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David in His Old Age

King David was now very old, and no matter how many blankets covered him, he could not keep warm. So his advisers told him, “Let us find a young virgin to wait on you and look after you, my lord. She will lie in your arms and keep you warm.”

So they searched throughout the land of Israel for a beautiful girl, and they found Abishag from Shunem and brought her to the king. The girl was very beautiful, and she looked after the king and took care of him. But the king had no sexual relations with her.

Adonijah Claims the Throne

About that time David’s son Adonijah, whose mother was Haggith, began boasting, “I will make myself king.” So he provided himself with chariots and charioteers and recruited fifty men to run in front of him. Now his father, King David, had never disciplined him at any time, even by asking, “Why are you doing that?” Adonijah had been born next after Absalom, and he was very handsome.

Adonijah took Joab son of Zeruiah and Abiathar the priest into his confidence, and they agreed to help him become king. But Zadok the priest, Benaiah son of Jehoiada, Nathan the prophet, Shimei, Rei, and David’s personal bodyguard refused to support Adonijah.

Adonijah went to the Stone of Zoheleth[a] near the spring of En-rogel, where he sacrificed sheep, cattle, and fattened calves. He invited all his brothers—the other sons of King David—and all the royal officials of Judah. 10 But he did not invite Nathan the prophet or Benaiah or the king’s bodyguard or his brother Solomon.

11 Then Nathan went to Bathsheba, Solomon’s mother, and asked her, “Haven’t you heard that Haggith’s son, Adonijah, has made himself king, and our lord David doesn’t even know about it? 12 If you want to save your own life and the life of your son Solomon, follow my advice. 13 Go at once to King David and say to him, ‘My lord the king, didn’t you make a vow and say to me, “Your son Solomon will surely be the next king and will sit on my throne”? Why then has Adonijah become king?’ 14 And while you are still talking with him, I will come and confirm everything you have said.”

15 So Bathsheba went into the king’s bedroom. (He was very old now, and Abishag was taking care of him.) 16 Bathsheba bowed down before the king.

“What can I do for you?” he asked her.

17 She replied, “My lord, you made a vow before the Lord your God when you said to me, ‘Your son Solomon will surely be the next king and will sit on my throne.’ 18 But instead, Adonijah has made himself king, and my lord the king does not even know about it. 19 He has sacrificed many cattle, fattened calves, and sheep, and he has invited all the king’s sons to attend the celebration. He also invited Abiathar the priest and Joab, the commander of the army. But he did not invite your servant Solomon. 20 And now, my lord the king, all Israel is waiting for you to announce who will become king after you. 21 If you do not act, my son Solomon and I will be treated as criminals as soon as my lord the king has died.”

22 While she was still speaking with the king, Nathan the prophet arrived. 23 The king’s officials told him, “Nathan the prophet is here to see you.”

Nathan went in and bowed before the king with his face to the ground. 24 Nathan asked, “My lord the king, have you decided that Adonijah will be the next king and that he will sit on your throne? 25 Today he has sacrificed many cattle, fattened calves, and sheep, and he has invited all the king’s sons to attend the celebration. He also invited the commanders of the army and Abiathar the priest. They are feasting and drinking with him and shouting, ‘Long live King Adonijah!’ 26 But he did not invite me or Zadok the priest or Benaiah or your servant Solomon. 27 Has my lord the king really done this without letting any of his officials know who should be the next king?”

David Makes Solomon King

28 King David responded, “Call Bathsheba!” So she came back in and stood before the king. 29 And the king repeated his vow: “As surely as the Lord lives, who has rescued me from every danger, 30 your son Solomon will be the next king and will sit on my throne this very day, just as I vowed to you before the Lord, the God of Israel.”

31 Then Bathsheba bowed down with her face to the ground before the king and exclaimed, “May my lord King David live forever!”

32 Then King David ordered, “Call Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada.” When they came into the king’s presence, 33 the king said to them, “Take Solomon and my officials down to Gihon Spring. Solomon is to ride on my own mule. 34 There Zadok the priest and Nathan the prophet are to anoint him king over Israel. Blow the ram’s horn and shout, ‘Long live King Solomon!’ 35 Then escort him back here, and he will sit on my throne. He will succeed me as king, for I have appointed him to be ruler over Israel and Judah.”

36 “Amen!” Benaiah son of Jehoiada replied. “May the Lord, the God of my lord the king, decree that it happen. 37 And may the Lord be with Solomon as he has been with you, my lord the king, and may he make Solomon’s reign even greater than yours!”

38 So Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, and the king’s bodyguard[b] took Solomon down to Gihon Spring, with Solomon riding on King David’s own mule. 39 There Zadok the priest took the flask of olive oil from the sacred tent and anointed Solomon with the oil. Then they sounded the ram’s horn and all the people shouted, “Long live King Solomon!” 40 And all the people followed Solomon into Jerusalem, playing flutes and shouting for joy. The celebration was so joyous and noisy that the earth shook with the sound.

41 Adonijah and his guests heard the celebrating and shouting just as they were finishing their banquet. When Joab heard the sound of the ram’s horn, he asked, “What’s going on? Why is the city in such an uproar?”

42 And while he was still speaking, Jonathan son of Abiathar the priest arrived. “Come in,” Adonijah said to him, “for you are a good man. You must have good news.”

43 “Not at all!” Jonathan replied. “Our lord King David has just declared Solomon king! 44 The king sent him down to Gihon Spring with Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada, protected by the king’s bodyguard. They had him ride on the king’s own mule, 45 and Zadok and Nathan have anointed him at Gihon Spring as the new king. They have just returned, and the whole city is celebrating and rejoicing. That’s what all the noise is about. 46 What’s more, Solomon is now sitting on the royal throne as king. 47 And all the royal officials have gone to King David and congratulated him, saying, ‘May your God make Solomon’s fame even greater than your own, and may Solomon’s reign be even greater than yours!’ Then the king bowed his head in worship as he lay in his bed, 48 and he said, ‘Praise the Lord, the God of Israel, who today has chosen a successor to sit on my throne while I am still alive to see it.’”

