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Paul Is like the Other Apostles

I am a free man. I am an apostle. I have seen Jesus our Lord. You people are all an example of my work in the Lord. If others do not accept me as an apostle, surely you do, because you are proof that I am an apostle in the Lord.

This is the answer I give people who want to judge me: Do we not have the right to eat and drink? Do we not have the right to bring a believing wife with us when we travel as do the other apostles and the Lord’s brothers and Peter? Are Barnabas and I the only ones who must work to earn our living? No soldier ever serves in the army and pays his own salary. No one ever plants a vineyard without eating some of the grapes. No person takes care of a flock without drinking some of the milk.

I do not say this by human authority; God’s law also says the same thing. It is written in the law of Moses: “When an ox is working in the grain, do not cover its mouth to keep it from eating.”[a] When God said this, was he thinking only about oxen? No. 10 He was really talking about us. Yes, that Scripture was written for us, because it goes on to say: “The one who plows and the one who works in the grain should hope to get some of the grain for their work.” 11 Since we planted spiritual seed among you, is it too much if we should harvest material things? 12 If others have the right to get something from you, surely we have this right, too. But we do not use it. No, we put up with everything ourselves so that we will not keep anyone from believing the Good News of Christ. 13 Surely you know that those who work at the Temple get their food from the Temple, and those who serve at the altar get part of what is offered at the altar. 14 In the same way, the Lord has commanded that those who tell the Good News should get their living from this work.

15 But I have not used any of these rights. And I am not writing this now to get anything from you. I would rather die than to have my reason for bragging taken away. 16 Telling the Good News does not give me any reason for bragging. Telling the Good News is my duty—something I must do. And how terrible it will be for me if I do not tell the Good News. 17 If I preach because it is my own choice, I have a reward. But if I preach and it is not my choice to do so, I am only doing the duty that was given to me. 18 So what reward do I get? This is my reward: that when I tell the Good News I can offer it freely. I do not use my full rights in my work of preaching the Good News.

19 I am free and belong to no one. But I make myself a slave to all people to win as many as I can. 20 To the Jews I became like a Jew to win the Jews. I myself am not ruled by the law. But to those who are ruled by the law I became like a person who is ruled by the law. I did this to win those who are ruled by the law. 21 To those who are without the law I became like a person who is without the law. I did this to win those people who are without the law. (But really, I am not without God’s law—I am ruled by Christ’s law.) 22 To those who are weak, I became weak so I could win the weak. I have become all things to all people so I could save some of them in any way possible. 23 I do all this because of the Good News and so I can share in its blessings.

24 You know that in a race all the runners run, but only one gets the prize. So run to win! 25 All those who compete in the games use self-control so they can win a crown. That crown is an earthly thing that lasts only a short time, but our crown will never be destroyed. 26 So I do not run without a goal. I fight like a boxer who is hitting something—not just the air. 27 I treat my body hard and make it my slave so that I myself will not be disqualified after I have preached to others.

Warnings from Israel’s Past

10 Brothers and sisters, I want you to know what happened to our ancestors who followed Moses. They were all under the cloud and all went through the sea. They were all baptized as followers of Moses in the cloud and in the sea. They all ate the same spiritual food, and all drank the same spiritual drink. They drank from that spiritual rock that followed them, and that rock was Christ. But God was not pleased with most of them, so they died in the desert.

And these things happened as examples for us, to stop us from wanting evil things as those people did. Do not worship idols, as some of them did. Just as it is written in the Scriptures: “They sat down to eat and drink, and then they got up and sinned sexually.”[b] We must not take part in sexual sins, as some of them did. In one day twenty-three thousand of them died because of their sins. We must not test Christ as some of them did; they were killed by snakes. 10 Do not complain as some of them did; they were killed by the angel that destroys.

11 The things that happened to those people are examples. They were written down to teach us, because we live in a time when all these things of the past have reached their goal. 12 If you think you are strong, you should be careful not to fall. 13 The only temptation that has come to you is that which everyone has. But you can trust God, who will not permit you to be tempted more than you can stand. But when you are tempted, he will also give you a way to escape so that you will be able to stand it.

