John 1-3
Contemporary English Version
The Word of Life
1 In the beginning was the one
who is called the Word.
The Word was with God
and was truly God.
2 From the very beginning
the Word was with God.
3 And with this Word,
God created all things.
Nothing was made
without the Word.
Everything that was created
4 received its life from him,
and his life gave light
to everyone.
5 The light keeps shining
in the dark,
and darkness has never
put it out.[a]
6 (A) God sent a man named John,
7 who came to tell
about the light
and to lead all people
to have faith.
8 John wasn't this light.
He came only to tell
about the light.
9 The true light that shines
on everyone
was coming into the world.
10 The Word was in the world,
but no one knew him,
though God had made the world
with his Word.
11 He came into his own world,
but his own nation
did not welcome him.
12 Yet some people accepted him
and put their faith in him.
So he gave them the right
to be the children of God.
13 They were not God's children
by nature or because
of any human desires.
God himself was the one
who made them his children.
14 The Word became
a human being
and lived here with us.
We saw his true glory,
the glory of the only Son
of the Father.
From him the complete gifts
of undeserved grace and truth
have come down to us.
15 John spoke about him and shouted, “This is the one I told you would come! He is greater than I am, because he was alive before I was born.”
16 Because of all that the Son is, we have been given one blessing after another.[b] 17 The Law was given by Moses, but Jesus Christ brought us undeserved kindness and truth. 18 No one has ever seen God. The only Son, who is truly God and is closest to the Father, has shown us what God is like.
John the Baptist Tells about Jesus
(Matthew 3.1-12; Mark 1.1-8; Luke 3.15-17)
19-20 The religious authorities in Jerusalem sent priests and temple helpers to ask John who he was. He told them plainly, “I am not the Messiah.” 21 (B) Then when they asked him if he were Elijah, he said, “No, I am not!” And when they asked if he were the Prophet,[c] he also said “No!”
22 Finally, they said, “Who are you then? We have to give an answer to the ones who sent us. Tell us who you are!”
23 (C) John answered in the words of the prophet Isaiah, “I am only someone shouting in the desert, ‘Get the road ready for the Lord!’ ”
24 Some Pharisees had also been sent to John. 25 They asked him, “Why are you baptizing people, if you are not the Messiah or Elijah or the Prophet?”
26 John told them, “I use water to baptize people. But here with you is someone you don't know. 27 Even though I came first, I am not good enough to untie his sandals.” 28 John said this as he was baptizing east of the Jordan River in Bethany.[d]
The Lamb of God
29 The next day, John saw Jesus coming toward him and said:
Here is the Lamb of God who takes away the sin of the world! 30 He is the one I told you about when I said, “Someone else will come, who is greater than I am, because he was alive before I was born.” 31 I didn't know who he was. But I came to baptize you with water, so that everyone in Israel would see him.
32 I was there and saw the Spirit come down on him like a dove from heaven. And the Spirit stayed on him. 33 Before this I didn't know who he was. But the one who sent me to baptize with water had told me, “You will see the Spirit come down and stay on someone. Then you will know that he is the one who will baptize with the Holy Spirit.” 34 I saw this happen, and I tell you that he is the Son of God.
The First Disciples of Jesus
35 The next day, John was there again, and two of his followers were with him. 36 When he saw Jesus walking by, he said, “Here is the Lamb of God!” 37 John's two followers heard him, and they went with Jesus.
38 When Jesus turned and saw them, he asked, “What do you want?”
They answered, “Rabbi, where do you live?” The Hebrew word “Rabbi” means “Teacher.”
39 Jesus replied, “Come and see!” It was already about four o'clock in the afternoon when they went with him and saw where he lived. So they stayed on for the rest of the day.
40 One of the two men who had heard John and had gone with Jesus was Andrew, the brother of Simon Peter. 41 The first thing Andrew did was to find his brother and tell him, “We have found the Messiah!” The Hebrew word “Messiah” means the same as the Greek word “Christ.”
42 Andrew brought his brother to Jesus. And when Jesus saw him, he said, “Simon son of John, you will be called Cephas.” This name can be translated as “Peter.”[e]
Jesus Chooses Philip and Nathanael
43-44 The next day Jesus decided to go to Galilee. There he met Philip, who was from Bethsaida, the hometown of Andrew and Peter. Jesus said to Philip, “Follow me.”
