Everything Has Its Time

To everything there is a season,
A (A)time for every purpose under heaven:

A time [a]to be born,
And (B)a time to die;
A time to plant,
And a time to pluck what is planted;
A time to kill,
And a time to heal;
A time to break down,
And a time to build up;
A time to (C)weep,
And a time to laugh;
A time to mourn,
And a time to dance;
A time to cast away stones,
And a time to gather stones;
(D)A time to embrace,
And a time to refrain from embracing;
A time to gain,
And a time to lose;
A time to keep,
And a time to throw away;
A time to tear,
And a time to sew;
(E)A time to keep silence,
And a time to (F)speak;
A time to love,
And a time to (G)hate;
A time of war,
And a time of peace.

The God-Given Task

(H)What profit has the worker from that in which he labors? 10 (I)I have seen the God-given task with which the sons of men are to be occupied. 11 He has made everything beautiful in its time. Also He has put eternity in their hearts, except that (J)no one can find out the work that God does from beginning to end.

12 I know that nothing is (K)better for them than to rejoice, and to do good in their lives, 13 and also that (L)every man should eat and drink and enjoy the good of all his labor—it is the gift of God.

14 I know that whatever God does,
It shall be forever.
(M)Nothing can be added to it,
And nothing taken from it.
God does it, that men should fear before Him.
15 (N)That which is has already been,
And what is to be has already been;
And God [b]requires an account of [c]what is past.

Injustice Seems to Prevail

16 Moreover (O)I saw under the sun:

In the place of [d]judgment,
Wickedness was there;
And in the place of righteousness,
[e]Iniquity was there.

17 I said in my heart,

(P)“God shall judge the righteous and the wicked,
For there is a time there for every [f]purpose and for every work.”

18 I said in my heart, “Concerning the condition of the sons of men, God tests them, that they may see that they themselves are like animals.” 19 (Q)For what happens to the sons of men also happens to animals; one thing befalls them: as one dies, so dies the other. Surely, they all have one breath; man has no advantage over animals, for all is vanity. 20 All go to one place: (R)all are from the dust, and all return to dust. 21 (S)Who[g] knows the spirit of the sons of men, which goes upward, and the spirit of the animal, which goes down to the earth? 22 (T)So I perceived that nothing is better than that a man should rejoice in his own works, for (U)that is his [h]heritage. (V)For who can bring him to see what will happen after him?

The Uselessness of Selfish Toil

Then I returned and considered all the (W)oppression that is done under the sun:

And look! The tears of the oppressed,
But they have no comforter—
[i]On the side of their oppressors there is power,
But they have no comforter.
(X)Therefore I praised the dead who were already dead,
More than the living who are still alive.
(Y)Yet, better than both is he who has never existed,
Who has not seen the evil work that is done under the sun.

The Vanity of Selfish Toil

Again, I saw that for all toil and every skillful work a man is envied by his neighbor. This also is vanity and grasping for the wind.

(Z)The fool folds his hands
And consumes his own flesh.
(AA)Better a handful with quietness
Than both hands full, together with toil and grasping for the wind.

Then I returned, and I saw vanity under the sun:

There is one alone, without [j]companion:
He has neither son nor brother.
Yet there is no end to all his labors,
Nor is his (AB)eye satisfied with riches.
But (AC)he never asks,
“For whom do I toil and deprive myself of (AD)good?”
This also is vanity and a [k]grave misfortune.

The Value of a Friend

Two are better than one,
Because they have a good reward for their labor.
10 For if they fall, one will lift up his companion.
But woe to him who is alone when he falls,
For he has no one to help him up.
11 Again, if two lie down together, they will keep warm;
But how can one be warm alone?
12 Though one may be overpowered by another, two can withstand him.
And a threefold cord is not quickly broken.

Popularity Passes Away

13 Better a poor and wise youth
Than an old and foolish king who will be admonished no more.
14 For he comes out of prison to be king,
Although [l]he was born poor in his kingdom.
15 I saw all the living who walk under the sun;
They were with the second youth who stands in his place.
16 There was no end of all the people [m]over whom he was made king;
Yet those who come afterward will not rejoice in him.
Surely this also is vanity and grasping for the wind.

