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The words of [a]the Preacher, the son of David, king in Jerusalem. Vanity of vanities, saith the Preacher; vanity of vanities, all is vanity. What profit hath man of all his labor wherein he laboreth under the sun? One generation goeth, and another generation cometh; but the earth abideth for ever. The sun also ariseth, and the sun goeth down, and hasteth to its place where it ariseth. The wind goeth toward the south, and turneth about unto the north; it turneth about continually in its course, and the wind returneth again to its circuits. All the [b]rivers run into the sea, yet the sea is not full; unto the place whither the rivers go, thither they go again. [c]All things are full of weariness; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.

That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. 10 Is there a thing whereof it may be said, See, this is new? it hath been long ago, in the ages which were before us. 11 There is no remembrance of the former generations; neither shall there be any remembrance of the latter generations that are to come, among those that shall come after. 12 I the Preacher was king over Israel in Jerusalem. 13 And I applied my heart to seek and to search out by wisdom concerning all that is done under heaven: it is a sore travail that God hath given to the sons of men to be exercised therewith. 14 I have seen all the works that are done under the sun; and, behold, all is vanity and [d]a striving after wind. 15 That which is crooked cannot be made straight; and [e]that which is wanting cannot be numbered. 16 I communed with mine own heart, saying, Lo, I have gotten me great wisdom [f]above all that were before me [g]in Jerusalem; yea, my heart [h]hath had great experience of wisdom and knowledge. 17 And I applied my heart to know wisdom, and to know madness and folly: I perceived that this also was a striving after wind. 18 For in much wisdom is much grief; and he that increaseth knowledge increaseth sorrow.

I said in my heart, Come now, I will prove thee with mirth; [i]therefore enjoy [j]pleasure: and, behold, this also was vanity. I said of laughter, It is mad; and of mirth, What doeth it? I searched in my heart how to cheer my flesh with wine, my heart yet [k]guiding me with wisdom, and how to lay hold on folly, till I might see what it was good for the sons of men that they should do under heaven [l]all the days of their life. I made me great works; I builded me houses; I planted me vineyards; I made me gardens and parks, and I planted trees in them of all kinds of fruit; I made me pools of water, to water therefrom the forest where trees were reared; I bought men-servants and maid-servants, and had servants born in my house; also I had great possessions of herds and flocks, above all that were before me in Jerusalem; I gathered me also silver and gold, and the treasure of kings and of the provinces; I gat me men-singers and women-singers, and the delights of the sons of men, [m]musical instruments, and that of all sorts. So I was great, and increased more than all that were before me in Jerusalem: also my wisdom [n]remained with me. 10 And whatsoever mine eyes desired I kept not from them; I withheld not my heart from any joy; for my heart rejoiced because of all my labor; and this was my portion from all my labor. 11 Then I looked on all the works that my hands had wrought, and on the labor that I had labored to do; and, behold, all was vanity and a striving after wind, and there was no profit under the sun. 12 And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh [o]after the king? even that which hath been done long ago. 13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness. 14 The wise man’s eyes are in his head, and the fool walketh in darkness: and yet I perceived that one event happeneth to them all. 15 Then said I in my heart, As it happeneth to the fool, so will it happen even to me; and why was I then more wise? Then said I in my heart, that this also is vanity. 16 For of the wise man, even as of the fool, there is no remembrance for ever; seeing that in the days to come all will have been long forgotten. And how doth the wise man die even as the fool! 17 So I hated life, because the work that is wrought under the sun was grievous unto me; for all is vanity and a striving after wind. 18 And I hated all my labor wherein I labored under the sun, seeing that I must leave it unto the man that shall be after me. 19 And who knoweth whether he will be a wise man or a fool? yet will he have rule over all my labor wherein I have labored, and wherein I have showed myself wise under the sun. This also is vanity. 20 Therefore I turned about to cause my heart to despair concerning all the labor wherein I had labored under the sun. 21 For there is a man whose labor is with wisdom, and with knowledge, and with [p]skilfulness; yet to a man that hath not labored therein shall he [q]leave it for his portion. This also is vanity and a great evil. 22 For what hath a man of all his labor, and of the [r]striving of his heart, wherein he laboreth under the sun? 23 For all his days are but sorrows, and his travail is grief; yea, even in the night his heart taketh no rest. This also is vanity. 24 There is nothing better for a man than that he should eat and drink, and make his soul enjoy good in his labor. This also I saw, that it is from the hand of God. 25 For who can eat, or who can [s]have enjoyment, [t]more than I? 26 For to the man that pleaseth him God giveth wisdom, and knowledge, and joy; but to the sinner he giveth travail, to gather and to heap up, that he may give to him that pleaseth God. This also is vanity and a striving after wind.

For everything there is a season, and a time for every [u]purpose under heaven: a time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted; a time to kill, and a time to heal; a time to break down, and a time to build up; a time to weep, and a time to laugh; a time to mourn, and a time to dance; a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; a time to seek, and a time to lose; a time to keep, and a time to cast away; a time to rend, and a time to sew; a time to keep silence, and a time to speak; a time to love, and a time to hate; a time for war, and a time for peace. What profit hath he that worketh in that wherein he laboreth? 10 I have seen the travail which God hath given to the sons of men to be exercised therewith. 11 He hath made everything beautiful in its time: also he hath set [v]eternity in their heart, yet so that man cannot find out the work that God hath done from the beginning even to the end. 12 I know that there is nothing better for them, than to rejoice, and [w]to do good so long as they live. 13 And also that every man should eat and drink, and enjoy good in all his labor, is the gift of God. 14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor anything taken from it; and God hath done it, that men should fear before him. 15 [x]That which is hath been long ago; and that which is to be hath long ago been: and God seeketh again that which is [y]passed away. 16 And moreover I saw under the sun, in the place of justice, that wickedness was there; and in the place of righteousness, that wickedness was there. 17 I said in my heart, God will judge the righteous and the wicked; for there is a time there for every [z]purpose and for every work. 18 [aa]I said in my heart, It is because of the sons of men, that God may prove them, and that they may see that they themselves are but as beasts. 19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one [ab]breath; and man hath no preeminence above the beasts: for all is vanity. 20 All go unto one place; all are of the dust, and all turn to dust again. 21 Who knoweth the spirit [ac]of man, [ad]whether it goeth upward, and the spirit of the beast, whether it goeth downward to the earth? 22 Wherefore I saw that there is nothing better, than that a man should rejoice in his works; for that is his portion: for who shall bring him back to see what shall be after him?

