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The Woman from Shunem Returns Home

Elisha had told the woman whose son he had brought back to life, “Take your family and move to some other place, for the Lord has called for a famine on Israel that will last for seven years.” So the woman did as the man of God instructed. She took her family and settled in the land of the Philistines for seven years.

After the famine ended she returned from the land of the Philistines, and she went to see the king about getting back her house and land. As she came in, the king was talking with Gehazi, the servant of the man of God. The king had just said, “Tell me some stories about the great things Elisha has done.” And Gehazi was telling the king about the time Elisha had brought a boy back to life. At that very moment, the mother of the boy walked in to make her appeal to the king about her house and land.

“Look, my lord the king!” Gehazi exclaimed. “Here is the woman now, and this is her son—the very one Elisha brought back to life!”

“Is this true?” the king asked her. And she told him the story. So he directed one of his officials to see that everything she had lost was restored to her, including the value of any crops that had been harvested during her absence.

Hazael Murders Ben-Hadad

Elisha went to Damascus, the capital of Aram, where King Ben-hadad lay sick. When someone told the king that the man of God had come, the king said to Hazael, “Take a gift to the man of God. Then tell him to ask the Lord, ‘Will I recover from this illness?’”

So Hazael loaded down forty camels with the finest products of Damascus as a gift for Elisha. He went to him and said, “Your servant Ben-hadad, the king of Aram, has sent me to ask, ‘Will I recover from this illness?’”

10 And Elisha replied, “Go and tell him, ‘You will surely recover.’ But actually the Lord has shown me that he will surely die!” 11 Elisha stared at Hazael[a] with a fixed gaze until Hazael became uneasy.[b] Then the man of God started weeping.

12 “What’s the matter, my lord?” Hazael asked him.

Elisha replied, “I know the terrible things you will do to the people of Israel. You will burn their fortified cities, kill their young men with the sword, dash their little children to the ground, and rip open their pregnant women!”

13 Hazael responded, “How could a nobody like me[c] ever accomplish such great things?”

Elisha answered, “The Lord has shown me that you are going to be the king of Aram.”

14 When Hazael left Elisha and went back, the king asked him, “What did Elisha tell you?”

And Hazael replied, “He told me that you will surely recover.”

15 But the next day Hazael took a blanket, soaked it in water, and held it over the king’s face until he died. Then Hazael became the next king of Aram.

Jehoram Rules in Judah

16 Jehoram son of King Jehoshaphat of Judah began to rule over Judah in the fifth year of the reign of Joram son of Ahab, king of Israel. 17 Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years. 18 But Jehoram followed the example of the kings of Israel and was as wicked as King Ahab, for he had married one of Ahab’s daughters. So Jehoram did what was evil in the Lord’s sight. 19 But the Lord did not want to destroy Judah, for he had promised his servant David that his descendants would continue to rule, shining like a lamp forever.

20 During Jehoram’s reign, the Edomites revolted against Judah and crowned their own king. 21 So Jehoram[d] went with all his chariots to attack the town of Zair.[e] The Edomites surrounded him and his chariot commanders, but he went out at night and attacked them[f] under cover of darkness. But Jehoram’s army deserted him and fled to their homes. 22 So Edom has been independent from Judah to this day. The town of Libnah also revolted about that same time.

23 The rest of the events in Jehoram’s reign and everything he did are recorded in The Book of the History of the Kings of Judah. 24 When Jehoram died, he was buried with his ancestors in the City of David. Then his son Ahaziah became the next king.

Ahaziah Rules in Judah

25 Ahaziah son of Jehoram began to rule over Judah in the twelfth year of the reign of Joram son of Ahab, king of Israel.

26 Ahaziah was twenty-two years old when he became king, and he reigned in Jerusalem one year. His mother was Athaliah, a granddaughter of King Omri of Israel. 27 Ahaziah followed the evil example of King Ahab’s family. He did what was evil in the Lord’s sight, just as Ahab’s family had done, for he was related by marriage to the family of Ahab.

28 Ahaziah joined Joram son of Ahab in his war against King Hazael of Aram at Ramoth-gilead. When the Arameans wounded King Joram in the battle, 29 he returned to Jezreel to recover from the wounds he had received at Ramoth.[g] Because Joram was wounded, King Ahaziah of Judah went to Jezreel to visit him.

