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Workers in a Vineyard

20 As Jesus was telling what the kingdom of heaven would be like, he said:

Early one morning a man went out to hire some workers for his vineyard. After he had agreed to pay them the usual amount for a day's work, he sent them off to his vineyard.

About nine that morning, the man saw some other people standing in the market with nothing to do. He promised to pay them what was fair, if they would work in his vineyard. So they went.

At noon and again about three in the afternoon he returned to the market. And each time he made the same agreement with others who were loafing around with nothing to do.

Finally, about five in the afternoon the man went back and found some others standing there. He asked them, “Why have you been standing here all day long doing nothing?”

“Because no one has hired us,” they answered. Then he told them to go work in his vineyard.

(A) That evening the owner of the vineyard told the man in charge of the workers to call them in and give them their money. He also told the man to begin with the ones who were hired last. When the workers arrived, the ones who had been hired at five in the afternoon were given a full day's pay.

10 The workers who had been hired first thought they would be given more than the others. But when they were given the same, 11 they began complaining to the owner of the vineyard. 12 They said, “The ones who were hired last worked for only one hour. But you paid them the same that you did us. And we worked in the hot sun all day long!”

13 The owner answered one of them, “Friend, I didn't cheat you. I paid you exactly what we agreed on. 14 Take your money now and go! What business is it of yours if I want to pay them the same that I paid you? 15 Don't I have the right to do what I want with my own money? Why should you be jealous, if I want to be generous?”

16 (B) Jesus then said, “So it is. Everyone who is now last will be first, and everyone who is first will be last.”

Jesus Again Tells about His Death

(Mark 10.32-34; Luke 18.31-34)

17 As Jesus was on his way to Jerusalem, he took his twelve disciples aside and told them in private:

18 We are now on our way to Jerusalem, where the Son of Man will be handed over to the chief priests and the teachers of the Law of Moses. They will sentence him to death, 19 and then they will hand him over to foreigners[a] who will make fun of him. They will beat him and nail him to a cross. But on the third day he will rise from death.

A Mother's Request

(Mark 10.35-45)

20 The mother of James and John[b] came to Jesus with her two sons. She knelt down and started begging him to do something for her. 21 Jesus asked her what she wanted, and she said, “When you come into your kingdom, please let one of my sons sit at your right side and the other at your left.”[c]

22 Jesus answered, “Not one of you knows what you are asking. Are you able to drink from the cup[d] that I must soon drink from?”

James and John said, “Yes, we are!”

23 Jesus replied, “You certainly will drink from my cup! But it isn't for me to say who will sit at my right side and at my left. This is for my Father to say.”

24 When the ten other disciples heard this, they were angry with the two brothers. 25 (C) But Jesus called the disciples together and said:

You know foreign rulers like to order their people around. And their great leaders have full power over everyone they rule. 26 (D) But don't act like them. If you want to be great, you must be the servant of all the others. 27 And if you want to be first, you must be the slave of the rest. 28 The Son of Man did not come to be a slave master, but a slave who will give his life to rescue[e] many people.

Jesus Heals Two Blind Men

(Mark 10.46-52; Luke 18.35-43)

29 Jesus was followed by a large crowd as he and his disciples were leaving Jericho. 30 Two blind men were sitting beside the road. And when they heard that Jesus was coming their way, they shouted, “Lord and Son of David,[f] have pity on us!”

31 The crowd told them to be quiet, but they shouted even louder, “Lord and Son of David, have pity on us!”

32 When Jesus heard them, he stopped and asked, “What do you want me to do for you?”

33 They answered, “Lord, we want to see!”

34 Jesus felt sorry for them and touched their eyes. At once they could see, and they became his followers.

Jesus Enters Jerusalem

(Mark 11.1-11; Luke 19.28-38; John 12.12-19)

21 When Jesus and his disciples came near Jerusalem, he went to Bethphage on the Mount of Olives and sent two of them on ahead. He told them, “Go into the next village, where you will at once find a donkey and her colt. Untie the two donkeys and bring them to me. If anyone asks why you are doing this, just say, ‘The Lord[g] needs them.’ He will at once let you have the donkeys.”