Then I returned and saw all the oppressions that are done under the sun: and, behold, the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter. Wherefore I praised the dead that have been long dead more than the living that are yet alive; yea, [ae]better than them both did I esteem him that hath not yet been, who hath not seen the evil work that is done under the sun. Then I saw all labor and every [af]skilful work, that [ag]for this a man is envied of his neighbor. This also is vanity and a striving after wind. The fool foldeth his hands together, and eateth his own flesh. Better is a handful, [ah]with quietness, than two handfuls [ai]with labor and striving after wind. Then I returned and saw vanity under the sun. There is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labor, neither are his eyes satisfied with riches. For whom then, saith he, do I labor, and deprive my soul of good? This also is vanity, yea, it is a sore travail. Two are better than one, because they have a good reward for their labor. 10 For if they fall, the one will lift up his fellow; but woe to him that is alone when he falleth, and hath not another to lift him up. 11 Again, if two lie together, then they have warmth; but how can one be warm alone? 12 And if a man prevail against him that is alone, two shall withstand him; and a threefold cord is not quickly broken. 13 Better is a poor and wise youth than an old and foolish king, who knoweth not how to receive admonition any more. 14 For out of prison he came forth to be king; yea, even in his kingdom he was born poor. 15 I saw all the living that walk under the sun, that they were with the youth, the second, that stood up in his stead. 16 [aj]There was no end of all the people, even of all them over whom he was: yet they that come after shall not rejoice in him. Surely this also is vanity and a striving after wind.

Keep thy foot when thou goest to the house of God; for to draw nigh to hear is better than to give the sacrifice of fools: for they know not that they do evil. Be not rash with thy mouth, and let not thy heart be hasty to utter [ak]anything before God; for God is in heaven, and thou upon earth: therefore let thy words be few. For a dream cometh with a multitude of [al]business, and a fool’s voice with a multitude of words. When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou vowest. Better is it that thou shouldest not vow, than that thou shouldest vow and not pay. Suffer not thy mouth to cause thy flesh to sin; neither say thou before the [am]angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thy hands? For in the multitude of dreams there are vanities, and in many words: but fear thou God. If thou seest the oppression of the poor, and the violent taking away of justice and righteousness in [an]a province, marvel not at the matter: for one higher than the high regardeth; and there are higher than they. [ao]Moreover the profit of the earth is for all: the king himself is served by the field. 10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase: this also is vanity. 11 When goods increase, they are increased that eat them; and what advantage is there to the owner thereof, save the beholding of them with his eyes? 12 The sleep of a laboring man is sweet, whether he eat little or much; but the fulness of the rich will not suffer him to sleep. 13 There is a grievous evil which I have seen under the sun, namely, riches kept by the owner thereof to his hurt: 14 and those riches perish by evil [ap]adventure; and if he hath begotten a son, there is nothing in his hand. 15 As he came forth from his mother’s womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand. 16 And this also is a grievous evil, that in all points as he came, so shall he go: and what profit hath he that he laboreth for the wind? 17 All his days also he eateth in darkness, and he is sore vexed, and hath sickness and wrath. 18 Behold, [aq]that which I have seen to be good and to be comely is for one to eat and to drink, and to enjoy good in all his labor, wherein he laboreth under the sun, [ar]all the days of his life which God hath given him: for this is his portion. 19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labor—this is the gift of God. 20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.

There is an evil which I have seen under the sun, and it is heavy upon men: a man to whom God giveth riches, wealth, and honor, so that he lacketh nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but an alien eateth it; this is vanity, and it is an evil disease. If a man beget a hundred children, and live many years, so that the days of his years are many, but his soul be not filled with good, and moreover he have no burial; I say, that an untimely birth is better than he: for it cometh in vanity, and departeth in darkness, and the name thereof is covered with darkness; moreover it hath not seen the sun [as]nor known it; [at]this hath rest rather than the other: yea, though he live a thousand years twice told, and yet enjoy no good, do not all go to one place? All the labor of man is for his mouth, and yet the appetite is not filled. For what advantage hath the wise more than the fool? [au]or what hath the poor man, that knoweth how to walk before the living? Better is the sight of the eyes than the wandering of the desire: this also is vanity and a striving after wind. 10 [av]Whatsoever hath been, the name thereof was given long ago; and it is known what [aw]man is; neither can he contend with him that is mightier than he. 11 Seeing there are many [ax]things that increase vanity, what is man the better? 12 For who knoweth what is good for man in his life, [ay]all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

A good name is better than precious oil; and the day of death, than the day of one’s birth. It is better to go to the house of mourning than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart. Sorrow is better than laughter; for by the sadness of the countenance the heart is made [az]glad. The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth. It is better to hear the rebuke of the wise, than for a man to hear the song of fools. For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity. [ba]Surely extortion maketh the wise man foolish; and a bribe destroyeth the understanding. Better is the end of a thing than the beginning thereof; and the patient in spirit is better than the proud in spirit. Be not hasty in thy spirit to be [bb]angry; for [bc]anger resteth in the bosom of fools. 10 Say not thou, What is the cause that the former days were better than these? for thou dost not inquire [bd]wisely concerning this. 11 Wisdom [be]is as good as an inheritance; yea, more excellent is it for them that see the sun. 12 For wisdom is a defence, even as money is a defence; but the excellency of knowledge is, that wisdom preserveth the life of him that hath it. 13 Consider the work of God: for who can make that straight, which he hath made crooked? 14 In the day of prosperity be joyful, and in the day of adversity consider; yea, God hath made the one side by side with the other, to the end that man should not find out anything that shall be after him. 15 All this have I seen in my days of vanity: there is a righteous man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his evil-doing. 16 Be not righteous overmuch; neither make thyself overwise: why shouldest thou destroy thyself? 17 Be not overmuch wicked, neither be thou foolish: why shouldest thou die before thy time? 18 It is good that thou shouldest take hold of this; yea, also from that withdraw not thy hand: for he that feareth God shall come forth from them all. 19 Wisdom is a strength to the wise man more than ten rulers that are in a city. 20 [bf]Surely there is not a righteous man upon earth, that doeth good, and sinneth not. 21 Also [bg]take not heed unto all words that are spoken, lest thou hear thy servant curse thee; 22 for oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others. 23 All this have I [bh]proved in wisdom: I said, I will be wise; but it was far from me. 24 That which [bi]is, is far off and exceeding deep; who can find it out? 25 I turned about, and my heart was set to know and to search out, and to seek wisdom and the reason of things, and to know [bj]that wickedness is folly, and that foolishness is madness. 26 And I find more bitter than death the woman [bk]whose heart is snares and nets, and whose hands are bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her. 27 Behold, this have I found, saith the Preacher, [bl]laying one thing to another, to find out the account; 28 which my soul still seeketh, but I have not found: one man among a thousand have I found; but a woman among all those have I not found. 29 Behold, this only have I found: that God made man upright; but they have sought out many inventions.

