The Seventy Weeks

24 (A)“Seventy weeks[a] are decreed about your people and (B)your holy city, to finish (C)the transgression, to put an end to sin, (D)and to atone for iniquity, (E)to bring in everlasting righteousness, to seal both vision and prophet, and (F)to anoint a most holy place.[b]

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Footnotes

  1. Daniel 9:24 Or sevens; also twice in verse 25 and once in verse 26
  2. Daniel 9:24 Or thing, or one

24 “Seventy ‘sevens’[a] are decreed for your people and your holy city(A) to finish[b] transgression, to put an end to sin, to atone(B) for wickedness, to bring in everlasting righteousness,(C) to seal up vision and prophecy and to anoint the Most Holy Place.[c]

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Footnotes

  1. Daniel 9:24 Or ‘weeks’; also in verses 25 and 26
  2. Daniel 9:24 Or restrain
  3. Daniel 9:24 Or the most holy One

26 And after the sixty-two weeks, an anointed one shall (A)be cut off and shall have nothing. And the people of the prince who is to come (B)shall destroy the city and the sanctuary. (C)Its[a] end shall come with a flood, (D)and to the end there shall be war. (E)Desolations are decreed.

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Footnotes

  1. Daniel 9:26 Or His

26 After the sixty-two ‘sevens,’ the Anointed One will be put to death(A) and will have nothing.[a] The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood:(B) War will continue until the end, and desolations(C) have been decreed.(D)

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Footnotes

  1. Daniel 9:26 Or death and will have no one; or death, but not for himself

19 For (A)in him all the (B)fullness of God was pleased to dwell, 20 and (C)through him to reconcile to himself all things, whether on earth or in heaven, (D)making peace (E)by the blood of his cross.

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19 For God was pleased(A) to have all his fullness(B) dwell in him, 20 and through him to reconcile(C) to himself all things, whether things on earth or things in heaven,(D) by making peace(E) through his blood,(F) shed on the cross.

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11 In him we have obtained (A)an inheritance, (B)having been predestined (C)according to the purpose of him who works all things according to (D)the counsel of his will,

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11 In him we were also chosen,[a] having been predestined(A) according to the plan of him who works out everything in conformity with the purpose(B) of his will,

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Footnotes

  1. Ephesians 1:11 Or were made heirs

14 who is (A)the guarantee[a] of our (B)inheritance until (C)we acquire (D)possession of it,[b] (E)to the praise of his glory.

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Footnotes

  1. Ephesians 1:14 Or down payment
  2. Ephesians 1:14 Or until God redeems his possession

14 who is a deposit guaranteeing our inheritance(A) until the redemption(B) of those who are God’s possession—to the praise of his glory.(C)

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since (A)you have given him authority over all flesh, (B)to give eternal life to all (C)whom you have given him.

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For you granted him authority over all people(A) that he might give eternal life(B) to all those you have given him.(C)

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12 he (A)entered (B)once for all into the holy places, not by means of (C)the blood of goats and calves but (D)by means of his own blood, (E)thus securing an eternal redemption.

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12 He did not enter by means of the blood of goats and calves;(A) but he entered the Most Holy Place(B) once for all(C) by his own blood,(D) thus obtaining[a] eternal redemption.

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Footnotes

  1. Hebrews 9:12 Or blood, having obtained

15 Therefore he is (A)the mediator of a new covenant, so that (B)those who are called may (C)receive the promised eternal inheritance, (D)since a death has occurred that redeems them from the transgressions committed under the first covenant.[a]

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Footnotes

  1. Hebrews 9:15 The Greek word means both covenant and will; also verses 16, 17

15 For this reason Christ is the mediator(A) of a new covenant,(B) that those who are called(C) may receive the promised(D) eternal inheritance(E)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(F)

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