidlaph, and Bethuel.” (Bethuel was the father of Rebekah.) Milcah gave these eight sons to Nahor, Abraham’s brother.

²⁴ His concubine, Reumah, gave him four more children: Tebah, Gaham, Tahash, and Maacah.

* * *

23 ^1-2 Sarah lived 127 years. Sarah died in Kiriath Arba, present-day Hebron, in the land of Canaan. Abraham mourned for Sarah and wept.

^3-4 Then Abraham got up from mourning his dead wife and spoke to the Hittites: “I know I’m only an outsider here among you, but sell me a burial plot so that I can bury my dead decently.”

^5-6 The Hittites responded, “Why, you’re no mere outsider here with us, you’re a prince of God! Bury your dead wife in the best of our burial sites. None of us will refuse you a place for burial.”

^7-9 Then Abraham got up, bowed respectfully to the people of the land, the Hittites, and said, “If you’re serious about helping me give my wife a proper burial, intercede for me with Ephron son of Zohar. Ask him to sell me the cave of Machpelah that he owns, the one at the end of his land. Ask him to sell it to me at its full price for a burial plot, with you as witnesses.”

^10-11 Ephron was part of the local Hittite community. Then Ephron the Hittite spoke up, answering Abraham with all the Hittites who were part of the town council listening: “Oh no, my master! I couldn’t do that. The field is yours—a gift. I’ll give it and the cave to you. With my people as witnesses, I give it to you. Bury your deceased wife.”

^12-13 Abraham bowed respectfully before the assembled council and answered Ephron: “Please allow me—I want to pay the price of the land; take my money so that I can go ahead and bury my wife.”

^14-15 Then Ephron answered Abraham, “If you insist, master. What’s four hundred silver shekels between us? Now go ahead and bury your wife.”

¹⁶ Abraham accepted Ephron’s offer and paid out the sum that Ephron had named before the town council of Hittites—four hundred silver shekels at the current exchange rate.

^17-20 That’s how Ephron’s field next to Mamre—the field, its cave, and all the trees within its borders—became Abraham’s property. The town council of Hittites witnessed the transaction. Abraham then proceeded to bury his wife Sarah in the cave in the field of Machpelah that is next to Mamre, present-day Hebron, in the land of Canaan. The field and its cave went from the Hittites into Abraham’s possession as a burial plot.

Isaac and Rebekah

24 Abraham was now an old man. God had blessed Abraham in every way.

^2-4 Abraham spoke to the senior servant in his household, the one in charge of everything he had, “Put your hand under my thigh and swear by God—God of Heaven, God of Earth—that you will not get a wife for my son from among the young women of the Canaanites here, but will go to the land of my birth and get a wife for my son Isaac.”

⁵ The servant answered, “But what if the woman refuses to leave home and come with me? Do I then take your son back to your home country?”

^6-8 Abraham said, “Oh no. Never. By no means are you to take my son back there. God, the God of Heaven, took me from the home of my father and from the country of my birth and spoke to me in solemn promise, ‘I’m giving this land to your descendants.’ This God will send his angel ahead of you to get a wife for my son. And if the woman won’t come, you are free from this oath you’ve sworn to me. But under no circumstances are you to take my son back there.”

⁹ So the servant put his hand under the thigh of his master Abraham and gave his solemn oath.

^10-14 The servant took ten of his master’s camels and, loaded with gifts from his master, traveled to Aram Naharaim and the city of Nahor. Outside the city, he made the camels kneel at a well. It was evening, the time when the women came to draw water. He prayed, “O God, God of my master Abraham, make things go smoothly this day; treat my master Abraham well! As I stand here by the spring while the young women of the town come out to get water, let the girl to whom I say, ‘Lower your jug and give me a drink,’ and who answers, ‘Drink, and let me also water your camels’—let her be the woman you have picked out for your servant Isaac. Then I’ll know that you’re working graciously behind the scenes for my master.”

