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Am I not an apostle? Am I not free? Have I not seen Jesus Christ our Lord? Are not you my work in the Lord?

If I am not an apostle unto others, yet doubtless I am to you. For ye are the seal of mine apostleship in the Lord.

Mine answer to those who examine me is this:

Have we not power to eat and to drink?

Have we not power to lead about a sister, a wife, as do other apostles and as the brethren of the Lord, and Cephas?

Or is it I only and Barnabas who have not power to forbear working?

Who goeth to war at any time at his own expense? Who planteth a vineyard and eateth not of the fruit thereof? Or who feedeth a flock and eateth not of the milk of the flock?

Say I these things as a man, or saith not the law the same also?

For it is written in the Law of Moses: “Thou shalt not muzzle the mouth of the ox that treadeth out the corn.” Doth God take care for oxen,

10 or doth He say it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope, and that he that thresheth in hope should be partaker of his hope.

11 If we have sown unto you spiritual things, is it so great a thing if we should reap your worldly things?

12 If others are partakers of this power over you, are we not even more? Nevertheless we have not used this power, but suffer all things, lest we should hinder the Gospel of Christ.

13 Do ye not know that those who minister concerning holy things live of the things of the temple, and those who wait upon the altar are partakers with the altar?

14 Even so hath the Lord ordained that those who preach the Gospel should live from the Gospel.

15 But I have used none of these things; neither have I written, that these things should be so done unto me. For it would be better for me to die than that any man should make my glorying void.

16 For though I preach the Gospel, I have nothing to glory about, for necessity is laid upon me. Yea, woe is unto me if I preach not the Gospel!

17 For if I do this thing willingly, I have a reward; but if against my will, a dispensing of the Gospel is committed unto me.

18 What is my reward then? Verily that, when I preach the Gospel, I may make the Gospel of Christ without charge, that I abuse not my power in the Gospel.

19 For though I am free from all men, yet have I made myself servant unto all, that I might gain the more.

20 And unto the Jews I became as a Jew, that I might gain the Jews; to those who are under the law, as under the law, that I might gain those who are under the law;

21 to those who are outside the law, as outside the law (though not outside the law of God, but under the law of Christ), that I might gain those who are outside the law.

22 To the weak I became as weak, that I might gain the weak. I am made all things to all men, that I might by all means save some.

23 And this I do for the Gospel’s sake, that I might be partaker thereof with you.

24 Know ye not that those who run in a race all run, but one receiveth the prize? So run, that ye may obtain it.

25 And every man that striveth for mastery is temperate in all things. Now they do it to obtain a corruptible crown, but we an incorruptible.

26 I therefore so run, but not with uncertainty; I so fight, but not as one that beateth the air.

27 But I keep control of my body, and bring it into subjection, lest that by any means, when I have preached to others, I myself should be a castaway.

10 Moreover, brethren, I would not have ye ignorant of how all of our fathers were under the cloud, and all passed through the sea,

and all were baptized unto Moses in the cloud and in the sea.

And all ate the same spiritual meat,

and all drank the same spiritual drink; for they drank of that spiritual Rock that followed them, and that Rock was Christ.

But with many of them God was not well pleased, for they were overthrown in the wilderness.

Now these things were our examples, to the intent that we should not lust after evil things, as they also lusted.

Neither be ye idolaters, as were some of them; as it is written: “The people sat down to eat and drink, and rose up to play.”

Neither let us commit fornication, as some of them committed — and three and twenty thousand fell in one day.

Neither let us tempt Christ, as some of them also tempted — and were destroyed by serpents.

10 Neither should ye murmur, as some of them also murmured — and were destroyed by the destroyer.

11 Now all these things happened unto them by way of example, and are written for our admonition, upon whom the ends of the world are come.

12 Therefore let him that thinketh he standeth, take heed lest he fall.

13 There hath no temptation taken hold of you but such as is common to man. But God is faithful; He will not suffer you to be tempted beyond that which ye are able to bear, but with the temptation will also make a way to escape, that ye may be able to bear it.

14 Therefore, my dearly beloved, flee from idolatry.

15 I speak as to wise men; judge ye what I say.

16 The cup of blessing which we bless: is it not the communion of the blood of Christ? The bread which we break: is it not the communion of the body of Christ?

17 For we, being many, are one bread and one body, for we are all partakers of that one Bread.

18 Behold Israel according to the flesh: are not those who eat of the sacrifices partakers of the altar?

19 What say I then? That the idol is anything, or that which is offered in sacrifice to idols is anything?

20 But I say that the things which the Gentiles sacrifice, they sacrifice to devils and not to God; and I would not that ye should have fellowship with devils.