45 Philip then found Nathanael and said, “We have found the one that Moses and the Prophets[f] wrote about. He is Jesus, the son of Joseph from Nazareth.”
46 Nathanael asked, “Can anything good come from Nazareth?”
Philip answered, “Come and see.”
47 When Jesus saw Nathanael coming toward him, he said, “Here is a true descendant of our ancestor Israel. And he isn't deceitful.”[g]
48 “How do you know me?” Nathanael asked.
Jesus answered, “Before Philip called you, I saw you under the fig tree.”
49 Nathanael said, “Rabbi, you are the Son of God and the King of Israel!”
50 Jesus answered, “Did you believe me just because I said that I saw you under the fig tree? You will see something even greater. 51 (D) I tell you for certain you will see heaven open and God's angels going up and coming down on the Son of Man.”[h]
Jesus at a Wedding in Cana
2 Three days later Mary, the mother of Jesus, was at a wedding feast in the village of Cana in Galilee. 2 Jesus and his disciples had also been invited and were there.
3 When the wine was all gone, Mary said to Jesus, “They don't have any more wine.”
4 Jesus replied, “Mother, my time hasn't yet come![i] You must not tell me what to do.”
5 Mary then said to the servants, “Do whatever Jesus tells you to do.”
6 At the feast there were six stone water jars that were used by the people for washing themselves in the way that their religion said they must. Each jar held about 100 liters. 7 Jesus told the servants to fill them to the top with water. Then after the jars had been filled, 8 he said, “Now take some water and give it to the man in charge of the feast.”
The servants did as Jesus told them, 9 and the man in charge drank some of the water that had now turned into wine. He did not know where the wine had come from, but the servants did. He called the bridegroom over 10 and said, “The best wine is always served first. Then after the guests have had plenty, the other wine is served. But you have kept the best until last!”
11 This was Jesus' first miracle,[j] and he did it in the village of Cana in Galilee. There Jesus showed his glory, and his disciples put their faith in him. 12 (E) After this, he went with his mother, his brothers, and his disciples to the town of Capernaum, where they stayed for a few days.
Jesus in the Temple
(Matthew 21.12,13; Mark 11.15-17; Luke 19.45,46)
13 (F) Not long before the Jewish festival of Passover, Jesus went to Jerusalem. 14 There he found people selling cattle, sheep, and doves in the temple. He also saw moneychangers sitting at their tables. 15 So he took some rope and made a whip. Then he chased everyone out of the temple, together with their sheep and cattle. He turned over the tables of the moneychangers and scattered their coins.
16 Jesus said to the people who had been selling doves, “Get those doves out of here! Don't make my Father's house a marketplace.”
17 (G) The disciples then remembered that the Scriptures say, “My love for your house burns in me like a fire.”
18 The Jewish leaders asked Jesus, “What miracle[k] will you work to show us why you have done this?”
19 (H) “Destroy this temple,” Jesus answered, “and in three days I will build it again!”
20 The leaders replied, “It took 46 years to build this temple. What makes you think you can rebuild it in three days?”
21 But Jesus was talking about his body as a temple. 22 And when he was raised from death, his disciples remembered what he had told them. Then they believed the Scriptures and the words of Jesus.
Jesus Knows What People Are Like
23 In Jerusalem during Passover many people put their faith in Jesus, because they saw him work miracles.[l] 24 But Jesus knew what was in their hearts, and he would not let them have power over him. 25 No one had to tell him what people were like. He already knew.
Jesus and Nicodemus
3 There was a man named Nicodemus who was a Pharisee and a Jewish leader. 2 One night he went to Jesus and said, “Rabbi, we know that God has sent you to teach us. You could not work these miracles, unless God were with you.”
3 Jesus replied, “I tell you for certain that you must be born from above[m] before you can see God's kingdom!”
4 Nicodemus asked, “How can a grown man ever be born a second time?”
5 Jesus answered:
I tell you for certain that before you can get into God's kingdom, you must be born not only by water, but by the Spirit. 6 Humans give life to their children. Yet only God's Spirit can change you into a child of God. 7 Don't be surprised when I say that you must be born from above. 8 Only God's Spirit gives new life. The Spirit is like the wind that blows wherever it wants to. You can hear the wind, but you don't know where it comes from or where it is going.
9 “How can this be?” Nicodemus asked.