^15-17 It so happened that the words were barely out of his mouth when Rebekah, the daughter of Bethuel whose mother was Milcah the wife of Nahor, Abraham’s brother, came out with a water jug on her shoulder. The girl was stunningly beautiful, a pure virgin. She went down to the spring, filled her jug, and came back up. The servant ran to meet her and said, “Please, can I have a sip of water from your jug?”

^18-21 She said, “Certainly, drink!” And she held the jug so that he could drink. When he had satisfied his thirst she said, “I’ll get water for your camels, too, until they’ve drunk their fill.” She promptly emptied her jug into the trough and ran back to the well to fill it, and she kept at it until she had watered all the camels.

The man watched, silent. Was this God’s answer? Had God made his trip a success or not?

^22-23 When the camels had finished drinking, the man brought out gifts, a gold nose ring weighing a little over a quarter of an ounce and two arm bracelets weighing about four ounces, and gave them to her. He asked her, “Tell me about your family? Whose daughter are you? Is there room in your father’s house for us to stay the night?”

^24-25 She said, “I’m the daughter of Bethuel the son of Milcah and Nahor. And there’s plenty of room in our house for you to stay—and lots of straw and feed besides.”

^26-27 At this the man bowed in worship before God and prayed, “Blessed be God, God of my master Abraham: How generous and true you’ve been to my master; you’ve held nothing back. You led me right to the door of my master’s brother!”

²⁸ And the girl was off and running, telling everyone in her mother’s house what had happened.

^29-31 Rebekah had a brother named Laban. Laban ran outside to the man at the spring. He had seen the nose ring and the bracelets on his sister and had heard her say, “The man said this and this and this to me.” So he went to the man and there he was, still standing with his camels at the spring. Laban welcomed him: “Come on in, blessed of God! Why are you standing out here? I’ve got the house ready for you; and there’s also a place for your camels.”

^32-33 So the man went into the house. The camels were unloaded and given straw and feed. Water was brought to bathe the feet of the man and the men with him. Then Laban brought out food. But the man said, “I won’t eat until I tell my story.”

Laban said, “Go ahead; tell us.”

^34-41 The servant said, “I’m the servant of Abraham. God has blessed my master—he’s a great man; God has given him sheep and cattle, silver and gold, servants and maidservants, camels and donkeys. And then to top it off, Sarah, my master’s wife, gave him a son in her old age and he has passed everything on to his son. My master made me promise, ‘Don’t get a wife for my son from the daughters of the Canaanites in whose land I live. No, go to my father’s home, back to my family, and get a wife for my son there.’ I said to my master, ‘But what if the woman won’t come with me?’ He said, ‘God before whom I’ve walked faithfully will send his angel with you and he’ll make things work out so that you’ll bring back a wife for my son from my family, from the house of my father. Then you’ll be free from the oath. If you go to my family and they won’t give her to you, you will also be free from the oath.’

^42-44 “Well, when I came this very day to the spring, I prayed, ‘God, God of my master Abraham, make things turn out well in this task I’ve been given. I’m standing at this well. When a young woman comes here to draw water and I say to her, Please, give me a sip of water from your jug, and she says, Not only will I give you a drink, I’ll also water your camels—let that woman be the wife God has picked out for my master’s son.’

^45-48 “I had barely finished offering this prayer, when Rebekah arrived, her jug on her shoulder. She went to the spring and drew water and I said, ‘Please, can I have a drink?’ She didn’t hesitate. She held out her jug and said, ‘Drink; and when you’re finished I’ll also water your camels.’ I drank, and she watered the camels. I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel whose parents were Nahor and Milcah.’ I gave her a ring for her nose, bracelets for her arms, and bowed in worship to God. I praised God, the God of my master Abraham who had led me straight to the door of my master’s family to get a wife for his son.

⁴⁹ “Now, tell me what you are going to do. If you plan to respond with a generous yes, tell me. But if not, tell me plainly so I can figure out what to do next.”

^50-51 Laban and Bethuel answered, “This is undeniably from God. We have no say in the matter, either yes or no. Rebekah is yours: Take her and go; let her be the wife of your master’s son, as God has made plain.”