21 Ye cannot drink the cup of the Lord and the cup of devils; ye cannot be partakers of the Lord’s table and of the table of devils.

22 Do we provoke the Lord to jealousy? Are we stronger than He?

23 All things are lawful for me, but all things are not expedient. All things are lawful for me, but all things do not edify.

24 Let no man seek his own, but every man another’s wellbeing.

25 Whatsoever is sold in the meat market, that eat, asking no question for conscience’ sake;

26 for, “The earth is the Lord’s, and the fullness thereof.”

27 If any of those who do not believe bid you to a feast, and ye are disposed to go, whatsoever is set before you eat, asking no question for conscience’ sake.

28 But if any man say unto you, “This is offered in sacrifice unto idols,” then eat it not for his sake who showed it, and for conscience’ sake; for, “The earth is the Lord’s, and the fullness thereof.”

29 I do not mean thine own conscience, but the other’s. For why is my liberty judged by another man’s conscience?

30 For if I by grace be a partaker, why is evil spoken of me for that for which I give thanks?

31 Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.

32 Give no offense, neither to the Jews, nor to the Gentiles, nor to the church of God,

33 even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

11 Be ye followers of me, even as I also am of Christ.

Now I praise you, brethren, that ye remember me in all things and keep the ordinances as I have delivered them to you.

But I would have you know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God.

Every man who prayeth or prophesieth, having his head covered, dishonoreth his head.

But every woman who prayeth or prophesieth with her head uncovered dishonoreth her head, for that is one and the same as if she were shaven.

For if the woman be not covered, let her also be shorn. But if it be a shame for a woman to be shorn or shaven, let her be covered.

For a man indeed ought not to cover his head, inasmuch as he is the image and glory of God; but the woman is the glory of the man.

For the man is not of the woman, but the woman of the man.

Neither was the man created for the woman, but the woman for the man.

10 For this cause ought the woman to have power on her head, because of the angels.

11 Nevertheless, neither is the man without the woman, nor the woman without the man, in the Lord.

12 For as the woman is of the man, even so is the man also by the woman; but all things are of God.

13 Judge for yourselves: Is it comely that a woman should pray unto God uncovered?

15 But if a woman have long hair, it is a glory to her, for her hair is given her for a covering.

16 But if any man seem to be contentious, we have no such custom, neither the churches of God.

17 Now in this I declare unto you that I praise you not: that ye come together not for the better, but for the worse.

18 For first of all, when ye come together in the church, I hear that there are divisions among you, and I partly believe it.

19 For there must be also heresies among you, that those who are approved may be made manifest among you.

20 When ye therefore come together into one place, this is not to eat the Lord’s Supper.

21 For in eating, every one taketh his own supper ahead of another, and one is hungry and another is drunken.

22 What? Have ye not houses to eat and to drink in? Or despise ye the church of God, and shame those who have not? What shall I say to you? Shall I praise you in this? I praise you not!

23 For I have received from the Lord that which also I delivered unto you: that the Lord Jesus, the same night in which He was betrayed, took bread;

24 and when He had given thanks, He broke it and said, “Take, eat; this is My body which is broken for you: this do in remembrance of Me.”

25 In the same manner also He took the cup when He had supped, saying, “This cup is the new testament in My blood: this do ye, as oft as ye drink it, in remembrance of Me.”

26 For as often as ye eat this bread and drink this cup, ye do show the Lord’s death until He come.

27 Therefore whosoever shall eat this bread and drink this cup of the Lord unworthily, shall be guilty of the body and blood of the Lord.

28 But let a man examine himself, and then let him eat of that bread and drink of that cup.

29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.

30 For this cause many are weak and sickly among you, and many sleep.

31 For if we would judge ourselves, we should not be judged.

32 But when we are judged, we are chastened by the Lord, that we should not be condemned with the world.

33 Therefore, my brethren, when ye come together to eat, tarry one for another.

34 And if any man hunger, let him eat at home, that ye come not together unto condemnation. And the rest will I set in order when I come.

12 Now concerning spiritual gifts, brethren, I would not have you ignorant.

Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.

Therefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed, and that no man can say that Jesus is the Lord, except by the Holy Ghost.

Now there are diversities of gifts, but the same Spirit.

And there are differences of administrations, but the same Lord.

And there are diversities of operations, but it is the same God who worketh all in all.

But the manifestation of the Spirit is given to every man to profit thereby:

For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

to another faith by the same Spirit; to another the gifts of healing by the same Spirit;

10 to another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues.

11 But all of these that one and the selfsame Spirit worketh, apportioning to every man individually as He will.

12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body, so also is Christ.

