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Paul, apostle of Jesus Christ, according to [the] command of God our Saviour, and of Christ Jesus our hope,

to Timotheus, [my] true child in faith: grace, mercy, peace, from God our Father and Christ Jesus our Lord.

Even as I begged thee to remain in Ephesus, [when I was] going to Macedonia, that thou mightest enjoin some not to teach other doctrines,

nor to turn their minds to fables and interminable genealogies, which bring questionings rather than [further] God's dispensation, which [is] in faith.

But the end of what is enjoined is love out of a pure heart and a good conscience and unfeigned faith;

which [things] some having missed, have turned aside to vain discourse,

desiring to be law-teachers, not understanding either what they say or concerning what they [so] strenuously affirm.

Now we know that the law [is] good if any one uses it lawfully,

knowing this, that law has not its application to a righteous person, but to [the] lawless and insubordinate, to [the] impious and sinful, to [the] unholy and profane, to smiters of fathers and smiters of mothers; to murderers,

10 fornicators, sodomites, kidnappers, liars, perjurers; and if any other thing is opposed to sound teaching,

11 according to the glad tidings of the glory of the blessed God, with which *I* have been entrusted.

12 [And] I thank Christ Jesus our Lord, who has given me power, that he has counted me faithful, appointing to ministry him

13 who before was a blasphemer and persecutor, and an insolent overbearing [man]: but mercy was shewn me because I did it ignorantly, in unbelief.

14 But the grace of our Lord surpassingly over-abounded with faith and love, which [is] in Christ Jesus.

15 Faithful [is] the word, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom *I* am [the] first.

16 But for this reason mercy was shewn me, that in me, [the] first, Jesus Christ might display the whole long-suffering, for a delineation of those about to believe on him to life eternal.

17 Now to the King of the ages, [the] incorruptible, invisible, only God, honour and glory to the ages of ages. Amen.

18 This charge, [my] child Timotheus, I commit to thee, according to the prophecies as to thee preceding, in order that thou mightest war by them the good warfare,

19 maintaining faith and a good conscience; which [last] some, having put away, have made shipwreck as to faith;

20 of whom is Hymenaeus and Alexander, whom I have delivered to Satan, that they may be taught by discipline not to blaspheme.

I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings be made for all men;

for kings and all that are in dignity, that we may lead a quiet and tranquil life in all piety and gravity;

for this is good and acceptable before our Saviour God,

who desires that all men should be saved and come to [the] knowledge of [the] truth.

For God is one, and [the] mediator of God and men one, [the] man Christ Jesus,

who gave himself a ransom for all, the testimony [to be rendered] in its own times;

to which *I* have been appointed a herald and apostle, (I speak [the] truth, I do not lie,) a teacher of [the] nations in faith and truth.

I will therefore that the men pray in every place, lifting up pious hands, without wrath or reasoning.

In like manner also that the women in decent deportment and dress adorn themselves with modesty and discretion, not with plaited [hair] and gold, or pearls, or costly clothing,

10 but, what becomes women making profession of the fear of God, by good works.

11 Let a woman learn in quietness in all subjection;

12 but I do not suffer a woman to teach nor to exercise authority over man, but to be in quietness;

13 for Adam was formed first, then Eve:

14 and Adam was not deceived; but the woman, having been deceived, was in transgression.

15 But she shall be preserved in childbearing, if they continue in faith and love and holiness with discretion.

The word [is] faithful: if any one aspires to exercise oversight, he desires a good work.

The overseer then must be irreproachable, husband of one wife, sober, discreet, decorous, hospitable, apt to teach;

not given to excesses from wine, not a striker, but mild, not addicted to contention, not fond of money,

conducting his own house well, having [his] children in subjection with all gravity;

(but if one does not know how to conduct his own house, how shall he take care of the assembly of God?)

not a novice, that he may not, being inflated, fall into [the] fault of the devil.

But it is necessary that he should have also a good testimony from those without, that he may fall not into reproach and [the] snare of the devil.

Ministers, in like manner, grave, not double-tongued, not given to much wine, not seeking gain by base means,

holding the mystery of the faith in a pure conscience.