^52-54 When Abraham’s servant heard their decision, he bowed in worship before God. Then he brought out gifts of silver and gold and clothing and gave them to Rebekah. He also gave expensive gifts to her brother and mother. He and his men had supper and spent the night. But first thing in the morning they were up. He said, “Send me back to my master.”

⁵⁵ Her brother and mother said, “Let the girl stay a while, say another ten days, and then go.”

⁵⁶ He said, “Oh, don’t make me wait! God has worked everything out so well—send me off to my master.”

⁵⁷ They said, “We’ll call the girl; we’ll ask her.”

They called Rebekah and asked her, “Do you want to go with this man?”

⁵⁸ She said, “I’m ready to go.”

^59-60 So they sent them off, their sister Rebekah with her nurse, and Abraham’s servant with his men. And they blessed Rebekah saying,

⁶¹ Rebekah and her young maids mounted the camels and followed the man. The servant took Rebekah and set off for home.

^62-65 Isaac was living in the Negev. He had just come back from a visit to Beer Lahai Roi. In the evening he went out into the field; while meditating he looked up and saw camels coming. When Rebekah looked up and saw Isaac, she got down from her camel and asked the servant, “Who is that man out in the field coming toward us?”

“That is my master.”

She took her veil and covered herself.

^66-67 After the servant told Isaac the whole story of the trip, Isaac took Rebekah into the tent of his mother Sarah. He married Rebekah and she became his wife and he loved her. So Isaac found comfort after his mother’s death.

* * *

25 ^1-2 Abraham married a second time; his new wife was named Keturah. She gave birth to Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.

³ Jokshan had Sheba and Dedan.

Dedan’s descendants were the Asshurim, the Letushim, and the Leummim.

⁴ Midian had Ephah, Epher, Hanoch, Abida, and Eldaah—all from the line of Keturah.

^5-6 But Abraham gave everything he possessed to Isaac. While he was still living, he gave gifts to the sons he had by his concubines, but then sent them away to the country of the east, putting a good distance between them and his son Isaac.

^7-11 Abraham lived 175 years. Then he took his final breath. He died happy at a ripe old age, full of years, and was buried with his family. His sons Isaac and Ishmael buried him in the cave of Machpelah in the field of Ephron son of Zohar the Hittite, next to Mamre. It was the field that Abraham had bought from the Hittites. Abraham was buried next to his wife Sarah. After Abraham’s death, God blessed his son Isaac. Isaac lived at Beer Lahai Roi.

The Family Tree of Ishmael

¹² This is the family tree of Ishmael son of Abraham, the son that Hagar the Egyptian, Sarah’s maid, bore to Abraham.

^13-16 These are the names of Ishmael’s sons in the order of their births: Nebaioth, Ishmael’s firstborn, Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadad, Tema, Jetur, Naphish, and Kedemah—all the sons of Ishmael. Their settlements and encampments were named after them. Twelve princes with their twelve tribes.

^17-18 Ishmael lived 137 years. When he breathed his last and died he was buried with his family. His children settled down all the way from Havilah near Egypt eastward to Shur in the direction of Assyria. The Ishmaelites didn’t get along with any of their kin.

Jacob and Esau

^19-20 This is the family tree of Isaac son of Abraham: Abraham had Isaac. Isaac was forty years old when he married Rebekah daughter of Bethuel the Aramean of Paddan Aram. She was the sister of Laban the Aramean.

^21-23 Isaac prayed hard to God for his wife because she was barren. God answered his prayer and Rebekah became pregnant. But the children tumbled and kicked inside her so much that she said, “If this is the way it’s going to be, why go on living?” She went to God to find out what was going on. God told her,

^24-26 When her time to give birth came, sure enough, there were twins in her womb. The first came out reddish, as if snugly wrapped in a hairy blanket; they named him Esau (Hairy). His brother followed, his fist clutched tight to Esau’s heel; they named him Jacob (Heel). Isaac was sixty years old when they were born.

^27-28 The boys grew up. Esau became an expert hunter, an outdoorsman. Jacob was a quiet man preferring life indoors among the tents. Isaac loved Esau because he loved his game, but Rebekah loved Jacob.

