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King Uzziah of Judah

(2 Kings 14.21,22; 15.1-7)

26 1-3 After the death of King Amaziah, the people of Judah crowned his son Uzziah[a] king, even though he was only 16 at the time. Uzziah ruled 52 years from Jerusalem, the hometown of his mother Jecoliah. During his rule, he recaptured and rebuilt the town of Elath.

He obeyed the Lord by doing right, as his father Amaziah had done. Zechariah was Uzziah's advisor and taught him to obey God. And so, as long as Zechariah was alive, Uzziah was faithful to God, and God made him successful.

While Uzziah was king, he started a war against the Philistines. He smashed the walls of the cities of Gath, Jabneh, and Ashdod, then rebuilt towns around Ashdod and in other parts of Philistia. God helped him defeat the Philistines, the Arabs living in Gur-Baal, and the Meunites. Even the Ammonites paid taxes to Uzziah. He became very powerful, and people who lived as far away as Egypt heard about him.

In Jerusalem, Uzziah built fortified towers at the Corner Gate, the Valley Gate, and the place where the city wall turned inward.[b] 10 He also built defense towers out in the desert.

He owned such a large herd of livestock in the western foothills and in the flatlands, that he had cisterns dug there to catch the rainwater. He loved farming, so he had crops and vineyards planted in the hill country wherever there was fertile soil, and he hired farmers to take care of them.

11 Uzziah's army was always ready for battle. Jeiel and Maaseiah were the officers who kept track of the number of soldiers, and these two men were under the command of Hananiah, one of Uzziah's officials. 12-13 There were 307,500 trained soldiers, all under the command of 2,600 clan leaders. These powerful troops protected the king against any enemy. 14 Uzziah supplied his army with shields, spears, helmets, armor, bows, and stones used for slinging. 15 Some of his skilled workers invented machines that could shoot arrows and sling large stones. Uzziah set these up in Jerusalem at his defense towers and at the corners of the city wall.

God helped Uzziah become more and more powerful, and he was famous all over the world.

Uzziah Becomes Too Proud

16 Uzziah became proud of his power, and this led to his downfall.

One day, Uzziah disobeyed the Lord his God by going into the temple and burning incense as an offering to him.[c] 17 Azariah the priest and 80 other brave priests followed Uzziah into the temple 18 (A) and said, “Your Majesty, this isn't right! You are not allowed to burn incense to the Lord. That must be done only by priests who are descendants of Aaron. You will have to leave! You have sinned against the Lord, and so he will no longer bless you.”

19 Uzziah, who was standing next to the incense altar at the time, was holding the incense burner, ready to offer incense to the Lord. He became very angry when he heard Azariah's warning, and leprosy[d] suddenly appeared on his forehead! 20 Azariah and the other priests saw it and immediately told him to leave the temple. Uzziah realized that the Lord had punished him, so he hurried to get outside.

21 Uzziah had leprosy the rest of his life. He was no longer allowed in the temple or in his own palace. That's why his son Jotham lived there and ruled in his place.

22 Everything else Uzziah did while he was king is in the records written by the prophet Isaiah son of Amoz. 23 (B) Since Uzziah had leprosy, he could not be buried in the royal tombs. Instead, he was buried in a nearby cemetery that the kings owned. His son Jotham then became king.

King Jotham of Judah

(2 Kings 15.32-38)

27 Jotham was 25 years old when he became king of Judah, and he ruled from Jerusalem for 16 years. Jerushah his mother was the daughter of Zadok.

Jotham obeyed the Lord and did right. He followed the example of his father Uzziah, except he never burned incense in the temple as his father had done. But the people of Judah kept sinning against the Lord.

Jotham rebuilt the Upper Gate of the temple and did a lot of work to repair the wall near Mount Ophel. He built towns in the mountains of Judah and built fortresses and defense towers in the forests.

During his rule he attacked and defeated the Ammonites. Then every year for the next three years, he forced them to pay 3.4 tons of silver, 1,000 tons of wheat, and 1,000 tons of barley.

Jotham remained faithful to the Lord his God and became a very powerful king.

Everything else Jotham did while he was king, including the wars he fought, is written in The History of the Kings of Israel and Judah. After he had ruled Judah 16 years, he died at the age of 41. He was buried in Jerusalem, and his son Ahaz became king.

King Ahaz of Judah

(2 Kings 16.1-4)

28 Ahaz was 20 years old when he became king of Judah, and he ruled from Jerusalem for 16 years.

Ahaz was nothing like his ancestor David. Ahaz disobeyed the Lord and was as sinful as the kings of Israel. He made idols of the god Baal, and he offered sacrifices in Hinnom Valley. Worst of all, Ahaz sacrificed his own sons, which was a disgusting custom of the nations that the Lord had forced out of Israel. Ahaz offered sacrifices at the local shrines,[e] as well as on every hill and in the shade of large trees.

Syria and Israel Attack Judah

(2 Kings 16.5,6)

5-6 (C) Ahaz and the people of Judah sinned and turned away from the Lord, the God their ancestors had worshiped. So the Lord punished them by letting their enemies defeat them.