10 And let these be first proved, then let them minister, being without charge [against them].

11 [The] women in like manner grave, not slanderers, sober, faithful in all things.

12 Let [the] ministers be husbands of one wife, conducting [their] children and their own houses well:

13 for those who shall have ministered well obtain for themselves a good degree, and much boldness in faith which [is] in Christ Jesus.

14 These things I write to thee, hoping to come to thee more quickly;

15 but if I delay, in order that thou mayest know how one ought to conduct oneself in God's house, which is [the] assembly of [the] living God, [the] pillar and base of the truth.

16 And confessedly the mystery of piety is great. God has been manifested in flesh, has been justified in [the] Spirit, has appeared to angels, has been preached among [the] nations, has been believed on in [the] world, has been received up in glory.

But the Spirit speaks expressly, that in latter times some shall apostatise from the faith, giving their mind to deceiving spirits and teachings of demons

speaking lies in hypocrisy, cauterised as to their own conscience,

forbidding to marry, [bidding] to abstain from meats, which God has created for receiving with thanksgiving for them who are faithful and know the truth.

For every creature of God [is] good, and nothing [is] to be rejected, being received with thanksgiving;

for it is sanctified by God's word and freely addressing [him].

Laying these things before the brethren, thou wilt be a good minister of Christ Jesus, nourished with the words of the faith and of the good teaching which thou hast fully followed up.

But profane and old wives' fables avoid, but exercise thyself unto piety;

for bodily exercise is profitable for a little, but piety is profitable for everything, having promise of life, of the present one, and of that to come.

The word [is] faithful and worthy of all acceptation;

10 for, for this we labour and suffer reproach, because we hope in a living God, who is preserver of all men, specially of those that believe.

11 Enjoin and teach these things.

12 Let no one despise thy youth, but be a model of the believers, in word, in conduct, in love, in faith, in purity.

13 Till I come, give thyself to reading, to exhortation, to teaching.

14 Be not negligent of the gift [that is] in thee, which has been given to thee through prophecy, with imposition of the hands of the elderhood.

15 Occupy thyself with these things; be wholly in them, that thy progress may be manifest to all.

16 Give heed to thyself and to the teaching; continue in them; for, doing this, thou shalt save both thyself and those that hear thee.

Rebuke not an elder sharply, but exhort [him] as a father, younger [men] as brethren,

elder women as mothers, younger women as sisters, with all purity.

Honour widows who are really widows;

but if any widow have children or descendants, let them learn first to be pious as regards their own house, and to render a return on their side to [their] parents; for this is acceptable in the sight of God.

Now she who [is] a widow indeed, and is left alone, has put [her] hope in God, and continues in supplications and prayers night and day.

But she that lives in habits of self-indulgence is dead [while] living.

And these things enjoin, that they may be irreproachable.

But if any one does not provide for his own, and specially for those of [his] house, he has denied the faith, and is worse than the unbeliever.

Let a widow be put upon the list, being of not less than sixty years, [having been] wife of one man,

10 borne witness to in good works, if she have brought up children, if she have exercised hospitality, if she have washed saints' feet, if she have imparted relief to the distressed, if she have diligently followed every good work.

11 But younger widows decline; for when they grow wanton against Christ, they desire to marry,

12 being guilty, because they have cast off their first faith.

13 And, at the same time, they learn also [to be] idle, going about to people's houses; and not only idle, but also gossipers and meddlers, speaking things not becoming.

14 I will therefore that the younger marry, bear children, rule the house, give no occasion to the adversary in respect of reproach.

15 For already some have turned aside after Satan.

16 If any believing man or woman have widows, let them impart relief to them, and let not the assembly be charged, that it may impart relief to those [that are] widows indeed.

17 Let the elders who take the lead [among the saints] well be esteemed worthy of double honour, specially those labouring in word and teaching;

18 for the scripture says, Thou shalt not muzzle an ox that treadeth out corn, and, The workman [is] worthy of his hire.

19 Against an elder receive not an accusation unless where there are two or three witnesses.

20 Those that sin convict before all, that the rest also may have fear.

21 I testify before God and Christ Jesus and the elect angels, that thou keep these things without prejudice, doing nothing by favour.