49 Then all of Adonijah’s guests jumped up in panic from the banquet table and quickly scattered. 50 Adonijah was afraid of Solomon, so he rushed to the sacred tent and grabbed on to the horns of the altar. 51 Word soon reached Solomon that Adonijah had seized the horns of the altar in fear, and that he was pleading, “Let King Solomon swear today that he will not kill me!”

52 Solomon replied, “If he proves himself to be loyal, not a hair on his head will be touched. But if he makes trouble, he will die.” 53 So King Solomon summoned Adonijah, and they brought him down from the altar. He came and bowed respectfully before King Solomon, who dismissed him, saying, “Go on home.”

David’s Final Instructions to Solomon

As the time of King David’s death approached, he gave this charge to his son Solomon:

“I am going where everyone on earth must someday go. Take courage and be a man. Observe the requirements of the Lord your God, and follow all his ways. Keep the decrees, commands, regulations, and laws written in the Law of Moses so that you will be successful in all you do and wherever you go. If you do this, then the Lord will keep the promise he made to me. He told me, ‘If your descendants live as they should and follow me faithfully with all their heart and soul, one of them will always sit on the throne of Israel.’

“And there is something else. You know what Joab son of Zeruiah did to me when he murdered my two army commanders, Abner son of Ner and Amasa son of Jether. He pretended that it was an act of war, but it was done in a time of peace,[c] staining his belt and sandals with innocent blood.[d] Do with him what you think best, but don’t let him grow old and go to his grave in peace.[e]

“Be kind to the sons of Barzillai of Gilead. Make them permanent guests at your table, for they took care of me when I fled from your brother Absalom.

“And remember Shimei son of Gera, the man from Bahurim in Benjamin. He cursed me with a terrible curse as I was fleeing to Mahanaim. When he came down to meet me at the Jordan River, I swore by the Lord that I would not kill him. But that oath does not make him innocent. You are a wise man, and you will know how to arrange a bloody death for him.[f]

10 Then David died and was buried with his ancestors in the City of David. 11 David had reigned over Israel for forty years, seven of them in Hebron and thirty-three in Jerusalem. 12 Solomon became king and sat on the throne of David his father, and his kingdom was firmly established.

Solomon Establishes His Rule

13 One day Adonijah, whose mother was Haggith, came to see Bathsheba, Solomon’s mother. “Have you come with peaceful intentions?” she asked him.

“Yes,” he said, “I come in peace. 14 In fact, I have a favor to ask of you.”

“What is it?” she asked.

15 He replied, “As you know, the kingdom was rightfully mine; all Israel wanted me to be the next king. But the tables were turned, and the kingdom went to my brother instead; for that is the way the Lord wanted it. 16 So now I have just one favor to ask of you. Please don’t turn me down.”

“What is it?” she asked.

17 He replied, “Speak to King Solomon on my behalf, for I know he will do anything you request. Ask him to let me marry Abishag, the girl from Shunem.”

18 “All right,” Bathsheba replied. “I will speak to the king for you.”

19 So Bathsheba went to King Solomon to speak on Adonijah’s behalf. The king rose from his throne to meet her, and he bowed down before her. When he sat down on his throne again, the king ordered that a throne be brought for his mother, and she sat at his right hand.

20 “I have one small request to make of you,” she said. “I hope you won’t turn me down.”

“What is it, my mother?” he asked. “You know I won’t refuse you.”

21 “Then let your brother Adonijah marry Abishag, the girl from Shunem,” she replied.

22 “How can you possibly ask me to give Abishag to Adonijah?” King Solomon demanded. “You might as well ask me to give him the kingdom! You know that he is my older brother, and that he has Abiathar the priest and Joab son of Zeruiah on his side.”

23 Then King Solomon made a vow before the Lord: “May God strike me and even kill me if Adonijah has not sealed his fate with this request. 24 The Lord has confirmed me and placed me on the throne of my father, David; he has established my dynasty as he promised. So as surely as the Lord lives, Adonijah will die this very day!” 25 So King Solomon ordered Benaiah son of Jehoiada to execute him, and Adonijah was put to death.

26 Then the king said to Abiathar the priest, “Go back to your home in Anathoth. You deserve to die, but I will not kill you now, because you carried the Ark of the Sovereign Lord for David my father and you shared all his hardships.” 27 So Solomon deposed Abiathar from his position as priest of the Lord, thereby fulfilling the prophecy the Lord had given at Shiloh concerning the descendants of Eli.

28 Joab had not joined Absalom’s earlier rebellion, but he had joined Adonijah’s rebellion. So when Joab heard about Adonijah’s death, he ran to the sacred tent of the Lord and grabbed on to the horns of the altar. 29 When this was reported to King Solomon, he sent Benaiah son of Jehoiada to execute him.

30 Benaiah went to the sacred tent of the Lord and said to Joab, “The king orders you to come out!”

But Joab answered, “No, I will die here.”

So Benaiah returned to the king and told him what Joab had said.

31 “Do as he said,” the king replied. “Kill him there beside the altar and bury him. This will remove the guilt of Joab’s senseless murders from me and from my father’s family. 32 The Lord will repay him[g] for the murders of two men who were more righteous and better than he. For my father knew nothing about the deaths of Abner son of Ner, commander of the army of Israel, and of Amasa son of Jether, commander of the army of Judah. 33 May their blood be on Joab and his descendants forever, and may the Lord grant peace forever to David, his descendants, his dynasty, and his throne.”

34 So Benaiah son of Jehoiada returned to the sacred tent and killed Joab, and he was buried at his home in the wilderness. 35 Then the king appointed Benaiah to command the army in place of Joab, and he installed Zadok the priest to take the place of Abiathar.

36 The king then sent for Shimei and told him, “Build a house here in Jerusalem and live there. But don’t step outside the city to go anywhere else. 37 On the day you so much as cross the Kidron Valley, you will surely die; and your blood will be on your own head.”

38 Shimei replied, “Your sentence is fair; I will do whatever my lord the king commands.” So Shimei lived in Jerusalem for a long time.

39 But three years later two of Shimei’s slaves ran away to King Achish son of Maacah of Gath. When Shimei learned where they were, 40 he saddled his donkey and went to Gath to search for them. When he found them, he brought them back to Jerusalem.