So God's promise came true, just as the prophet had said,

(E) “Announce to the people
    of Jerusalem:
‘Your king is coming to you!
He is humble
    and rides on a donkey.
He comes on the colt
    of a donkey.’ ”

The disciples left and did what Jesus had told them to do. They brought the donkey and its colt and laid some clothes on their backs. Then Jesus got on.

Many people spread clothes in the road, while others put down branches[h] which they had cut from trees. (F) Some people walked ahead of Jesus and others followed behind. They were all shouting,

“Hooray[i] for the Son of David![j]
God bless the one who comes
    in the name of the Lord.
Hooray for God
    in heaven above!”

10 When Jesus came to Jerusalem, everyone in the city was excited and asked, “Who can this be?”

11 The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”

Jesus in the Temple

(Mark 11.15-19; Luke 19.45-48; John 2.13-22)

12 Jesus went into the temple and chased out everyone who was selling or buying. He turned over the tables of the moneychangers and the benches of the ones who were selling doves. 13 (G) He told them, “The Scriptures say, ‘My house should be called a place of worship.’ But you have turned it into a place where robbers hide.”

14 Blind and lame people came to Jesus in the temple, and he healed them. 15 But the chief priests and the teachers of the Law of Moses were angry when they saw his miracles and heard the children shouting praises to the Son of David.[k] 16 (H) The men said to Jesus, “Don't you hear what those children are saying?”

“Yes, I do!” Jesus answered. “Don't you know that the Scriptures say, ‘Children and infants will sing praises’?” 17 Then Jesus left the city and went out to the village of Bethany, where he spent the night.

Jesus Puts a Curse on a Fig Tree

(Mark 11.12-14,20-24)

18 When Jesus got up the next morning, he was hungry. He started out for the city, 19 and along the way he saw a fig tree. But when he came to it, he found only leaves and no figs. So he told the tree, “You will never again grow any fruit!” Right then the fig tree dried up.

20 The disciples were shocked when they saw how quickly the tree had dried up. 21 (I) But Jesus said to them, “If you have faith and don't doubt, I promise you can do what I did to this tree. And you will be able to do even more. You can tell this mountain to get up and jump into the sea, and it will. 22 If you have faith when you pray, you will be given whatever you ask for.”

A Question about Jesus' Authority

(Mark 11.27-33; Luke 20.1-8)

23 Jesus had gone into the temple and was teaching when the chief priests and the leaders of the people came up to him. They asked, “What right do you have to do these things? Who gave you this authority?”

24 Jesus answered, “I have just one question to ask you. If you answer it, I will tell you where I got the right to do these things. 25 Who gave John the right to baptize? Was it God in heaven or merely some human being?”

They thought it over and said to each other, “We can't say God gave John this right. Jesus will ask us why we didn't believe John. 26 On the other hand, these people think John was a prophet, and we are afraid of what they might do to us. That's why we can't say it was merely some human who gave John the right to baptize.” 27 So they told Jesus, “We don't know.”

Jesus said, “Then I won't tell you who gave me the right to do what I do.”

A Story about Two Sons

28 Jesus said:

I will tell you a story about a man who had two sons. Then you can tell me what you think. The father went to the older son and said, “Go work in the vineyard today!” 29 His son told him he would not do it, but later he changed his mind and went. 30 The man then told his younger son to go work in the vineyard. The boy said he would, but he didn't go. 31 Which one of the sons obeyed his father?

“The older one,” the chief priests and leaders answered.

Then Jesus told them:

You can be sure tax collectors[l] and prostitutes will get into the kingdom of God before you ever will! 32 (J) When John the Baptist showed you how to do right, you would not believe him. But these evil people did believe. And even when you saw what they did, you still would not change your minds and believe.

