Esther Made Queen

2 Later when King Xerxes’ fury had subsided,^(A) he remembered Vashti and what she had done and what he had decreed about her. ² Then the king’s personal attendants proposed, “Let a search be made for beautiful young virgins for the king. ³ Let the king appoint commissioners in every province of his realm to bring all these beautiful young women into the harem at the citadel of Susa. Let them be placed under the care of Hegai, the king’s eunuch, who is in charge of the women; and let beauty treatments be given to them. ⁴ Then let the young woman who pleases the king be queen instead of Vashti.” This advice appealed to the king, and he followed it.

⁵ Now there was in the citadel of Susa a Jew of the tribe of Benjamin, named Mordecai son of Jair, the son of Shimei, the son of Kish,^{(B) 6} who had been carried into exile from Jerusalem by Nebuchadnezzar king of Babylon, among those taken captive with Jehoiachin^[a](C) king of Judah.^{(D) 7} Mordecai had a cousin named Hadassah, whom he had brought up because she had neither father nor mother. This young woman, who was also known as Esther,^(E) had a lovely figure^(F) and was beautiful. Mordecai had taken her as his own daughter when her father and mother died.

⁸ When the king’s order and edict had been proclaimed, many young women were brought to the citadel of Susa^(G) and put under the care of Hegai. Esther also was taken to the king’s palace and entrusted to Hegai, who had charge of the harem. ⁹ She pleased him and won his favor.^(H) Immediately he provided her with her beauty treatments and special food.^(I) He assigned to her seven female attendants selected from the king’s palace and moved her and her attendants into the best place in the harem.

¹⁰ Esther had not revealed her nationality and family background, because Mordecai had forbidden her to do so.^{(J) 11} Every day he walked back and forth near the courtyard of the harem to find out how Esther was and what was happening to her.

¹² Before a young woman’s turn came to go in to King Xerxes, she had to complete twelve months of beauty treatments prescribed for the women, six months with oil of myrrh and six with perfumes^(K) and cosmetics. ¹³ And this is how she would go to the king: Anything she wanted was given her to take with her from the harem to the king’s palace. ¹⁴ In the evening she would go there and in the morning return to another part of the harem to the care of Shaashgaz, the king’s eunuch who was in charge of the concubines.^(L) She would not return to the king unless he was pleased with her and summoned her by name.^(M)

¹⁵ When the turn came for Esther (the young woman Mordecai had adopted, the daughter of his uncle Abihail^(N)) to go to the king,^(O) she asked for nothing other than what Hegai, the king’s eunuch who was in charge of the harem, suggested. And Esther won the favor^(P) of everyone who saw her. ¹⁶ She was taken to King Xerxes in the royal residence in the tenth month, the month of Tebeth, in the seventh year of his reign.

¹⁷ Now the king was attracted to Esther more than to any of the other women, and she won his favor and approval more than any of the other virgins. So he set a royal crown on her head and made her queen^(Q) instead of Vashti. ¹⁸ And the king gave a great banquet,^(R) Esther’s banquet, for all his nobles and officials.^(S) He proclaimed a holiday throughout the provinces and distributed gifts with royal liberality.^(T)

Mordecai Uncovers a Conspiracy

¹⁹ When the virgins were assembled a second time, Mordecai was sitting at the king’s gate.^{(U) 20} But Esther had kept secret her family background and nationality just as Mordecai had told her to do, for she continued to follow Mordecai’s instructions as she had done when he was bringing her up.^(V)

²¹ During the time Mordecai was sitting at the king’s gate, Bigthana^[b] and Teresh, two of the king’s officers^(W) who guarded the doorway, became angry^(X) and conspired to assassinate King Xerxes. ²² But Mordecai found out about the plot and told Queen Esther, who in turn reported it to the king, giving credit to Mordecai. ²³ And when the report was investigated and found to be true, the two officials were impaled^(Y) on poles. All this was recorded in the book of the annals^(Z) in the presence of the king.^(AA)

The Remnant of Israel

11 I ask then: Did God reject his people? By no means!^(A) I am an Israelite myself, a descendant of Abraham,^(B) from the tribe of Benjamin.^{(C) 2} God did not reject his people,^(D) whom he foreknew.^(E) Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: ³ “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”^[a]?^{(F) 4} And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.”^{[b](G) 5} So too, at the present time there is a remnant^(H) chosen by grace.^{(I) 6} And if by grace, then it cannot be based on works;^(J) if it were, grace would no longer be grace.

⁷ What then? What the people of Israel sought so earnestly they did not obtain.^(K) The elect among them did, but the others were hardened,^{(L) 8} as it is written:

⁹ And David says:

Ingrafted Branches

¹¹ Again I ask: Did they stumble so as to fall beyond recovery? Not at all!^(Q) Rather, because of their transgression, salvation has come to the Gentiles^(R) to make Israel envious.^{(S) 12} But if their transgression means riches for the world, and their loss means riches for the Gentiles,^(T) how much greater riches will their full inclusion bring!

¹³ I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,^(U) I take pride in my ministry ¹⁴ in the hope that I may somehow arouse my own people to envy^(V) and save^(W) some of them. ¹⁵ For if their rejection brought reconciliation^(X) to the world, what will their acceptance be but life from the dead?^{(Y) 16} If the part of the dough offered as firstfruits^(Z) is holy, then the whole batch is holy; if the root is holy, so are the branches.

¹⁷ If some of the branches have been broken off,^(AA) and you, though a wild olive shoot, have been grafted in among the others^(AB) and now share in the nourishing sap from the olive root, ¹⁸ do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.^{(AC) 19} You will say then, “Branches were broken off so that I could be grafted in.” ²⁰ Granted. But they were broken off because of unbelief, and you stand by faith.^(AD) Do not be arrogant,^(AE) but tremble.^{(AF) 21} For if God did not spare the natural branches, he will not spare you either.

²² Consider therefore the kindness^(AG) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue^(AH) in his kindness. Otherwise, you also will be cut off.^{(AI) 23} And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.^{(AJ) 24} After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,^(AK) how much more readily will these, the natural branches, be grafted into their own olive tree!

All Israel Will Be Saved

²⁵ I do not want you to be ignorant^(AL) of this mystery,^(AM) brothers and sisters, so that you may not be conceited:^(AN) Israel has experienced a hardening^(AO) in part until the full number of the Gentiles has come in,^{(AP) 26} and in this way^[e] all Israel will be saved.^(AQ) As it is written:

²⁸ As far as the gospel is concerned, they are enemies^(AS) for your sake; but as far as election is concerned, they are loved on account of the patriarchs,^{(AT) 29} for God’s gifts and his call^(AU) are irrevocable.^{(AV) 30} Just as you who were at one time disobedient^(AW) to God have now received mercy as a result of their disobedience, ³¹ so they too have now become disobedient in order that they too may now^[h] receive mercy as a result of God’s mercy to you. ³² For God has bound everyone over to disobedience^(AX) so that he may have mercy on them all.

Doxology