22 Lay hands quickly on no man, nor partake in others' sins. Keep thyself pure.

23 Drink no longer only water, but use a little wine on account of thy stomach and thy frequent illnesses.

24 Of some men the sins are manifest beforehand, going before to judgment, and some also they follow after.

25 In like manner good works also are manifest beforehand, and those that are otherwise cannot be hid.

Let as many bondmen as are under yoke count their own masters worthy of all honour, that the name of God and the teaching be not blasphemed.

And they that have believing masters, let them not despise [them] because they are brethren; but let them the rather serve them with subjection, because they are faithful and beloved, who profit by the good and ready service [rendered]. These things teach and exhort.

If any one teach differently, and do not accede to sound words, those of our Lord Jesus Christ, and the teaching which [is] according to piety,

he is puffed up, knowing nothing, but sick about questions and disputes of words, out of which arise envy, strife, injurious words, evil suspicions,

constant quarrellings of men corrupted in mind and destitute of the truth, holding gain to be [the end of] piety.

But piety with contentment *is* great gain.

For we have brought nothing into the world: [it is] [manifest] that neither can we carry anything out.

But having sustenance and covering, we will be content with these.

But those who desire to be rich fall into temptation and a snare, and many unwise and hurtful lusts, which plunge men into destruction and ruin.

10 For the love of money is [the] root of every evil; which some having aspired after, have wandered from the faith, and pierced themselves with many sorrows.

11 But *thou*, O man of God, flee these things, and pursue righteousness, piety, faith, love, endurance, meekness of spirit.

12 Strive earnestly [in] the good conflict of faith. Lay hold of eternal life, to which thou hast been called, and hast confessed the good confession before many witnesses.

13 I enjoin thee before God who preserves all things in life, and Christ Jesus who witnessed before Pontius Pilate the good confession,

14 that thou keep the commandment spotless, irreproachable, until the appearing of our Lord Jesus Christ;

15 which in its own time the blessed and only Ruler shall shew, the King of those that reign, and Lord of those that exercise lordship;

16 who only has immortality, dwelling in unapproachable light; whom no man has seen, nor is able to see; to whom [be] honour and eternal might. Amen.

17 Enjoin on those rich in the present age not to be high-minded, nor to trust on the uncertainty of riches; but in the God who affords us all things richly for [our] enjoyment;

18 to do good, to be rich in good works, to be liberal in distributing, disposed to communicate [of their substance],

19 laying by for themselves a good foundation for the future, that they may lay hold of [what is] really life.

20 O Timotheus, keep the entrusted deposit, avoiding profane, vain babblings, and oppositions of false-named knowledge,

21 of which some having made profession, have missed the faith. Grace [be] with thee.

Paul, an apostle of Christ Jesus by the command of God(A) our Savior(B) and of Christ Jesus our hope,(C)

To Timothy(D) my true son(E) in the faith:

Grace, mercy and peace from God the Father and Christ Jesus our Lord.(F)

Timothy Charged to Oppose False Teachers

As I urged you when I went into Macedonia,(G) stay there in Ephesus(H) so that you may command certain people not to teach false doctrines(I) any longer or to devote themselves to myths(J) and endless genealogies.(K) Such things promote controversial speculations(L) rather than advancing God’s work—which is by faith. The goal of this command is love, which comes from a pure heart(M) and a good conscience(N) and a sincere faith.(O) Some have departed from these and have turned to meaningless talk. They want to be teachers(P) of the law, but they do not know what they are talking about or what they so confidently affirm.(Q)

We know that the law is good(R) if one uses it properly. We also know that the law is made not for the righteous(S) but for lawbreakers and rebels,(T) the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, 10 for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine(U) 11 that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me.(V)

The Lord’s Grace to Paul

12 I thank Christ Jesus our Lord, who has given me strength,(W) that he considered me trustworthy, appointing me to his service.(X) 13 Even though I was once a blasphemer and a persecutor(Y) and a violent man, I was shown mercy(Z) because I acted in ignorance and unbelief.(AA) 14 The grace of our Lord was poured out on me abundantly,(AB) along with the faith and love that are in Christ Jesus.(AC)