Renters of a Vineyard

(Mark 12.1-12; Luke 20.9-19)

33 (K) Jesus told the chief priests and leaders to listen to this story:

A land owner once planted a vineyard. He built a wall around it and dug a pit to crush the grapes in. He also built a lookout tower. Then he rented out his vineyard and left the country.

34 When it was harvest time, the owner sent some servants to get his share of the grapes. 35 But the renters grabbed those servants. They beat up one, killed one, and stoned one of them to death. 36 He then sent more servants than he did the first time. But the renters treated them in the same way.

37 Finally, the owner sent his own son to the renters, because he thought they would respect him. 38 But when they saw the man's son, they said, “Someday he will own the vineyard. Let's kill him! Then we can have it all for ourselves.” 39 So they grabbed him, threw him out of the vineyard, and killed him.

40 Jesus asked, “When the owner of that vineyard comes, what do you suppose he will do to those renters?”

41 The chief priests and leaders answered, “He will kill them in some horrible way. Then he will rent out his vineyard to people who will give him his share of grapes at harvest time.”

42 (L) Jesus replied, “You surely know that the Scriptures say,

‘The stone the builders
    tossed aside
is now the most important
    stone of all.
This is something
the Lord has done,
    and it is amazing to us.’

43 I tell you God's kingdom will be taken from you and given to people who will do what he demands. 44 Anyone who stumbles over this stone will be crushed, and anyone it falls on will be smashed to pieces.”[m]

45 When the chief priests and the Pharisees heard these stories, they knew Jesus was talking about them. 46 So they looked for a way to arrest Jesus. But they were afraid to, because the people thought he was a prophet.

The Great Banquet

(Luke 14.15-24)

22 Once again Jesus used stories to teach the people:

The kingdom of heaven is like what happened when a king gave a wedding banquet for his son. The king sent some servants to tell the invited guests to come to the banquet, but the guests refused. He sent other servants to say to the guests, “The banquet is ready! My cattle and prize calves have all been prepared. Everything is ready. Come to the banquet!”

But the guests did not pay any attention. Some of them left for their farms, and some went to their places of business. Others grabbed the servants, then beat them up and killed them.

This made the king so furious that he sent an army to kill those murderers and burn down their city. Then he said to the servants, “It is time for the wedding banquet, and the invited guests don't deserve to come. Go out to the street corners and tell everyone you meet to come to the banquet.” 10 They went out on the streets and brought in everyone they could find, good and bad alike. And the banquet room was filled with guests.

11 When the king went in to meet the guests, he found that one of them wasn't wearing the right kind of clothes for the wedding. 12 The king asked, “Friend, why didn't you wear proper clothes for the wedding?” But the guest had no excuse. 13 (M) So the king gave orders for this person to be tied hand and foot and to be thrown outside into the dark. That's where people will cry and grit their teeth in pain. 14 (N) Many are invited, but only a few are chosen.

Paying Taxes

(Mark 12.13-17; Luke 20.20-26)

15 The Pharisees got together and planned how they could trick Jesus into saying something wrong. 16 They sent some of their followers and some of Herod's followers[n] to say to him, “Teacher, we know that you are honest. You teach the truth about what God wants people to do. And you treat everyone with the same respect, no matter who they are. 17 Tell us what you think! Should we pay taxes to the Emperor or not?”

18 Jesus knew their evil thoughts and said, “Why are you trying to test me? You show-offs! 19 Let me see one of the coins used for paying taxes.” They brought him a silver coin, 20 and he asked, “Whose picture and name are on it?”

21 “The Emperor's,” they answered.

Then Jesus told them, “Give the Emperor what belongs to him and give God what belongs to God.” 22 His answer surprised them so much that they walked away.