Footnotes

  1. 8:11a Hebrew He stared at him.
  2. 8:11b The meaning of the Hebrew is uncertain.
  3. 8:13 Hebrew a dog.
  4. 8:21a Hebrew Joram, a variant spelling of Jehoram; also in 8:23, 24.
  5. 8:21b Greek version reads Seir.
  6. 8:21c Or he went out and escaped. The meaning of the Hebrew is uncertain.
  7. 8:29 Hebrew Ramah, a variant spelling of Ramoth.

The Shunammite’s Land Restored

Now Elisha had said to the woman(A) whose son he had restored to life, “Go away with your family and stay for a while wherever you can, because the Lord has decreed a famine(B) in the land that will last seven years.”(C) The woman proceeded to do as the man of God said. She and her family went away and stayed in the land of the Philistines seven years.

At the end of the seven years she came back from the land of the Philistines and went to appeal to the king for her house and land. The king was talking to Gehazi, the servant of the man of God, and had said, “Tell me about all the great things Elisha has done.” Just as Gehazi was telling the king how Elisha had restored(D) the dead to life, the woman whose son Elisha had brought back to life came to appeal to the king for her house and land.

Gehazi said, “This is the woman, my lord the king, and this is her son whom Elisha restored to life.” The king asked the woman about it, and she told him.

Then he assigned an official to her case and said to him, “Give back everything that belonged to her, including all the income from her land from the day she left the country until now.”

Hazael Murders Ben-Hadad

Elisha went to Damascus,(E) and Ben-Hadad(F) king of Aram was ill. When the king was told, “The man of God has come all the way up here,” he said to Hazael,(G) “Take a gift(H) with you and go to meet the man of God. Consult(I) the Lord through him; ask him, ‘Will I recover from this illness?’”

Hazael went to meet Elisha, taking with him as a gift forty camel-loads of all the finest wares of Damascus. He went in and stood before him, and said, “Your son Ben-Hadad king of Aram has sent me to ask, ‘Will I recover from this illness?’”

10 Elisha answered, “Go and say to him, ‘You will certainly recover.’(J) Nevertheless,[a] the Lord has revealed to me that he will in fact die.” 11 He stared at him with a fixed gaze until Hazael was embarrassed.(K) Then the man of God began to weep.(L)

12 “Why is my lord weeping?” asked Hazael.

“Because I know the harm(M) you will do to the Israelites,” he answered. “You will set fire to their fortified places, kill their young men with the sword, dash(N) their little children(O) to the ground, and rip open(P) their pregnant women.”

13 Hazael said, “How could your servant, a mere dog,(Q) accomplish such a feat?”

“The Lord has shown me that you will become king(R) of Aram,” answered Elisha.

14 Then Hazael left Elisha and returned to his master. When Ben-Hadad asked, “What did Elisha say to you?” Hazael replied, “He told me that you would certainly recover.” 15 But the next day he took a thick cloth, soaked it in water and spread it over the king’s face, so that he died.(S) Then Hazael succeeded him as king.

Jehoram King of Judah(T)

16 In the fifth year of Joram(U) son of Ahab king of Israel, when Jehoshaphat was king of Judah, Jehoram(V) son of Jehoshaphat began his reign as king of Judah. 17 He was thirty-two years old when he became king, and he reigned in Jerusalem eight years. 18 He followed the ways of the kings of Israel, as the house of Ahab had done, for he married a daughter(W) of Ahab. He did evil in the eyes of the Lord. 19 Nevertheless, for the sake of his servant David, the Lord was not willing to destroy(X) Judah. He had promised to maintain a lamp(Y) for David and his descendants forever.

20 In the time of Jehoram, Edom rebelled against Judah and set up its own king.(Z) 21 So Jehoram[b] went to Zair with all his chariots. The Edomites surrounded him and his chariot commanders, but he rose up and broke through by night; his army, however, fled back home. 22 To this day Edom has been in rebellion(AA) against Judah. Libnah(AB) revolted at the same time.

23 As for the other events of Jehoram’s reign, and all he did, are they not written in the book of the annals of the kings of Judah? 24 Jehoram rested with his ancestors and was buried with them in the City of David. And Ahaziah his son succeeded him as king.

Ahaziah King of Judah(AC)

25 In the twelfth(AD) year of Joram son of Ahab king of Israel, Ahaziah son of Jehoram king of Judah began to reign. 26 Ahaziah was twenty-two years old when he became king, and he reigned in Jerusalem one year. His mother’s name was Athaliah,(AE) a granddaughter of Omri(AF) king of Israel. 27 He followed the ways of the house of Ahab(AG) and did evil(AH) in the eyes of the Lord, as the house of Ahab had done, for he was related by marriage to Ahab’s family.

