Ezekiel 47
1599 Geneva Bible
47 1 The vision of the waters that came out of the Temple. 13 The coasts of the land of promise, and the division thereof by tribes.
1 Afterward he brought me unto the door of the house: and behold, [a]waters issued out from under the threshold of the house Eastward: for the forefront of the house stood toward the East, and the waters ran down from under the right side of the house, at the South side of the altar.
2 Then brought he me out toward the North gate, and led me about by the way without unto the utter gate by the way that turneth Eastward: and behold, there came forth waters on the right side
3 And when the man that had the line in his hand, went forth Eastward, he measured a thousand cubits, and he brought me through the waters: the waters were to the ankles.
4 Again he measured a thousand and brought me through the waters: the waters were to the knees: again he measured a thousand, and brought me through: the waters were to the loins.
5 Afterward he measured a thousand, and it was a [b]river, that I could not pass over: for the waters were risen, and the waters did flow, as a river that could not be passed over.
6 And he said unto me, Son of man, hast thou seen this? Then he brought me, and caused me to return to the brink of the river:
7 Now when I turned, behold, at the brink of the river were very many [c]trees on the one side and on the other.
8 Then said he unto me, These waters issue out toward the East country, and run down into the plain, and shall go into one [d]sea: they shall run into another sea, and the waters shall be wholesome.
9 And everything that liveth, which moveth, wheresoever the rivers shall come, shall live, and there shall be a very great multitude of fish, because these waters shall come thither: [e]for they shall be wholesome, and everything shall live whither the river cometh.
10 And then the [f]fishers shall stand upon it, and from En Gedi even unto [g]En Eglaim, they shall spread out their nets: for their fish shall be according to their kinds, as the fish of [h]the main sea, exceeding many.
11 But [i]the miry places thereof, and the marshes thereof shall not be wholesome: they shall be made salt pits.
12 And by this river upon the brink thereof, on this side, and on that side shall grow all [j]fruitful trees, whose leaf shall not fade, neither shall the fruit thereof fail: it shall bring forth new fruit according to his months, because their waters run out of the Sanctuary: and the fruit thereof shall be meat, and the leaf thereof shall be for [k]medicine.
13 ¶ Thus saith the Lord God, This shall be the border, whereby ye shall inherit the land according to the twelve tribes (A)of Israel: Joseph shall have two portions.
14 And ye shall inherit it, one as well as another: (B)concerning the which I lifted up mine hand to give it unto your fathers, and this land shall fall unto you for inheritance.
15 And this shall be the border [l]of the land toward the North side, from the main sea toward Hethlon, as men go to Zedad:
16 Hamath, Berothah, Sibraim, which is between the border of Damascus, and the border of Hamath, and Hazar, Hatticon, which is by the coast of Hauran.
17 And the border from the sea shall be Hazar, Enan, and the border of Damascus, and the residue of the North Northward, and the border of Hamath: so shall be the North part.
18 But the East side shall ye measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel by Jordan, and from the border unto the East sea: and so shall be the East part.
19 And the South side shall be toward Teman, from Tamar to the waters of [m]Meriboth in Kadesh, and the river to the main sea: so shall be the South part toward Teman.
20 The West part also shall be the great sea from the border, till a man come over against Hamath: this shall be the west part.
21 So shall ye divide this land unto you, according to the tribes of Israel.
22 And you shall divide it by lot for an inheritance unto you, and to the strangers that dwell among you, which shall beget children among you, and they shall be unto you, as born in the country among the children of Israel, [n]they shall part inheritance with you in the midst of the tribes of Israel.
23 And in what tribe the stranger dwelleth, there shall ye give him his inheritance, saith the Lord God.
Footnotes
- Ezekiel 47:1 Whereby are meant the spiritual graces that should be given to the Church under the kingdom of Christ.
- Ezekiel 47:5 Signifying that the graces of God should never decrease, but ever abound in his Church.
- Ezekiel 47:7 Meaning, the multitude of them that should be refreshed by the spiritual waters.
- Ezekiel 47:8 Showing that the abundance of these graces should be so great, that all the world should be full thereof, which is here meant by the Persian sea, or Genezareth, and the sea called Mediterranean, Zech. 14:8.
- Ezekiel 47:9 The waters which of nature are salt, and unwholesome shall be made sweet and comfortable.
- Ezekiel 47:10 Signifying, that when God bestoweth his mercies in such abundance, the ministers shall by their preaching win many.
- Ezekiel 47:10 Which were cities at the corners of the salt or dead sea.