Who is as the wise man? and who knoweth the interpretation of a thing? A man’s wisdom maketh his face to shine, and the [bm]hardness of his face is changed. I counsel thee, Keep the king’s command, and that in regard of the oath of God. Be not hasty to go out of his presence; persist not in an evil thing: for he doeth whatsoever pleaseth him. For the king’s word hath power; and who may say unto him, What doest thou? Whoso keepeth the commandment shall know no evil thing; and a wise man’s heart discerneth time and judgment: for to every [bn]purpose there is a time and judgment; because the [bo]misery of man is great upon him: for he knoweth not that which shall be; [bp]for who can tell him how it shall be? There is no man that hath power over the [bq]spirit to retain the [br]spirit; neither hath he power over the day of death; and there is no discharge [bs]in war: neither shall wickedness deliver him that is given to it. All this have I seen, and applied my heart unto every work that is done under the sun: [bt]there is a time wherein one man hath power over another [bu]to his hurt. 10 So I saw the wicked buried, [bv]and they came to the grave; and they that had done right went away from the holy place, and were forgotten in the city: this also is vanity. 11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is [bw]fully set in them to do evil. 12 Though a sinner do evil a hundred times, and prolong his days, yet surely I know that it shall be well with them that fear God, that fear before him: 13 but it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God. 14 There is a vanity which is done upon the earth, that there are righteous men unto whom it happeneth according to the work of the wicked; again, there are wicked men to whom it happeneth according to the work of the righteous: I said that this also is vanity. 15 Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be joyful: [bx]for that shall abide with him in his labor all the days of his life which God hath given him under the sun. 16 When I applied my heart to know wisdom, and to see the [by]business that is done upon the earth [bz](for also there is that neither day nor night seeth sleep with his eyes), 17 then I beheld all the work of God, that man cannot find out the work that is done under the sun: because however much a man labor to seek it out, yet he shall not find it; yea moreover, though a wise man think to know it, yet shall he not be able to find it.

For all this I laid to my heart, even to explore all this: that the righteous, and the wise, and their works, are in the hand of God; whether it be love or hatred, man knoweth it not; all is before them. All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner; and he that sweareth, as he that feareth an oath. This is an evil in all that is done under the sun, that there is one event unto all: yea also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead. [ca]For to him that is joined with all the living there is hope; for a living dog is better than a dead lion. For the living know that they shall die: but the dead know not anything, neither have they any more a reward; for the memory of them is forgotten. As well their love, as their hatred and their envy, is perished long ago; neither have they any more a portion for ever in anything that is done under the sun. Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God hath already accepted thy works. Let thy garments be always white; and let not thy head lack oil. [cb]Live joyfully with the wife whom thou lovest all the days of thy life of vanity, which he hath given thee under the sun, all thy days of vanity: for that is thy portion in life, and in thy labor wherein thou laborest under the sun. 10 Whatsoever thy hand [cc]findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, whither thou goest. 11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happeneth to them all. 12 For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time, when it falleth suddenly upon them. 13 I have also seen wisdom under the sun on this wise, and it seemed great unto me: 14 There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it. 15 Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man. 16 Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard. 17 The words of the wise heard in quiet are better than the cry of him that ruleth among fools. 18 Wisdom is better than weapons of war; but one sinner destroyeth much good.

10 Dead flies cause the oil of the perfumer [cd]to send forth an evil odor; so doth a little folly [ce]outweigh wisdom and honor. A wise man’s heart is at his right hand; but a fool’s heart at his left. Yea also, when the fool walketh by the way, his [cf]understanding faileth him, and he saith [cg]to every one that he is a fool. If the spirit of the ruler rise up against thee, leave not thy place; for [ch]gentleness allayeth great offences. There is an evil which I have seen under the sun, as it were an error which proceedeth from the ruler: folly is set in great [ci]dignity, and the rich sit in a low place. I have seen servants upon horses, and princes walking like servants upon the earth. He that diggeth a pit shall fall into it; and whoso breaketh through a wall, a serpent shall bite him. Whoso [cj]heweth out stones shall be hurt therewith; and he that cleaveth wood is endangered thereby. 10 If the iron be blunt, and one do not whet the edge, then must he put to more strength: but wisdom is profitable to direct. 11 [ck]If the serpent bite [cl]before it is charmed, then is there no advantage in [cm]the charmer. 12 The words of a wise man’s mouth are gracious; but the lips of a fool will swallow up himself. 13 The beginning of the words of his mouth is foolishness; and the end of [cn]his talk is mischievous madness. 14 A fool also multiplieth words: yet man knoweth not what shall be; and that which shall be after him, who can tell him? 15 The labor of fools wearieth every one of them; for he knoweth not how to go to the city. 16 Woe to thee, O land, when thy king is a [co]child, and thy princes eat in the morning! 17 Happy art thou, O land, when thy king is [cp]the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness! 18 By slothfulness the [cq]roof sinketh in; and through idleness of the hands the house leaketh. 19 A feast is made for laughter, and wine maketh glad the life; and money answereth all things. 20 Revile not the king, no, not in thy thought; and revile not the rich in thy bedchamber: for a bird of the heavens shall carry the voice, and that which hath wings shall tell the matter.

11 [cr]Cast thy bread [cs]upon the waters; for thou shalt find it after many days. [ct]Give a portion to seven, yea, even unto eight; for thou knowest not what evil shall be upon the earth. If the clouds be full of rain, they empty themselves upon the earth; and if a tree fall [cu]toward the south, or [cv]toward the north, in the place where the tree falleth, there shall it be. He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap. As thou knowest not what is the way of the [cw]wind, nor how the bones do grow in the womb of her that is with child; even so thou knowest not the work of God who doeth all. In the morning sow thy seed, and in the evening withhold not thy hand; for thou knowest not which shall prosper, whether this or that, or whether they both shall be alike good. Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun. [cx]Yea, if a man live many years, let him rejoice in them all; [cy]but let him remember the days of darkness, for they shall be many. All that cometh is vanity. Rejoice, O young man, in thy youth, and let thy heart cheer thee in the days of thy youth, and walk in the ways of thy heart, and in the sight of thine eyes; but know thou, that for all these things God will bring thee into judgment. 10 Therefore remove [cz]sorrow from thy heart, and put away evil from thy flesh; for youth and the dawn of life are vanity.

12 Remember also thy Creator in the days of thy youth, before the evil days come, and the years draw nigh, when thou shalt say, I have no pleasure in them; before the sun, and the light, and the moon, and the stars, are darkened, and the clouds return after the rain; in the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the [da]grinders cease because they are few, and those that look out of the windows shall be darkened, and the doors shall be shut in the street; when the sound of the grinding is low, and one shall rise up at the voice of a bird, and all the daughters of music shall be brought low; yea, they shall be afraid [db]of that which is high, and terrors shall be in the way; and the almond-tree shall blossom, and the grasshopper [dc]shall be a burden, and [dd]desire shall [de]fail; because man goeth to his everlasting home, and the mourners go about the streets: before the silver cord is [df]loosed, or the golden bowl is broken, or the pitcher is broken at the fountain, or the wheel broken at the cistern, and the dust returneth to the earth as it was, and the spirit returneth unto God who gave it. Vanity of vanities, saith the Preacher; all is vanity. And further, because the Preacher was wise, he still taught the people knowledge; yea, he [dg]pondered, and sought out, and set in order many proverbs. 10 The Preacher sought to find out [dh]acceptable words, and that which was written uprightly, even words of truth. 11 The words of the wise are as goads; and as nails well fastened are the words of the [di]masters of assemblies, which are given from one shepherd. 12 [dj]And furthermore, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh. 13 [dk]This is the end of the matter; all hath been heard: Fear God, and keep his commandments; for [dl]this is the whole duty of man. 14 For God will bring every work into judgment, [dm]with every hidden thing, whether it be good, or whether it be evil.