15 Here is a trustworthy saying(AD) that deserves full acceptance: Christ Jesus came into the world to save sinners(AE)—of whom I am the worst. 16 But for that very reason I was shown mercy(AF) so that in me, the worst of sinners, Christ Jesus might display his immense patience(AG) as an example for those who would believe(AH) in him and receive eternal life.(AI) 17 Now to the King(AJ) eternal, immortal,(AK) invisible,(AL) the only God,(AM) be honor and glory for ever and ever. Amen.(AN)

The Charge to Timothy Renewed

18 Timothy, my son,(AO) I am giving you this command in keeping with the prophecies once made about you,(AP) so that by recalling them you may fight the battle well,(AQ) 19 holding on to faith and a good conscience,(AR) which some have rejected and so have suffered shipwreck with regard to the faith.(AS) 20 Among them are Hymenaeus(AT) and Alexander,(AU) whom I have handed over to Satan(AV) to be taught not to blaspheme.

Instructions on Worship

I urge, then, first of all, that petitions, prayers,(AW) intercession and thanksgiving be made for all people— for kings and all those in authority,(AX) that we may live peaceful and quiet lives in all godliness(AY) and holiness. This is good, and pleases(AZ) God our Savior,(BA) who wants(BB) all people(BC) to be saved(BD) and to come to a knowledge of the truth.(BE) For there is one God(BF) and one mediator(BG) between God and mankind, the man Christ Jesus,(BH) who gave himself as a ransom(BI) for all people. This has now been witnessed to(BJ) at the proper time.(BK) And for this purpose I was appointed a herald and an apostle—I am telling the truth, I am not lying(BL)—and a true and faithful teacher(BM) of the Gentiles.(BN)

Therefore I want the men everywhere to pray, lifting up holy hands(BO) without anger or disputing. I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes,(BP) 10 but with good deeds,(BQ) appropriate for women who profess to worship God.

11 A woman[a] should learn in quietness and full submission.(BR) 12 I do not permit a woman to teach or to assume authority over a man;[b] she must be quiet.(BS) 13 For Adam was formed first, then Eve.(BT) 14 And Adam was not the one deceived; it was the woman who was deceived and became a sinner.(BU) 15 But women[c] will be saved through childbearing—if they continue in faith, love(BV) and holiness with propriety.

Qualifications for Overseers and Deacons

Here is a trustworthy saying:(BW) Whoever aspires to be an overseer(BX) desires a noble task. Now the overseer is to be above reproach,(BY) faithful to his wife,(BZ) temperate,(CA) self-controlled, respectable, hospitable,(CB) able to teach,(CC) not given to drunkenness,(CD) not violent but gentle, not quarrelsome,(CE) not a lover of money.(CF) He must manage his own family well and see that his children obey him, and he must do so in a manner worthy of full[d] respect.(CG) (If anyone does not know how to manage his own family, how can he take care of God’s church?)(CH) He must not be a recent convert, or he may become conceited(CI) and fall under the same judgment(CJ) as the devil. He must also have a good reputation with outsiders,(CK) so that he will not fall into disgrace and into the devil’s trap.(CL)

In the same way, deacons[e](CM) are to be worthy of respect, sincere, not indulging in much wine,(CN) and not pursuing dishonest gain. They must keep hold of the deep truths of the faith with a clear conscience.(CO) 10 They must first be tested;(CP) and then if there is nothing against them, let them serve as deacons.

11 In the same way, the women[f] are to be worthy of respect, not malicious talkers(CQ) but temperate(CR) and trustworthy in everything.

12 A deacon must be faithful to his wife(CS) and must manage his children and his household well.(CT) 13 Those who have served well gain an excellent standing and great assurance in their faith in Christ Jesus.