41 Solomon heard that Shimei had left Jerusalem and had gone to Gath and returned. 42 So the king sent for Shimei and demanded, “Didn’t I make you swear by the Lord and warn you not to go anywhere else or you would surely die? And you replied, ‘The sentence is fair; I will do as you say.’ 43 Then why haven’t you kept your oath to the Lord and obeyed my command?”

44 The king also said to Shimei, “You certainly remember all the wicked things you did to my father, David. May the Lord now bring that evil on your own head. 45 But may I, King Solomon, receive the Lord’s blessings, and may one of David’s descendants always sit on this throne in the presence of the Lord.” 46 Then, at the king’s command, Benaiah son of Jehoiada took Shimei outside and killed him.

So the kingdom was now firmly in Solomon’s grip.

Solomon Asks for Wisdom

Solomon made an alliance with Pharaoh, the king of Egypt, and married one of his daughters. He brought her to live in the City of David until he could finish building his palace and the Temple of the Lord and the wall around the city. At that time the people of Israel sacrificed their offerings at local places of worship, for a temple honoring the name of the Lord had not yet been built.

Solomon loved the Lord and followed all the decrees of his father, David, except that Solomon, too, offered sacrifices and burned incense at the local places of worship. The most important of these places of worship was at Gibeon, so the king went there and sacrificed 1,000 burnt offerings. That night the Lord appeared to Solomon in a dream, and God said, “What do you want? Ask, and I will give it to you!”

Solomon replied, “You showed great and faithful love to your servant my father, David, because he was honest and true and faithful to you. And you have continued to show this great and faithful love to him today by giving him a son to sit on his throne.

“Now, O Lord my God, you have made me king instead of my father, David, but I am like a little child who doesn’t know his way around. And here I am in the midst of your own chosen people, a nation so great and numerous they cannot be counted! Give me an understanding heart so that I can govern your people well and know the difference between right and wrong. For who by himself is able to govern this great people of yours?”

10 The Lord was pleased that Solomon had asked for wisdom. 11 So God replied, “Because you have asked for wisdom in governing my people with justice and have not asked for a long life or wealth or the death of your enemies— 12 I will give you what you asked for! I will give you a wise and understanding heart such as no one else has had or ever will have! 13 And I will also give you what you did not ask for—riches and fame! No other king in all the world will be compared to you for the rest of your life! 14 And if you follow me and obey my decrees and my commands as your father, David, did, I will give you a long life.”

15 Then Solomon woke up and realized it had been a dream. He returned to Jerusalem and stood before the Ark of the Lord’s Covenant, where he sacrificed burnt offerings and peace offerings. Then he invited all his officials to a great banquet.

Solomon Judges Wisely

16 Some time later two prostitutes came to the king to have an argument settled. 17 “Please, my lord,” one of them began, “this woman and I live in the same house. I gave birth to a baby while she was with me in the house. 18 Three days later this woman also had a baby. We were alone; there were only two of us in the house.

19 “But her baby died during the night when she rolled over on it. 20 Then she got up in the night and took my son from beside me while I was asleep. She laid her dead child in my arms and took mine to sleep beside her. 21 And in the morning when I tried to nurse my son, he was dead! But when I looked more closely in the morning light, I saw that it wasn’t my son at all.”

22 Then the other woman interrupted, “It certainly was your son, and the living child is mine.”

“No,” the first woman said, “the living child is mine, and the dead one is yours.” And so they argued back and forth before the king.

23 Then the king said, “Let’s get the facts straight. Both of you claim the living child is yours, and each says that the dead one belongs to the other. 24 All right, bring me a sword.” So a sword was brought to the king.

25 Then he said, “Cut the living child in two, and give half to one woman and half to the other!”

26 Then the woman who was the real mother of the living child, and who loved him very much, cried out, “Oh no, my lord! Give her the child—please do not kill him!”

But the other woman said, “All right, he will be neither yours nor mine; divide him between us!”

27 Then the king said, “Do not kill the child, but give him to the woman who wants him to live, for she is his mother!”

28 When all Israel heard the king’s decision, the people were in awe of the king, for they saw the wisdom God had given him for rendering justice.

Solomon’s Officials and Governors

King Solomon now ruled over all Israel, and these were his high officials:

Azariah son of Zadok was the priest.
Elihoreph and Ahijah, the sons of Shisha, were court secretaries.
Jehoshaphat son of Ahilud was the royal historian.
Benaiah son of Jehoiada was commander of the army.
Zadok and Abiathar were priests.
Azariah son of Nathan was in charge of the district governors.
Zabud son of Nathan, a priest, was a trusted adviser to the king.
Ahishar was manager of the palace property.
Adoniram son of Abda was in charge of forced labor.

Solomon also had twelve district governors who were over all Israel. They were responsible for providing food for the king’s household. Each of them arranged provisions for one month of the year. These are the names of the twelve governors:

Ben-hur, in the hill country of Ephraim.
Ben-deker, in Makaz, Shaalbim, Beth-shemesh, and Elon-bethhanan.
10 Ben-hesed, in Arubboth, including Socoh and all the land of Hepher.
11 Ben-abinadab, in all of Naphoth-dor.[h] (He was married to Taphath, one of Solomon’s daughters.)
12 Baana son of Ahilud, in Taanach and Megiddo, all of Beth-shan[i] near Zarethan below Jezreel, and all the territory from Beth-shan to Abel-meholah and over to Jokmeam.
13 Ben-geber, in Ramoth-gilead, including the Towns of Jair (named for Jair of the tribe of Manasseh[j]) in Gilead, and in the Argob region of Bashan, including sixty large fortified towns with bronze bars on their gates.
14 Ahinadab son of Iddo, in Mahanaim.
15 Ahimaaz, in Naphtali. (He was married to Basemath, another of Solomon’s daughters.)
16 Baana son of Hushai, in Asher and in Aloth.
17 Jehoshaphat son of Paruah, in Issachar.
18 Shimei son of Ela, in Benjamin.
19 Geber son of Uri, in the land of Gilead,[k] including the territories of King Sihon of the Amorites and King Og of Bashan.
There was also one governor over the land of Judah.[l]

Solomon’s Prosperity and Wisdom

20 The people of Judah and Israel were as numerous as the sand on the seashore. They were very contented, with plenty to eat and drink. 21 [m]Solomon ruled over all the kingdoms from the Euphrates River[n] in the north to the land of the Philistines and the border of Egypt in the south. The conquered peoples of those lands sent tribute money to Solomon and continued to serve him throughout his lifetime.