Footnotes

  1. Ecclesiastes 1:1 Hebrew Koheleth.
  2. Ecclesiastes 1:7 Or, torrents
  3. Ecclesiastes 1:8 Or, All words are feeble
  4. Ecclesiastes 1:14 Or, a feeding on wind (See Hos. 12:1). Or, vexation of spirit (and so elsewhere).
  5. Ecclesiastes 1:15 Hebrew defect.
  6. Ecclesiastes 1:16 Or, yea, more than all
  7. Ecclesiastes 1:16 Hebrew over.
  8. Ecclesiastes 1:16 Hebrew hath seen abundantly.
  9. Ecclesiastes 2:1 Or, and thou shalt enjoy
  10. Ecclesiastes 2:1 Or, good
  11. Ecclesiastes 2:3 Or, holding its course
  12. Ecclesiastes 2:3 Hebrew the number of days of their life.
  13. Ecclesiastes 2:8 Or, concubines very many. The meaning of the Hebrew is very uncertain.
  14. Ecclesiastes 2:9 Or, stood by me
  15. Ecclesiastes 2:12 Or, after the king, even him whom they made king long ago? Or, after the king, in those things which have been already done?
  16. Ecclesiastes 2:21 Or, success
  17. Ecclesiastes 2:21 Hebrew give.
  18. Ecclesiastes 2:22 Or, vexation
  19. Ecclesiastes 2:25 Or, hasten thereto
  20. Ecclesiastes 2:25 According to Septuagint and Syriac, apart from him.
  21. Ecclesiastes 3:1 Or, matter
  22. Ecclesiastes 3:11 Or, the world
  23. Ecclesiastes 3:12 Or, to get good
  24. Ecclesiastes 3:15 Or, That which hath been is now
  25. Ecclesiastes 3:15 Hebrew driven away.
  26. Ecclesiastes 3:17 Or, matter
  27. Ecclesiastes 3:18 Or, I said in my heart concerning the sons of men. It is that God etc.
  28. Ecclesiastes 3:19 Or, spirit
  29. Ecclesiastes 3:21 Hebrew of the sons of men.
  30. Ecclesiastes 3:21 Or, that goeth
  31. Ecclesiastes 4:3 Or, better than they both is he that etc.
  32. Ecclesiastes 4:4 Or, successful
  33. Ecclesiastes 4:4 Or, it cometh of a man’s rivalry with his neighbor
  34. Ecclesiastes 4:6 Or, of
  35. Ecclesiastes 4:6 Or, of
  36. Ecclesiastes 4:16 Or, There is no end, in the mind of all the people, to all that hath been before them; they also etc.
  37. Ecclesiastes 5:2 Or, a word
  38. Ecclesiastes 5:3 Or, travail
  39. Ecclesiastes 5:6 Or, messenger of God. See Mal. 2:7.
  40. Ecclesiastes 5:8 Or, the state
  41. Ecclesiastes 5:9 Or, But the profit of a land every way is a king that maketh himself servant to the field (or, is a king over the cultivated field)
  42. Ecclesiastes 5:14 Or, travail
  43. Ecclesiastes 5:18 Or, that which I have seen: it is good and comely for one etc.
  44. Ecclesiastes 5:18 Hebrew the number of the days.
  45. Ecclesiastes 6:5 Or, neither had any knowledge
  46. Ecclesiastes 6:5 Or, it is better with this than with the other
  47. Ecclesiastes 6:8 Or, or the poor man that hath understanding, in walking before the living
  48. Ecclesiastes 6:10 Or, Whatsoever he be, his name was given him long ago, and it is known that he is man
  49. Ecclesiastes 6:10 Hebrew Adam. See Gen. 2:7.
  50. Ecclesiastes 6:11 Or, words
  51. Ecclesiastes 6:12 Hebrew the number of the days.
  52. Ecclesiastes 7:3 Or, better
  53. Ecclesiastes 7:7 Or, For
  54. Ecclesiastes 7:9 Or, vexed
  55. Ecclesiastes 7:9 Or, vexation
  56. Ecclesiastes 7:10 Hebrew out of wisdom.
  57. Ecclesiastes 7:11 Or, is good together with an inheritance, and profitable unto them etc.
  58. Ecclesiastes 7:20 Or, For
  59. Ecclesiastes 7:21 Hebrew give not thy heart.
  60. Ecclesiastes 7:23 Or, tried by
  61. Ecclesiastes 7:24 Or, hath been
  62. Ecclesiastes 7:25 Or, the wickedness of folly, and foolishness which is madness
  63. Ecclesiastes 7:26 Or, who is a snare, and her heart is as nets
  64. Ecclesiastes 7:27 Or, weighing one thing after another, to find out the reason
  65. Ecclesiastes 8:1 Hebrew strength.
  66. Ecclesiastes 8:6 Or, matter
  67. Ecclesiastes 8:6 Or, evil
  68. Ecclesiastes 8:7 Or, for even when it cometh to pass, who shall declare it unto him?
  69. Ecclesiastes 8:8 Or, wind
  70. Ecclesiastes 8:8 Or, wind
  71. Ecclesiastes 8:8 Or, in battle
  72. Ecclesiastes 8:9 Or, what time one man had etc.
  73. Ecclesiastes 8:9 Or, to his own hurt
  74. Ecclesiastes 8:10 Or, who had come and gone away from the holy place; and they were forgotten in the city where they had so done. Or, and men came and went etc.
  75. Ecclesiastes 8:11 Or, emboldened
  76. Ecclesiastes 8:15 Or, and that this should accompany him
  77. Ecclesiastes 8:16 Or, travail
  78. Ecclesiastes 8:16 Or, how that neither by day nor by night do men see sleep with their eyes
  79. Ecclesiastes 9:4 Another reading is, For who is exempted? With all etc., or who can choose? With all etc.
  80. Ecclesiastes 9:9 Or, Enjoy (Hebrew See) life
  81. Ecclesiastes 9:10 Or, attaineth to do by they strength, that do
  82. Ecclesiastes 10:1 Or, to stink and putrefy
  83. Ecclesiastes 10:1 Or, him that is valued for wisdom
  84. Ecclesiastes 10:3 Hebrew heart.
  85. Ecclesiastes 10:3 Or, of
  86. Ecclesiastes 10:4 Or, calmness leaveth great sins undone
  87. Ecclesiastes 10:6 Hebrew heights.
  88. Ecclesiastes 10:9 Or, moveth stones
  89. Ecclesiastes 10:11 Or, Surely the serpent will bite where there is no enchantment; and the slanderer is no better
  90. Ecclesiastes 10:11 Hebrew without enchantment.
  91. Ecclesiastes 10:11 Hebrew the master of the tongue.
  92. Ecclesiastes 10:13 Hebrew his mouth.
  93. Ecclesiastes 10:16 Or, servant
  94. Ecclesiastes 10:17 Or, a free man
  95. Ecclesiastes 10:18 Or, rafters sink
  96. Ecclesiastes 11:1 Or, Send forth
  97. Ecclesiastes 11:1 Hebrew upon the face of the waters.
  98. Ecclesiastes 11:2 Or, Divide a portion into seven, yea, even into eight
  99. Ecclesiastes 11:3 Or, in
  100. Ecclesiastes 11:3 Or, in
  101. Ecclesiastes 11:5 Or, spirit
  102. Ecclesiastes 11:8 Or, For
  103. Ecclesiastes 11:8 Or, and remember
  104. Ecclesiastes 11:10 Or, vexation. Or, provocation
  105. Ecclesiastes 12:3 Or, grinding women
  106. Ecclesiastes 12:5 Or, of danger from on high
  107. Ecclesiastes 12:5 Or, shall drag itself along
  108. Ecclesiastes 12:5 Or, the caperberry
  109. Ecclesiastes 12:5 Or, burst
  110. Ecclesiastes 12:6 Or, snapped asunder
  111. Ecclesiastes 12:9 Or, gave ear
  112. Ecclesiastes 12:10 Hebrew words of delight.
  113. Ecclesiastes 12:11 Or, collectors of sentences
  114. Ecclesiastes 12:12 Or, And as for more than these, my son, be warned
  115. Ecclesiastes 12:13 Or, Let us hear the conclusion of the whole matter
  116. Ecclesiastes 12:13 Or, this is the duty of all men
  117. Ecclesiastes 12:14 Or, concerning