28 Ahaziah went with Joram son of Ahab to war against Hazael king of Aram at Ramoth Gilead.(AI) The Arameans wounded Joram; 29 so King Joram returned to Jezreel(AJ) to recover from the wounds the Arameans had inflicted on him at Ramoth[c] in his battle with Hazael(AK) king of Aram.

Then Ahaziah(AL) son of Jehoram king of Judah went down to Jezreel to see Joram son of Ahab, because he had been wounded.

Footnotes

  1. 2 Kings 8:10 The Hebrew may also be read Go and say, ‘You will certainly not recover,’ for.
  2. 2 Kings 8:21 Hebrew Joram, a variant of Jehoram; also in verses 23 and 24
  3. 2 Kings 8:29 Hebrew Ramah, a variant of Ramoth

Paul Preaches in Thessalonica

17 Paul and Silas then traveled through the towns of Amphipolis and Apollonia and came to Thessalonica, where there was a Jewish synagogue. As was Paul’s custom, he went to the synagogue service, and for three Sabbaths in a row he used the Scriptures to reason with the people. He explained the prophecies and proved that the Messiah must suffer and rise from the dead. He said, “This Jesus I’m telling you about is the Messiah.” Some of the Jews who listened were persuaded and joined Paul and Silas, along with many God-fearing Greek men and quite a few prominent women.[a]

But some of the Jews were jealous, so they gathered some troublemakers from the marketplace to form a mob and start a riot. They attacked the home of Jason, searching for Paul and Silas so they could drag them out to the crowd.[b] Not finding them there, they dragged out Jason and some of the other believers[c] instead and took them before the city council. “Paul and Silas have caused trouble all over the world,” they shouted, “and now they are here disturbing our city, too. And Jason has welcomed them into his home. They are all guilty of treason against Caesar, for they profess allegiance to another king, named Jesus.”

The people of the city, as well as the city council, were thrown into turmoil by these reports. So the officials forced Jason and the other believers to post bond, and then they released them.

Paul and Silas in Berea

10 That very night the believers sent Paul and Silas to Berea. When they arrived there, they went to the Jewish synagogue. 11 And the people of Berea were more open-minded than those in Thessalonica, and they listened eagerly to Paul’s message. They searched the Scriptures day after day to see if Paul and Silas were teaching the truth. 12 As a result, many Jews believed, as did many of the prominent Greek women and men.

13 But when some Jews in Thessalonica learned that Paul was preaching the word of God in Berea, they went there and stirred up trouble. 14 The believers acted at once, sending Paul on to the coast, while Silas and Timothy remained behind. 15 Those escorting Paul went with him all the way to Athens; then they returned to Berea with instructions for Silas and Timothy to hurry and join him.

Paul Preaches in Athens

16 While Paul was waiting for them in Athens, he was deeply troubled by all the idols he saw everywhere in the city. 17 He went to the synagogue to reason with the Jews and the God-fearing Gentiles, and he spoke daily in the public square to all who happened to be there.

18 He also had a debate with some of the Epicurean and Stoic philosophers. When he told them about Jesus and his resurrection, they said, “What’s this babbler trying to say with these strange ideas he’s picked up?” Others said, “He seems to be preaching about some foreign gods.”

19 Then they took him to the high council of the city.[d] “Come and tell us about this new teaching,” they said. 20 “You are saying some rather strange things, and we want to know what it’s all about.” 21 (It should be explained that all the Athenians as well as the foreigners in Athens seemed to spend all their time discussing the latest ideas.)

22 So Paul, standing before the council,[e] addressed them as follows: “Men of Athens, I notice that you are very religious in every way, 23 for as I was walking along I saw your many shrines. And one of your altars had this inscription on it: ‘To an Unknown God.’ This God, whom you worship without knowing, is the one I’m telling you about.

24 “He is the God who made the world and everything in it. Since he is Lord of heaven and earth, he doesn’t live in man-made temples, 25 and human hands can’t serve his needs—for he has no needs. He himself gives life and breath to everything, and he satisfies every need. 26 From one man[f] he created all the nations throughout the whole earth. He decided beforehand when they should rise and fall, and he determined their boundaries.