Reasons for Paul’s Instructions

14 Although I hope to come to you soon, I am writing you these instructions so that, 15 if I am delayed, you will know how people ought to conduct themselves in God’s household, which is the church(CU) of the living God,(CV) the pillar and foundation of the truth. 16 Beyond all question, the mystery(CW) from which true godliness(CX) springs is great:

He appeared in the flesh,(CY)
    was vindicated by the Spirit,[g]
was seen by angels,
    was preached among the nations,(CZ)
was believed on in the world,
    was taken up in glory.(DA)

The Spirit(DB) clearly says that in later times(DC) some will abandon the faith and follow deceiving spirits(DD) and things taught by demons. Such teachings come through hypocritical liars, whose consciences have been seared as with a hot iron.(DE) They forbid people to marry(DF) and order them to abstain from certain foods,(DG) which God created(DH) to be received with thanksgiving(DI) by those who believe and who know the truth. For everything God created is good,(DJ) and nothing is to be rejected(DK) if it is received with thanksgiving, because it is consecrated by the word of God(DL) and prayer.

If you point these things out to the brothers and sisters,[h] you will be a good minister of Christ Jesus, nourished on the truths of the faith(DM) and of the good teaching that you have followed.(DN) Have nothing to do with godless myths and old wives’ tales;(DO) rather, train yourself to be godly.(DP) For physical training is of some value, but godliness has value for all things,(DQ) holding promise for both the present life(DR) and the life to come.(DS) This is a trustworthy saying(DT) that deserves full acceptance. 10 That is why we labor and strive, because we have put our hope in the living God,(DU) who is the Savior of all people,(DV) and especially of those who believe.

11 Command and teach these things.(DW) 12 Don’t let anyone look down on you(DX) because you are young, but set an example(DY) for the believers in speech, in conduct, in love, in faith(DZ) and in purity. 13 Until I come,(EA) devote yourself to the public reading of Scripture,(EB) to preaching and to teaching. 14 Do not neglect your gift, which was given you through prophecy(EC) when the body of elders(ED) laid their hands on you.(EE)

15 Be diligent in these matters; give yourself wholly to them, so that everyone may see your progress. 16 Watch your life and doctrine closely. Persevere in them, because if you do, you will save(EF) both yourself and your hearers.

Widows, Elders and Slaves

Do not rebuke an older man(EG) harshly,(EH) but exhort him as if he were your father. Treat younger men(EI) as brothers, older women as mothers, and younger women as sisters, with absolute purity.

Give proper recognition to those widows who are really in need.(EJ) But if a widow has children or grandchildren, these should learn first of all to put their religion into practice by caring for their own family and so repaying their parents and grandparents,(EK) for this is pleasing to God.(EL) The widow who is really in need(EM) and left all alone puts her hope in God(EN) and continues night and day to pray(EO) and to ask God for help. But the widow who lives for pleasure is dead even while she lives.(EP) Give the people these instructions,(EQ) so that no one may be open to blame. Anyone who does not provide for their relatives, and especially for their own household, has denied(ER) the faith and is worse than an unbeliever.

No widow may be put on the list of widows unless she is over sixty, has been faithful to her husband, 10 and is well known for her good deeds,(ES) such as bringing up children, showing hospitality,(ET) washing the feet(EU) of the Lord’s people, helping those in trouble(EV) and devoting herself to all kinds of good deeds.

11 As for younger widows, do not put them on such a list. For when their sensual desires overcome their dedication to Christ, they want to marry. 12 Thus they bring judgment on themselves, because they have broken their first pledge. 13 Besides, they get into the habit of being idle and going about from house to house. And not only do they become idlers, but also busybodies(EW) who talk nonsense,(EX) saying things they ought not to. 14 So I counsel younger widows to marry,(EY) to have children, to manage their homes and to give the enemy no opportunity for slander.(EZ) 15 Some have in fact already turned away to follow Satan.(FA)

16 If any woman who is a believer has widows in her care, she should continue to help them and not let the church be burdened with them, so that the church can help those widows who are really in need.(FB)

17 The elders(FC) who direct the affairs of the church well are worthy of double honor,(FD) especially those whose work is preaching and teaching. 18 For Scripture says, “Do not muzzle an ox while it is treading out the grain,”[i](FE) and “The worker deserves his wages.”[j](FF) 19 Do not entertain an accusation against an elder(FG) unless it is brought by two or three witnesses.(FH) 20 But those elders who are sinning you are to reprove(FI) before everyone, so that the others may take warning.(FJ) 21 I charge you, in the sight of God and Christ Jesus(FK) and the elect angels, to keep these instructions without partiality, and to do nothing out of favoritism.