The king of Syria attacked Judah and took many of its people to Damascus as prisoners. King Pekah[f] of Israel later defeated Judah and killed 120,000 of its bravest soldiers in one day. During that battle, an Israelite soldier named Zichri killed three men from Judah: Maaseiah the king's son; Azrikam, the official in charge of the palace; and Elkanah, the king's second in command. The Israelite troops captured 200,000 women and children and took them back to their capital city of Samaria, along with a large amount of their possessions. They did these things even though the people of Judah were their own relatives.

Oded the Prophet Condemns Israel

Oded lived in Samaria and was one of the Lord's prophets. He met Israel's army on their way back from Judah and said to them:

The Lord God of your ancestors let you defeat Judah's army only because he was angry with them. But you should not have been so cruel! 10 If you make slaves of the people of Judah and Jerusalem, you will be as guilty as they are of sinning against the Lord.

11 Send these prisoners back home—they are your own relatives. If you don't, the Lord will punish you in his anger.

12 About the same time, four of Israel's leaders arrived. They were Azariah son of Johanan, Berechiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai. They agreed with Oded that the Israelite troops were wrong, 13 and they said:

If you bring these prisoners into Samaria, that will be one more thing we've done to sin against the Lord. And he is already angry enough with us.

14 So in front of the leaders and the crowd, the troops handed over their prisoners and the property they had taken from Judah. 15 The four leaders took some of the stolen clothes and gave them to the prisoners who needed something to wear. They later gave them all a new change of clothes and shoes, then fixed them something to eat and drink, and cleaned their wounds with olive oil. They gave donkeys to those who were too weak to walk, and led all of them back to Jericho, the city known for its palm trees. The leaders then returned to Samaria.

Ahaz Asks the King of Assyria for Help

(2 Kings 16.7-9)

16-18 Some time later, the Edomites attacked the eastern part of Judah again and carried away prisoners. And at the same time, the Philistines raided towns in the western foothills and in the Southern Desert. They conquered the towns of Beth-Shemesh, Aijalon, Gederoth, Soco, Timnah, and Gimzo, including the villages around them. Then some of the Philistines went to live in these places.

Ahaz sent a message to King Tiglath Pileser of Assyria and begged for help. 19 But God was punishing Judah with these disasters, because Ahaz had disobeyed him and refused to stop Judah from sinning. 20 So Tiglath Pileser came to Judah, but instead of helping, he made things worse. 21 Ahaz gave him gifts from the Lord's temple and the king's palace, as well as from the homes of Israel's other leaders. The Assyrian king still refused to help Ahaz.

The Final Sin of Ahaz and His Death

22 Even after all these terrible things happened to Ahaz, he sinned against the Lord even worse than before. 23 He said to himself, “The Syrian gods must have helped their kings defeat me. Maybe if I offer sacrifices to those gods, they will help me.” That was the sin that finally led to the downfall of Ahaz, as well as to the destruction of Judah.

24 Ahaz collected all the furnishings of the temple and smashed them to pieces. Then he locked the doors to the temple and set up altars to foreign gods on every street corner in Jerusalem. 25 In every city and town in Judah he built local shrines[g] to worship foreign gods. All of this made the Lord God of his ancestors very angry.

26 Everything else Ahaz did while he was king is written in The History of the Kings of Judah and Israel. 27 (D) Ahaz died and was buried in Jerusalem, but not in the royal tombs. His son Hezekiah then became king.

King Hezekiah of Judah

(2 Kings 18.1-3)

29 Hezekiah was 25 years old when he became king of Judah, and he ruled 29 years from Jerusalem. His mother was Abijah daughter of Zechariah. Hezekiah obeyed the Lord by doing right, just as his ancestor David had done.

The Temple Is Purified

In the first month[h] of the first year of Hezekiah's rule, he unlocked the doors to the Lord's temple and had them repaired.[i] Then he called the priests and Levites to the east courtyard of the temple and said:

It's time to purify the temple of the Lord God of our ancestors. You Levites must first go through the ceremony to make yourselves clean, then go into the temple and bring out everything that is unclean and unacceptable to the Lord. Some of our ancestors were unfaithful and disobeyed the Lord our God. Not only did they turn their backs on the Lord, but they also completely ignored his temple. They locked the doors, then let the lamps go out and stopped burning incense and offering sacrifices to him. The Lord became terribly angry with the people of Judah and Jerusalem, and everyone was shocked and horrified at what he did to punish them. Not only were our ancestors killed in battle, but our own children and wives were taken captive.

10 So I have decided to renew our agreement with the Lord God of Israel. Maybe then he will stop being so angry with us. 11 Let's not waste any time, my friends. You are the ones who were chosen to be the Lord's priests and to offer him sacrifices.

12-14 When Hezekiah finished talking, the following Levite leaders went to work:

Mahath son of Amasai and Joel son of Azariah from the Kohath clan; Kish son of Abdi and Azariah son of Jehallelel from the Merari clan; Joah son of Zimmah and Eden son of Joah from the Gershon clan; Shimri and Jeuel from the Elizaphan clan; Zechariah and Mattaniah from the Asaph clan; Jehuel and Shimei from the Heman clan; Shemaiah and Uzziel from the Jeduthun clan.

