Unity and Diversity in the Body

12 Just as a body, though one, has many parts, but all its many parts form one body,(A) so it is with Christ.(B) 13 For we were all baptized(C) by[a] one Spirit(D) so as to form one body—whether Jews or Gentiles, slave or free(E)—and we were all given the one Spirit to drink.(F) 14 Even so the body is not made up of one part but of many.(G)

15 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But in fact God has placed(H) the parts in the body, every one of them, just as he wanted them to be.(I) 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body.(J)

21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22 On the contrary, those parts of the body that seem to be weaker are indispensable, 23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24 while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other. 26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

27 Now you are the body of Christ,(K) and each one of you is a part of it.(L) 28 And God has placed in the church(M) first of all apostles,(N) second prophets,(O) third teachers, then miracles, then gifts of healing,(P) of helping, of guidance,(Q) and of different kinds of tongues.(R) 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all have gifts of healing? Do all speak in tongues[b]?(S) Do all interpret? 31 Now eagerly desire(T) the greater gifts.

Love Is Indispensable

And yet I will show you the most excellent way.

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Footnotes

  1. 1 Corinthians 12:13 Or with; or in
  2. 1 Corinthians 12:30 Or other languages

12 For as the body is one, and hath many members; and all the members of the body, whereas they are many, yet are one body, so also is Christ.

13 For in one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free; and in one Spirit we have all been made to drink.

14 For the body also is not one member, but many.

15 If the foot should say, because I am not the hand, I am not of the body; is it therefore not of the body?

16 And if the ear should say, because I am not the eye, I am not of the body; is it therefore not of the body?

17 If the whole body were the eye, where would be the hearing? If the whole were hearing, where would be the smelling?

18 But now God hath set the members every one of them in the body as it hath pleased him.

19 And if they all were one member, where would be the body?

20 But now there are many members indeed, yet one body.

21 And the eye cannot say to the hand: I need not thy help; nor again the head to the feet: I have no need of you.

22 Yea, much more those that seem to be the more feeble members of the body, are more necessary.

23 And such as we think to be the less honourable members of the body, about these we put more abundant honour; and those that are our uncomely parts, have more abundant comeliness.

24 But our comely parts have no need: but God hath tempered the body together, giving to that which wanted the more abundant honour,

25 That there might be no schism in the body; but the members might be mutually careful one for another.

26 And if one member suffer any thing, all the members suffer with it; or if one member glory, all the members rejoice with it.

27 Now you are the body of Christ, and members of member.

28 And God indeed hath set some in the church; first apostles, secondly prophets, thirdly doctors; after that miracles; then the graces of healing, helps, governments, kinds of tongues, interpretations of speeches.

29 Are all apostles? Are all prophets? Are all doctors?

30 Are all workers of miracles? Have all the grace of healing? Do all speak with tongues? Do all interpret?

31 But be zealous for the better gifts. And I shew unto you yet a more excellent way.

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The Body of Christ Works Together

12 A person’s body is ·one thing [a unity; L one], but it has many parts. Though there are many parts to a body, all those parts make only one body. Christ is like that also. 13 Some of us are Jews, and some are Greeks. Some of us are slaves, and some are free. But we were all baptized into one body ·through [by; in] one Spirit. And we were all made to ·share in [L drink of] the one Spirit.

14 [L For] The ·human body [L body] is not made up of one part, but of many. 15 The foot might say, “Because I am not a hand, I am not part of the body.” But saying this would not stop the foot from being a part of the body. 16 The ear might say, “Because I am not an eye, I am not part of the body.” But saying this would not stop the ear from being a part of the body. 17 If the whole body were an eye, ·it would not be able to [L how would it…?] hear. If the whole body were an ear, ·it would not be able to [L how would it…?] smell. If each part of the body were the same part, ·there would be no body [L where would the body be?]. But truly God put all the parts, each one of them, in the body as he wanted them. 20 So then there are many parts, but only one body.

21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the foot, “I don’t need you!” 22 ·No! [L On the contrary,] Those parts of the body that seem to be the weaker are ·really necessary [essential; indispensable]. 23 And the parts of the body we think are less ·deserving [honorable] are the parts to which we give ·the most [special; greater] honor. We ·give special respect to [or treat with special modesty] the parts ·we want to hide [that are shameful/unpresentable]. 24 The more ·respectable [presentable] parts of our body need no special care. But God put the body together and gave ·more [special] honor to the parts that need it 25 so ·our body would not be divided [or there would be no division in the body]. God wanted the different parts to care the same for each other. 26 If one part of the body suffers, all the other parts suffer with it. Or if one part of our body is ·honored [glorified], all the other parts ·share its honor [L rejoice with it].

27 ·Together you [L You; C the Greek is plural] are the body of Christ, and each one of you is a part of that body. 28 In the church God has ·given a place first to [appointed/placed first] apostles, second to prophets, and third to teachers, then those who do ·miracles [acts of powers], those who have gifts of healing, those who can help others, those who are able to ·govern [lead], and those who can speak ·in different languages [or with ecstatic utterance; L different kinds of tongues; v. 10]. 29 ·Not all are apostles [L Not all are apostles, are they? C vv. 29–30 are all rhetorical questions assuming a negative answer]. Not all are prophets. Not all are teachers. Not all do miracles. 30 Not all have gifts of healing. Not all speak ·in different languages [or with ecstatic utterance; L in tongues]. Not all interpret those ·languages [L tongues]. 31 But ·you should truly want to have [eagerly desire; be zealous for] the greater gifts.

And now I will show you ·the best way of all [a better/superior way].

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