- Ezekiel 47:10 They shall be here of all sorts, and in as great abundance as in the great Ocean where they are bred.
- Ezekiel 47:11 That is, the wicked and reprobate.
- Ezekiel 47:12 Or, tree for meat.
- Ezekiel 47:12 Or, for bruises and sores.
- Ezekiel 47:15 By the land of promise he signifieth the spiritual land whereof this was a figure.
- Ezekiel 47:19 Or, strife.
- Ezekiel 47:22 Meaning, that in this spiritual kingdom there should be no difference between Jew nor Gentile, but that all should be partakers of this inheritance in their head Christ.
Ezekiel 48
1599 Geneva Bible
48 The lots of the tribes. 9 The parts of the possession of the Priests, of the Temple, of the Levites, of the city, and of the Prince are rehearsed.
1 Now these are the names of the [a]tribes. From the North side, to the coast toward Hethlon as one goeth to Hamath, Hazar, Enan, and the border of Damascus Northward the coast of Hamath, even from the East side to the West shall be a portion for Dan.
2 And by the border of Dan from the East side unto the West side, a portion for Asher.
3 And by the border of Asher from the East part even unto the West part, a portion for Naphtali.
4 And by the border of Naphtali from the East quarter unto the West side, a portion for Manasseh.
5 And by the border of Manasseh, from the East side unto the West side, a portion for Ephraim.
6 And by the border of Ephraim, from the East part even unto the West part, a portion for Reuben.
7 And by the border of Reuben, from the East quarter unto the West quarter, a portion for Judah.
8 And by the border of Judah from the East part unto the West part [b]shall be the offering which they shall offer of five and twenty thousand reeds broad, and of length as one of the other parts, from the East side unto the West side, and the Sanctuary shall be in the midst of it.
9 The oblation that ye shall offer unto the Lord, shall be of five and twenty thousand long, and of ten thousand the breadth.
10 And for them, even for the Priests shall be this holy oblation, toward the North five and twenty thousand long, and toward the West, ten thousand broad, and toward the East ten thousand broad, and toward the South five and twenty thousand long, and the Sanctuary of the Lord shall be in the midst thereof.
11 It shall be for the Priests that are sanctified of the sons of (A)Zadok, which have kept my charge, which went not astray, when the children of Israel went astray, as the Levites went astray.
12 Therefore this oblation of the land that is offered shall be theirs, as a thing most holy by the border of the Levites.
13 And over against the border of the Priests the Levites shall have five and twenty thousand long, and [ten] thousand broad: all the length shall be five and twenty thousand, and the breadth ten thousand.
14 And they shall not sell of it, neither change it, nor alienate the firstfruits of the land: for it is holy unto the Lord.
15 And the five thousand that are left in the breadth over against the five and twenty thousand, shall be a profane place for the city, for housing, and for suburbs, and the city shall be in the midst thereof.
16 And these shall be the measures thereof, the North part five hundred and four thousand, and the South part [c]five hundred and four thousand, and the East part five hundred and four thousand, and the West part five hundred and four thousand.
17 And the suburbs of the city shall be toward the North two hundred and fifty, and toward the South two hundred and fifty, and toward the East two hundred and fifty, and toward the West two hundred and fifty.
18 And the residue in length over against the oblation of the holy portion shall be ten thousand Eastward, and ten thousand Westward: and it shall be over against the oblation of the holy portion, and the increase thereof shall be for food unto them that serve in the city.
19 And they that serve in the city, shall be of all the tribes of Israel that shall serve therein.
20 All the oblation shall be five and twenty thousand with [d]five and twenty thousand: you shall offer this oblation foursquare for the Sanctuary, and for the possession of the city.
21 And the residue shall be for the prince on the one side and on the other of the oblation of the Sanctuary, and of the possession of the city, over against the five and twenty thousand of the oblation toward the East border, and Westward over against the five and twenty thousand toward the West border, over against shall be for the portion of the prince: this shall be the holy oblation, and the house of the Sanctuary shall be in the midst thereof.
22 Moreover, from the possession of the Levites, and from the possession of the city, that which is in the midst shall be the prince’s: between the border [e]of Judah, and between the border of Benjamin shall be the Princes.