14 So, my dear friends, run away from the worship of idols. 15 I am speaking to you as to reasonable people; judge for yourselves what I say. 16 We give thanks for the cup of blessing,[c] which is a sharing in the blood of Christ. And the bread that we break is a sharing in the body of Christ. 17 Because there is one loaf of bread, we who are many are one body, because we all share that one loaf.

18 Think about the Israelites: Do not those who eat the sacrifices share in the altar? 19 I do not mean that the food sacrificed to an idol is important. I do not mean that an idol is anything at all. 20 But I say that what is sacrificed to idols is offered to demons, not to God. And I do not want you to share anything with demons. 21 You cannot drink the cup of the Lord and the cup of demons also. You cannot share in the Lord’s table and the table of demons. 22 Are we trying to make the Lord jealous? We are not stronger than he is, are we?

How to Use Christian Freedom

23 “We are allowed to do all things,” but not all things are good for us to do. “We are allowed to do all things,” but not all things help others grow stronger. 24 Do not look out only for yourselves. Look out for the good of others also.

25 Eat any meat that is sold in the meat market. Do not ask questions about it. 26 You may eat it, “because the earth belongs to the Lord, and everything in it.”[d]

27 Those who are not believers may invite you to eat with them. If you want to go, eat anything that is put before you. Do not ask questions about it. 28 But if anyone says to you, “That food was offered to idols,” do not eat it. Do not eat it because of that person who told you and because eating it might be thought to be wrong. 29 I don’t mean you think it is wrong, but the other person might. But why, you ask, should my freedom be judged by someone else’s conscience? 30 If I eat the meal with thankfulness, why am I criticized because of something for which I thank God?

31 The answer is, if you eat or drink, or if you do anything, do it all for the glory of God. 32 Never do anything that might hurt others—Jews, Greeks, or God’s church— 33 just as I, also, try to please everybody in every way. I am not trying to do what is good for me but what is good for most people so they can be saved.

11 Follow my example, as I follow the example of Christ.

Being Under Authority

I praise you because you remember me in everything, and you follow closely the teachings just as I gave them to you. But I want you to understand this: The head of every man is Christ, the head of a woman is the man,[e] and the head of Christ is God. Every man who prays or prophesies with his head covered brings shame to his head. But every woman who prays or prophesies with her head uncovered brings shame to her head. She is the same as a woman who has her head shaved. If a woman does not cover her head, she should have her hair cut off. But since it is shameful for a woman to cut off her hair or to shave her head, she should cover her head. But a man should not cover his head, because he is the likeness and glory of God. But woman is man’s glory. Man did not come from woman, but woman came from man. And man was not made for woman, but woman was made for man. 10 So that is why a woman should have a symbol of authority on her head, because of the angels.

11 But in the Lord women are not independent of men, and men are not independent of women. 12 This is true because woman came from man, but also man is born from woman. But everything comes from God. 13 Decide this for yourselves: Is it right for a woman to pray to God with her head uncovered? 14 Even nature itself teaches you that wearing long hair is shameful for a man. 15 But long hair is a woman’s glory. Long hair is given to her as a covering. 16 Some people may still want to argue about this, but I would add that neither we nor the churches of God have any other practice.

The Lord’s Supper

17 In the things I tell you now I do not praise you, because when you come together you do more harm than good. 18 First, I hear that when you meet together as a church you are divided, and I believe some of this. 19 (It is necessary to have differences among you so that it may be clear which of you really have God’s approval.) 20 When you come together, you are not really eating the Lord’s Supper.[f] 21 This is because when you eat, each person eats without waiting for the others. Some people do not get enough to eat, while others have too much to drink. 22 You can eat and drink in your own homes! You seem to think God’s church is not important, and you embarrass those who are poor. What should I tell you? Should I praise you? I do not praise you for doing this.

