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16 Now whilst Paul waited for them at Athens, his spirit was stirred within him, seeing the city wholly given to idolatry.

17 He disputed, therefore, in the synagogue with the Jews, and with them that served God, and in the marketplace, every day with them that were there.

18 And certain philosophers of the Epicureans and of the Stoics disputed with him; and some said: What is it, that this word sower would say? But others: He seemeth to be a setter forth of new gods; because he preached to them Jesus and the resurrection.

19 And taking him, they brought him to the Areopagus, saying: May we know what this new doctrine is, which thou speakest of?

20 For thou bringest in certain new things to our ears. We would know therefore what these things mean.

21 (Now all the Athenians, and strangers that were there, employed themselves in nothing else, but either in telling or in hearing some new thing.)

22 But Paul standing in the midst of the Areopagus, said: Ye men of Athens, I perceive that in all things you are too superstitious.

23 For passing by, and seeing your idols, I found an altar also, on which was written: To the unknown God. What therefore you worship, without knowing it, that I preach to you:

24 God, who made the world, and all things therein; he, being Lord of heaven and earth, dwelleth not in temples made with hands;

25 Neither is he served with men's hands, as though he needed any thing; seeing it is he who giveth to all life, and breath, and all things:

26 And hath made of one, all mankind, to dwell upon the whole face of the earth, determining appointed times, and the limits of their habitation.

27 That they should seek God, if happily they may feel after him or find him, although he be not far from every one of us:

28 For in him we live, and move, and are; as some also of your own poets said: For we are also his offspring.

29 Being therefore the offspring of God, we must not suppose the divinity to be like unto gold, or silver, or stone, the graving of art, and device of man.

30 And God indeed having winked at the times of this ignorance, now declareth unto men, that all should everywhere do penance.

31 Because he hath appointed a day wherein he will judge the world in equity, by the man whom he hath appointed; giving faith to all, by raising him up from the dead.

32 And when they had heard of the resurrection of the dead, some indeed mocked, but others said: We will hear thee again concerning this matter.

33 So Paul went out from among them.

34 But certain men adhering to him, did believe; among whom was also Dionysius, the Areopagite, and a woman named Damaris, and others with them.

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In Athens

16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue(A) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news(B) about Jesus and the resurrection.(C) 19 Then they took him and brought him to a meeting of the Areopagus,(D) where they said to him, “May we know what this new teaching(E) is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians(F) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

22 Paul then stood up in the meeting of the Areopagus(G) and said: “People of Athens! I see that in every way you are very religious.(H) 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship(I)—and this is what I am going to proclaim to you.

24 “The God who made the world and everything in it(J) is the Lord of heaven and earth(K) and does not live in temples built by human hands.(L) 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.(M) 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.(N) 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.(O) 28 ‘For in him we live and move and have our being.’[a](P) As some of your own poets have said, ‘We are his offspring.’[b]

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.(Q) 30 In the past God overlooked(R) such ignorance,(S) but now he commands all people everywhere to repent.(T) 31 For he has set a day when he will judge(U) the world with justice(V) by the man he has appointed.(W) He has given proof of this to everyone by raising him from the dead.”(X)

32 When they heard about the resurrection of the dead,(Y) some of them sneered, but others said, “We want to hear you again on this subject.” 33 At that, Paul left the Council. 34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,(Z) also a woman named Damaris, and a number of others.

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Footnotes

  1. Acts 17:28 From the Cretan philosopher Epimenides
  2. Acts 17:28 From the Cilician Stoic philosopher Aratus