23 And the rest of the tribes shall be thus: from the East part unto the West part, Benjamin shall be a portion.
24 And by the border of Benjamin, from the East side unto the West side, Simeon a portion.
25 And by the border of Simeon from the East part unto the West part, Issachar a portion.
26 And by the border of Issachar, from the East side unto the West, Zebulun a portion.
27 And by the border of Zebulun, from the East part unto the West part, Gad a portion.
28 And by the border of Gad at the South side, toward [f]Temath, the border shall be even from [g]Tamar, unto the waters of Meribah in Kadesh, and to the [h]river, that runneth into the main sea.
29 This is the land, which ye shall distribute unto the tribes of Israel for inheritance, and these are their portions, saith the Lord God.
30 And these are the bounds of the city, on the North side five hundred, and four thousand measures.
31 And the gates of the city shall be after the names of the tribes of Israel, the gates Northward, one gate of Reuben, one gate of Judah, and one gate of Levi.
32 And at the East side five hundred and four thousand, and three gates, and one gate of Joseph, one gate of Benjamin, and one gate of Dan.
33 And at the South side, five hundred and four thousand measures, and three ports, one gate of Simeon, one gate of Issachar, and one gate of Zebulun.
34 At the West side, five hundred and four thousand, with their three gates, one gate of Gad, one gate of Asher, and one gate of Naphtali.
35 It was round about eighteen thousand measures, and the name of the city from that day shall be, [i]The Lord is there.
Footnotes
- Ezekiel 48:1 The tribes after that they entered into the land under Joshua, divided the land somewhat otherwise than is here set forth by this vision.
- Ezekiel 48:8 That is, the portion of the ground which they shall separate and appoint to the Lord, which shall be divided into three parts, for the Priests, for the Prince, and for the city.
- Ezekiel 48:16 Meaning, that it should be square.
- Ezekiel 48:20 Every way it shall be five and twenty thousand.
- Ezekiel 48:22 So that Judah was on the North side of the Prince’s and Levites’ portions, and Benjamin on the South side.
- Ezekiel 48:28 Which is here taken for Edom.
- Ezekiel 48:28 Which was Jericho the city of palm trees.
- Ezekiel 48:28 Meaning, Nile that runneth into the Sea, called Mediterranean.
- Ezekiel 48:35 Hebrew, Jehovah Shammah.
1 Thessalonians 4
1599 Geneva Bible
4 1 He exhorteth them 3 to holiness, 9 and brotherly love. 13 He forbiddeth them to sorrow after to manner of infidels. 15 He setteth out the history of our resurrection.
1 And [a]furthermore we beseech you, brethren, and exhort you in the Lord Jesus, that ye [b]increase more and more, as ye have received of us, how ye ought to walk, and to please God.
2 For ye know what commandments we gave you by the Lord Jesus.
3 (A)[c]For this is the will of God even your [d]sanctification, and that ye should abstain from fornication,
4 [e]That everyone of you should know, how to possess his vessel in holiness and honor,
5 [f]And not in the lust of concupiscence, even as the Gentiles which know not God:
6 (B)[g]That no man oppress or defraud his brother in any matter: for the Lord is avenger of all such things, as we also have told you beforetime, and testified.
7 (C)For God hath not called us unto uncleanness, but unto holiness.
8 He therefore that [h]despiseth these things, despiseth not man, but God who hath even given you his holy Spirit.
9 [i]But as touching brotherly love, ye need not that I write unto you: (D)for ye are taught of God to love one another.
10 Yea, and that thing verily ye do unto all the brethren, which are throughout all Macedonia: but we beseech you brethren, that ye increase more and more,
11 [j]And that ye study to be quiet, and to meddle with your own business, [k]and to work with your own hands, as we commanded you.
12 That ye may behave yourselves honestly toward them that are without, and that nothing be lacking unto you.
13 ¶ [l]I would not brethren, have you ignorant [m]concerning them [n]which are asleep, that ye sorrow not even as others which have no hope.
14 [o]For if we believe that Jesus is dead, and is risen, even so them which sleep in [p]Jesus, will God [q]bring with him.
15 [r]For this say we unto you by the [s]word of the Lord, that [t]we which live, and are remaining in the coming of the Lord, shall not prevent them which sleep.
16 For the Lord himself shall descend from heaven with a [u]shout, and with the voice of the Archangel, and (E)with the trumpet of God: and the dead in Christ shall rise first:
17 Then shall we which live and remain, be [v]caught up with them also in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
18 Wherefore, comfort yourselves one another with these words.
Footnotes
- 1 Thessalonians 4:1 Divers exhortations, the ground whereof is this, to be mindful of those things, which they have heard of the Apostle.