Fear God, Keep Your Vows

Walk (AE)prudently when you go to the house of God; and draw near to hear rather (AF)than to give the sacrifice of fools, for they do not know that they do evil.

Do not be (AG)rash with your mouth,
And let not your heart utter anything hastily before God.
For God is in heaven, and you on earth;
Therefore let your words (AH)be few.
For a dream comes through much activity,
And (AI)a fool’s voice is known by his many words.

(AJ)When you make a vow to God, do not delay to (AK)pay it;
For He has no pleasure in fools.
Pay what you have vowed—
(AL)Better not to vow than to vow and not pay.

Do not let your (AM)mouth cause your flesh to sin, (AN)nor say before the messenger of God that it was an error. Why should God be angry at your [n]excuse and destroy the work of your hands? For in the multitude of dreams and many words there is also vanity. But (AO)fear God.

The Vanity of Gain and Honor

If you (AP)see the oppression of the poor, and the violent [o]perversion of justice and righteousness in a province, do not marvel at the matter; for (AQ)high official watches over high official, and higher officials are over them.

Moreover the profit of the land is for all; even the king is served from the field.

10 He who loves silver will not be satisfied with silver;
Nor he who loves abundance, with increase.
This also is vanity.

11 When goods increase,
They increase who eat them;
So what profit have the owners
Except to see them with their eyes?

12 The sleep of a laboring man is sweet,
Whether he eats little or much;
But the abundance of the rich will not permit him to sleep.

13 (AR)There is a severe evil which I have seen under the sun:
Riches kept for their owner to his hurt.
14 But those riches perish through [p]misfortune;
When he begets a son, there is nothing in his hand.
15 (AS)As he came from his mother’s womb, naked shall he return,
To go as he came;
And he shall take nothing from his labor
Which he may carry away in his hand.

16 And this also is a severe evil—
Just exactly as he came, so shall he go.
And (AT)what profit has he (AU)who has labored for the wind?
17 All his days (AV)he also eats in darkness,
And he has much sorrow and sickness and anger.

18 Here is what I have seen: (AW)It is good and fitting for one to eat and drink, and to enjoy the good of all his labor in which he toils under the sun all the days of his life which God gives him; (AX)for it is his [q]heritage. 19 As for (AY)every man to whom God has given riches and wealth, and given him power to eat of it, to receive his [r]heritage and rejoice in his labor—this is the (AZ)gift of God. 20 For he will not dwell unduly on the days of his life, because God keeps him busy with the joy of his heart.

Wealth Is Not the Goal of Life

There(BA) is an evil which I have seen under the sun, and it is common among men: A man to whom God has given riches and wealth and honor, (BB)so that he lacks nothing for himself of all he desires; (BC)yet God does not give him power to eat of it, but a foreigner consumes it. This is vanity, and it is an evil [s]affliction.

If a man begets a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with goodness, or (BD)indeed he has no burial, I say that (BE)a [t]stillborn child is better than he— for it comes in vanity and departs in darkness, and its name is covered with darkness. Though it has not seen the sun or known anything, this has more rest than that man, even if he lives a thousand years twice—but has not seen goodness. Do not all go to one (BF)place?

(BG)All the labor of man is for his mouth,
And yet the soul is not satisfied.
For what more has the wise man than the fool?
What does the poor man have,
Who knows how to walk before the living?
Better is [u]the (BH)sight of the eyes than the wandering of [v]desire.
This also is vanity and grasping for the wind.

10 Whatever one is, he has been named (BI)already,
For it is known that he is man;
(BJ)And he cannot contend with Him who is mightier than he.
11 Since there are many things that increase vanity,
How is man the better?

12 For who knows what is good for man in life, [w]all the days of his [x]vain life which he passes like (BK)a shadow? (BL)Who can tell a man what will happen after him under the sun?