10 Jesus replied:
How can you be a teacher of Israel and not know these things? 11 I tell you for certain we know what we are talking about because we have seen it ourselves. But none of you will accept what we say. 12 (I) If you don't believe when I talk to you about things on earth, how can you possibly believe if I talk to you about things in heaven?
13 (J) No one has gone up to heaven except the Son of Man, who came down from there. 14 (K) And the Son of Man must be lifted up, just as the metal snake was lifted up by Moses in the desert.[n] 15 Then everyone who has faith in the Son of Man will have eternal life.
16 God loved the people of this world so much that he gave his only Son, so that everyone who has faith in him will have eternal life and never really die. 17 God did not send his Son into the world to condemn its people. He sent him to save them! 18 No one who has faith in God's Son will be condemned. But everyone who doesn't have faith in him has already been condemned for not having faith in God's only Son.
19 The light has come into the world, and people who do evil things are judged guilty because they love the dark more than the light. 20 People who do evil hate the light and won't come to the light, because it clearly shows what they have done. 21 But everyone who lives by the truth will come to the light, because they want others to know that God is really the one doing what they do.
Jesus and John the Baptist
22 Later, Jesus and his disciples went to Judea, where he stayed with them for a while and was baptizing people.
23-24 (L) John had not yet been put in jail. He was at Aenon near Salim, where there was a lot of water, and people were coming there for John to baptize them.
25 John's followers got into an argument with a Jewish man[o] about a ceremony of washing.[p] 26 They went to John and said, “Rabbi, you spoke about a man when you were with him east of the Jordan. He is now baptizing people, and everyone is going to him.”
27 John replied:
No one can do anything unless God in heaven allows it. 28 (M) You surely remember how I told you that I am not the Messiah. I am only the one sent ahead of him.
29 At a wedding the groom is the one who gets married. The best man is glad just to be there and to hear the groom's voice. That's why I am so glad. 30 Jesus must become more important, while I become less important.
The One Who Comes from Heaven
31 God's Son comes from heaven and is above all others. Everyone who comes from the earth belongs to the earth and speaks about earthly things. The one who comes from heaven is above all others. 32 He speaks about what he has seen and heard, and yet no one believes him. 33 But everyone who does believe him has shown that God is truthful. 34 The Son was sent to speak God's message, and he has been given the full power of God's Spirit.
35 (N) The Father loves the Son and has given him everything. 36 Everyone who has faith in the Son has eternal life. But no one who rejects him will ever share in that life, and God will be angry with them forever.
Footnotes
- 1.5 put it out: Or “understood it.”
- 1.16 one blessing after another: Or “one blessing in place of another.”
- 1.21 the Prophet: Many of the Jewish people expected God to send them a prophet who would be like Moses, but with even greater power (see Deuteronomy 18.15,18).
- 1.28 Bethany: An unknown village east of the Jordan with the same name as the village near Jerusalem.
- 1.42 Peter: The Aramaic name “Cephas” and the Greek name “Peter” each mean “rock.”
- 1.45 Moses and the Prophets: The Jewish Scriptures, that is, the Old Testament.
- 1.47 Israel … isn't deceitful: Israel (meaning “a man who wrestled with God” or “a prince of God”) was the name that the Lord gave to Jacob (meaning “cheater” or “deceiver”), the famous ancestor of the Jewish people.
- 1.51 going up and coming down on the Son of Man: When Jacob (see the note at 1.47) was running from his brother Esau, he had a dream in which he saw angels going up and down on a ladder from earth to heaven (see Genesis 28.10-22).
- 2.4 my time hasn't yet come: The time when the true glory of Jesus would be seen, and he would be recognized as God's Son (see 12.23).
- 2.11 miracle: The Greek text has “sign.” In the Gospel of John the word “sign” is used for the miracle itself and as a way of pointing to Jesus as the Son of God.
- 2.18 miracle: See the note at 2.11.
- 2.23 miracle: See the note at 2.11.
- 3.3 from above: Or “in a new way.” The same Greek word is used in verses 7,31.
- 3.14 just as the metal snake was lifted up by Moses in the desert: When the Lord punished the people of Israel by sending snakes to bite them, he told Moses to hold a metal snake up on a pole. Everyone who looked at the snake was cured of the snake bites (see Numbers 21.4-9).
- 3.25 a Jewish man: Some manuscripts have “some Jewish men.”
- 3.25 about a ceremony of washing: The Jewish people had many rules about washing themselves and their dishes, in order to make themselves fit to worship God.
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