^29-30 One day Jacob was cooking a stew. Esau came in from the field, starved. Esau said to Jacob, “Give me some of that red stew—I’m starved!” That’s how he came to be called Edom (Red).

³¹ Jacob said, “Make me a trade: my stew for your rights as the firstborn.”

³² Esau said, “I’m starving! What good is a birthright if I’m dead?”

^33-34 Jacob said, “First, swear to me.” And he did it. On oath Esau traded away his rights as the firstborn. Jacob gave him bread and the stew of lentils. He ate and drank, got up and left. That’s how Esau shrugged off his rights as the firstborn.

* * *

26 There was a famine in the land, as bad as the famine during the time of Abraham. And Isaac went down to Abimelech, king of the Philistines, in Gerar.

^2-5 God appeared to him and said, “Don’t go down to Egypt; stay where I tell you. Stay here in this land and I’ll be with you and bless you. I’m giving you and your children all these lands, fulfilling the oath that I swore to your father Abraham. I’ll make your descendants as many as the stars in the sky and give them all these lands. All the nations of the Earth will get a blessing for themselves through your descendants. And why? Because Abraham obeyed my summons and kept my charge—my commands, my guidelines, my teachings.”

⁶ So Isaac stayed put in Gerar.

⁷ The men of the place questioned him about his wife. He said, “She’s my sister.” He was afraid to say “She’s my wife.” He was thinking, “These men might kill me to get Rebekah, she’s so beautiful.”

^8-9 One day, after they had been there quite a long time, Abimelech, king of the Philistines, looked out his window and saw Isaac fondling his wife Rebekah. Abimelech sent for Isaac and said, “So, she’s your wife. Why did you tell us ‘She’s my sister’?”

Isaac said, “Because I thought I might get killed by someone who wanted her.”

¹⁰ Abimelech said, “But think of what you might have done to us! Given a little more time, one of the men might have slept with your wife; you would have been responsible for bringing guilt down on us.”

¹¹ Then Abimelech gave orders to his people: “Anyone who so much as lays a hand on this man or his wife dies.”

^12-15 Isaac planted crops in that land and took in a huge harvest. God blessed him. The man got richer and richer by the day until he was very wealthy. He accumulated flocks and herds and many, many servants, so much so that the Philistines began to envy him. They got back at him by throwing dirt and debris into all the wells that his father’s servants had dug back in the days of his father Abraham, clogging up all the wells.

¹⁶ Finally, Abimelech told Isaac: “Leave. You’ve become far too big for us.”

^17-18 So Isaac left. He camped in the valley of Gerar and settled down there. Isaac dug again the wells which were dug in the days of his father Abraham but had been clogged up by the Philistines after Abraham’s death. And he renamed them, using the original names his father had given them.

^19-24 One day, as Isaac’s servants were digging in the valley, they came on a well of spring water. The shepherds of Gerar quarreled with Isaac’s shepherds, claiming, “This water is ours.” So Isaac named the well Esek (Quarrel) because they quarreled over it. They dug another well and there was a difference over that one also, so he named it Sitnah (Accusation). He went on from there and dug yet another well. But there was no fighting over this one so he named it Rehoboth (Wide-Open Spaces), saying, “Now God has given us plenty of space to spread out in the land.” From there he went up to Beersheba. That very night God appeared to him and said,

²⁵ Isaac built an altar there and prayed, calling on God by name. He pitched his tent and his servants started digging another well.

^26-27 Then Abimelech came to him from Gerar with Ahuzzath his advisor and Phicol the head of his troops. Isaac asked them, “Why did you come to me? You hate me; you threw me out of your country.”

^28-29 They said, “We’ve realized that God is on your side. We’d like to make a deal between us—a covenant that we maintain friendly relations. We haven’t bothered you in the past; we treated you kindly and let you leave us in peace. So—God’s blessing be with you!”

^30-31 Isaac laid out a feast and they ate and drank together. Early in the morning they exchanged oaths. Then Isaac said good-bye and they parted as friends.

