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[a](A)Then they returned from the tomb and announced all these things to the eleven and to all the others. 10 The women were Mary Magdalene, Joanna, and Mary the mother of James; the others who accompanied them also told this to the apostles,(B) 11 but their story seemed like nonsense and they did not believe them. 12 [b](C)But Peter got up and ran to the tomb, bent down, and saw the burial cloths alone; then he went home amazed at what had happened.

The Appearance on the Road to Emmaus.[c]

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Footnotes

  1. 24:9 The women in this gospel do not flee from the tomb and tell no one, as in Mk 16:8 but return and tell the disciples about their experience. The initial reaction to the testimony of the women is disbelief (Lk 24:11).
  2. 24:12 This verse is missing from the Western textual tradition but is found in the best and oldest manuscripts of other text types.
  3. 24:13–35 This episode focuses on the interpretation of scripture by the risen Jesus and the recognition of him in the breaking of the bread. The references to the quotations of scripture and explanation of it (Lk 24:25–27), the kerygmatic proclamation (Lk 24:34), and the liturgical gesture (Lk 24:30) suggest that the episode is primarily catechetical and liturgical rather than apologetic.

33 So they set out at once and returned to Jerusalem where they found gathered together the eleven and those with them 34 who were saying, “The Lord has truly been raised and has appeared to Simon!”(A)

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