Footnotes

  1. Ecclesiastes 3:2 Lit. to bear
  2. Ecclesiastes 3:15 Lit. seeks
  3. Ecclesiastes 3:15 what is pursued
  4. Ecclesiastes 3:16 justice
  5. Ecclesiastes 3:16 Wickedness
  6. Ecclesiastes 3:17 desire
  7. Ecclesiastes 3:21 LXX, Syr., Tg., Vg. Who knows whether the spirit . . . goes upward, and whether . . . goes downward to the earth?
  8. Ecclesiastes 3:22 portion or lot
  9. Ecclesiastes 4:1 Lit. At the hand
  10. Ecclesiastes 4:8 Lit. a second
  11. Ecclesiastes 4:8 Lit. evil task
  12. Ecclesiastes 4:14 The youth
  13. Ecclesiastes 4:16 Lit. to all before whom he was to be
  14. Ecclesiastes 5:6 Lit. voice
  15. Ecclesiastes 5:8 wresting
  16. Ecclesiastes 5:14 Lit. bad business
  17. Ecclesiastes 5:18 Lit. portion
  18. Ecclesiastes 5:19 Lit. portion
  19. Ecclesiastes 6:2 disease
  20. Ecclesiastes 6:3 Or miscarriage
  21. Ecclesiastes 6:9 What the eyes see
  22. Ecclesiastes 6:9 Lit. soul
  23. Ecclesiastes 6:12 Lit. the number of the days
  24. Ecclesiastes 6:12 futile

A Time for Everything

There is a time(A) for everything,
    and a season for every activity under the heavens:

    a time to be born and a time to die,
    a time to plant and a time to uproot,(B)
    a time to kill(C) and a time to heal,
    a time to tear down and a time to build,
    a time to weep and a time to laugh,
    a time to mourn and a time to dance,
    a time to scatter stones and a time to gather them,
    a time to embrace and a time to refrain from embracing,
    a time to search and a time to give up,
    a time to keep and a time to throw away,
    a time to tear and a time to mend,
    a time to be silent(D) and a time to speak,
    a time to love and a time to hate,
    a time for war and a time for peace.

What do workers gain from their toil?(E) 10 I have seen the burden God has laid on the human race.(F) 11 He has made everything beautiful in its time.(G) He has also set eternity in the human heart; yet[a] no one can fathom(H) what God has done from beginning to end.(I) 12 I know that there is nothing better for people than to be happy and to do good while they live. 13 That each of them may eat and drink,(J) and find satisfaction(K) in all their toil—this is the gift of God.(L) 14 I know that everything God does will endure forever; nothing can be added to it and nothing taken from it. God does it so that people will fear him.(M)

15 Whatever is has already been,(N)
    and what will be has been before;(O)
    and God will call the past to account.[b]

16 And I saw something else under the sun:

In the place of judgment—wickedness was there,
    in the place of justice—wickedness was there.

17 I said to myself,

“God will bring into judgment(P)
    both the righteous and the wicked,
for there will be a time for every activity,
    a time to judge every deed.”(Q)

18 I also said to myself, “As for humans, God tests them so that they may see that they are like the animals.(R) 19 Surely the fate of human beings(S) is like that of the animals; the same fate awaits them both: As one dies, so dies the other. All have the same breath[c]; humans have no advantage over animals. Everything is meaningless. 20 All go to the same place; all come from dust, and to dust all return.(T) 21 Who knows if the human spirit rises upward(U) and if the spirit of the animal goes down into the earth?”

22 So I saw that there is nothing better for a person than to enjoy their work,(V) because that is their lot.(W) For who can bring them to see what will happen after them?

Oppression, Toil, Friendlessness

Again I looked and saw all the oppression(X) that was taking place under the sun:

I saw the tears of the oppressed—
    and they have no comforter;
power was on the side of their oppressors—
    and they have no comforter.(Y)
And I declared that the dead,(Z)
    who had already died,
are happier than the living,
    who are still alive.(AA)
But better than both
    is the one who has never been born,(AB)
who has not seen the evil
    that is done under the sun.(AC)

And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind.(AD)

Fools fold their hands(AE)
    and ruin themselves.
Better one handful with tranquillity
    than two handfuls with toil(AF)
    and chasing after the wind.

Again I saw something meaningless under the sun:

There was a man all alone;
    he had neither son nor brother.
There was no end to his toil,
    yet his eyes were not content(AG) with his wealth.
“For whom am I toiling,” he asked,
    “and why am I depriving myself of enjoyment?”
This too is meaningless—
    a miserable business!