- 1 Thessalonians 4:1 That ye labor to excel more and more, and daily pass yourselves.
- 1 Thessalonians 4:3 This is the sum of those things, which he delivered them, to dedicate themselves wholly to God. And he condemneth plainly all filthiness through lust, because it is altogether contrary to the will of God.
- 1 Thessalonians 4:3 See John 19:17.
- 1 Thessalonians 4:4 Another reason, because it defileth the body.
- 1 Thessalonians 4:5 The third, because the Saints are discerned from them which know not God, by honesty and purity.
- 1 Thessalonians 4:6 Secondly, he reprehendeth all violent oppression and immoderate desire, and showeth most severely as the Prophet of God, that God will revenge such wickedness.
- 1 Thessalonians 4:8 These commandments which I gave you.
- 1 Thessalonians 4:9 Thirdly, he requireth a ready mind to all manner of lovingkindness, and exhorteth them to profit more and more in that virtue.
- 1 Thessalonians 4:11 He condemneth unquiet brains, and such as are curious in matters which appertain not unto them.
- 1 Thessalonians 4:11 He rebuketh idleness and slothfulness, which vices whosoever are given unto, fall into other wickedness, to the great offense of the Church.
- 1 Thessalonians 4:13 The third part of the Epistle, which is interlaced among the former exhortations (which he returneth unto afterward) wherein he speaketh of mourning for the dead, and the manner of the resurrection, and of the latter day.
- 1 Thessalonians 4:13 We must take heed that we do not immoderately bewail the dead, that is, as they used to do which think that they are utterly perished.
- 1 Thessalonians 4:13 A confirmation: for death is but a sleep of the body (for he speaketh of the faithful) until the Lord cometh.
- 1 Thessalonians 4:14 A reason of the confirmation, for seeing that the head is risen, the members also shall rise, and that by the virtue of God.
- 1 Thessalonians 4:14 They die in Christ, which continue in faith, whereby they are grafted into Christ, even to the last gasp.
- 1 Thessalonians 4:14 Will call their bodies out of their graves, and join their souls to them again.
- 1 Thessalonians 4:15 The manner of the resurrection shall be thus: The bodies of the dead shall be as it were raised out of sleep, at the sound of the trumpet of God, Christ himself shall descend from heaven. The Saints (for he speaketh properly of them) which shall then be found alive together with the dead which shall rise, shall be taken up into the clouds to meet the Lord, and shall be in perpetual glory with him.
- 1 Thessalonians 4:15 In the Name of the Lord, as though he himself speaks unto you.
- 1 Thessalonians 4:15 He speaketh of these things, as though he should be one of them whom the Lord shall find alive at his coming, because that time is uncertain, and therefore every one of us ought to be in such a readiness, as if the Lord were coming at every moment.
- 1 Thessalonians 4:16 The word which the Apostle useth here, signifieth properly that encouragement which mariners use one to another, when they altogether with one shout put forth their oars and row together.
- 1 Thessalonians 4:17 Suddenly and in the twinkling of an eye.
1 Thessalonians 5
1599 Geneva Bible
5 1 Condemning the curious searching for the seasons of Christ’s coming, 6 he warneth them to be ready daily to receive him: 11 And so giveth them sundry good lessons.
1 But [a]of the times and [b]seasons, brethren, ye have no need that I write unto you.
2 For ye yourselves know perfectly, that the day of the Lord shall come, even as a thief in the night.
3 For when they shall say, Peace and safety, then shall come upon them sudden destruction, as the travail upon a woman with child, and they shall not escape.
4 [c]But ye, brethren, are not in darkness, that that day shall come on you, as it were a thief.
5 Ye are all the children of light, and the children of the day: we are not of the night, neither of darkness.
6 Therefore let us not sleep as do others, but let us watch and be sober.
7 For they that sleep, sleep in the night, and they that be drunken, are drunken in the night.
8 [d]But let us which are of the day, be sober, (A)putting on the breastplate of faith and love, and the hope of salvation for an helmet.
9 [e]For God hath not appointed us unto wrath, but to obtain salvation by the means of our Lord Jesus Christ.
10 [f]Which died for us, that whether we wake or sleep, we should live together with him.
11 [g]Wherefore exhort one another, and edify one another, even as ye do.
12 [h]Now we beseech you brethren, that ye [i]acknowledge them which labor among you, and are over you in the [j]Lord, and admonish you.
13 That ye have them in singular love for [k]their work’s sake. [l]Be at peace among yourselves.
14 [m]We desire you, brethren, admonish them that are [n]out of order: comfort the feebleminded: bear with the weak: be patient toward all men.