^32-33 Later that same day, Isaac’s servants came to him with news about the well they had been digging, “We’ve struck water!” Isaac named the well Sheba (Oath), and that’s the name of the city, Beersheba (Oath-Well), to this day.

* * *

^34-35 When Esau was forty years old he married Judith, daughter of Beeri the Hittite, and Basemath, daughter of Elon the Hittite. They turned out to be thorns in the sides of Isaac and Rebekah.

* * *

27 When Isaac had become an old man and was nearly blind, he called his eldest son, Esau, and said, “My son.”

“Yes, Father?”

^2-4 “I’m an old man,” he said; “I might die any day now. Do me a favor: Get your quiver of arrows and your bow and go out in the country and hunt me some game. Then fix me a hearty meal, the kind that you know I like, and bring it to me to eat so that I can give you my personal blessing before I die.”

^5-7 Rebekah was eavesdropping as Isaac spoke to his son Esau. As soon as Esau had gone off to the country to hunt game for his father, Rebekah spoke to her son Jacob. “I just overheard your father talking with your brother, Esau. He said, ‘Bring me some game and fix me a hearty meal so that I can eat and bless you with God’s blessing before I die.’

^8-10 “Now, my son, listen to me. Do what I tell you. Go to the flock and get me two young goats. Pick the best; I’ll prepare them into a hearty meal, the kind that your father loves. Then you’ll take it to your father, he’ll eat and bless you before he dies.”

^11-12 “But Mother,” Jacob said, “my brother Esau is a hairy man and I have smooth skin. What happens if my father touches me? He’ll think I’m playing games with him. I’ll bring down a curse on myself instead of a blessing.”

¹³ “If it comes to that,” said his mother, “I’ll take the curse on myself. Now, just do what I say. Go and get the goats.”

¹⁴ So he went and got them and brought them to his mother and she cooked a hearty meal, the kind his father loved so much.

^15-17 Rebekah took the dress-up clothes of her older son Esau and put them on her younger son Jacob. She took the goatskins and covered his hands and the smooth nape of his neck. Then she placed the hearty meal she had fixed and fresh bread she’d baked into the hands of her son Jacob.

¹⁸ He went to his father and said, “My father!”

“Yes?” he said. “Which son are you?”

¹⁹ Jacob answered his father, “I’m your firstborn son Esau. I did what you told me. Come now; sit up and eat of my game so you can give me your personal blessing.”

²⁰ Isaac said, “So soon? How did you get it so quickly?”

“Because your God cleared the way for me.”

²¹ Isaac said, “Come close, son; let me touch you—are you really my son Esau?”

^22-23 So Jacob moved close to his father Isaac. Isaac felt him and said, “The voice is Jacob’s voice but the hands are the hands of Esau.” He didn’t recognize him because his hands were hairy, like his brother Esau’s.

^23-24 But as he was about to bless him he pressed him, “You’re sure? You are my son Esau?”

“Yes. I am.”

²⁵ Isaac said, “Bring the food so I can eat of my son’s game and give you my personal blessing.” Jacob brought it to him and he ate. He also brought him wine and he drank.

²⁶ Then Isaac said, “Come close, son, and kiss me.”

^27-29 He came close and kissed him and Isaac smelled the smell of his clothes. Finally, he blessed him,

^30-31 And then right after Isaac had blessed Jacob and Jacob had left, Esau showed up from the hunt. He also had prepared a hearty meal. He came to his father and said, “Let my father get up and eat of his son’s game, that he may give me his personal blessing.”

³² His father Isaac said, “And who are you?”

“I am your son, your firstborn, Esau.”

³³ Isaac started to tremble, shaking violently. He said, “Then who hunted game and brought it to me? I finished the meal just now, before you walked in. And I blessed him—he’s blessed for good!”

³⁴ Esau, hearing his father’s words, sobbed violently and most bitterly, and cried to his father, “My father! Can’t you also bless me?”

³⁵ “Your brother,” he said, “came here falsely and took your blessing.”

³⁶ Esau said, “Not for nothing was he named Jacob, the Heel. Twice now he’s tricked me: first he took my birthright and now he’s taken my blessing.”

He begged, “Haven’t you kept back any blessing for me?”

