Laws About Slaves

21 “Now these are the (A)rules that you shall set before them. (B)When you buy a Hebrew slave,[a] he shall serve six years, and in the seventh he shall go out free, for nothing. If he comes in single, he shall go out single; if he comes in married, then his wife shall go out with him. If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master's, and he shall go out alone. But (C)if the slave plainly says, ‘I love my master, my wife, and my children; I will not go out free,’ then his master shall bring him to (D)God, and he shall bring him to the door or the doorpost. And his master shall bore his ear through with an awl, and he shall be his slave forever.

“When a man (E)sells his daughter as a slave, she shall not go out as the male slaves do. If she does not please her master, who has designated her[b] for himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, since he has broken faith with her. If he designates her for his son, he shall deal with her as with a daughter. 10 If he takes another wife to himself, he shall not diminish her food, her clothing, or (F)her marital rights. 11 And if he does not do these three things for her, she shall go out for nothing, without payment of money.

12 (G)“Whoever strikes a man so that he dies shall be put to death. 13 (H)But if he did not lie in wait for him, but God let him fall into his hand, then (I)I will appoint for you a place to which he may flee. 14 But if a man willfully attacks another to kill him by cunning, (J)you shall take him from my altar, that he may die.

15 “Whoever strikes his father or his mother shall be put to death.

16 (K)“Whoever steals a man and sells him, and anyone found (L)in possession of him, shall be put to death.

17 (M)“Whoever curses[c] his father or his mother shall be put to death.

18 “When men quarrel and one strikes the other with a stone or with his fist and the man does not die but takes to his bed, 19 then if the man rises again and walks outdoors with his staff, he who struck him shall be clear; only he shall pay for the loss of his time, and shall have him thoroughly healed.

20 “When a man strikes his slave, male or female, with a rod and the slave dies under his hand, he shall be avenged. 21 But if the slave survives a day or two, he is not to be avenged, for the (N)slave is his money.

22 “When men strive together and hit a pregnant woman, so that her children come out, but there is no harm, the one who hit her shall surely be fined, as the woman's husband shall impose on him, and (O)he shall pay as the (P)judges determine. 23 But if there is harm,[d] then you shall pay (Q)life for life, 24 (R)eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, stripe for stripe.

26 “When a man strikes the eye of his slave, male or female, and destroys it, he shall let the slave go free because of his eye. 27 If he knocks out the tooth of his slave, male or female, he shall let the slave go free because of his tooth.

28 “When an ox gores a man or a woman to death, the (S)ox shall be stoned, and its flesh shall not be eaten, but the owner of the ox shall not be liable. 29 But if the ox has been accustomed to gore in the past, and its owner has been warned but has not kept it in, and it kills a man or a woman, the ox shall be stoned, and its owner also shall be put to death. 30 If (T)a ransom is imposed on him, then (U)he shall give for the redemption of his life whatever is imposed on him. 31 If it gores a man's son or daughter, he shall be dealt with according to this same rule. 32 If the ox gores a slave, male or female, the owner shall give to their master (V)thirty shekels[e] of silver, and (W)the ox shall be stoned.

Laws About Restitution

33 “When a man opens a pit, or when a man digs a pit and does not cover it, and an ox or a donkey falls into it, 34 the owner of the pit shall make restoration. He shall give money to its owner, and the dead beast shall be his.

35 “When one man's ox butts another's, so that it dies, then they shall sell the live ox and share its price, and the dead beast also they shall share. 36 Or if it is known that the ox has been accustomed to gore in the past, and its owner has not kept it in, he shall repay ox for ox, and the dead beast shall be his.

Footnotes

  1. Exodus 21:2 Or servant; the Hebrew term ‘ebed designates a range of social and economic roles; also verses 5, 6, 7, 20, 21, 26, 27, 32 (see Preface)
  2. Exodus 21:8 Or so that he has not designated her
  3. Exodus 21:17 Or dishonors; Septuagint reviles
  4. Exodus 21:23 Or so that her children come out and it is clear who was to blame, he shall be fined as the woman's husband shall impose on him, and he alone shall pay. 23If it is unclear who was to blame…
  5. Exodus 21:32 A shekel was about 2/5 ounce or 11 grams

[MISHPATIM]

21 Now these are the mishpatim which thou shalt set before them.

If thou acquire an eved Ivri, shesh shanim he shall serve; and in the seventh he shall go out lachafeshi (to the freedom) for no charge.