22 Do not be hasty in the laying on of hands,(FL) and do not share in the sins of others.(FM) Keep yourself pure.(FN)

23 Stop drinking only water, and use a little wine(FO) because of your stomach and your frequent illnesses.

24 The sins of some are obvious, reaching the place of judgment ahead of them; the sins of others trail behind them. 25 In the same way, good deeds are obvious, and even those that are not obvious cannot remain hidden forever.

All who are under the yoke of slavery should consider their masters worthy of full respect,(FP) so that God’s name and our teaching may not be slandered.(FQ) Those who have believing masters should not show them disrespect just because they are fellow believers.(FR) Instead, they should serve them even better because their masters are dear to them as fellow believers and are devoted to the welfare[k] of their slaves.

False Teachers and the Love of Money

These are the things you are to teach and insist on.(FS) If anyone teaches otherwise(FT) and does not agree to the sound instruction(FU) of our Lord Jesus Christ and to godly teaching, they are conceited(FV) and understand nothing. They have an unhealthy interest in controversies and quarrels about words(FW) that result in envy, strife, malicious talk, evil suspicions and constant friction between people of corrupt mind, who have been robbed of the truth(FX) and who think that godliness is a means to financial gain.

But godliness with contentment(FY) is great gain.(FZ) For we brought nothing into the world, and we can take nothing out of it.(GA) But if we have food and clothing, we will be content with that.(GB) Those who want to get rich(GC) fall into temptation and a trap(GD) and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money(GE) is a root of all kinds of evil. Some people, eager for money, have wandered from the faith(GF) and pierced themselves with many griefs.(GG)

Final Charge to Timothy

11 But you, man of God,(GH) flee from all this, and pursue righteousness, godliness,(GI) faith, love,(GJ) endurance and gentleness. 12 Fight the good fight(GK) of the faith. Take hold of(GL) the eternal life(GM) to which you were called when you made your good confession(GN) in the presence of many witnesses. 13 In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate(GO) made the good confession,(GP) I charge you(GQ) 14 to keep this command without spot or blame(GR) until the appearing of our Lord Jesus Christ,(GS) 15 which God will bring about in his own time(GT)—God, the blessed(GU) and only Ruler,(GV) the King of kings and Lord of lords,(GW) 16 who alone is immortal(GX) and who lives in unapproachable light,(GY) whom no one has seen or can see.(GZ) To him be honor and might forever. Amen.(HA)

17 Command those who are rich(HB) in this present world not to be arrogant nor to put their hope in wealth,(HC) which is so uncertain, but to put their hope in God,(HD) who richly provides us with everything for our enjoyment.(HE) 18 Command them to do good, to be rich in good deeds,(HF) and to be generous and willing to share.(HG) 19 In this way they will lay up treasure for themselves(HH) as a firm foundation for the coming age, so that they may take hold of(HI) the life that is truly life.

20 Timothy, guard what has been entrusted(HJ) to your care. Turn away from godless chatter(HK) and the opposing ideas of what is falsely called knowledge, 21 which some have professed and in so doing have departed from the faith.(HL)

Grace be with you all.(HM)

Footnotes

  1. 1 Timothy 2:11 Or wife; also in verse 12
  2. 1 Timothy 2:12 Or over her husband
  3. 1 Timothy 2:15 Greek she
  4. 1 Timothy 3:4 Or him with proper
  5. 1 Timothy 3:8 The word deacons refers here to Christians designated to serve with the overseers/elders of the church in a variety of ways; similarly in verse 12; and in Romans 16:1 and Phil. 1:1.
  6. 1 Timothy 3:11 Possibly deacons’ wives or women who are deacons
  7. 1 Timothy 3:16 Or vindicated in spirit
  8. 1 Timothy 4:6 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family.
  9. 1 Timothy 5:18 Deut. 25:4
  10. 1 Timothy 5:18 Luke 10:7
  11. 1 Timothy 6:2 Or and benefit from the service