³⁷ Isaac answered Esau, “I’ve made him your master, and all his brothers his servants, and lavished grain and wine on him. I’ve given it all away. What’s left for you, my son?”

³⁸ “But don’t you have just one blessing for me, Father? Oh, bless me my father! Bless me!” Esau sobbed inconsolably.

^39-40 Isaac said to him,

⁴¹ Esau seethed in anger against Jacob because of the blessing his father had given him; he brooded, “The time for mourning my father’s death is close. And then I’ll kill my brother Jacob.”

^42-45 When these words of her older son Esau were reported to Rebekah, she called her younger son Jacob and said, “Your brother Esau is plotting vengeance against you. He’s going to kill you. Son, listen to me. Get out of here. Run for your life to Haran, to my brother Laban. Live with him for a while until your brother cools down, until his anger subsides and he forgets what you did to him. I’ll then send for you and bring you back. Why should I lose both of you the same day?”

⁴⁶ Rebekah spoke to Isaac, “I’m sick to death of these Hittite women. If Jacob also marries a native Hittite woman, why live?”

28 ^1-2 So Isaac called in Jacob and blessed him. Then he ordered him, “Don’t take a Canaanite wife. Leave at once. Go to Paddan Aram to the family of your mother’s father, Bethuel. Get a wife for yourself from the daughters of your uncle Laban.

^3-4 “And may The Strong God bless you and give you many, many children, a congregation of peoples; and pass on the blessing of Abraham to you and your descendants so that you will get this land in which you live, this land God gave Abraham.”

⁵ So Isaac sent Jacob off. He went to Paddan Aram, to Laban son of Bethuel the Aramean, the brother of Rebekah who was the mother of Jacob and Esau.

^6-9 Esau learned that Isaac had blessed Jacob and sent him to Paddan Aram to get a wife there, and while blessing him commanded, “Don’t marry a Canaanite woman,” and that Jacob had obeyed his parents and gone to Paddan Aram. When Esau realized how deeply his father Isaac disliked the Canaanite women, he went to Ishmael and married Mahalath the sister of Nebaioth and daughter of Ishmael, Abraham’s son. This was in addition to the wives he already had.

* * *

^10-12 Jacob left Beersheba and went to Haran. He came to a certain place and camped for the night since the sun had set. He took one of the stones there, set it under his head and lay down to sleep. And he dreamed: A stairway was set on the ground and it reached all the way to the sky; angels of God were going up and going down on it.

^13-15 Then God was right before him, saying, “I am God, the God of Abraham your father and the God of Isaac. I’m giving the ground on which you are sleeping to you and to your descendants. Your descendants will be as the dust of the Earth; they’ll stretch from west to east and from north to south. All the families of the Earth will bless themselves in you and your descendants. Yes. I’ll stay with you, I’ll protect you wherever you go, and I’ll bring you back to this very ground. I’ll stick with you until I’ve done everything I promised you.”

^16-17 Jacob woke up from his sleep. He said, “God is in this place—truly. And I didn’t even know it!” He was terrified. He whispered in awe, “Incredible. Wonderful. Holy. This is God’s House. This is the Gate of Heaven.”

^18-19 Jacob was up first thing in the morning. He took the stone he had used for his pillow and stood it up as a memorial pillar and poured oil over it. He christened the place Bethel (God’s House). The name of the town had been Luz until then.

^20-22 Jacob vowed a vow: “If God stands by me and protects me on this journey on which I’m setting out, keeps me in food and clothing, and brings me back in one piece to my father’s house, this God will be my God. This stone that I have set up as a memorial pillar will mark this as a place where God lives. And everything you give me, I’ll return a tenth to you.”

* * *

29 ^1-3 Jacob set out again on his way to the people of the east. He noticed a well out in an open field with three flocks of sheep bedded down around it. This was the common well from which the flocks were watered. The stone over the mouth of the well was huge. When all the flocks were gathered, the shepherds would roll the stone from the well and water the sheep; then they would return the stone, covering the well.

⁴ Jacob said, “Hello friends. Where are you from?”

