Overcoming the World

(A)Everyone who believes that (B)Jesus is the Christ has been born of God, and (C)everyone who loves the Father loves whoever has been born of him. (D)By this we know that we love the children of God, when we love God and obey his commandments. For (E)this is the love of God, that we (F)keep his commandments. And (G)his commandments are not burdensome. For (H)everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—(I)our faith. Who is it that overcomes the world except the one who believes (J)that Jesus is the Son of God?

Testimony Concerning the Son of God

This is he who came (K)by water and blood—Jesus Christ; not by the water only but by the water and the blood. And (L)the Spirit is the one who testifies, because (M)the Spirit is the truth. For there are three that testify: the Spirit and the water and the blood; and these three agree. (N)If we receive the testimony of men, the testimony of God is greater, for this is the testimony of God (O)that he has borne concerning his Son. 10 Whoever believes in the Son of God (P)has the testimony in himself. Whoever does not believe God (Q)has made him a liar, (R)because he has not believed in the testimony that God has borne concerning his Son. 11 And this is the testimony, that God gave us (S)eternal life, and (T)this life is in his Son. 12 (U)Whoever has the Son has life; whoever does not have the Son of God does not have life.

That You May Know

13 I write (V)these things to you who (W)believe in the name of the Son of God, that you may know that you have eternal life. 14 And this is (X)the confidence that we have toward him, that (Y)if we ask anything according to his will he hears us. 15 And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him.

16 If anyone sees his brother committing a sin not leading to death, he shall ask, and (Z)God[a] will give him life—to those who commit sins that do not lead to death. (AA)There is sin that leads to death; (AB)I do not say that one should pray for that. 17 (AC)All wrongdoing is sin, but there is sin that does not lead to death.

18 We know that (AD)everyone who has been born of God does not keep on sinning, but (AE)he who was born of God (AF)protects him, and the evil one does not touch him.

19 We know that we are from God, and (AG)the whole world lies in the power of the evil one.

20 And we know that the Son of God has come and (AH)has given us understanding, so that we may know (AI)him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and (AJ)eternal life. 21 Little children, (AK)keep yourselves from idols.

Footnotes

  1. 1 John 5:16 Greek he

Everyone with emunah that Yehoshua (Yeshua) is the Rebbe, Melech HaMoshiach has been born of Hashem, and everyone having ahavah for the One having begotten has also ahavah for the one begotten by Him.

By this we have da’as that we have ahavah for the yeladim of Hashem, when we have ahavas Hashem and we are shomer over His mitzvot.

For this is the ahavas Hashem, that we are shomer over His mitzvot, and His mitzvot are not burdensome. [DEVARIM 30:11]

Because whatever [T.N. refers to every believer] that has been born of Hashem obtains nitzachon (victory) over the Olam Hazeh. And this is the nitzachon (victory), the nitzachon that overcomes the Olam Hazeh, even [what makes us a believer], our emunah (faith).

And who is the one overcoming the Olam Hazeh except the one with emunah that Yehoshua is the Ben HaElohim?

This One is the One having come by mayim and dahm, Yehoshua, Rebbe, Melech HaMoshiach; not by the mayim only, but by the mayim and by the dahm; and the Ruach Hakodesh is the one giving solemn eidus, because the Ruach Hakodesh is HaEmes.

Because there are shloshah giving solemn eidus:

the Ruach Hakodesh and the mayim and the dahm, and the shloshah are for solemn eidus.

If the solemn eidus of Bnei Adam we receive, the solemn eidus of Hashem is greater, because this is the eidus of Hashem that He has testified concerning the Son of the Oybeshter.

10 The one with emunah in the Ben HaElohim has the eidus, even the eidus (witness), in himself; the one without emunah in Hashem has made Hashem a shakran (liar), because he has not had emunah in the eidus which Hashem has testified concerning His Ben HaElohim.

11 And this is the eidus, that Hashem gave Chayyei Olam to us, and this Chayyim is in His Ben HaElohim.

12 The one having HaBen has HaChayyim; the one not having HaBen HaElohim does not have Chayyim.

13 These things I wrote to you who have emunah b’Shem HaBen HaElohim, that you vada (with certainty) may have da’as that you have Chayyei Olam. [Yn 20:31]

14 And this is the bitachon which we have with Him, that if we daven and request anything according to His ratzon (will), He hears us.

15 And if we have da’as that He hears us, whatever we ask, we have da’as that we have the requests which we asked from Him. [MELACHIM ALEF 3:12]

16 If anyone sees his Ach b’Moshiach sinning an averah not leading to mavet, he will ask and Hashem will give to him Chayyim, to the ones sinning a chet not leading to mavet. There is an averah leading to mavet. I do not say we should make request concerning that averah.

17 Kol avon is chet, and there is chet not leading to mavet.

18 We have da’as that everyone having been born of Hashem does not continually sin, but the One having been born of G-d (Ben HaElohim Moshiach) is shomer over him and Hasatan does not touch him.

19 We have da’as that we are of Hashem and the whole Olam Hazeh lies under Hasatan.

20 And we have da’as that the Ben HaElohim has come and has given us binah that we may have da’as of the One who is the True One, The Omein, and we are in the One who is The Omein, even in HaBen of Him, Moshiach Yehoshua. This one is the El HaAmitti and Chayyei Olam [YIRMEYAH 24:7].

21 Yeladim, keep yourselves from elilim [YIRMEYAH 5:18]