13 For by one Spirit are we all baptized into one body, whether we are Jews or Gentiles, whether we are bond or free, and have been all made to drink into one Spirit.

14 For the body is not one member, but many.

15 If the foot shall say, “Because I am not the hand, I am not of the body,” is it therefore not of the body?

16 And if the ear shall say, “Because I am not the eye, I am not of the body,” is it therefore not of the body?

17 If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling?

18 But now hath God set the members, every one of them, in the body as it hath pleased Him.

19 And if they were all one member, where would be the body?

20 But now there are many members, yet but one body.

21 And the eye cannot say unto the hand, “I have no need of thee”; nor again the head to the feet, “I have no need of you.”

22 Nay, much more those members of the body which seem to be more feeble are necessary.

23 And those members of the body which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness.

24 For our comely parts have no need, but God hath tempered the body together, having given more abundant honor to that part which lacked,

25 that there should be no schism in the body, but that the members should have the same care one for another.

26 And whenever one member suffer, all the members suffer with it; or when one member is honored, all the members rejoice with it.

27 Now ye are the body of Christ, and members in particular.

28 And God hath set some in the church: first apostles, secondarily prophets, thirdly teachers, after that miracle workers, then those with gifts of healing, helpers, administrators, and those with diversity of tongues.

29 Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles?

30 Have all the gifts of healing? Do all speak with tongues? Do all interpret?

31 But covet earnestly the best gifts, and yet show I unto you a more excellent way.

Paul’s Rights as an Apostle

Am I not free?(A) Am I not an apostle?(B) Have I not seen Jesus our Lord?(C) Are you not the result of my work in the Lord?(D) Even though I may not be an apostle to others, surely I am to you! For you are the seal(E) of my apostleship in the Lord.

This is my defense to those who sit in judgment on me. Don’t we have the right to food and drink?(F) Don’t we have the right to take a believing wife(G) along with us, as do the other apostles and the Lord’s brothers(H) and Cephas[a]?(I) Or is it only I and Barnabas(J) who lack the right to not work for a living?

Who serves as a soldier(K) at his own expense? Who plants a vineyard(L) and does not eat its grapes? Who tends a flock and does not drink the milk? Do I say this merely on human authority? Doesn’t the Law say the same thing? For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.”[b](M) Is it about oxen that God is concerned?(N) 10 Surely he says this for us, doesn’t he? Yes, this was written for us,(O) because whoever plows and threshes should be able to do so in the hope of sharing in the harvest.(P) 11 If we have sown spiritual seed among you, is it too much if we reap a material harvest from you?(Q) 12 If others have this right of support from you, shouldn’t we have it all the more?

But we did not use this right.(R) On the contrary, we put up with anything rather than hinder(S) the gospel of Christ.

13 Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar?(T) 14 In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.(U)

15 But I have not used any of these rights.(V) And I am not writing this in the hope that you will do such things for me, for I would rather die than allow anyone to deprive me of this boast.(W) 16 For when I preach the gospel, I cannot boast, since I am compelled to preach.(X) Woe to me if I do not preach the gospel! 17 If I preach voluntarily, I have a reward;(Y) if not voluntarily, I am simply discharging the trust committed to me.(Z) 18 What then is my reward? Just this: that in preaching the gospel I may offer it free of charge,(AA) and so not make full use of my rights(AB) as a preacher of the gospel.

Paul’s Use of His Freedom

19 Though I am free(AC) and belong to no one, I have made myself a slave to everyone,(AD) to win as many as possible.(AE) 20 To the Jews I became like a Jew, to win the Jews.(AF) To those under the law I became like one under the law (though I myself am not under the law),(AG) so as to win those under the law. 21 To those not having the law I became like one not having the law(AH) (though I am not free from God’s law but am under Christ’s law),(AI) so as to win those not having the law. 22 To the weak I became weak, to win the weak.(AJ) I have become all things to all people(AK) so that by all possible means I might save some.(AL) 23 I do all this for the sake of the gospel, that I may share in its blessings.