22 The daily food requirements for Solomon’s palace were 150 bushels of choice flour and 300 bushels of meal[o]; 23 also 10 oxen from the fattening pens, 20 pasture-fed cattle, 100 sheep or goats, as well as deer, gazelles, roe deer, and choice poultry.[p]

24 Solomon’s dominion extended over all the kingdoms west of the Euphrates River, from Tiphsah to Gaza. And there was peace on all his borders. 25 During the lifetime of Solomon, all of Judah and Israel lived in peace and safety. And from Dan in the north to Beersheba in the south, each family had its own home and garden.[q]

26 Solomon had 4,000[r] stalls for his chariot horses, and he had 12,000 horses.[s]

27 The district governors faithfully provided food for King Solomon and his court; each made sure nothing was lacking during the month assigned to him. 28 They also brought the necessary barley and straw for the royal horses in the stables.

29 God gave Solomon very great wisdom and understanding, and knowledge as vast as the sands of the seashore. 30 In fact, his wisdom exceeded that of all the wise men of the East and the wise men of Egypt. 31 He was wiser than anyone else, including Ethan the Ezrahite and the sons of Mahol—Heman, Calcol, and Darda. His fame spread throughout all the surrounding nations. 32 He composed some 3,000 proverbs and wrote 1,005 songs. 33 He could speak with authority about all kinds of plants, from the great cedar of Lebanon to the tiny hyssop that grows from cracks in a wall. He could also speak about animals, birds, small creatures, and fish. 34 And kings from every nation sent their ambassadors to listen to the wisdom of Solomon.

Preparations for Building the Temple

[t]King Hiram of Tyre had always been a loyal friend of David. When Hiram learned that David’s son Solomon was the new king of Israel, he sent ambassadors to congratulate him.

Then Solomon sent this message back to Hiram:

“You know that my father, David, was not able to build a Temple to honor the name of the Lord his God because of the many wars waged against him by surrounding nations. He could not build until the Lord gave him victory over all his enemies. But now the Lord my God has given me peace on every side; I have no enemies, and all is well. So I am planning to build a Temple to honor the name of the Lord my God, just as he had instructed my father, David. For the Lord told him, ‘Your son, whom I will place on your throne, will build the Temple to honor my name.’

“Therefore, please command that cedars from Lebanon be cut for me. Let my men work alongside yours, and I will pay your men whatever wages you ask. As you know, there is no one among us who can cut timber like you Sidonians!”

When Hiram received Solomon’s message, he was very pleased and said, “Praise the Lord today for giving David a wise son to be king of the great nation of Israel.” Then he sent this reply to Solomon:

“I have received your message, and I will supply all the cedar and cypress timber you need. My servants will bring the logs from the Lebanon mountains to the Mediterranean Sea[u] and make them into rafts and float them along the coast to whatever place you choose. Then we will break the rafts apart so you can carry the logs away. You can pay me by supplying me with food for my household.”

10 So Hiram supplied as much cedar and cypress timber as Solomon desired. 11 In return, Solomon sent him an annual payment of 100,000 bushels[v] of wheat for his household and 110,000 gallons[w] of pure olive oil. 12 So the Lord gave wisdom to Solomon, just as he had promised. And Hiram and Solomon made a formal alliance of peace.

13 Then King Solomon conscripted a labor force of 30,000 men from all Israel. 14 He sent them to Lebanon in shifts, 10,000 every month, so that each man would be one month in Lebanon and two months at home. Adoniram was in charge of this labor force. 15 Solomon also had 70,000 common laborers, 80,000 quarry workers in the hill country, 16 and 3,600[x] foremen to supervise the work. 17 At the king’s command, they quarried large blocks of high-quality stone and shaped them to make the foundation of the Temple. 18 Men from the city of Gebal helped Solomon’s and Hiram’s builders prepare the timber and stone for the Temple.

Solomon Builds the Temple

It was in midspring, in the month of Ziv,[y] during the fourth year of Solomon’s reign, that he began to construct the Temple of the Lord. This was 480 years after the people of Israel were rescued from their slavery in the land of Egypt.

The Temple that King Solomon built for the Lord was 90 feet long, 30 feet wide, and 45 feet high.[z] The entry room at the front of the Temple was 30 feet[aa] wide, running across the entire width of the Temple. It projected outward 15 feet[ab] from the front of the Temple. Solomon also made narrow recessed windows throughout the Temple.

He built a complex of rooms against the outer walls of the Temple, all the way around the sides and rear of the building. The complex was three stories high, the bottom floor being 7 1⁄2 feet wide, the second floor 9 feet wide, and the top floor 10 1⁄2 feet wide.[ac] The rooms were connected to the walls of the Temple by beams resting on ledges built out from the wall. So the beams were not inserted into the walls themselves.

The stones used in the construction of the Temple were finished at the quarry, so there was no sound of hammer, ax, or any other iron tool at the building site.

The entrance to the bottom floor[ad] was on the south side of the Temple. There were winding stairs going up to the second floor, and another flight of stairs between the second and third floors. After completing the Temple structure, Solomon put in a ceiling made of cedar beams and planks. 10 As already stated, he built a complex of rooms along the sides of the building, attached to the Temple walls by cedar timbers. Each story of the complex was 7 1⁄2 feet[ae] high.

11 Then the Lord gave this message to Solomon: 12 “Concerning this Temple you are building, if you keep all my decrees and regulations and obey all my commands, I will fulfill through you the promise I made to your father, David. 13 I will live among the Israelites and will never abandon my people Israel.”

