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Darius Approves the Rebuilding

So King Darius issued orders that a search be made in the Babylonian archives, which were stored in the treasury. But it was at the fortress at Ecbatana in the province of Media that a scroll was found. This is what it said:

“Memorandum:

“In the first year of King Cyrus’s reign, a decree was sent out concerning the Temple of God at Jerusalem.

“Let the Temple be rebuilt on the site where Jews used to offer their sacrifices, using the original foundations. Its height will be ninety feet, and its width will be ninety feet.[a] Every three layers of specially prepared stones will be topped by a layer of timber. All expenses will be paid by the royal treasury. Furthermore, the gold and silver cups, which were taken to Babylon by Nebuchadnezzar from the Temple of God in Jerusalem, must be returned to Jerusalem and put back where they belong. Let them be taken back to the Temple of God.”

So King Darius sent this message:

“Now therefore, Tattenai, governor of the province west of the Euphrates River,[b] and Shethar-bozenai, and your colleagues and other officials west of the Euphrates River—stay away from there! Do not disturb the construction of the Temple of God. Let it be rebuilt on its original site, and do not hinder the governor of Judah and the elders of the Jews in their work.

“Moreover, I hereby decree that you are to help these elders of the Jews as they rebuild this Temple of God. You must pay the full construction costs, without delay, from my taxes collected in the province west of the Euphrates River so that the work will not be interrupted.

“Give the priests in Jerusalem whatever is needed in the way of young bulls, rams, and male lambs for the burnt offerings presented to the God of heaven. And without fail, provide them with as much wheat, salt, wine, and olive oil as they need each day. 10 Then they will be able to offer acceptable sacrifices to the God of heaven and pray for the welfare of the king and his sons.

11 “Those who violate this decree in any way will have a beam pulled from their house. Then they will be lifted up and impaled on it, and their house will be reduced to a pile of rubble.[c] 12 May the God who has chosen the city of Jerusalem as the place to honor his name destroy any king or nation that violates this command and destroys this Temple.

“I, Darius, have issued this decree. Let it be obeyed with all diligence.”

The Temple’s Dedication

13 Tattenai, governor of the province west of the Euphrates River, and Shethar-bozenai and their colleagues complied at once with the command of King Darius. 14 So the Jewish elders continued their work, and they were greatly encouraged by the preaching of the prophets Haggai and Zechariah son of Iddo. The Temple was finally finished, as had been commanded by the God of Israel and decreed by Cyrus, Darius, and Artaxerxes, the kings of Persia. 15 The Temple was completed on March 12,[d] during the sixth year of King Darius’s reign.

16 The Temple of God was then dedicated with great joy by the people of Israel, the priests, the Levites, and the rest of the people who had returned from exile. 17 During the dedication ceremony for the Temple of God, 100 young bulls, 200 rams, and 400 male lambs were sacrificed. And 12 male goats were presented as a sin offering for the twelve tribes of Israel. 18 Then the priests and Levites were divided into their various divisions to serve at the Temple of God in Jerusalem, as prescribed in the Book of Moses.

Celebration of Passover

19 On April 21[e] the returned exiles celebrated Passover. 20 The priests and Levites had purified themselves and were ceremonially clean. So they slaughtered the Passover lamb for all the returned exiles, for their fellow priests, and for themselves. 21 The Passover meal was eaten by the people of Israel who had returned from exile and by the others in the land who had turned from their corrupt practices to worship the Lord, the God of Israel. 22 Then they celebrated the Festival of Unleavened Bread for seven days. There was great joy throughout the land because the Lord had caused the king of Assyria[f] to be favorable to them, so that he helped them to rebuild the Temple of God, the God of Israel.

Footnotes

  1. 6:3 Aramaic Its height will be 60 cubits [27.6 meters], and its width will be 60 cubits. It is commonly held that this verse should be emended to read: “Its height will be 30 cubits [45 feet or 13.8 meters], its length will be 60 cubits [90 feet or 27.6 meters], and its width will be 20 cubits [30 feet or 9.2 meters]”; compare 1 Kgs 6:2. The emendation regarding the width is supported by the Syriac version.
  2. 6:6 Aramaic the province beyond the river; also in 6:6b, 8, 13.
  3. 6:11 Aramaic a dunghill.
  4. 6:15 Aramaic on the third day of the month Adar, of the ancient Hebrew lunar calendar. A number of events in Ezra can be cross-checked with dates in surviving Persian records and related accurately to our modern calendar. This day was March 12, 515 B.c.
  5. 6:19 Hebrew On the fourteenth day of the first month, of the ancient Hebrew lunar calendar. This day was April 21, 515 B.c.; also see note on 6:15.
  6. 6:22 King Darius of Persia is here identified as the king of Assyria because Persia had conquered the Babylonian Empire, which included the earlier Assyrian Empire.