15 These leaders gathered together the rest of the Levites, and they all went through the ceremony to make themselves clean. Then they began to purify the temple according to the Law of the Lord, just as Hezekiah had commanded.

16 The priests went into the temple and carried out everything that was unclean. They put these things in the courtyard, and from there, the Levites carried them outside the city to Kidron Valley.

17 The priests and Levites began their work on the first day of the first month.[j] It took them one week to purify the courtyards of the temple and another week to purify the temple. So on the sixteenth day of that same month 18 they went back to Hezekiah and said:

Your Majesty, we have finished our work. The entire temple is now pure again, and so is the altar and its utensils, as well as the table for the sacred loaves of bread and its utensils. 19 And we have brought back all the things that King Ahaz took from the temple during the time he was unfaithful to God. We purified them and put them back in front of the altar.

Worship in the Temple

20 At once, Hezekiah called together the officials of Jerusalem, and they went to the temple. 21 They brought with them seven bulls, seven rams, seven lambs, and seven goats[k] as sacrifices to take away the sins of Hezekiah's family and of the people of Judah, as well as to purify the temple. Hezekiah told the priests, who were descendants of Aaron, to sacrifice these animals on the altar.

22 The priests killed the bulls, the rams, and the lambs, then splattered the blood on the altar. 23 They took the goats to Hezekiah and the worshipers, and they laid their hands on the animals. 24 The priests then killed the goats and splattered the blood on the altar as a sacrifice to take away the sins of everyone in Israel, because Hezekiah had commanded that these sacrifices be made for all the people of Israel.

25 Next, Hezekiah assigned the Levites to their places in the temple. He gave them cymbals, harps, and other stringed instruments, according to the instructions that the Lord had given King David and the two prophets, Gad and Nathan. 26 (E) The Levites were ready to play the instruments that had belonged to David; the priests were ready to blow the trumpets.

27 As soon as Hezekiah gave the signal for the sacrifices to be burned on the altar, the musicians began singing praises to the Lord and playing their instruments, 28 and everyone worshiped the Lord. This continued until the last animal was sacrificed.

29 After that, Hezekiah and the crowd of worshipers bowed down and worshiped the Lord. 30 Then Hezekiah and his officials ordered the Levites to sing the songs of praise that David and Asaph the prophet had written. And so they bowed down and joyfully sang praises to the Lord.

31 Hezekiah said to the crowd, “Now that you are once again acceptable to the Lord, bring sacrifices and offerings to give him thanks.”

The people did this, and some of them voluntarily brought animals to be offered as sacrifices. 32 Seventy bulls, 100 rams, and 200 lambs were brought as sacrifices to please the Lord;[l] 33 600 bulls and 3,000 sheep were brought as sacrifices to ask the Lord's blessing.[m] 34 There were not enough priests to skin all these animals, because many of the priests had not taken the time to go through the ceremony to make themselves clean. However, since all the Levites had made themselves clean, they helped the priests until the last animal was skinned. 35 Besides all the sacrifices that were burned on the altar, the fat from the other animal sacrifices was burned, and the offerings of wine were poured over the altar.

So the temple was once again used for worshiping the Lord. 36 Hezekiah and the people of Judah celebrated, because God had helped them make this happen so quickly.

Footnotes

  1. 26.1-3 Uzziah: In the parallel passages in 2 Kings, he is called “Azariah” (see also 1 Chronicles 3.10-15). He is also called “Uzziah” in 2 Kings 15.13; Isaiah 1.1; Hosea 1.1; and Amos 1.1. One of these names was probably his birth name, while the other was his name after he became king.
  2. 26.9 the place where the city wall turned inward: One possible meaning for the difficult Hebrew text.
  3. 26.16 going into the temple and burning incense as an offering to him: This was to be done only by priests (see Exodus 30.1-10; Numbers 16.39,40).
  4. 26.19 leprosy: The word translated “leprosy” was used for many different kinds of skin diseases.
  5. 28.4 local shrines: See the note at 11.15.
  6. 28.5,6 Pekah: Hebrew “Pekah son of Remaliah.”
  7. 28.25 local shrines: See the note at 11.15.
  8. 29.3 first month: Abib (also called Nisan), the first month of the Hebrew calendar, from about mid-March to mid-April.
  9. 29.3 he unlocked the doors … repaired: King Ahaz had locked the doors and stopped everyone from worshiping the Lord (see 28.24,25).
  10. 29.17 first month: See the note at 29.3.
  11. 29.21 goats: Hebrew “male goats.”
  12. 29.32 sacrifices to please the Lord: See the note at 1.6.
  13. 29.33 sacrifices to ask the Lord's blessing: These sacrifices have traditionally been called “peace offerings” or “offerings of well-being.” A main purpose was to ask for the Lord's blessing, and so in the CEV they are sometimes called “sacrifices to ask the Lord's blessing.”

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