The Temple’s Interior

14 So Solomon finished building the Temple. 15 The entire inside, from floor to ceiling, was paneled with wood. He paneled the walls and ceilings with cedar, and he used planks of cypress for the floors. 16 He partitioned off an inner sanctuary—the Most Holy Place—at the far end of the Temple. It was 30 feet deep and was paneled with cedar from floor to ceiling. 17 The main room of the Temple, outside the Most Holy Place, was 60 feet[af] long. 18 Cedar paneling completely covered the stone walls throughout the Temple, and the paneling was decorated with carvings of gourds and open flowers.

19 He prepared the inner sanctuary at the far end of the Temple, where the Ark of the Lord’s Covenant would be placed. 20 This inner sanctuary was 30 feet long, 30 feet wide, and 30 feet high. He overlaid the inside with solid gold. He also overlaid the altar made of cedar.[ag] 21 Then Solomon overlaid the rest of the Temple’s interior with solid gold, and he made gold chains to protect the entrance[ah] to the Most Holy Place. 22 So he finished overlaying the entire Temple with gold, including the altar that belonged to the Most Holy Place.

23 He made two cherubim of wild olive[ai] wood, each 15 feet[aj] tall, and placed them in the inner sanctuary. 24 The wingspan of each of the cherubim was 15 feet, each wing being 7 1⁄2 feet[ak] long. 25 The two cherubim were identical in shape and size; 26 each was 15 feet tall. 27 He placed them side by side in the inner sanctuary of the Temple. Their outspread wings reached from wall to wall, while their inner wings touched at the center of the room. 28 He overlaid the two cherubim with gold.

29 He decorated all the walls of the inner sanctuary and the main room with carvings of cherubim, palm trees, and open flowers. 30 He overlaid the floor in both rooms with gold.

31 For the entrance to the inner sanctuary, he made double doors of wild olive wood with five-sided doorposts.[al] 32 These double doors were decorated with carvings of cherubim, palm trees, and open flowers. The doors, including the decorations of cherubim and palm trees, were overlaid with gold.

33 Then he made four-sided doorposts of wild olive wood for the entrance to the Temple. 34 There were two folding doors of cypress wood, and each door was hinged to fold back upon itself. 35 These doors were decorated with carvings of cherubim, palm trees, and open flowers—all overlaid evenly with gold.

36 The walls of the inner courtyard were built so that there was one layer of cedar beams between every three layers of finished stone.

37 The foundation of the Lord’s Temple was laid in midspring, in the month of Ziv,[am] during the fourth year of Solomon’s reign. 38 The entire building was completed in every detail by midautumn, in the month of Bul,[an] during the eleventh year of his reign. So it took seven years to build the Temple.

Solomon Builds His Palace

Solomon also built a palace for himself, and it took him thirteen years to complete the construction.

One of Solomon’s buildings was called the Palace of the Forest of Lebanon. It was 150 feet long, 75 feet wide, and 45 feet high.[ao] There were four rows of cedar pillars, and great cedar beams rested on the pillars. The hall had a cedar roof. Above the beams on the pillars were forty-five side rooms,[ap] arranged in three tiers of fifteen each. On each end of the long hall were three rows of windows facing each other. All the doorways and doorposts[aq] had rectangular frames and were arranged in sets of three, facing each other.

Solomon also built the Hall of Pillars, which was 75 feet long and 45 feet wide.[ar] There was a porch in front, along with a canopy supported by pillars.

Solomon also built the throne room, known as the Hall of Justice, where he sat to hear legal matters. It was paneled with cedar from floor to ceiling.[as] Solomon’s living quarters surrounded a courtyard behind this hall, and they were constructed the same way. He also built similar living quarters for Pharaoh’s daughter, whom he had married.

From foundation to eaves, all these buildings were built from huge blocks of high-quality stone, cut with saws and trimmed to exact measure on all sides. 10 Some of the huge foundation stones were 15 feet long, and some were 12 feet[at] long. 11 The blocks of high-quality stone used in the walls were also cut to measure, and cedar beams were also used. 12 The walls of the great courtyard were built so that there was one layer of cedar beams between every three layers of finished stone, just like the walls of the inner courtyard of the Lord’s Temple with its entry room.

Furnishings for the Temple

13 King Solomon then asked for a man named Huram[au] to come from Tyre. 14 He was half Israelite, since his mother was a widow from the tribe of Naphtali, and his father had been a craftsman in bronze from Tyre. Huram was extremely skillful and talented in any work in bronze, and he came to do all the metal work for King Solomon.

15 Huram cast two bronze pillars, each 27 feet tall and 18 feet in circumference.[av] 16 For the tops of the pillars he cast bronze capitals, each 7 1⁄2 feet[aw] tall. 17 Each capital was decorated with seven sets of latticework and interwoven chains. 18 He also encircled the latticework with two rows of pomegranates to decorate the capitals over the pillars. 19 The capitals on the columns inside the entry room were shaped like water lilies, and they were six feet[ax] tall. 20 The capitals on the two pillars had 200 pomegranates in two rows around them, beside the rounded surface next to the latticework. 21 Huram set the pillars at the entrance of the Temple, one toward the south and one toward the north. He named the one on the south Jakin, and the one on the north Boaz.[ay] 22 The capitals on the pillars were shaped like water lilies. And so the work on the pillars was finished.

23 Then Huram cast a great round basin, 15 feet across from rim to rim, called the Sea. It was 7 1⁄2 feet deep and about 45 feet in circumference.[az] 24 It was encircled just below its rim by two rows of decorative gourds. There were about six gourds per foot[ba] all the way around, and they were cast as part of the basin.

25 The Sea was placed on a base of twelve bronze oxen,[bb] all facing outward. Three faced north, three faced west, three faced south, and three faced east, and the Sea rested on them. 26 The walls of the Sea were about three inches[bc] thick, and its rim flared out like a cup and resembled a water lily blossom. It could hold about 11,000 gallons[bd] of water.