If he came in by himself, he shall go out by himself; if he were a ba’al isha, then his isha shall go out with him.

If his adon have given him an isha, and to him she gives birth to banim or banot; the isha and her yeledim shall be her adon’s, and he shall go out [free] by himself.

And if the eved shall plainly say, I love adoni, my isha, and my banim; I will not go out lachafeshi (to the freedom);

Then his adon shall bring him unto HaElohim; he shall also bring him to the delet (door), or unto the mezuzah; and his adon shall pierce through his ozen (ear) with a piercing-tool; then he shall serve him l’olam.

And if an ish sell his bat to be an amah (maidservant), she shall not go out as the avadim [go free].

If she please not her adon, who hath betrothed her to himself, then shall he let her be redeemed [i.e., let her freedom be purchased]; to sell her unto an am nochri (foreign people) he shall have no power, seeing he hath dealt deceitfully with her.

And if he have betrothed her unto his ben, he shall deal with her according to the mishpat habanot (rights of [free] daughters; i.e., those rights of verse 10).

10 If he take him another, her food, her covering of clothing, and her onah (conjugal rights) shall he not deprive.

11 And if he does not perform these three unto her, then shall she go out free without kesef.

12 He that strikes down an ish, so that the ish die, shall be surely put to death.

13 And if he lie not in ambush, but HaElohim deliver him into his yad, then I will appoint thee a makom (i.e., city of refuge) where he shall flee there.

14 But if an ish come premeditatedly upon his re’a, to murder him by guile; thou shalt take him from Mine Mizbe’ach for capital punishment.

15 And he that striketh down his av, or his em, shall be surely put to death.

16 And he that kidnaps an ish, and selleth him, or if he be found in his power, the kidnapper shall surely be put to death.

17 And he that curseth his av, or his em, shall surely be put to death.

18 And if anashim quarrel, and one strike another with an even (stone), or with his egrof (fist), and he die not, but is bedfast;

19 If he rise again, and walk around outside upon his staff, then shall he that struck down him be absolved; only shivto yiten (he shall give for his lost time), and shall provide for him to be thoroughly healed.

20 And if an ish strikes his eved, or his amah, with a shevet (rod), and he die under his yad; he shall be surely avenged.

21 Notwithstanding, if he continue a yom or two, he shall not be avenged; for he is his kesef.

22 If men fight, and hurt an isha harah (pregnant woman), so that she gives birth prematurely but not with any injury; he shall be surely punished, according as the ba’al haisha will assess a fine upon him; and he shall pay as the judges determine.

23 And if any ason (harm, fatality) follow, then thou shalt take nefesh for nefesh,

24 Ayin for ayin, shen for shen, yad for yad, regel for regel,

25 Burn for burn, wound for wound, chaburah (stripe laceration) for chaburah.

26 And if an ish strike the ayin of his eved, or the ayin of his amah, that it perish; he shall let him go free for his ayin’s sake.

27 And if he strike his eved’s shen (tooth), or his amah’s shen; he shall let him go free for his shen’s sake.

28 If an ox gore an ish or an isha, that they die; then the ox shall be surely stoned, and his basar shall not be eaten; but the ba’al hashor (owner of the ox) shall be exempt from punishment.

29 But if the shor habitually from mitmol (yesterday) gored, and its ba’al has been warned, and he hath not kept it in the bull pen, and it hath killed an ish or an isha; the shor shall be stoned, and his ba’al also shall be put to death.

30 If there be laid on him a kofer (atonement payment, ransom), then he shall give for the redemption of his nefesh whatsoever is assessed upon him.

31 Whether he have gored a ben, or have gored a bat, according to this mishpat shall it be done unto him.

32 If the ox shall gore an eved or an amah; he shall give unto their adon sheloshim shekalim kesef, and the ox shall be stoned.

33 And if an ish shall open a bor (pit), or if an ish shall dig a bor and not cover it, and an ox or a donkey fall therein;

34 The ba’al habor shall make restitution, and give kesef unto their ba’alim; and the carcass shall be his.

35 And if the shor ish (ox of a man) hurt the ox of a neighbor, that it die; then they shall sell the shor hachai (live ox), and divide the kesef of it; and the carcass also they shall divide.

36 Or if it be known that the shor hath habitually from mitmol (yesterday) gored, and his ba’al hath not kept it in the bull pen; he shall surely pay ox for ox; and the carcass shall belong to him.