23 The teaching I gave you is the same teaching I received from the Lord: On the night when the Lord Jesus was handed over to be killed, he took bread 24 and gave thanks for it. Then he broke the bread and said, “This is my body; it is[g] for you. Do this to remember me.” 25 In the same way, after they ate, Jesus took the cup. He said, “This cup is the new agreement that is sealed with the blood of my death. When you drink this, do it to remember me.” 26 Every time you eat this bread and drink this cup you are telling others about the Lord’s death until he comes.

27 So a person who eats the bread or drinks the cup of the Lord in a way that is not worthy of it will be guilty of sinning against the body and the blood of the Lord. 28 Look into your own hearts before you eat the bread and drink the cup, 29 because all who eat the bread and drink the cup without recognizing the body eat and drink judgment against themselves. 30 That is why many in your group are sick and weak, and some of you have died. 31 But if we judged ourselves in the right way, God would not judge us. 32 But when the Lord judges us, he disciplines us so that we will not be destroyed along with the world.

33 So my brothers and sisters, when you come together to eat, wait for each other. 34 Anyone who is too hungry should eat at home so that in meeting together you will not bring God’s judgment on yourselves. I will tell you what to do about the other things when I come.

Footnotes

  1. 9:9 “When an ox . . . eating.” Quotation from Deuteronomy 25:4.
  2. 10:7 “They . . . sexually.” Quotation from Exodus 32:6.
  3. 10:16 cup of blessing The cup of the fruit of the vine that Christians thank God for and drink at the Lord’s Supper.
  4. 10:26 “because . . . it” Quotation from Psalms 24:1; 50:12; 89:11.
  5. 11:3 the man This could also mean “her husband.”
  6. 11:20 Lord’s Supper The meal Jesus told his followers to eat to remember him (Luke 22:14–20).
  7. 11:24 it is Some Greek copies read “it is broken.”

Paul’s Rights as an Apostle

Am I not free?(A) Am I not an apostle?(B) Have I not seen Jesus our Lord?(C) Are you not the result of my work in the Lord?(D) Even though I may not be an apostle to others, surely I am to you! For you are the seal(E) of my apostleship in the Lord.

This is my defense to those who sit in judgment on me. Don’t we have the right to food and drink?(F) Don’t we have the right to take a believing wife(G) along with us, as do the other apostles and the Lord’s brothers(H) and Cephas[a]?(I) Or is it only I and Barnabas(J) who lack the right to not work for a living?

Who serves as a soldier(K) at his own expense? Who plants a vineyard(L) and does not eat its grapes? Who tends a flock and does not drink the milk? Do I say this merely on human authority? Doesn’t the Law say the same thing? For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.”[b](M) Is it about oxen that God is concerned?(N) 10 Surely he says this for us, doesn’t he? Yes, this was written for us,(O) because whoever plows and threshes should be able to do so in the hope of sharing in the harvest.(P) 11 If we have sown spiritual seed among you, is it too much if we reap a material harvest from you?(Q) 12 If others have this right of support from you, shouldn’t we have it all the more?

But we did not use this right.(R) On the contrary, we put up with anything rather than hinder(S) the gospel of Christ.

13 Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar?(T) 14 In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.(U)

15 But I have not used any of these rights.(V) And I am not writing this in the hope that you will do such things for me, for I would rather die than allow anyone to deprive me of this boast.(W) 16 For when I preach the gospel, I cannot boast, since I am compelled to preach.(X) Woe to me if I do not preach the gospel! 17 If I preach voluntarily, I have a reward;(Y) if not voluntarily, I am simply discharging the trust committed to me.(Z) 18 What then is my reward? Just this: that in preaching the gospel I may offer it free of charge,(AA) and so not make full use of my rights(AB) as a preacher of the gospel.