The Decree of Darius

King Darius then issued an order, and they searched in the archives(A) stored in the treasury at Babylon. A scroll was found in the citadel of Ecbatana in the province of Media, and this was written on it:

Memorandum:

In the first year of King Cyrus, the king issued a decree concerning the temple of God in Jerusalem:

Let the temple be rebuilt as a place to present sacrifices, and let its foundations be laid.(B) It is to be sixty cubits[a] high and sixty cubits wide, with three courses(C) of large stones and one of timbers. The costs are to be paid by the royal treasury.(D) Also, the gold(E) and silver articles of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, are to be returned to their places in the temple in Jerusalem; they are to be deposited in the house of God.(F)

Now then, Tattenai,(G) governor of Trans-Euphrates, and Shethar-Bozenai(H) and you other officials of that province, stay away from there. Do not interfere with the work on this temple of God. Let the governor of the Jews and the Jewish elders rebuild this house of God on its site.

Moreover, I hereby decree what you are to do for these elders of the Jews in the construction of this house of God:

Their expenses are to be fully paid out of the royal treasury,(I) from the revenues(J) of Trans-Euphrates, so that the work will not stop. Whatever is needed—young bulls, rams, male lambs for burnt offerings(K) to the God of heaven, and wheat, salt, wine and olive oil, as requested by the priests in Jerusalem—must be given them daily without fail, 10 so that they may offer sacrifices pleasing to the God of heaven and pray for the well-being of the king and his sons.(L)

11 Furthermore, I decree that if anyone defies this edict, a beam is to be pulled from their house and they are to be impaled(M) on it. And for this crime their house is to be made a pile of rubble.(N) 12 May God, who has caused his Name to dwell there,(O) overthrow any king or people who lifts a hand to change this decree or to destroy this temple in Jerusalem.

I Darius(P) have decreed it. Let it be carried out with diligence.

Completion and Dedication of the Temple

13 Then, because of the decree King Darius had sent, Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and their associates(Q) carried it out with diligence. 14 So the elders of the Jews continued to build and prosper under the preaching(R) of Haggai the prophet and Zechariah, a descendant of Iddo. They finished building the temple according to the command of the God of Israel and the decrees of Cyrus,(S) Darius(T) and Artaxerxes,(U) kings of Persia. 15 The temple was completed on the third day of the month Adar, in the sixth year of the reign of King Darius.(V)

16 Then the people of Israel—the priests, the Levites and the rest of the exiles—celebrated the dedication(W) of the house of God with joy. 17 For the dedication of this house of God they offered(X) a hundred bulls, two hundred rams, four hundred male lambs and, as a sin offering[b] for all Israel, twelve male goats, one for each of the tribes of Israel. 18 And they installed the priests in their divisions(Y) and the Levites in their groups(Z) for the service of God at Jerusalem, according to what is written in the Book of Moses.(AA)

The Passover

19 On the fourteenth day of the first month, the exiles celebrated the Passover.(AB) 20 The priests and Levites had purified themselves and were all ceremonially clean. The Levites slaughtered(AC) the Passover lamb for all the exiles, for their relatives the priests and for themselves. 21 So the Israelites who had returned from the exile ate it, together with all who had separated themselves(AD) from the unclean practices(AE) of their Gentile neighbors in order to seek the Lord,(AF) the God of Israel. 22 For seven days they celebrated with joy the Festival of Unleavened Bread,(AG) because the Lord had filled them with joy by changing the attitude(AH) of the king of Assyria so that he assisted them in the work on the house of God, the God of Israel.

Footnotes

  1. Ezra 6:3 That is, about 90 feet or about 27 meters
  2. Ezra 6:17 Or purification offering

God’s Judgment of Sin

You may think you can condemn such people, but you are just as bad, and you have no excuse! When you say they are wicked and should be punished, you are condemning yourself, for you who judge others do these very same things. And we know that God, in his justice, will punish anyone who does such things. Since you judge others for doing these things, why do you think you can avoid God’s judgment when you do the same things? Don’t you see how wonderfully kind, tolerant, and patient God is with you? Does this mean nothing to you? Can’t you see that his kindness is intended to turn you from your sin?