Everything Is Meaningless

The words of the Teacher,[a](A) son of David, king in Jerusalem:(B)

“Meaningless! Meaningless!”
    says the Teacher.
“Utterly meaningless!
    Everything is meaningless.”(C)

What do people gain from all their labors
    at which they toil under the sun?(D)
Generations come and generations go,
    but the earth remains forever.(E)
The sun rises and the sun sets,
    and hurries back to where it rises.(F)
The wind blows to the south
    and turns to the north;
round and round it goes,
    ever returning on its course.
All streams flow into the sea,
    yet the sea is never full.
To the place the streams come from,
    there they return again.(G)
All things are wearisome,
    more than one can say.
The eye never has enough of seeing,(H)
    nor the ear its fill of hearing.
What has been will be again,
    what has been done will be done again;(I)
    there is nothing new under the sun.
10 Is there anything of which one can say,
    “Look! This is something new”?
It was here already, long ago;
    it was here before our time.
11 No one remembers the former generations,(J)
    and even those yet to come
will not be remembered
    by those who follow them.(K)

Wisdom Is Meaningless

12 I, the Teacher,(L) was king over Israel in Jerusalem.(M) 13 I applied my mind to study and to explore by wisdom all that is done under the heavens.(N) What a heavy burden God has laid on mankind!(O) 14 I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind.(P)

15 What is crooked cannot be straightened;(Q)
    what is lacking cannot be counted.

16 I said to myself, “Look, I have increased in wisdom more than anyone who has ruled over Jerusalem before me;(R) I have experienced much of wisdom and knowledge.” 17 Then I applied myself to the understanding of wisdom,(S) and also of madness and folly,(T) but I learned that this, too, is a chasing after the wind.

18 For with much wisdom comes much sorrow;(U)
    the more knowledge, the more grief.(V)

Pleasures Are Meaningless

I said to myself, “Come now, I will test you with pleasure(W) to find out what is good.” But that also proved to be meaningless. “Laughter,”(X) I said, “is madness. And what does pleasure accomplish?” I tried cheering myself with wine,(Y) and embracing folly(Z)—my mind still guiding me with wisdom. I wanted to see what was good for people to do under the heavens during the few days of their lives.

I undertook great projects: I built houses for myself(AA) and planted vineyards.(AB) I made gardens and parks and planted all kinds of fruit trees in them. I made reservoirs to water groves of flourishing trees. I bought male and female slaves and had other slaves(AC) who were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me. I amassed silver and gold(AD) for myself, and the treasure of kings and provinces.(AE) I acquired male and female singers,(AF) and a harem[b] as well—the delights of a man’s heart. I became greater by far than anyone in Jerusalem(AG) before me.(AH) In all this my wisdom stayed with me.

10 I denied myself nothing my eyes desired;
    I refused my heart no pleasure.
My heart took delight in all my labor,
    and this was the reward for all my toil.
11 Yet when I surveyed all that my hands had done
    and what I had toiled to achieve,
everything was meaningless, a chasing after the wind;(AI)
    nothing was gained under the sun.(AJ)

Wisdom and Folly Are Meaningless

12 Then I turned my thoughts to consider wisdom,
    and also madness and folly.(AK)
What more can the king’s successor do
    than what has already been done?(AL)
13 I saw that wisdom(AM) is better than folly,(AN)
    just as light is better than darkness.
14 The wise have eyes in their heads,
    while the fool walks in the darkness;
but I came to realize
    that the same fate overtakes them both.(AO)

15 Then I said to myself,

“The fate of the fool will overtake me also.
    What then do I gain by being wise?”(AP)
I said to myself,
    “This too is meaningless.”
16 For the wise, like the fool, will not be long remembered;(AQ)
    the days have already come when both have been forgotten.(AR)
Like the fool, the wise too must die!(AS)

Toil Is Meaningless

17 So I hated life, because the work that is done under the sun was grievous to me. All of it is meaningless, a chasing after the wind.(AT) 18 I hated all the things I had toiled for under the sun, because I must leave them to the one who comes after me.(AU) 19 And who knows whether that person will be wise or foolish?(AV) Yet they will have control over all the fruit of my toil into which I have poured my effort and skill under the sun. This too is meaningless. 20 So my heart began to despair over all my toilsome labor under the sun. 21 For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune. 22 What do people get for all the toil and anxious striving with which they labor under the sun?(AW) 23 All their days their work is grief and pain;(AX) even at night their minds do not rest.(AY) This too is meaningless.

24 A person can do nothing better than to eat and drink(AZ) and find satisfaction in their own toil.(BA) This too, I see, is from the hand of God,(BB) 25 for without him, who can eat or find enjoyment?(BC) 26 To the person who pleases him, God gives wisdom,(BD) knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth(BE) to hand it over to the one who pleases God.(BF) This too is meaningless, a chasing after the wind.