27 “His purpose was for the nations to seek after God and perhaps feel their way toward him and find him—though he is not far from any one of us. 28 For in him we live and move and exist. As some of your[g] own poets have said, ‘We are his offspring.’ 29 And since this is true, we shouldn’t think of God as an idol designed by craftsmen from gold or silver or stone.

30 “God overlooked people’s ignorance about these things in earlier times, but now he commands everyone everywhere to repent of their sins and turn to him. 31 For he has set a day for judging the world with justice by the man he has appointed, and he proved to everyone who this is by raising him from the dead.”

32 When they heard Paul speak about the resurrection of the dead, some laughed in contempt, but others said, “We want to hear more about this later.” 33 That ended Paul’s discussion with them, 34 but some joined him and became believers. Among them were Dionysius, a member of the council,[h] a woman named Damaris, and others with them.

Footnotes

  1. 17:4 Some manuscripts read quite a few of the wives of the leading men.
  2. 17:5 Or the city council.
  3. 17:6 Greek brothers; also in 17:10, 14.
  4. 17:19 Or the most learned society of philosophers in the city. Greek reads the Areopagus.
  5. 17:22 Traditionally rendered standing in the middle of Mars Hill; Greek reads standing in the middle of the Areopagus.
  6. 17:26 Greek From one; other manuscripts read From one blood.
  7. 17:28 Some manuscripts read our.
  8. 17:34 Greek an Areopagite.

In Thessalonica

17 When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica,(A) where there was a Jewish synagogue. As was his custom, Paul went into the synagogue,(B) and on three Sabbath(C) days he reasoned with them from the Scriptures,(D) explaining and proving that the Messiah had to suffer(E) and rise from the dead.(F) “This Jesus I am proclaiming to you is the Messiah,”(G) he said. Some of the Jews were persuaded and joined Paul and Silas,(H) as did a large number of God-fearing Greeks and quite a few prominent women.

But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city.(I) They rushed to Jason’s(J) house in search of Paul and Silas in order to bring them out to the crowd.[a] But when they did not find them, they dragged(K) Jason and some other believers(L) before the city officials, shouting: “These men who have caused trouble all over the world(M) have now come here,(N) and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.”(O) When they heard this, the crowd and the city officials were thrown into turmoil. Then they made Jason(P) and the others post bond and let them go.

In Berea

10 As soon as it was night, the believers sent Paul and Silas(Q) away to Berea.(R) On arriving there, they went to the Jewish synagogue.(S) 11 Now the Berean Jews were of more noble character than those in Thessalonica,(T) for they received the message with great eagerness and examined the Scriptures(U) every day to see if what Paul said was true.(V) 12 As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.(W)

13 But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea,(X) some of them went there too, agitating the crowds and stirring them up. 14 The believers(Y) immediately sent Paul to the coast, but Silas(Z) and Timothy(AA) stayed at Berea. 15 Those who escorted Paul brought him to Athens(AB) and then left with instructions for Silas and Timothy to join him as soon as possible.(AC)

In Athens

16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue(AD) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news(AE) about Jesus and the resurrection.(AF) 19 Then they took him and brought him to a meeting of the Areopagus,(AG) where they said to him, “May we know what this new teaching(AH) is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians(AI) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

22 Paul then stood up in the meeting of the Areopagus(AJ) and said: “People of Athens! I see that in every way you are very religious.(AK) 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship(AL)—and this is what I am going to proclaim to you.

24 “The God who made the world and everything in it(AM) is the Lord of heaven and earth(AN) and does not live in temples built by human hands.(AO) 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.(AP) 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.(AQ) 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.(AR) 28 ‘For in him we live and move and have our being.’[b](AS) As some of your own poets have said, ‘We are his offspring.’[c]

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.(AT) 30 In the past God overlooked(AU) such ignorance,(AV) but now he commands all people everywhere to repent.(AW) 31 For he has set a day when he will judge(AX) the world with justice(AY) by the man he has appointed.(AZ) He has given proof of this to everyone by raising him from the dead.”(BA)

32 When they heard about the resurrection of the dead,(BB) some of them sneered, but others said, “We want to hear you again on this subject.” 33 At that, Paul left the Council. 34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,(BC) also a woman named Damaris, and a number of others.

Footnotes

  1. Acts 17:5 Or the assembly of the people
  2. Acts 17:28 From the Cretan philosopher Epimenides
  3. Acts 17:28 From the Cilician Stoic philosopher Aratus