But because you are stubborn and refuse to turn from your sin, you are storing up terrible punishment for yourself. For a day of anger is coming, when God’s righteous judgment will be revealed. He will judge everyone according to what they have done. He will give eternal life to those who keep on doing good, seeking after the glory and honor and immortality that God offers. But he will pour out his anger and wrath on those who live for themselves, who refuse to obey the truth and instead live lives of wickedness. There will be trouble and calamity for everyone who keeps on doing what is evil—for the Jew first and also for the Gentile.[a] 10 But there will be glory and honor and peace from God for all who do good—for the Jew first and also for the Gentile. 11 For God does not show favoritism.

12 When the Gentiles sin, they will be destroyed, even though they never had God’s written law. And the Jews, who do have God’s law, will be judged by that law when they fail to obey it. 13 For merely listening to the law doesn’t make us right with God. It is obeying the law that makes us right in his sight. 14 Even Gentiles, who do not have God’s written law, show that they know his law when they instinctively obey it, even without having heard it. 15 They demonstrate that God’s law is written in their hearts, for their own conscience and thoughts either accuse them or tell them they are doing right. 16 And this is the message I proclaim—that the day is coming when God, through Christ Jesus, will judge everyone’s secret life.

The Jews and the Law

17 You who call yourselves Jews are relying on God’s law, and you boast about your special relationship with him. 18 You know what he wants; you know what is right because you have been taught his law. 19 You are convinced that you are a guide for the blind and a light for people who are lost in darkness. 20 You think you can instruct the ignorant and teach children the ways of God. For you are certain that God’s law gives you complete knowledge and truth.

21 Well then, if you teach others, why don’t you teach yourself? You tell others not to steal, but do you steal? 22 You say it is wrong to commit adultery, but do you commit adultery? You condemn idolatry, but do you use items stolen from pagan temples?[b] 23 You are so proud of knowing the law, but you dishonor God by breaking it. 24 No wonder the Scriptures say, “The Gentiles blaspheme the name of God because of you.”[c]

25 The Jewish ceremony of circumcision has value only if you obey God’s law. But if you don’t obey God’s law, you are no better off than an uncircumcised Gentile. 26 And if the Gentiles obey God’s law, won’t God declare them to be his own people? 27 In fact, uncircumcised Gentiles who keep God’s law will condemn you Jews who are circumcised and possess God’s law but don’t obey it.

28 For you are not a true Jew just because you were born of Jewish parents or because you have gone through the ceremony of circumcision. 29 No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by the Spirit. And a person with a changed heart seeks praise[d] from God, not from people.

Footnotes

  1. 2:9 Greek also for the Greek; also in 2:10.
  2. 2:22 Greek do you steal from temples?
  3. 2:24 Isa 52:5 (Greek version).
  4. 2:29 Or receives praise.

God’s Righteous Judgment

You, therefore, have no excuse,(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.(B) Now we know that God’s judgment against those who do such things is based on truth. So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? Or do you show contempt for the riches(C) of his kindness,(D) forbearance(E) and patience,(F) not realizing that God’s kindness is intended to lead you to repentance?(G)

But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(H), when his righteous judgment(I) will be revealed. God “will repay each person according to what they have done.”[a](J) To those who by persistence in doing good seek glory, honor(K) and immortality,(L) he will give eternal life.(M) But for those who are self-seeking and who reject the truth and follow evil,(N) there will be wrath and anger.(O) There will be trouble and distress for every human being who does evil:(P) first for the Jew, then for the Gentile;(Q) 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(R) 11 For God does not show favoritism.(S)

12 All who sin apart from the law will also perish apart from the law, and all who sin under the law(T) will be judged by the law. 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(U) the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,(V) they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people’s secrets(W) through Jesus Christ,(X) as my gospel(Y) declares.

The Jews and the Law

17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(Z) 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(AA) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(AB) 23 You who boast in the law,(AC) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[b](AD)

25 Circumcision has value if you observe the law,(AE) but if you break the law, you have become as though you had not been circumcised.(AF) 26 So then, if those who are not circumcised keep the law’s requirements,(AG) will they not be regarded as though they were circumcised?(AH) 27 The one who is not circumcised physically and yet obeys the law will condemn you(AI) who, even though you have the[c] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly,(AJ) nor is circumcision merely outward and physical.(AK) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(AL) by the Spirit,(AM) not by the written code.(AN) Such a person’s praise is not from other people, but from God.(AO)

Footnotes

  1. Romans 2:6 Psalm 62:12; Prov. 24:12
  2. Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22
  3. Romans 2:27 Or who, by means of a