27 Huram also made ten bronze water carts, each 6 feet long, 6 feet wide, and 4 1⁄2 feet tall.[be] 28 They were constructed with side panels braced with crossbars. 29 Both the panels and the crossbars were decorated with carved lions, oxen, and cherubim. Above and below the lions and oxen were wreath decorations. 30 Each of these carts had four bronze wheels and bronze axles. There were supporting posts for the bronze basins at the corners of the carts; these supports were decorated on each side with carvings of wreaths. 31 The top of each cart had a rounded frame for the basin. It projected 1 1⁄2 feet[bf] above the cart’s top like a round pedestal, and its opening was 2 1⁄4 feet[bg] across; it was decorated on the outside with carvings of wreaths. The panels of the carts were square, not round. 32 Under the panels were four wheels that were connected to axles that had been cast as one unit with the cart. The wheels were 2 1⁄4 feet in diameter 33 and were similar to chariot wheels. The axles, spokes, rims, and hubs were all cast from molten bronze.

34 There were handles at each of the four corners of the carts, and these, too, were cast as one unit with the cart. 35 Around the top of each cart was a rim nine inches wide.[bh] The corner supports and side panels were cast as one unit with the cart. 36 Carvings of cherubim, lions, and palm trees decorated the panels and corner supports wherever there was room, and there were wreaths all around. 37 All ten water carts were the same size and were made alike, for each was cast from the same mold.

38 Huram also made ten smaller bronze basins, one for each cart. Each basin was six feet across and could hold 220 gallons[bi] of water. 39 He set five water carts on the south side of the Temple and five on the north side. The great bronze basin called the Sea was placed near the southeast corner of the Temple. 40 He also made the necessary washbasins, shovels, and bowls.

So at last Huram completed everything King Solomon had assigned him to make for the Temple of the Lord:

41 the two pillars;
the two bowl-shaped capitals on top of the pillars;
the two networks of interwoven chains that decorated the capitals;
42 the 400 pomegranates that hung from the chains on the capitals (two rows of pomegranates for each of the chain networks that decorated the capitals on top of the pillars);
43 the ten water carts holding the ten basins;
44 the Sea and the twelve oxen under it;
45 the ash buckets, the shovels, and the bowls.

Huram made all these things of burnished bronze for the Temple of the Lord, just as King Solomon had directed. 46 The king had them cast in clay molds in the Jordan Valley between Succoth and Zarethan. 47 Solomon did not weigh all these things because there were so many; the weight of the bronze could not be measured.

48 Solomon also made all the furnishings of the Temple of the Lord:

the gold altar;
the gold table for the Bread of the Presence;
49 the lampstands of solid gold, five on the south and five on the north, in front of the Most Holy Place;
the flower decorations, lamps, and tongs—all of gold;
50 the small bowls, lamp snuffers, bowls, ladles, and incense burners—all of solid gold;
the doors for the entrances to the Most Holy Place and the main room of the Temple, with their fronts overlaid with gold.

51 So King Solomon finished all his work on the Temple of the Lord. Then he brought all the gifts his father, David, had dedicated—the silver, the gold, and the various articles—and he stored them in the treasuries of the Lord’s Temple.

The Ark Brought to the Temple

Solomon then summoned to Jerusalem the elders of Israel and all the heads of the tribes—the leaders of the ancestral families of the Israelites. They were to bring the Ark of the Lord’s Covenant to the Temple from its location in the City of David, also known as Zion. So all the men of Israel assembled before King Solomon at the annual Festival of Shelters, which is held in early autumn in the month of Ethanim.[bj]

When all the elders of Israel arrived, the priests picked up the Ark. The priests and Levites brought up the Ark of the Lord along with the special tent[bk] and all the sacred items that had been in it. There, before the Ark, King Solomon and the entire community of Israel sacrificed so many sheep, goats, and cattle that no one could keep count!

Then the priests carried the Ark of the Lord’s Covenant into the inner sanctuary of the Temple—the Most Holy Place—and placed it beneath the wings of the cherubim. The cherubim spread their wings over the Ark, forming a canopy over the Ark and its carrying poles. These poles were so long that their ends could be seen from the Holy Place, which is in front of the Most Holy Place, but not from the outside. They are still there to this day. Nothing was in the Ark except the two stone tablets that Moses had placed in it at Mount Sinai,[bl] where the Lord made a covenant with the people of Israel when they left the land of Egypt.

10 When the priests came out of the Holy Place, a thick cloud filled the Temple of the Lord. 11 The priests could not continue their service because of the cloud, for the glorious presence of the Lord filled the Temple of the Lord.

Solomon Praises the Lord

12 Then Solomon prayed, “O Lord, you have said that you would live in a thick cloud of darkness. 13 Now I have built a glorious Temple for you, a place where you can live forever![bm]

14 Then the king turned around to the entire community of Israel standing before him and gave this blessing: 15 “Praise the Lord, the God of Israel, who has kept the promise he made to my father, David. For he told my father, 16 ‘From the day I brought my people Israel out of Egypt, I have never chosen a city among any of the tribes of Israel as the place where a Temple should be built to honor my name. But I have chosen David to be king over my people Israel.’”

17 Then Solomon said, “My father, David, wanted to build this Temple to honor the name of the Lord, the God of Israel. 18 But the Lord told him, ‘You wanted to build the Temple to honor my name. Your intention is good, 19 but you are not the one to do it. One of your own sons will build the Temple to honor me.’

20 “And now the Lord has fulfilled the promise he made, for I have become king in my father’s place, and now I sit on the throne of Israel, just as the Lord promised. I have built this Temple to honor the name of the Lord, the God of Israel. 21 And I have prepared a place there for the Ark, which contains the covenant that the Lord made with our ancestors when he brought them out of Egypt.”

Solomon’s Prayer of Dedication

22 Then Solomon stood before the altar of the Lord in front of the entire community of Israel. He lifted his hands toward heaven, 23 and he prayed,

“O Lord, God of Israel, there is no God like you in all of heaven above or on the earth below. You keep your covenant and show unfailing love to all who walk before you in wholehearted devotion. 24 You have kept your promise to your servant David, my father. You made that promise with your own mouth, and with your own hands you have fulfilled it today.

25 “And now, O Lord, God of Israel, carry out the additional promise you made to your servant David, my father. For you said to him, ‘If your descendants guard their behavior and faithfully follow me as you have done, one of them will always sit on the throne of Israel.’ 26 Now, O God of Israel, fulfill this promise to your servant David, my father.