A Time for Everything

There is a time(BG) for everything,
    and a season for every activity under the heavens:

    a time to be born and a time to die,
    a time to plant and a time to uproot,(BH)
    a time to kill(BI) and a time to heal,
    a time to tear down and a time to build,
    a time to weep and a time to laugh,
    a time to mourn and a time to dance,
    a time to scatter stones and a time to gather them,
    a time to embrace and a time to refrain from embracing,
    a time to search and a time to give up,
    a time to keep and a time to throw away,
    a time to tear and a time to mend,
    a time to be silent(BJ) and a time to speak,
    a time to love and a time to hate,
    a time for war and a time for peace.

What do workers gain from their toil?(BK) 10 I have seen the burden God has laid on the human race.(BL) 11 He has made everything beautiful in its time.(BM) He has also set eternity in the human heart; yet[c] no one can fathom(BN) what God has done from beginning to end.(BO) 12 I know that there is nothing better for people than to be happy and to do good while they live. 13 That each of them may eat and drink,(BP) and find satisfaction(BQ) in all their toil—this is the gift of God.(BR) 14 I know that everything God does will endure forever; nothing can be added to it and nothing taken from it. God does it so that people will fear him.(BS)

15 Whatever is has already been,(BT)
    and what will be has been before;(BU)
    and God will call the past to account.[d]

16 And I saw something else under the sun:

In the place of judgment—wickedness was there,
    in the place of justice—wickedness was there.

17 I said to myself,

“God will bring into judgment(BV)
    both the righteous and the wicked,
for there will be a time for every activity,
    a time to judge every deed.”(BW)

18 I also said to myself, “As for humans, God tests them so that they may see that they are like the animals.(BX) 19 Surely the fate of human beings(BY) is like that of the animals; the same fate awaits them both: As one dies, so dies the other. All have the same breath[e]; humans have no advantage over animals. Everything is meaningless. 20 All go to the same place; all come from dust, and to dust all return.(BZ) 21 Who knows if the human spirit rises upward(CA) and if the spirit of the animal goes down into the earth?”

22 So I saw that there is nothing better for a person than to enjoy their work,(CB) because that is their lot.(CC) For who can bring them to see what will happen after them?

Oppression, Toil, Friendlessness

Again I looked and saw all the oppression(CD) that was taking place under the sun:

I saw the tears of the oppressed—
    and they have no comforter;
power was on the side of their oppressors—
    and they have no comforter.(CE)
And I declared that the dead,(CF)
    who had already died,
are happier than the living,
    who are still alive.(CG)
But better than both
    is the one who has never been born,(CH)
who has not seen the evil
    that is done under the sun.(CI)

And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind.(CJ)

Fools fold their hands(CK)
    and ruin themselves.
Better one handful with tranquillity
    than two handfuls with toil(CL)
    and chasing after the wind.

Again I saw something meaningless under the sun:

There was a man all alone;
    he had neither son nor brother.
There was no end to his toil,
    yet his eyes were not content(CM) with his wealth.
“For whom am I toiling,” he asked,
    “and why am I depriving myself of enjoyment?”
This too is meaningless—
    a miserable business!

Two are better than one,
    because they have a good return for their labor:
10 If either of them falls down,
    one can help the other up.
But pity anyone who falls
    and has no one to help them up.
11 Also, if two lie down together, they will keep warm.
    But how can one keep warm alone?
12 Though one may be overpowered,
    two can defend themselves.
A cord of three strands is not quickly broken.

Advancement Is Meaningless

13 Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning. 14 The youth may have come from prison to the kingship, or he may have been born in poverty within his kingdom. 15 I saw that all who lived and walked under the sun followed the youth, the king’s successor. 16 There was no end to all the people who were before them. But those who came later were not pleased with the successor. This too is meaningless, a chasing after the wind.

Fulfill Your Vow to God

[f]Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.

Do not be quick with your mouth,
    do not be hasty in your heart
    to utter anything before God.(CN)
God is in heaven
    and you are on earth,
    so let your words be few.(CO)
A dream(CP) comes when there are many cares,
    and many words mark the speech of a fool.(CQ)

When you make a vow to God, do not delay to fulfill it.(CR) He has no pleasure in fools; fulfill your vow.(CS) It is better not to make a vow than to make one and not fulfill it.(CT) Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands? Much dreaming and many words are meaningless. Therefore fear God.(CU)

Riches Are Meaningless

If you see the poor oppressed(CV) in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still. The increase from the land is taken by all; the king himself profits from the fields.

10 Whoever loves money never has enough;
    whoever loves wealth is never satisfied with their income.
    This too is meaningless.

11 As goods increase,
    so do those who consume them.
And what benefit are they to the owners
    except to feast their eyes on them?

12 The sleep of a laborer is sweet,
    whether they eat little or much,
but as for the rich, their abundance
    permits them no sleep.(CW)

13 I have seen a grievous evil under the sun:(CX)

wealth hoarded to the harm of its owners,
14     or wealth lost through some misfortune,
so that when they have children
    there is nothing left for them to inherit.
15 Everyone comes naked from their mother’s womb,
    and as everyone comes, so they depart.(CY)
They take nothing from their toil(CZ)
    that they can carry in their hands.(DA)

16 This too is a grievous evil:

As everyone comes, so they depart,
    and what do they gain,
    since they toil for the wind?(DB)
17 All their days they eat in darkness,
    with great frustration, affliction and anger.

18 This is what I have observed to be good: that it is appropriate for a person to eat, to drink(DC) and to find satisfaction in their toilsome labor(DD) under the sun during the few days of life God has given them—for this is their lot. 19 Moreover, when God gives someone wealth and possessions,(DE) and the ability to enjoy them,(DF) to accept their lot(DG) and be happy in their toil—this is a gift of God.(DH) 20 They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart.(DI)

I have seen another evil under the sun, and it weighs heavily on mankind: God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them,(DJ) and strangers enjoy them instead. This is meaningless, a grievous evil.(DK)

A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn(DL) child is better off than he.(DM) It comes without meaning, it departs in darkness, and in darkness its name is shrouded. Though it never saw the sun or knew anything, it has more rest than does that man— even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?(DN)

Everyone’s toil is for their mouth,
    yet their appetite is never satisfied.(DO)
What advantage have the wise over fools?(DP)
What do the poor gain
    by knowing how to conduct themselves before others?
Better what the eye sees
    than the roving of the appetite.
This too is meaningless,
    a chasing after the wind.(DQ)

10 Whatever exists has already been named,(DR)
    and what humanity is has been known;
no one can contend
    with someone who is stronger.
11 The more the words,
    the less the meaning,
    and how does that profit anyone?

12 For who knows what is good for a person in life, during the few and meaningless days(DS) they pass through like a shadow?(DT) Who can tell them what will happen under the sun after they are gone?

Wisdom

A good name is better than fine perfume,(DU)
    and the day of death better than the day of birth.(DV)
It is better to go to a house of mourning
    than to go to a house of feasting,
for death(DW) is the destiny(DX) of everyone;
    the living should take this to heart.
Frustration is better than laughter,(DY)
    because a sad face is good for the heart.
The heart of the wise is in the house of mourning,
    but the heart of fools is in the house of pleasure.(DZ)
It is better to heed the rebuke(EA) of a wise person
    than to listen to the song of fools.
Like the crackling of thorns(EB) under the pot,
    so is the laughter(EC) of fools.
    This too is meaningless.