Paul’s Use of His Freedom

19 Though I am free(AC) and belong to no one, I have made myself a slave to everyone,(AD) to win as many as possible.(AE) 20 To the Jews I became like a Jew, to win the Jews.(AF) To those under the law I became like one under the law (though I myself am not under the law),(AG) so as to win those under the law. 21 To those not having the law I became like one not having the law(AH) (though I am not free from God’s law but am under Christ’s law),(AI) so as to win those not having the law. 22 To the weak I became weak, to win the weak.(AJ) I have become all things to all people(AK) so that by all possible means I might save some.(AL) 23 I do all this for the sake of the gospel, that I may share in its blessings.

The Need for Self-Discipline

24 Do you not know that in a race all the runners run, but only one gets the prize?(AM) Run(AN) in such a way as to get the prize. 25 Everyone who competes in the games goes into strict training. They do it to get a crown(AO) that will not last, but we do it to get a crown that will last forever.(AP) 26 Therefore I do not run like someone running aimlessly;(AQ) I do not fight like a boxer beating the air.(AR) 27 No, I strike a blow to my body(AS) and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.(AT)

Warnings From Israel’s History

10 For I do not want you to be ignorant(AU) of the fact, brothers and sisters, that our ancestors were all under the cloud(AV) and that they all passed through the sea.(AW) They were all baptized into(AX) Moses in the cloud and in the sea. They all ate the same spiritual food(AY) and drank the same spiritual drink; for they drank from the spiritual rock(AZ) that accompanied them, and that rock was Christ. Nevertheless, God was not pleased with most of them; their bodies were scattered in the wilderness.(BA)

Now these things occurred as examples(BB) to keep us from setting our hearts on evil things as they did. Do not be idolaters,(BC) as some of them were; as it is written: “The people sat down to eat and drink and got up to indulge in revelry.”[c](BD) We should not commit sexual immorality, as some of them did—and in one day twenty-three thousand of them died.(BE) We should not test Christ,[d](BF) as some of them did—and were killed by snakes.(BG) 10 And do not grumble, as some of them did(BH)—and were killed(BI) by the destroying angel.(BJ)

11 These things happened to them as examples(BK) and were written down as warnings for us,(BL) on whom the culmination of the ages has come.(BM) 12 So, if you think you are standing firm,(BN) be careful that you don’t fall! 13 No temptation[e] has overtaken you except what is common to mankind. And God is faithful;(BO) he will not let you be tempted[f] beyond what you can bear.(BP) But when you are tempted,[g] he will also provide a way out so that you can endure it.

Idol Feasts and the Lord’s Supper

14 Therefore, my dear friends,(BQ) flee from idolatry.(BR) 15 I speak to sensible people; judge for yourselves what I say. 16 Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break(BS) a participation in the body of Christ?(BT) 17 Because there is one loaf, we, who are many, are one body,(BU) for we all share the one loaf.

18 Consider the people of Israel: Do not those who eat the sacrifices(BV) participate in the altar? 19 Do I mean then that food sacrificed to an idol is anything, or that an idol is anything?(BW) 20 No, but the sacrifices of pagans are offered to demons,(BX) not to God, and I do not want you to be participants with demons. 21 You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons.(BY) 22 Are we trying to arouse the Lord’s jealousy?(BZ) Are we stronger than he?(CA)

The Believer’s Freedom

23 “I have the right to do anything,” you say—but not everything is beneficial.(CB) “I have the right to do anything”—but not everything is constructive. 24 No one should seek their own good, but the good of others.(CC)

25 Eat anything sold in the meat market without raising questions of conscience,(CD) 26 for, “The earth is the Lord’s, and everything in it.”[h](CE)

27 If an unbeliever invites you to a meal and you want to go, eat whatever is put before you(CF) without raising questions of conscience. 28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience.(CG) 29 I am referring to the other person’s conscience, not yours. For why is my freedom(CH) being judged by another’s conscience? 30 If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?(CI)