Life in the Future World

(Mark 12.18-27; Luke 20.27-40)

23 (O) The Sadducees did not believe people would rise to life after death. So that same day some of the Sadducees came to Jesus and said:

24 (P) Teacher, Moses wrote that if a married man dies and has no children, his brother should marry the widow. Their first son would then be thought of as the son of the dead brother.

25 Once there were seven brothers who lived here. The first one married, but died without having any children. So his wife was left to his brother. 26 The same thing happened to the second and third brothers and finally to all seven of them. 27 At last the woman died. 28 When God raises people from death, whose wife will this woman be? She had been married to all seven brothers.

29 Jesus answered:

You are completely wrong! You don't know what the Scriptures teach. And you don't know anything about the power of God. 30 (Q) When God raises people to life, they won't marry. They will be like the angels in heaven. 31 And as for people being raised to life, God was speaking to you when he said, 32 (R) “I am the God worshiped by Abraham, Isaac, and Jacob.”[o] He isn't the God of the dead, but of the living.

33 The crowds were surprised to hear what Jesus was teaching.

The Most Important Commandment

(Mark 12.28-34; Luke 10.25-28)

34 After Jesus had made the Sadducees look foolish, the Pharisees heard about it and got together. 35 (S) One of them was an expert in the Jewish Law. So he tried to test Jesus by asking, 36 “Teacher, what is the most important commandment in the Law?”

37 (T) Jesus answered:

Love the Lord your God with all your heart, soul, and mind. 38 This is the first and most important commandment. 39 (U) The second most important commandment is like this one. And it is, “Love others as much as you love yourself.” 40 All the Law of Moses and the Books of the Prophets[p] are based on these two commandments.

About David's Son

(Mark 12.35-37; Luke 20.41-44)

41 While the Pharisees were still there, Jesus asked them, 42 “What do you think about the Messiah? Whose family will he come from?”

They answered, “He will be a son of King David.”[q]

43 Jesus replied, “How then could the Spirit lead David to call the Messiah his Lord? David said,

44 (V) ‘The Lord said to my Lord:
    Sit at my right side[r]
until I make your enemies
    into a footstool for you.’

45 If David called the Messiah his Lord, how can the Messiah be a son of King David?” 46 No one was able to give Jesus an answer, and from that day on, no one dared ask him any more questions.

Footnotes

  1. 20.19 foreigners: The Romans, who ruled Judea at this time.
  2. 20.20 mother of James and John: The Greek text has “mother of the sons of Zebedee” (see 26.37).
  3. 20.21 right side … left: The most powerful people in a kingdom sat at the right and left side of the king.
  4. 20.22 drink from the cup: In the Scriptures a cup is sometimes used as a symbol of suffering. To “drink from the cup” is to suffer.
  5. 20.28 rescue: The Greek word often, though not always, means the payment of a price to free a slave or a prisoner.
  6. 20.30 Son of David: See the note at 9.27.
  7. 21.3 The Lord: Or “The master of the donkeys.”
  8. 21.8 spread clothes … put down branches: This was one way that the Jewish people welcomed a famous person.
  9. 21.9 Hooray: This translates a word that can mean “please save us.” But it is most often used as a shout of praise to God.
  10. 21.9 Son of David: See the note at 9.27.
  11. 21.15 Son of David: See the note at 9.27.
  12. 21.31 tax collectors: See the note at 5.46.
  13. 21.44 pieces: Verse 44 is not in some manuscripts.
  14. 22.16 Herod's followers: People who were political followers of the family of Herod the Great (see 2.1) and his son Herod Antipas (see 14.1), and who wanted Herod to be king in Jerusalem.
  15. 22.32 I am the God worshiped by Abraham, Isaac, and Jacob: Jesus argues that if God is worshiped by these three, they must still be alive, because he is the God of the living.
  16. 22.40 the Law of Moses and the Books of the Prophets: The Jewish Scriptures, that is, the Old Testament.
  17. 22.42 son of King David: See the note at 9.27.
  18. 22.44 right side: The place of power and honor.

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