Personal Greetings

16 I commend(A) to you our sister Phoebe, a deacon[a][b] of the church in Cenchreae.(B) I ask you to receive her in the Lord(C) in a way worthy of his people(D) and to give her any help she may need from you, for she has been the benefactor of many people, including me.

Greet Priscilla[c] and Aquila,(E) my co-workers(F) in Christ Jesus.(G) They risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them.

Greet also the church that meets at their house.(H)

Greet my dear friend Epenetus, who was the first convert(I) to Christ in the province of Asia.(J)

Greet Mary, who worked very hard for you.

Greet Andronicus and Junia, my fellow Jews(K) who have been in prison with me.(L) They are outstanding among[d] the apostles, and they were in Christ(M) before I was.

Greet Ampliatus, my dear friend in the Lord.

Greet Urbanus, our co-worker in Christ,(N) and my dear friend Stachys.

10 Greet Apelles, whose fidelity to Christ has stood the test.(O)

Greet those who belong to the household(P) of Aristobulus.

11 Greet Herodion, my fellow Jew.(Q)

Greet those in the household(R) of Narcissus who are in the Lord.

12 Greet Tryphena and Tryphosa, those women who work hard in the Lord.

Greet my dear friend Persis, another woman who has worked very hard in the Lord.

13 Greet Rufus,(S) chosen(T) in the Lord, and his mother, who has been a mother to me, too.

14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas and the other brothers and sisters with them.

15 Greet Philologus, Julia, Nereus and his sister, and Olympas and all the Lord’s people(U) who are with them.(V)

16 Greet one another with a holy kiss.(W)

All the churches of Christ send greetings.

17 I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned.(X) Keep away from them.(Y) 18 For such people are not serving our Lord Christ,(Z) but their own appetites.(AA) By smooth talk and flattery they deceive(AB) the minds of naive people. 19 Everyone has heard(AC) about your obedience, so I rejoice because of you; but I want you to be wise about what is good, and innocent about what is evil.(AD)

20 The God of peace(AE) will soon crush(AF) Satan(AG) under your feet.

The grace of our Lord Jesus be with you.(AH)

21 Timothy,(AI) my co-worker, sends his greetings to you, as do Lucius,(AJ) Jason(AK) and Sosipater, my fellow Jews.(AL)

22 I, Tertius, who wrote down this letter, greet you in the Lord.

23 Gaius,(AM) whose hospitality I and the whole church here enjoy, sends you his greetings.

Erastus,(AN) who is the city’s director of public works, and our brother Quartus send you their greetings. [24] [e]

25 Now to him who is able(AO) to establish you in accordance with my gospel,(AP) the message I proclaim about Jesus Christ, in keeping with the revelation of the mystery(AQ) hidden for long ages past, 26 but now revealed and made known through the prophetic writings(AR) by the command of the eternal God, so that all the Gentiles might come to the obedience that comes from[f] faith(AS) 27 to the only wise God be glory forever through Jesus Christ! Amen.(AT)

Footnotes

  1. Romans 16:1 Or servant
  2. Romans 16:1 The word deacon refers here to a Christian designated to serve with the overseers/elders of the church in a variety of ways; similarly in Phil. 1:1 and 1 Tim. 3:8,12.
  3. Romans 16:3 Greek Prisca, a variant of Priscilla
  4. Romans 16:7 Or are esteemed by
  5. Romans 16:24 Some manuscripts include here May the grace of our Lord Jesus Christ be with all of you. Amen.
  6. Romans 16:26 Or that is

Released From the Law, Bound to Christ

Do you not know, brothers and sisters(A)—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him.(B) So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress.(C) But if her husband dies, she is released from that law and is not an adulteress if she marries another man.

So, my brothers and sisters, you also died to the law(D) through the body of Christ,(E) that you might belong to another,(F) to him who was raised from the dead, in order that we might bear fruit for God. For when we were in the realm of the flesh,[a](G) the sinful passions aroused by the law(H) were at work in us,(I) so that we bore fruit for death.(J) But now, by dying to what once bound us, we have been released from the law(K) so that we serve in the new way of the Spirit, and not in the old way of the written code.(L)

The Law and Sin

What shall we say, then?(M) Is the law sinful? Certainly not!(N) Nevertheless, I would not have known what sin was had it not been for the law.(O) For I would not have known what coveting really was if the law had not said, “You shall not covet.”[b](P) But sin, seizing the opportunity afforded by the commandment,(Q) produced in me every kind of coveting. For apart from the law, sin was dead.(R) Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life(S) actually brought death. 11 For sin, seizing the opportunity afforded by the commandment,(T) deceived me,(U) and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.(V)

13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good(W) to bring about my death,(X) so that through the commandment sin might become utterly sinful.

14 We know that the law is spiritual; but I am unspiritual,(Y) sold(Z) as a slave to sin.(AA) 15 I do not understand what I do. For what I want to do I do not do, but what I hate I do.(AB) 16 And if I do what I do not want to do, I agree that the law is good.(AC) 17 As it is, it is no longer I myself who do it, but it is sin living in me.(AD) 18 For I know that good itself does not dwell in me, that is, in my sinful nature.[c](AE) For I have the desire to do what is good, but I cannot carry it out. 19 For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing.(AF) 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.(AG)

21 So I find this law at work:(AH) Although I want to do good, evil is right there with me. 22 For in my inner being(AI) I delight in God’s law;(AJ) 23 but I see another law at work in me, waging war(AK) against the law of my mind and making me a prisoner of the law of sin(AL) at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death?(AM) 25 Thanks be to God, who delivers me through Jesus Christ our Lord!(AN)

So then, I myself in my mind am a slave to God’s law,(AO) but in my sinful nature[d] a slave to the law of sin.(AP)

Footnotes

  1. Romans 7:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. Romans 7:7 Exodus 20:17; Deut. 5:21
  3. Romans 7:18 Or my flesh
  4. Romans 7:25 Or in the flesh

Bible Gateway Recommends