Extortion turns a wise person into a fool,
    and a bribe(ED) corrupts the heart.

The end of a matter is better than its beginning,
    and patience(EE) is better than pride.
Do not be quickly provoked(EF) in your spirit,
    for anger resides in the lap of fools.(EG)

10 Do not say, “Why were the old days(EH) better than these?”
    For it is not wise to ask such questions.

11 Wisdom, like an inheritance, is a good thing(EI)
    and benefits those who see the sun.(EJ)
12 Wisdom is a shelter
    as money is a shelter,
but the advantage of knowledge is this:
    Wisdom preserves those who have it.

13 Consider what God has done:(EK)

Who can straighten
    what he has made crooked?(EL)
14 When times are good, be happy;
    but when times are bad, consider this:
God has made the one
    as well as the other.(EM)
Therefore, no one can discover
    anything about their future.

15 In this meaningless life(EN) of mine I have seen both of these:

the righteous perishing in their righteousness,
    and the wicked living long in their wickedness.(EO)
16 Do not be overrighteous,
    neither be overwise—
    why destroy yourself?
17 Do not be overwicked,
    and do not be a fool—
    why die before your time?(EP)
18 It is good to grasp the one
    and not let go of the other.
    Whoever fears God(EQ) will avoid all extremes.[g]

19 Wisdom(ER) makes one wise person more powerful(ES)
    than ten rulers in a city.

20 Indeed, there is no one on earth who is righteous,(ET)
    no one who does what is right and never sins.(EU)

21 Do not pay attention to every word people say,
    or you(EV) may hear your servant cursing you—
22 for you know in your heart
    that many times you yourself have cursed others.

23 All this I tested by wisdom and I said,

“I am determined to be wise”(EW)
    but this was beyond me.
24 Whatever exists is far off and most profound—
    who can discover it?(EX)
25 So I turned my mind to understand,
    to investigate and to search out wisdom and the scheme of things(EY)
and to understand the stupidity of wickedness
    and the madness of folly.(EZ)

26 I find more bitter than death
    the woman who is a snare,(FA)
whose heart is a trap
    and whose hands are chains.
The man who pleases God will escape her,
    but the sinner she will ensnare.(FB)

27 “Look,” says the Teacher,[h](FC) “this is what I have discovered:

“Adding one thing to another to discover the scheme of things—
28     while I was still searching
    but not finding—
I found one upright man among a thousand,
    but not one upright woman(FD) among them all.
29 This only have I found:
    God created mankind upright,
    but they have gone in search of many schemes.”

Who is like the wise?
    Who knows the explanation of things?
A person’s wisdom brightens their face
    and changes its hard appearance.

Obey the King

Obey the king’s command, I say, because you took an oath before God. Do not be in a hurry to leave the king’s presence.(FE) Do not stand up for a bad cause, for he will do whatever he pleases. Since a king’s word is supreme, who can say to him, “What are you doing?(FF)

Whoever obeys his command will come to no harm,
    and the wise heart will know the proper time and procedure.
For there is a proper time and procedure for every matter,(FG)
    though a person may be weighed down by misery.

Since no one knows the future,
    who can tell someone else what is to come?
As no one has power over the wind to contain it,
    so[i] no one has power over the time of their death.
As no one is discharged in time of war,
    so wickedness will not release those who practice it.

All this I saw, as I applied my mind to everything done under the sun. There is a time when a man lords it over others to his own[j] hurt. 10 Then too, I saw the wicked buried(FH)—those who used to come and go from the holy place and receive praise[k] in the city where they did this. This too is meaningless.

11 When the sentence for a crime is not quickly carried out, people’s hearts are filled with schemes to do wrong. 12 Although a wicked person who commits a hundred crimes may live a long time, I know that it will go better(FI) with those who fear God,(FJ) who are reverent before him.(FK) 13 Yet because the wicked do not fear God,(FL) it will not go well with them, and their days(FM) will not lengthen like a shadow.

14 There is something else meaningless that occurs on earth: the righteous who get what the wicked deserve, and the wicked who get what the righteous deserve.(FN) This too, I say, is meaningless.(FO) 15 So I commend the enjoyment of life(FP), because there is nothing better for a person under the sun than to eat and drink(FQ) and be glad.(FR) Then joy will accompany them in their toil all the days of the life God has given them under the sun.

16 When I applied my mind to know wisdom(FS) and to observe the labor that is done on earth(FT)—people getting no sleep day or night— 17 then I saw all that God has done.(FU) No one can comprehend what goes on under the sun. Despite all their efforts to search it out, no one can discover its meaning. Even if the wise claim they know, they cannot really comprehend it.(FV)

A Common Destiny for All

So I reflected on all this and concluded that the righteous and the wise and what they do are in God’s hands, but no one knows whether love or hate awaits them.(FW) All share a common destiny—the righteous and the wicked, the good and the bad,[l] the clean and the unclean, those who offer sacrifices and those who do not.

As it is with the good,
    so with the sinful;
as it is with those who take oaths,
    so with those who are afraid to take them.(FX)

This is the evil in everything that happens under the sun: The same destiny overtakes all.(FY) The hearts of people, moreover, are full of evil and there is madness in their hearts while they live,(FZ) and afterward they join the dead.(GA) Anyone who is among the living has hope[m]—even a live dog is better off than a dead lion!

For the living know that they will die,
    but the dead know nothing;(GB)
they have no further reward,
    and even their name(GC) is forgotten.(GD)
Their love, their hate
    and their jealousy have long since vanished;
never again will they have a part
    in anything that happens under the sun.(GE)

Go, eat your food with gladness, and drink your wine(GF) with a joyful heart,(GG) for God has already approved what you do. Always be clothed in white,(GH) and always anoint your head with oil. Enjoy life with your wife,(GI) whom you love, all the days of this meaningless life that God has given you under the sun—all your meaningless days. For this is your lot(GJ) in life and in your toilsome labor under the sun. 10 Whatever(GK) your hand finds to do, do it with all your might,(GL) for in the realm of the dead,(GM) where you are going, there is neither working nor planning nor knowledge nor wisdom.(GN)

11 I have seen something else under the sun:

The race is not to the swift
    or the battle to the strong,(GO)
nor does food come to the wise(GP)
    or wealth to the brilliant
    or favor to the learned;
but time and chance(GQ) happen to them all.(GR)

12 Moreover, no one knows when their hour will come:

As fish are caught in a cruel net,
    or birds are taken in a snare,
so people are trapped by evil times(GS)
    that fall unexpectedly upon them.(GT)

Wisdom Better Than Folly

13 I also saw under the sun this example of wisdom(GU) that greatly impressed me: 14 There was once a small city with only a few people in it. And a powerful king came against it, surrounded it and built huge siege works against it. 15 Now there lived in that city a man poor but wise, and he saved the city by his wisdom. But nobody remembered that poor man.(GV) 16 So I said, “Wisdom is better than strength.” But the poor man’s wisdom is despised, and his words are no longer heeded.(GW)

17 The quiet words of the wise are more to be heeded
    than the shouts of a ruler of fools.
18 Wisdom(GX) is better than weapons of war,
    but one sinner destroys much good.