The Need for Self-Discipline

24 Do you not know that in a race all the runners run, but only one gets the prize?(AM) Run(AN) in such a way as to get the prize. 25 Everyone who competes in the games goes into strict training. They do it to get a crown(AO) that will not last, but we do it to get a crown that will last forever.(AP) 26 Therefore I do not run like someone running aimlessly;(AQ) I do not fight like a boxer beating the air.(AR) 27 No, I strike a blow to my body(AS) and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.(AT)

Warnings From Israel’s History

10 For I do not want you to be ignorant(AU) of the fact, brothers and sisters, that our ancestors were all under the cloud(AV) and that they all passed through the sea.(AW) They were all baptized into(AX) Moses in the cloud and in the sea. They all ate the same spiritual food(AY) and drank the same spiritual drink; for they drank from the spiritual rock(AZ) that accompanied them, and that rock was Christ. Nevertheless, God was not pleased with most of them; their bodies were scattered in the wilderness.(BA)

Now these things occurred as examples(BB) to keep us from setting our hearts on evil things as they did. Do not be idolaters,(BC) as some of them were; as it is written: “The people sat down to eat and drink and got up to indulge in revelry.”[c](BD) We should not commit sexual immorality, as some of them did—and in one day twenty-three thousand of them died.(BE) We should not test Christ,[d](BF) as some of them did—and were killed by snakes.(BG) 10 And do not grumble, as some of them did(BH)—and were killed(BI) by the destroying angel.(BJ)

11 These things happened to them as examples(BK) and were written down as warnings for us,(BL) on whom the culmination of the ages has come.(BM) 12 So, if you think you are standing firm,(BN) be careful that you don’t fall! 13 No temptation[e] has overtaken you except what is common to mankind. And God is faithful;(BO) he will not let you be tempted[f] beyond what you can bear.(BP) But when you are tempted,[g] he will also provide a way out so that you can endure it.

Idol Feasts and the Lord’s Supper

14 Therefore, my dear friends,(BQ) flee from idolatry.(BR) 15 I speak to sensible people; judge for yourselves what I say. 16 Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break(BS) a participation in the body of Christ?(BT) 17 Because there is one loaf, we, who are many, are one body,(BU) for we all share the one loaf.

18 Consider the people of Israel: Do not those who eat the sacrifices(BV) participate in the altar? 19 Do I mean then that food sacrificed to an idol is anything, or that an idol is anything?(BW) 20 No, but the sacrifices of pagans are offered to demons,(BX) not to God, and I do not want you to be participants with demons. 21 You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons.(BY) 22 Are we trying to arouse the Lord’s jealousy?(BZ) Are we stronger than he?(CA)

The Believer’s Freedom

23 “I have the right to do anything,” you say—but not everything is beneficial.(CB) “I have the right to do anything”—but not everything is constructive. 24 No one should seek their own good, but the good of others.(CC)

25 Eat anything sold in the meat market without raising questions of conscience,(CD) 26 for, “The earth is the Lord’s, and everything in it.”[h](CE)

27 If an unbeliever invites you to a meal and you want to go, eat whatever is put before you(CF) without raising questions of conscience. 28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience.(CG) 29 I am referring to the other person’s conscience, not yours. For why is my freedom(CH) being judged by another’s conscience? 30 If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?(CI)

31 So whether you eat or drink or whatever you do, do it all for the glory of God.(CJ) 32 Do not cause anyone to stumble,(CK) whether Jews, Greeks or the church of God(CL) 33 even as I try to please everyone in every way.(CM) For I am not seeking my own good but the good of many,(CN) so that they may be saved.(CO) 11 Follow my example,(CP) as I follow the example of Christ.(CQ)

On Covering the Head in Worship

I praise you(CR) for remembering me in everything(CS) and for holding to the traditions just as I passed them on to you.(CT) But I want you to realize that the head of every man is Christ,(CU) and the head of the woman is man,[i](CV) and the head of Christ is God.(CW) Every man who prays or prophesies(CX) with his head covered dishonors his head. But every woman who prays or prophesies(CY) with her head uncovered dishonors her head—it is the same as having her head shaved.(CZ) For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head.

A man ought not to cover his head,[j] since he is the image(DA) and glory of God; but woman is the glory of man. For man did not come from woman, but woman from man;(DB) neither was man created for woman, but woman for man.(DC) 10 It is for this reason that a woman ought to have authority over her own[k] head, because of the angels. 11 Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. 12 For as woman came from man, so also man is born of woman. But everything comes from God.(DD)

13 Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14 Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15 but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. 16 If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.(DE)

Correcting an Abuse of the Lord’s Supper(DF)

17 In the following directives I have no praise for you,(DG) for your meetings do more harm than good. 18 In the first place, I hear that when you come together as a church, there are divisions(DH) among you, and to some extent I believe it. 19 No doubt there have to be differences among you to show which of you have God’s approval.(DI) 20 So then, when you come together, it is not the Lord’s Supper you eat, 21 for when you are eating, some of you go ahead with your own private suppers.(DJ) As a result, one person remains hungry and another gets drunk. 22 Don’t you have homes to eat and drink in? Or do you despise the church of God(DK) by humiliating those who have nothing?(DL) What shall I say to you? Shall I praise you?(DM) Certainly not in this matter!