They said, “We’re from Haran.”

⁵ Jacob asked, “Do you know Laban son of Nahor?”

“We do.”

⁶ “Are things well with him?” Jacob continued.

“Very well,” they said. “And here is his daughter Rachel coming with the flock.”

⁷ Jacob said, “There’s a lot of daylight still left; it isn’t time to round up the sheep yet, is it? So why not water the flocks and go back to grazing?”

⁸ “We can’t,” they said. “Not until all the shepherds get here. It takes all of us to roll the stone from the well. Not until then can we water the flocks.”

^9-13 While Jacob was in conversation with them, Rachel came up with her father’s sheep. She was the shepherd. The moment Jacob spotted Rachel, daughter of Laban his mother’s brother, saw her arriving with his uncle Laban’s sheep, he went and single-handedly rolled the stone from the mouth of the well and watered the sheep of his uncle Laban. Then he kissed Rachel and broke into tears. He told Rachel that he was related to her father, that he was Rebekah’s son. She ran and told her father. When Laban heard the news—Jacob, his sister’s son!—he ran out to meet him, embraced and kissed him and brought him home. Jacob told Laban the story of everything that had happened.

^14-15 Laban said, “You’re family! My flesh and blood!”

When Jacob had been with him for a month, Laban said, “Just because you’re my nephew, you shouldn’t work for me for nothing. Tell me what you want to be paid. What’s a fair wage?”

^16-18 Now Laban had two daughters; Leah was the older and Rachel the younger. Leah had nice eyes, but Rachel was stunningly beautiful. And it was Rachel that Jacob loved.

So Jacob answered, “I will work for you seven years for your younger daughter Rachel.”

¹⁹ “It is far better,” said Laban, “that I give her to you than marry her to some outsider. Yes. Stay here with me.”

²⁰ So Jacob worked seven years for Rachel. But it only seemed like a few days, he loved her so much.

^21-24 Then Jacob said to Laban, “Give me my wife; I’ve completed what we agreed I’d do. I’m ready to consummate my marriage.” Laban invited everyone around and threw a big feast. At evening, though, he got his daughter Leah and brought her to the marriage bed, and Jacob slept with her. (Laban gave his maid Zilpah to his daughter Leah as her maid.)

²⁵ Morning came: There was Leah in the marriage bed!

Jacob confronted Laban, “What have you done to me? Didn’t I work all this time for the hand of Rachel? Why did you cheat me?”

^26-27 “We don’t do it that way in our country,” said Laban. “We don’t marry off the younger daughter before the older. Enjoy your week of honeymoon, and then we’ll give you the other one also. But it will cost you another seven years of work.”

^28-30 Jacob agreed. When he’d completed the honeymoon week, Laban gave him his daughter Rachel to be his wife. (Laban gave his maid Bilhah to his daughter Rachel as her maid.) Jacob then slept with her. And he loved Rachel more than Leah. He worked for Laban another seven years.

^31-32 When God realized that Leah was unloved, he opened her womb. But Rachel was barren. Leah became pregnant and had a son. She named him Reuben (Look-It’s-a-Boy!). “This is a sign,” she said, “that God has seen my misery; and a sign that now my husband will love me.”

^33-35 She became pregnant again and had another son. “God heard,” she said, “that I was unloved and so he gave me this son also.” She named this one Simeon (God-Heard). She became pregnant yet again—another son. She said, “Now maybe my husband will connect with me—I’ve given him three sons!” That’s why she named him Levi (Connect). She became pregnant a final time and had a fourth son. She said, “This time I’ll praise God.” So she named him Judah (Praise-God). Then she stopped having children.

* * *

30 When Rachel realized that she wasn’t having any children for Jacob, she became jealous of her sister. She told Jacob, “Give me sons or I’ll die!”

² Jacob got angry with Rachel and said, “Am I God? Am I the one who refused you babies?”

^3-5 Rachel said, “Here’s my maid Bilhah. Sleep with her. Let her substitute for me so I can have a child through her and build a family.” So she gave him her maid Bilhah for a wife and Jacob slept with her. Bilhah became pregnant and gave Jacob a son.