10 As dead flies give perfume a bad smell,
    so a little folly(GY) outweighs wisdom and honor.
The heart of the wise inclines to the right,
    but the heart of the fool to the left.
Even as fools walk along the road,
    they lack sense
    and show everyone(GZ) how stupid they are.
If a ruler’s anger rises against you,
    do not leave your post;(HA)
    calmness can lay great offenses to rest.(HB)

There is an evil I have seen under the sun,
    the sort of error that arises from a ruler:
Fools are put in many high positions,(HC)
    while the rich occupy the low ones.
I have seen slaves on horseback,
    while princes go on foot like slaves.(HD)

Whoever digs a pit may fall into it;(HE)
    whoever breaks through a wall may be bitten by a snake.(HF)
Whoever quarries stones may be injured by them;
    whoever splits logs may be endangered by them.(HG)

10 If the ax is dull
    and its edge unsharpened,
more strength is needed,
    but skill will bring success.

11 If a snake bites before it is charmed,
    the charmer receives no fee.(HH)

12 Words from the mouth of the wise are gracious,(HI)
    but fools are consumed by their own lips.(HJ)
13 At the beginning their words are folly;
    at the end they are wicked madness—
14     and fools multiply words.(HK)

No one knows what is coming—
    who can tell someone else what will happen after them?(HL)

15 The toil of fools wearies them;
    they do not know the way to town.

16 Woe to the land whose king was a servant[n](HM)
    and whose princes feast in the morning.
17 Blessed is the land whose king is of noble birth
    and whose princes eat at a proper time—
    for strength and not for drunkenness.(HN)

18 Through laziness, the rafters sag;
    because of idle hands, the house leaks.(HO)

19 A feast is made for laughter,
    wine(HP) makes life merry,
    and money is the answer for everything.

20 Do not revile the king(HQ) even in your thoughts,
    or curse the rich in your bedroom,
because a bird in the sky may carry your words,
    and a bird on the wing may report what you say.

Invest in Many Ventures

11 Ship(HR) your grain across the sea;
    after many days you may receive a return.(HS)
Invest in seven ventures, yes, in eight;
    you do not know what disaster may come upon the land.

If clouds are full of water,
    they pour rain on the earth.
Whether a tree falls to the south or to the north,
    in the place where it falls, there it will lie.
Whoever watches the wind will not plant;
    whoever looks at the clouds will not reap.

As you do not know the path of the wind,(HT)
    or how the body is formed[o] in a mother’s womb,(HU)
so you cannot understand the work of God,
    the Maker of all things.

Sow your seed in the morning,
    and at evening let your hands not be idle,(HV)
for you do not know which will succeed,
    whether this or that,
    or whether both will do equally well.

Remember Your Creator While Young

Light is sweet,
    and it pleases the eyes to see the sun.(HW)
However many years anyone may live,
    let them enjoy them all.
But let them remember(HX) the days of darkness,
    for there will be many.
    Everything to come is meaningless.

You who are young, be happy while you are young,
    and let your heart give you joy in the days of your youth.
Follow the ways of your heart
    and whatever your eyes see,
but know that for all these things
    God will bring you into judgment.(HY)
10 So then, banish anxiety(HZ) from your heart
    and cast off the troubles of your body,
    for youth and vigor are meaningless.(IA)

12 Remember(IB) your Creator
    in the days of your youth,
before the days of trouble(IC) come
    and the years approach when you will say,
    “I find no pleasure in them”—
before the sun and the light
    and the moon and the stars grow dark,
    and the clouds return after the rain;
when the keepers of the house tremble,
    and the strong men stoop,
when the grinders cease because they are few,
    and those looking through the windows grow dim;
when the doors to the street are closed
    and the sound of grinding fades;
when people rise up at the sound of birds,
    but all their songs grow faint;(ID)
when people are afraid of heights
    and of dangers in the streets;
when the almond tree blossoms
    and the grasshopper drags itself along
    and desire no longer is stirred.
Then people go to their eternal home(IE)
    and mourners(IF) go about the streets.

Remember him—before the silver cord is severed,
    and the golden bowl is broken;
before the pitcher is shattered at the spring,
    and the wheel broken at the well,
and the dust returns(IG) to the ground it came from,
    and the spirit returns to God(IH) who gave it.(II)

“Meaningless! Meaningless!” says the Teacher.[p](IJ)
    “Everything is meaningless!(IK)

The Conclusion of the Matter

Not only was the Teacher wise, but he also imparted knowledge to the people. He pondered and searched out and set in order many proverbs.(IL) 10 The Teacher(IM) searched to find just the right words, and what he wrote was upright and true.(IN)

11 The words of the wise are like goads, their collected sayings like firmly embedded nails(IO)—given by one shepherd.[q] 12 Be warned, my son, of anything in addition to them.

Of making many books there is no end, and much study wearies the body.(IP)

13 Now all has been heard;
    here is the conclusion of the matter:
Fear God(IQ) and keep his commandments,(IR)
    for this is the duty of all mankind.(IS)
14 For God will bring every deed into judgment,(IT)
    including every hidden thing,(IU)
    whether it is good or evil.

Footnotes

  1. Ecclesiastes 1:1 Or the leader of the assembly; also in verses 2 and 12
  2. Ecclesiastes 2:8 The meaning of the Hebrew for this phrase is uncertain.
  3. Ecclesiastes 3:11 Or also placed ignorance in the human heart, so that
  4. Ecclesiastes 3:15 Or God calls back the past
  5. Ecclesiastes 3:19 Or spirit
  6. Ecclesiastes 5:1 In Hebrew texts 5:1 is numbered 4:17, and 5:2-20 is numbered 5:1-19.
  7. Ecclesiastes 7:18 Or will follow them both
  8. Ecclesiastes 7:27 Or the leader of the assembly
  9. Ecclesiastes 8:8 Or over the human spirit to retain it, / and so
  10. Ecclesiastes 8:9 Or to their
  11. Ecclesiastes 8:10 Some Hebrew manuscripts and Septuagint (Aquila); most Hebrew manuscripts and are forgotten
  12. Ecclesiastes 9:2 Septuagint (Aquila), Vulgate and Syriac; Hebrew does not have and the bad.
  13. Ecclesiastes 9:4 Or What then is to be chosen? With all who live, there is hope
  14. Ecclesiastes 10:16 Or king is a child
  15. Ecclesiastes 11:5 Or know how life (or the spirit) / enters the body being formed
  16. Ecclesiastes 12:8 Or the leader of the assembly; also in verses 9 and 10
  17. Ecclesiastes 12:11 Or Shepherd