See (A)what kind of love the Father has given to us, that we should be called (B)children of God; and so we are. The reason why (C)the world does not know us is that (D)it did not know him. Beloved, we are (E)God's children (F)now, and what we will be (G)has not yet appeared; but we know that (H)when he appears[a] (I)we shall be like him, because (J)we shall see him as he is. And everyone who (K)thus hopes in him (L)purifies himself as he is pure.

Everyone who makes a practice of sinning also practices lawlessness; (M)sin is lawlessness. You know that (N)he appeared in order to (O)take away sins, and (P)in him there is no sin. No one who abides in him keeps on sinning; (Q)no one who keeps on sinning has either seen him or known him. Little children, (R)let no one deceive you. (S)Whoever practices righteousness is righteous, as he is righteous. (T)Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was (U)to destroy the works of the devil. (V)No one born of God makes a practice of sinning, for God's[b] seed abides in him; and he cannot keep on sinning, because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, (W)nor is the one who (X)does not love his brother.

Love One Another

11 For (Y)this is the message that you have heard from the beginning, (Z)that we should love one another. 12 We should not be like (AA)Cain, who was of the evil one and murdered his brother. And why did he murder him? (AB)Because his own deeds were evil and his brother's righteous. 13 Do not be surprised, brothers,[c] (AC)that the world hates you. 14 We know that (AD)we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. 15 (AE)Everyone who hates his brother is a murderer, and you know that (AF)no murderer has eternal life abiding in him.

16 By this we know love, that (AG)he laid down his life for us, and (AH)we ought to lay down our lives for the brothers. 17 But (AI)if anyone has the world's goods and sees his brother in need, yet (AJ)closes his heart against him, (AK)how does God's love abide in him? 18 Little children, let us not (AL)love in word or talk but in deed and (AM)in truth.

19 By this we shall know that we are of the truth and reassure our heart before him; 20 for whenever our heart condemns us, God is greater than our heart, and he knows everything. 21 Beloved, (AN)if our heart does not condemn us, (AO)we have confidence before God; 22 and (AP)whatever we ask we receive from him, because we keep his commandments and (AQ)do what pleases him. 23 And this is his commandment, (AR)that we believe in the name of his Son Jesus Christ and (AS)love one another, (AT)just as he has commanded us. 24 (AU)Whoever keeps his commandments abides in God,[d] and God[e] in him. And (AV)by this we know that he abides in us, by the Spirit whom he has given us.

Footnotes

  1. 1 John 3:2 Or when it appears
  2. 1 John 3:9 Greek his
  3. 1 John 3:13 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 14, 16
  4. 1 John 3:24 Greek him
  5. 1 John 3:24 Greek he

See what kind of ahavah HaAv has given to us, that yeladim of Elohim we should be called. And so we are. Therefore, the Olam Hazeh does not have da’as of us, because it did not have da’as of Him.

Chaverim, now yeladim of Elohim we are, and not yet it is niglah (is revealed) what we will be. We have da’as that when He is niglah, like Him we will be, because we will see Him as He is. [TEHILLIM 17:15]

And everyone having this tikvah (hope) in Him keeps himself in tohorah (purification, keeps himself pure), even as that One is tahor. [TEHILLIM 18:26]

Everyone practicing chet also does averah, and chet is averah al HaTorah.

And you have da’as that that One niglah (is revealed) that chata’einu (our sins) He might take away [YESHAYAH 53:4,12], and chet in Him is not. [YESHAYAH 53:9]

Everyone making his maon in Him does not go on sinning; everyone sinning has not seen Him nor has had da’as of Him.

Yeladim, let no [navi sheker, 1Y 4:1] deceive you; the one practicing tzedek is tzodek, even as that One is Tzaddik.

The one practicing averos is of Hasatan, because from the beginning Hasatan sins. For this tachlis was made hisgalus of the Ben HaElohim, that he might destroy the pe’ulot Hasatan.

Everyone having been born of Hashem is not practicing chet, because His Zera makes maon in him, and he cannot abide sinning, because he is born of Hashem. [TEHILLIM 119:3]

10 By this is made hisgalus of the yeladim of Hashem and the yeladim of Hasatan: everyone not practicing tzedek is not of Hashem; also the one not having ahavah for his Ach b’Moshiach.

11 Because this is the divrei Torah which we heard from the beginning, that we have ahavah one for another,

12 Not as Kayin, who was of the evil one, and slaughtered the ach of him; and for what cause did he slaughter him? Because the ma’asim of him were ra’im and the ma’asim of the ach of him were ma’asei tzedek. [BERESHIS 4:8; TEHILLIM 38:20; MISHLE 29:10]

13 And, Achim b’Moshiach, do not marvel if the Olam Hazeh hates you.

14 We have da’as that we have made our histalkus (passing) out of Mavet into Chayyim, because we have ahavah for the Achim b’Moshiach; the one not having ahavah makes his ma’on in death.

15 Everyone hating his Ach b’Moshiach is a rotzeach (murderer). And you have da’as that every rotzeach does not have Chayyei Olam making a ma’on in him.

16 By this we have had da’as of ahavah, because that One on behalf of us laid down his nefesh [YESHAYAH 53:10]; and we ought, on behalf of the Achim b’Moshiach, to lay down our nefashot.

17 Now whoever has vital possessions of the Olam Hazeh and sees the Ach b’Moshiach of him being nitzrach (needy) and has no rachamim (mercy) on him [DEVARIM 15:7,8] and refuses gemilut Chesed, how does the ahavas Hashem make ma’on in him?

18 Yeladim, let us not have ahavah in dvar or in lashon but in ma’aseh and in Emes. [YECHEZKEL 33:31]

19 And by this we will have da’as that we are of HaEmes, and before Him we will persuade our levavot,

20 That if our levavot condemn us, Hashem is greater than our levavot, and He has da’as of all things.

21 Chaverim, if our levavot do not bring us under the gezar din (verdict) of ashem (guilty), we have bitachon before Hashem.

22 And whatever we request, we receive from Him, because we are shomer of His mitzvot and the things pleasing before Him we practice.

23 And this is the mitzvah of Him, that we have emunah b’Shem of the Ben HaElohim, Yehoshua, Rebbe, Melech HaMoshiach, and that we have ahavah one for another, as He gave mitzvah to us.

24 And the one being shomer of His mitzvot makes his ma’on in Him and He makes His ma’on in him; and by this we have da’as that He abides in us, by the Ruach Hakodesh whom He gave to us. [Yn 14:23,21; Ro 8:9,14,16]