Ecclesiastes 4:8-10
King James Version
8 There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
9 Two are better than one; because they have a good reward for their labour.
10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.
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Ecclesiastes 4:8-10
New International Version
8 There was a man all alone;
he had neither son nor brother.
There was no end to his toil,
yet his eyes were not content(A) with his wealth.
“For whom am I toiling,” he asked,
“and why am I depriving myself of enjoyment?”
This too is meaningless—
a miserable business!
9 Two are better than one,
because they have a good return for their labor:
10 If either of them falls down,
one can help the other up.
But pity anyone who falls
and has no one to help them up.
Ecclesiastes 4:8-10
New King James Version
8 There is one alone, without [a]companion:
He has neither son nor brother.
Yet there is no end to all his labors,
Nor is his (A)eye satisfied with riches.
But (B)he never asks,
“For whom do I toil and deprive myself of (C)good?”
This also is vanity and a [b]grave misfortune.
The Value of a Friend
9 Two are better than one,
Because they have a good reward for their labor.
10 For if they fall, one will lift up his companion.
But woe to him who is alone when he falls,
For he has no one to help him up.
Footnotes
- Ecclesiastes 4:8 Lit. a second
- Ecclesiastes 4:8 Lit. evil task
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

