Esther’s Request to the King

5 On the third day Esther put on her royal robes^(A) and stood in the inner court of the palace, in front of the king’s^(B) hall. The king was sitting on his royal throne in the hall, facing the entrance. ² When he saw Queen Esther standing in the court, he was pleased with her and held out to her the gold scepter that was in his hand. So Esther approached and touched the tip of the scepter.^(C)

³ Then the king asked, “What is it, Queen Esther? What is your request? Even up to half the kingdom,^(D) it will be given you.”

⁴ “If it pleases the king,” replied Esther, “let the king, together with Haman, come today to a banquet I have prepared for him.”

⁵ “Bring Haman at once,” the king said, “so that we may do what Esther asks.”

So the king and Haman went to the banquet Esther had prepared. ⁶ As they were drinking wine,^(E) the king again asked Esther, “Now what is your petition? It will be given you. And what is your request? Even up to half the kingdom,^(F) it will be granted.”^(G)

⁷ Esther replied, “My petition and my request is this: ⁸ If the king regards me with favor^(H) and if it pleases the king to grant my petition and fulfill my request, let the king and Haman come tomorrow to the banquet^(I) I will prepare for them. Then I will answer the king’s question.”

Haman’s Rage Against Mordecai

⁹ Haman went out that day happy and in high spirits. But when he saw Mordecai at the king’s gate and observed that he neither rose nor showed fear in his presence, he was filled with rage^(J) against Mordecai.^{(K) 10} Nevertheless, Haman restrained himself and went home.

Calling together his friends and Zeresh,^(L) his wife, ¹¹ Haman boasted^(M) to them about his vast wealth, his many sons,^(N) and all the ways the king had honored him and how he had elevated him above the other nobles and officials. ¹² “And that’s not all,” Haman added. “I’m the only person^(O) Queen Esther invited to accompany the king to the banquet she gave. And she has invited me along with the king tomorrow. ¹³ But all this gives me no satisfaction as long as I see that Jew Mordecai sitting at the king’s gate.^(P)”

¹⁴ His wife Zeresh and all his friends said to him, “Have a pole set up, reaching to a height of fifty cubits,^[a](Q) and ask the king in the morning to have Mordecai impaled^(R) on it. Then go with the king to the banquet and enjoy yourself.” This suggestion delighted Haman, and he had the pole set up.

The Weak and the Strong

14 Accept the one whose faith is weak,^(A) without quarreling over disputable matters. ² One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.^{(B) 3} The one who eats everything must not treat with contempt^(C) the one who does not, and the one who does not eat everything must not judge^(D) the one who does, for God has accepted them. ⁴ Who are you to judge someone else’s servant?^(E) To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

⁵ One person considers one day more sacred than another;^(F) another considers every day alike. Each of them should be fully convinced in their own mind. ⁶ Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God;^(G) and whoever abstains does so to the Lord and gives thanks to God. ⁷ For none of us lives for ourselves alone,^(H) and none of us dies for ourselves alone. ⁸ If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.^{(I) 9} For this very reason, Christ died and returned to life^(J) so that he might be the Lord of both the dead and the living.^(K)

¹⁰ You, then, why do you judge your brother or sister^[a]? Or why do you treat them with contempt?^(L) For we will all stand before God’s judgment seat.^{(M) 11} It is written:

¹² So then, each of us will give an account of ourselves to God.^(P)

¹³ Therefore let us stop passing judgment^(Q) on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.^{(R) 14} I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself.^(S) But if anyone regards something as unclean, then for that person it is unclean.^{(T) 15} If your brother or sister is distressed because of what you eat, you are no longer acting in love.^(U) Do not by your eating destroy someone for whom Christ died.^{(V) 16} Therefore do not let what you know is good be spoken of as evil.^{(W) 17} For the kingdom of God is not a matter of eating and drinking,^(X) but of righteousness, peace^(Y) and joy in the Holy Spirit,^{(Z) 18} because anyone who serves Christ in this way is pleasing to God and receives human approval.^(AA)

¹⁹ Let us therefore make every effort to do what leads to peace^(AB) and to mutual edification.^{(AC) 20} Do not destroy the work of God for the sake of food.^(AD) All food is clean,^(AE) but it is wrong for a person to eat anything that causes someone else to stumble.^{(AF) 21} It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.^(AG)

²² So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn^(AH) himself by what he approves. ²³ But whoever has doubts^(AI) is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.^[c]