27 “But will God really live on earth? Why, even the highest heavens cannot contain you. How much less this Temple I have built! 28 Nevertheless, listen to my prayer and my plea, O Lord my God. Hear the cry and the prayer that your servant is making to you today. 29 May you watch over this Temple night and day, this place where you have said, ‘My name will be there.’ May you always hear the prayers I make toward this place. 30 May you hear the humble and earnest requests from me and your people Israel when we pray toward this place. Yes, hear us from heaven where you live, and when you hear, forgive.

31 “If someone wrongs another person and is required to take an oath of innocence in front of your altar in this Temple, 32 then hear from heaven and judge between your servants—the accuser and the accused. Punish the guilty as they deserve. Acquit the innocent because of their innocence.

33 “If your people Israel are defeated by their enemies because they have sinned against you, and if they turn to you and acknowledge your name and pray to you here in this Temple, 34 then hear from heaven and forgive the sin of your people Israel and return them to this land you gave their ancestors.

35 “If the skies are shut up and there is no rain because your people have sinned against you, and if they pray toward this Temple and acknowledge your name and turn from their sins because you have punished them, 36 then hear from heaven and forgive the sins of your servants, your people Israel. Teach them to follow the right path, and send rain on your land that you have given to your people as their special possession.

37 “If there is a famine in the land or a plague or crop disease or attacks of locusts or caterpillars, or if your people’s enemies are in the land besieging their towns—whatever disaster or disease there is— 38 and if your people Israel pray about their troubles, raising their hands toward this Temple, 39 then hear from heaven where you live, and forgive. Give your people what their actions deserve, for you alone know each human heart. 40 Then they will fear you as long as they live in the land you gave to our ancestors.

41 “In the future, foreigners who do not belong to your people Israel will hear of you. They will come from distant lands because of your name, 42 for they will hear of your great name and your strong hand and your powerful arm. And when they pray toward this Temple, 43 then hear from heaven where you live, and grant what they ask of you. In this way, all the people of the earth will come to know and fear you, just as your own people Israel do. They, too, will know that this Temple I have built honors your name.

44 “If your people go out where you send them to fight their enemies, and if they pray to the Lord by turning toward this city you have chosen and toward this Temple I have built to honor your name, 45 then hear their prayers from heaven and uphold their cause.

46 “If they sin against you—and who has never sinned?—you might become angry with them and let their enemies conquer them and take them captive to their land far away or near. 47 But in that land of exile, they might turn to you in repentance and pray, ‘We have sinned, done evil, and acted wickedly.’ 48 If they turn to you with their whole heart and soul in the land of their enemies and pray toward the land you gave to their ancestors—toward this city you have chosen, and toward this Temple I have built to honor your name— 49 then hear their prayers and their petition from heaven where you live, and uphold their cause. 50 Forgive your people who have sinned against you. Forgive all the offenses they have committed against you. Make their captors merciful to them, 51 for they are your people—your special possession—whom you brought out of the iron-smelting furnace of Egypt.

52 “May your eyes be open to my requests and to the requests of your people Israel. May you hear and answer them whenever they cry out to you. 53 For when you brought our ancestors out of Egypt, O Sovereign Lord, you told your servant Moses that you had set Israel apart from all the nations of the earth to be your own special possession.”

The Dedication of the Temple

54 When Solomon finished making these prayers and petitions to the Lord, he stood up in front of the altar of the Lord, where he had been kneeling with his hands raised toward heaven. 55 He stood and in a loud voice blessed the entire congregation of Israel:

56 “Praise the Lord who has given rest to his people Israel, just as he promised. Not one word has failed of all the wonderful promises he gave through his servant Moses. 57 May the Lord our God be with us as he was with our ancestors; may he never leave us or abandon us. 58 May he give us the desire to do his will in everything and to obey all the commands, decrees, and regulations that he gave our ancestors. 59 And may these words that I have prayed in the presence of the Lord be before him constantly, day and night, so that the Lord our God may give justice to me and to his people Israel, according to each day’s needs. 60 Then people all over the earth will know that the Lord alone is God and there is no other. 61 And may you be completely faithful to the Lord our God. May you always obey his decrees and commands, just as you are doing today.”

62 Then the king and all Israel with him offered sacrifices to the Lord. 63 Solomon offered to the Lord a peace offering of 22,000 cattle and 120,000 sheep and goats. And so the king and all the people of Israel dedicated the Temple of the Lord.

64 That same day the king consecrated the central area of the courtyard in front of the Lord’s Temple. He offered burnt offerings, grain offerings, and the fat of peace offerings there, because the bronze altar in the Lord’s presence was too small to hold all the burnt offerings, grain offerings, and the fat of the peace offerings.

65 Then Solomon and all Israel celebrated the Festival of Shelters[bn] in the presence of the Lord our God. A large congregation had gathered from as far away as Lebo-hamath in the north and the Brook of Egypt in the south. The celebration went on for fourteen days in all—seven days for the dedication of the altar and seven days for the Festival of Shelters.[bo] 66 After the festival was over,[bp] Solomon sent the people home. They blessed the king and went to their homes joyful and glad because the Lord had been good to his servant David and to his people Israel.