Two are better than one,
    because they have a good return for their labor:
10 If either of them falls down,
    one can help the other up.
But pity anyone who falls
    and has no one to help them up.
11 Also, if two lie down together, they will keep warm.
    But how can one keep warm alone?
12 Though one may be overpowered,
    two can defend themselves.
A cord of three strands is not quickly broken.

Advancement Is Meaningless

13 Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning. 14 The youth may have come from prison to the kingship, or he may have been born in poverty within his kingdom. 15 I saw that all who lived and walked under the sun followed the youth, the king’s successor. 16 There was no end to all the people who were before them. But those who came later were not pleased with the successor. This too is meaningless, a chasing after the wind.

Fulfill Your Vow to God

[d]Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.

Do not be quick with your mouth,
    do not be hasty in your heart
    to utter anything before God.(AH)
God is in heaven
    and you are on earth,
    so let your words be few.(AI)
A dream(AJ) comes when there are many cares,
    and many words mark the speech of a fool.(AK)

When you make a vow to God, do not delay to fulfill it.(AL) He has no pleasure in fools; fulfill your vow.(AM) It is better not to make a vow than to make one and not fulfill it.(AN) Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands? Much dreaming and many words are meaningless. Therefore fear God.(AO)

Riches Are Meaningless

If you see the poor oppressed(AP) in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still. The increase from the land is taken by all; the king himself profits from the fields.

10 Whoever loves money never has enough;
    whoever loves wealth is never satisfied with their income.
    This too is meaningless.

11 As goods increase,
    so do those who consume them.
And what benefit are they to the owners
    except to feast their eyes on them?

12 The sleep of a laborer is sweet,
    whether they eat little or much,
but as for the rich, their abundance
    permits them no sleep.(AQ)

13 I have seen a grievous evil under the sun:(AR)

wealth hoarded to the harm of its owners,
14     or wealth lost through some misfortune,
so that when they have children
    there is nothing left for them to inherit.
15 Everyone comes naked from their mother’s womb,
    and as everyone comes, so they depart.(AS)
They take nothing from their toil(AT)
    that they can carry in their hands.(AU)

16 This too is a grievous evil:

As everyone comes, so they depart,
    and what do they gain,
    since they toil for the wind?(AV)
17 All their days they eat in darkness,
    with great frustration, affliction and anger.

18 This is what I have observed to be good: that it is appropriate for a person to eat, to drink(AW) and to find satisfaction in their toilsome labor(AX) under the sun during the few days of life God has given them—for this is their lot. 19 Moreover, when God gives someone wealth and possessions,(AY) and the ability to enjoy them,(AZ) to accept their lot(BA) and be happy in their toil—this is a gift of God.(BB) 20 They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart.(BC)

I have seen another evil under the sun, and it weighs heavily on mankind: God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them,(BD) and strangers enjoy them instead. This is meaningless, a grievous evil.(BE)

A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn(BF) child is better off than he.(BG) It comes without meaning, it departs in darkness, and in darkness its name is shrouded. Though it never saw the sun or knew anything, it has more rest than does that man— even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?(BH)

Everyone’s toil is for their mouth,
    yet their appetite is never satisfied.(BI)
What advantage have the wise over fools?(BJ)
What do the poor gain
    by knowing how to conduct themselves before others?
Better what the eye sees
    than the roving of the appetite.
This too is meaningless,
    a chasing after the wind.(BK)

10 Whatever exists has already been named,(BL)
    and what humanity is has been known;
no one can contend
    with someone who is stronger.
11 The more the words,
    the less the meaning,
    and how does that profit anyone?

12 For who knows what is good for a person in life, during the few and meaningless days(BM) they pass through like a shadow?(BN) Who can tell them what will happen under the sun after they are gone?

Footnotes

  1. Ecclesiastes 3:11 Or also placed ignorance in the human heart, so that
  2. Ecclesiastes 3:15 Or God calls back the past
  3. Ecclesiastes 3:19 Or spirit
  4. Ecclesiastes 5:1 In Hebrew texts 5:1 is numbered 4:17, and 5:2-20 is numbered 5:1-19.