^6-8 Rachel said, “God took my side and vindicated me. He listened to me and gave me a son.” She named him Dan (Vindication). Rachel’s maid Bilhah became pregnant again and gave Jacob a second son. Rachel said, “I’ve been in an all-out fight with my sister—and I’ve won.” So she named him Naphtali (Fight).

^9-13 When Leah saw that she wasn’t having any more children, she gave her maid Zilpah to Jacob for a wife. Zilpah had a son for Jacob. Leah said, “How fortunate!” and she named him Gad (Lucky). When Leah’s maid Zilpah had a second son for Jacob, Leah said, “A happy day! The women will congratulate me in my happiness.” So she named him Asher (Happy).

¹⁴ One day during the wheat harvest Reuben found some mandrakes in the field and brought them home to his mother Leah. Rachel asked Leah, “Could I please have some of your son’s mandrakes?”

¹⁵ Leah said, “Wasn’t it enough that you got my husband away from me? And now you also want my son’s mandrakes?”

Rachel said, “All right. I’ll let him sleep with you tonight in exchange for your son’s mandrakes.”

^16-21 When Jacob came home that evening from the fields, Leah was there to meet him: “Sleep with me tonight; I’ve bartered my son’s mandrakes for a night with you.” So he slept with her that night. God listened to Leah; she became pregnant and gave Jacob a fifth son. She said, “God rewarded me for giving my maid to my husband.” She named him Issachar (Bartered). Leah became pregnant yet again and gave Jacob a sixth son, saying, “God has given me a great gift. This time my husband will honor me with gifts—I’ve given him six sons!” She named him Zebulun (Honor). Last of all she had a daughter and named her Dinah.

^22-24 And then God remembered Rachel. God listened to her and opened her womb. She became pregnant and had a son. She said, “God has taken away my humiliation.” She named him Joseph (Add), praying, “May God add yet another son to me.”

* * *

^25-26 After Rachel had had Joseph, Jacob spoke to Laban, “Let me go back home. Give me my wives and children for whom I’ve served you. You know how hard I’ve worked for you.”

^27-28 Laban said, “If you please, I have learned through divine inquiry that God has blessed me because of you.” He went on, “So name your wages. I’ll pay you.”

^29-30 Jacob replied, “You know well what my work has meant to you and how your livestock has flourished under my care. The little you had when I arrived has increased greatly; everything I did resulted in blessings for you. Isn’t it about time that I do something for my own family?”

^31-33 “So, what should I pay you?”

Jacob said, “You don’t have to pay me a thing. But how about this? I will go back to pasture and care for your flocks. Go through your entire flock today and take out every speckled or spotted sheep, every dark-colored lamb, every spotted or speckled goat. They will be my wages. That way you can check on my honesty when you assess my wages. If you find any goat that’s not speckled or spotted or a sheep that’s not black, you will know that I stole it.”

³⁴ “Fair enough,” said Laban. “It’s a deal.”

^35-36 But that very day Laban removed all the mottled and spotted billy goats and all the speckled and spotted nanny goats, every animal that had even a touch of white on it plus all the black sheep and placed them under the care of his sons. Then he put a three-day journey between himself and Jacob. Meanwhile Jacob went on tending what was left of Laban’s flock.

^37-42 But Jacob got fresh branches from poplar, almond, and plane trees and peeled the bark, leaving white stripes on them. He stuck the peeled branches in front of the watering troughs where the flocks came to drink. When the flocks were in heat, they came to drink and mated in front of the streaked branches. Then they gave birth to young that were streaked or spotted or speckled. Jacob placed the ewes before the dark-colored animals of Laban. That way he got distinctive flocks for himself which he didn’t mix with Laban’s flocks. And when the sturdier animals were mating, Jacob placed branches at the troughs in view of the animals so that they mated in front of the branches. But he wouldn’t set up the branches before the feebler animals. That way the feeble animals went to Laban and the sturdy ones to Jacob.

⁴³ The man got richer and richer, acquiring huge flocks, lots and lots of servants, not to mention camels and donkeys.