31 So whether you eat or drink or whatever you do, do it all for the glory of God.(CJ) 32 Do not cause anyone to stumble,(CK) whether Jews, Greeks or the church of God(CL) 33 even as I try to please everyone in every way.(CM) For I am not seeking my own good but the good of many,(CN) so that they may be saved.(CO) 11 Follow my example,(CP) as I follow the example of Christ.(CQ)

On Covering the Head in Worship

I praise you(CR) for remembering me in everything(CS) and for holding to the traditions just as I passed them on to you.(CT) But I want you to realize that the head of every man is Christ,(CU) and the head of the woman is man,[i](CV) and the head of Christ is God.(CW) Every man who prays or prophesies(CX) with his head covered dishonors his head. But every woman who prays or prophesies(CY) with her head uncovered dishonors her head—it is the same as having her head shaved.(CZ) For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head.

A man ought not to cover his head,[j] since he is the image(DA) and glory of God; but woman is the glory of man. For man did not come from woman, but woman from man;(DB) neither was man created for woman, but woman for man.(DC) 10 It is for this reason that a woman ought to have authority over her own[k] head, because of the angels. 11 Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. 12 For as woman came from man, so also man is born of woman. But everything comes from God.(DD)

13 Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14 Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15 but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. 16 If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.(DE)

Correcting an Abuse of the Lord’s Supper(DF)

17 In the following directives I have no praise for you,(DG) for your meetings do more harm than good. 18 In the first place, I hear that when you come together as a church, there are divisions(DH) among you, and to some extent I believe it. 19 No doubt there have to be differences among you to show which of you have God’s approval.(DI) 20 So then, when you come together, it is not the Lord’s Supper you eat, 21 for when you are eating, some of you go ahead with your own private suppers.(DJ) As a result, one person remains hungry and another gets drunk. 22 Don’t you have homes to eat and drink in? Or do you despise the church of God(DK) by humiliating those who have nothing?(DL) What shall I say to you? Shall I praise you?(DM) Certainly not in this matter!

23 For I received from the Lord(DN) what I also passed on to you:(DO) The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, “This is my body,(DP) which is for you; do this in remembrance of me.” 25 In the same way, after supper he took the cup, saying, “This cup is the new covenant(DQ) in my blood;(DR) do this, whenever you drink it, in remembrance of me.” 26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.(DS)

27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.(DT) 28 Everyone ought to examine themselves(DU) before they eat of the bread and drink from the cup. 29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. 30 That is why many among you are weak and sick, and a number of you have fallen asleep.(DV) 31 But if we were more discerning with regard to ourselves, we would not come under such judgment.(DW) 32 Nevertheless, when we are judged in this way by the Lord, we are being disciplined(DX) so that we will not be finally condemned with the world.(DY)

33 So then, my brothers and sisters, when you gather to eat, you should all eat together. 34 Anyone who is hungry(DZ) should eat something at home,(EA) so that when you meet together it may not result in judgment.

And when I come(EB) I will give further directions.

Footnotes

  1. 1 Corinthians 9:5 That is, Peter
  2. 1 Corinthians 9:9 Deut. 25:4
  3. 1 Corinthians 10:7 Exodus 32:6
  4. 1 Corinthians 10:9 Some manuscripts test the Lord
  5. 1 Corinthians 10:13 The Greek for temptation and tempted can also mean testing and tested.
  6. 1 Corinthians 10:13 The Greek for temptation and tempted can also mean testing and tested.
  7. 1 Corinthians 10:13 The Greek for temptation and tempted can also mean testing and tested.
  8. 1 Corinthians 10:26 Psalm 24:1
  9. 1 Corinthians 11:3 Or of the wife is her husband
  10. 1 Corinthians 11:7 Or Every man who prays or prophesies with long hair dishonors his head. But every woman who prays or prophesies with no covering of hair dishonors her head—she is just like one of the “shorn women.” If a woman has no covering, let her be for now with short hair; but since it is a disgrace for a woman to have her hair shorn or shaved, she should grow it again. A man ought not to have long hair
  11. 1 Corinthians 11:10 Or have a sign of authority on her