23 For I received from the Lord(DN) what I also passed on to you:(DO) The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, “This is my body,(DP) which is for you; do this in remembrance of me.” 25 In the same way, after supper he took the cup, saying, “This cup is the new covenant(DQ) in my blood;(DR) do this, whenever you drink it, in remembrance of me.” 26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.(DS)

27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.(DT) 28 Everyone ought to examine themselves(DU) before they eat of the bread and drink from the cup. 29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. 30 That is why many among you are weak and sick, and a number of you have fallen asleep.(DV) 31 But if we were more discerning with regard to ourselves, we would not come under such judgment.(DW) 32 Nevertheless, when we are judged in this way by the Lord, we are being disciplined(DX) so that we will not be finally condemned with the world.(DY)

33 So then, my brothers and sisters, when you gather to eat, you should all eat together. 34 Anyone who is hungry(DZ) should eat something at home,(EA) so that when you meet together it may not result in judgment.

And when I come(EB) I will give further directions.

Concerning Spiritual Gifts

12 Now about the gifts of the Spirit,(EC) brothers and sisters, I do not want you to be uninformed.(ED) You know that when you were pagans,(EE) somehow or other you were influenced and led astray to mute idols.(EF) Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,”(EG) and no one can say, “Jesus is Lord,”(EH) except by the Holy Spirit.(EI)

There are different kinds of gifts, but the same Spirit(EJ) distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone(EK) it is the same God(EL) at work.

Now to each one the manifestation of the Spirit is given for the common good.(EM) To one there is given through the Spirit a message of wisdom,(EN) to another a message of knowledge(EO) by means of the same Spirit, to another faith(EP) by the same Spirit, to another gifts of healing(EQ) by that one Spirit, 10 to another miraculous powers,(ER) to another prophecy,(ES) to another distinguishing between spirits,(ET) to another speaking in different kinds of tongues,[l](EU) and to still another the interpretation of tongues.[m] 11 All these are the work of one and the same Spirit,(EV) and he distributes them to each one, just as he determines.

Unity and Diversity in the Body

12 Just as a body, though one, has many parts, but all its many parts form one body,(EW) so it is with Christ.(EX) 13 For we were all baptized(EY) by[n] one Spirit(EZ) so as to form one body—whether Jews or Gentiles, slave or free(FA)—and we were all given the one Spirit to drink.(FB) 14 Even so the body is not made up of one part but of many.(FC)

15 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But in fact God has placed(FD) the parts in the body, every one of them, just as he wanted them to be.(FE) 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body.(FF)

21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22 On the contrary, those parts of the body that seem to be weaker are indispensable, 23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24 while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other. 26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

27 Now you are the body of Christ,(FG) and each one of you is a part of it.(FH) 28 And God has placed in the church(FI) first of all apostles,(FJ) second prophets,(FK) third teachers, then miracles, then gifts of healing,(FL) of helping, of guidance,(FM) and of different kinds of tongues.(FN) 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all have gifts of healing? Do all speak in tongues[o]?(FO) Do all interpret? 31 Now eagerly desire(FP) the greater gifts.

Love Is Indispensable

And yet I will show you the most excellent way.

Footnotes

  1. 1 Corinthians 9:5 That is, Peter
  2. 1 Corinthians 9:9 Deut. 25:4
  3. 1 Corinthians 10:7 Exodus 32:6
  4. 1 Corinthians 10:9 Some manuscripts test the Lord
  5. 1 Corinthians 10:13 The Greek for temptation and tempted can also mean testing and tested.
  6. 1 Corinthians 10:13 The Greek for temptation and tempted can also mean testing and tested.
  7. 1 Corinthians 10:13 The Greek for temptation and tempted can also mean testing and tested.
  8. 1 Corinthians 10:26 Psalm 24:1
  9. 1 Corinthians 11:3 Or of the wife is her husband
  10. 1 Corinthians 11:7 Or Every man who prays or prophesies with long hair dishonors his head. But every woman who prays or prophesies with no covering of hair dishonors her head—she is just like one of the “shorn women.” If a woman has no covering, let her be for now with short hair; but since it is a disgrace for a woman to have her hair shorn or shaved, she should grow it again. A man ought not to have long hair
  11. 1 Corinthians 11:10 Or have a sign of authority on her
  12. 1 Corinthians 12:10 Or languages; also in verse 28
  13. 1 Corinthians 12:10 Or languages; also in verse 28
  14. 1 Corinthians 12:13 Or with; or in
  15. 1 Corinthians 12:30 Or other languages