Footnotes

  1. 1:9 Or to the Serpent’s Stone; Greek version supports reading Zoheleth as a proper name.
  2. 1:38 Hebrew the Kerethites and Pelethites; also in 1:44.
  3. 2:5a Or He murdered them during a time of peace as revenge for deaths they had caused in time of war.
  4. 2:5b As in some Greek and Old Latin manuscripts; Hebrew reads with the blood of war.
  5. 2:6 Hebrew don’t let his white head go down to Sheol in peace.
  6. 2:9 Hebrew how to bring his white head down to Sheol in blood.
  7. 2:32 Hebrew will return his blood on his own head.
  8. 4:11 Hebrew Naphath-dor, a variant spelling of Naphoth-dor.
  9. 4:12 Hebrew Beth-shean, a variant spelling of Beth-shan; also in 4:12b.
  10. 4:13 Hebrew Jair son of Manasseh; compare 1 Chr 2:22.
  11. 4:19a Greek version reads of Gad; compare 4:13.
  12. 4:19b As in some Greek manuscripts; Hebrew lacks of Judah. The meaning of the Hebrew is uncertain.
  13. 4:21a Verses 4:21-34 are numbered 5:1-14 in Hebrew text.
  14. 4:21b Hebrew the river; also in 4:24.
  15. 4:22 Hebrew 30 cors [6.6 kiloliters] of choice flour and 60 cors [13.2 kiloliters] of meal.
  16. 4:23 Or and fattened geese.
  17. 4:25 Hebrew each family lived under its own grapevine and under its own fig tree.
  18. 4:26a As in some Greek manuscripts (see also 2 Chr 9:25); Hebrew reads 40,000.
  19. 4:26b Or 12,000 charioteers.
  20. 5:1 Verses 5:1-18 are numbered 5:15-32 in Hebrew text.
  21. 5:9 Hebrew the sea.
  22. 5:11a Hebrew 20,000 cors [4,400 kiloliters].
  23. 5:11b As in Greek version, which reads 20,000 baths [420 kiloliters] (see also 2 Chr 2:10); Hebrew reads 20 cors, about 1,000 gallons or 4.4 kiloliters in volume.
  24. 5:16 As in some Greek manuscripts (see also 2 Chr 2:2, 18); Hebrew reads 3,300.
  25. 6:1 Hebrew It was in the month of Ziv, which is the second month. This month of the ancient Hebrew lunar calendar usually occurs within the months of April and May.
  26. 6:2 Hebrew 60 cubits [27.6 meters] long, 20 cubits [9.2 meters] wide, and 30 cubits [13.8 meters] high.
  27. 6:3a Hebrew 20 cubits [9.2 meters]; also in 6:16, 20.
  28. 6:3b Hebrew 10 cubits [4.6 meters].
  29. 6:6 Hebrew the bottom floor being 5 cubits [2.3 meters] wide, the second floor 6 cubits [2.8 meters] wide, and the top floor 7 cubits [3.2 meters] wide.
  30. 6:8 As in Greek version; Hebrew reads middle floor.
  31. 6:10 Hebrew 5 cubits [2.3 meters].
  32. 6:17 Hebrew 40 cubits [18.4 meters].
  33. 6:20 Or overlaid the altar with cedar. The meaning of the Hebrew is uncertain.
  34. 6:21 Or to draw curtains across. The meaning of the Hebrew is uncertain.
  35. 6:23a Or pine; Hebrew reads oil tree; also in 6:31, 33.
  36. 6:23b Hebrew 10 cubits [4.6 meters]; also in 6:24, 26.
  37. 6:24 Hebrew 5 cubits [2.3 meters].
  38. 6:31 The meaning of the Hebrew is uncertain.
  39. 6:37 Hebrew was laid in the month of Ziv. This month of the ancient Hebrew lunar calendar usually occurs within the months of April and May.
  40. 6:38 Hebrew by the month of Bul, which is the eighth month. This month of the ancient Hebrew lunar calendar usually occurs within the months of October and November.
  41. 7:2 Hebrew 100 cubits [46 meters] long, 50 cubits [23 meters] wide, and 30 cubits [13.8 meters] high.
  42. 7:3 Or 45 rafters, or 45 beams, or 45 pillars. The architectural details in 7:2-6 can be interpreted in many different ways.
  43. 7:5 Greek version reads windows.
  44. 7:6 Hebrew 50 cubits [23 meters] long and 30 cubits [13.8 meters] wide.
  45. 7:7 As in Syriac version and Latin Vulgate; Hebrew reads from floor to floor.
  46. 7:10 Hebrew 10 cubits [4.6 meters] . . . 8 cubits [3.7 meters].
  47. 7:13 Hebrew Hiram (also in 7:40, 45); compare 2 Chr 2:13. This is not the same person mentioned in 5:1.
  48. 7:15 Hebrew 18 cubits [8.3 meters] tall and 12 cubits [5.5 meters] in circumference.
  49. 7:16 Hebrew 5 cubits [2.3 meters].
  50. 7:19 Hebrew 4 cubits [1.8 meters]; also in 7:38.
  51. 7:21 Jakin probably means “he establishes”; Boaz probably means “in him is strength.”
  52. 7:23 Hebrew 10 cubits [4.6 meters] across. . . . 5 cubits [2.3 meters] deep and 30 cubits [13.8 meters] in circumference.
  53. 7:24 Or 20 gourds per meter; Hebrew reads 10 per cubit.
  54. 7:25 Hebrew 12 oxen; compare 2 Kgs 16:17, which specifies bronze oxen.
  55. 7:26a Hebrew a handbreadth [8 centimeters].
  56. 7:26b Hebrew 2,000 baths [42 kiloliters].
  57. 7:27 Hebrew 4 cubits [1.8 meters] long, 4 cubits wide, and 3 cubits [1.4 meters] high.
  58. 7:31a Hebrew a cubit [46 centimeters].
  59. 7:31b Hebrew 1 1⁄2 cubits [69 centimeters]; also in 7:32.
  60. 7:35 Hebrew half a cubit wide [23 centimeters].
  61. 7:38 Hebrew 40 baths [840 liters].
  62. 8:2 Hebrew at the festival in the month Ethanim, which is the seventh month. The Festival of Shelters began on the fifteenth day of the seventh month of the ancient Hebrew lunar calendar. This day occurred in late September, October, or early November.
  63. 8:4 Hebrew the Tent of Meeting; i.e., the tent mentioned in 2 Sam 6:17 and 1 Chr 16:1.
  64. 8:9 Hebrew at Horeb, another name for Sinai.
  65. 8:13 Some Greek texts add the line Is this not written in the Book of Jashar?
  66. 8:65a Hebrew the festival; see note on 8:2.
  67. 8:65b Hebrew seven days and seven days, fourteen days; compare parallel text at 2 Chr 7:8-10.
  68. 8:66 Hebrew On the eighth day, probably referring to the day following the seven-day Festival of Shelters; compare parallel text at 2 Chr 7:9-10.

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