15 (B)[o]See that none recompense evil for evil unto any man: but ever follow that which is good, both toward yourselves, and toward all men.
16 [p]Rejoice evermore.
17 (C)Pray continually.
18 In all things, give thanks, for this is the [q]will of God in Christ Jesus toward you.
19 [r]Quench not the Spirit.
20 Despise not [s]prophesying.
21 Try all things, and keep that which is good.
22 [t]Abstain from all [u]appearance of evil.
23 Now the very God of peace [v]sanctify you throughout: and I pray God that your whole spirit and soul and body, may be kept blameless unto the coming of our Lord Jesus Christ.
24 (D)[w][x]Faithful is he which calleth you, which will also [y]do it.
25 [z]Brethren, pray for us.
26 Greet all the brethren with an holy kiss.
27 I charge you in the Lord, that this Epistle be read unto all the brethren the Saints.
28 The grace of our Lord Jesus Christ be with you, Amen.
¶ The first Epistle unto the Thessalonians written from Athens.
Footnotes
- 1 Thessalonians 5:1 The day that God hath appointed for his judgment, we know not. But this is sure that it shall come upon men when they look for nothing less.
- 1 Thessalonians 5:1 See Acts 1:7.
- 1 Thessalonians 5:4 Returning to exhortations he warneth us which are lightened with the knowledge of God, that it is our duty not to live securely in deliciousness, lest we be suddenly taken in a dead sleep in pleasures, but contrarywise to have an eye to the Lord, and not suffer ourselves to be oppressed with the cares of this world, for that is meet for the darkness of the night, and this for the light.
- 1 Thessalonians 5:8 We must fight with faith and hope, much less ought we lie carelessly snorting.
- 1 Thessalonians 5:9 He pricketh us forward by seeing most certain hope of victory before us.
- 1 Thessalonians 5:10 The death of Christ is a pledge of our victory, for therefore he died, that we might be partakers of his life or virtue, yea even while we live here.
- 1 Thessalonians 5:11 We must not only watch ourselves, but we are also bound to stir up and to confirm one another.
- 1 Thessalonians 5:12 We must have great consideration of them which are appointed to the ministry of the word, and government of the Church by God, and do their duty.
- 1 Thessalonians 5:12 That you acknowledge and take them for such as they are, that is to say, men worthy to be greatly accounted of among you.
- 1 Thessalonians 5:12 In those things which pertain to God’s service: so is the Ecclesiastical function distinguished from civil authority, and true shepherds from wolves.
- 1 Thessalonians 5:13 So then, where this cause ceaseth, there must the honor cease.
- 1 Thessalonians 5:13 This maintenance of mutual concord, is especially to be looked unto.
- 1 Thessalonians 5:14 We must have consideration of every man, and as the disease is, so must the remedy be used.
- 1 Thessalonians 5:14 That keep not their rank or standing.
- 1 Thessalonians 5:15 Charity ought not to be overcome with any injuries.
- 1 Thessalonians 5:16 A quiet and appeased mind, is nourisheth with continual prayers, respecting the will of God.
- 1 Thessalonians 5:18 An acceptable thing to God and such as he liketh well of.
- 1 Thessalonians 5:19 The sparks of the Spirit of God that are kindled in us, are nourished by daily hearing the word of God: but true doctrine must be diligently distinguished from false.
- 1 Thessalonians 5:20 The expounding of the word of God.
- 1 Thessalonians 5:22 A general conclusion, that we waiting for the coming of Christ, do give ourselves to pureness both in mind, will, and body, through the grace and strength of the Spirit of God.
- 1 Thessalonians 5:22 Whatsoever hath but the very show of evil, abstain from it.
- 1 Thessalonians 5:23 Separate you from the world, and make you holy to himself through his spirit, in Christ in whom only you shall attain unto that true peace.
- 1 Thessalonians 5:24 The good will and power of God is a sure confirmation against all difficulties, whereof we have a sure witness in our vocation.
- 1 Thessalonians 5:24 Always one and ever like himself, who performeth in deed whatsoever he promiseth: and an effectual calling is nothing else but a right declaring and true setting forth of God’s will: and therefore the salvation of the elect is safe and sure.
- 1 Thessalonians 5:24 Who will also make you perfect.
- 1 Thessalonians 5:25 The last part of the Epistle, wherein with most weighty charge, he commendeth both himself and this Epistle unto them.
Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.
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