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Jesus Heals on the Sabbath

14 It happened one Sabbath, when He went for a meal at the house of one of the ruling Pharisees, that they were watching Him closely and carefully [hoping to entrap Him]. And there in front of Him was a man who had [a]dropsy (extreme swelling). And Jesus asked the lawyers and the Pharisees, “Is it lawful to heal on the Sabbath, or not?” But they kept silent. Then He took hold of the man and healed him, and sent him on his way. Then He said to them, “Which one of you, having a son or an ox that falls into a well, will not immediately pull him out on the Sabbath day?” And they were unable to reply to this.

Parable of the Guests

Now Jesus began telling a parable to the invited guests when He noticed how they had been selecting the places of honor at the table, saying to them, “When you are invited by someone to a wedding feast, do not sit down [to eat] at the place of honor, since a more distinguished person than you may have been invited by the host,(A) and he who invited both of you will come and say to you, ‘Give this man your place,’ and then, in disgrace you proceed to take the last place. 10 But when you are invited, go and sit down [to eat] at the last place, so that when your host comes, he will say to you, ‘Friend, move up higher’; and then you will be honored in the presence of all who are at the table with you. 11 For everyone who exalts himself will be humbled [before others], and he who habitually humbles himself (keeps a realistic self-view) will be exalted.”

12 Jesus also went on to say to the one who had invited Him, “When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or wealthy neighbors, otherwise they may also invite you in return and that will be your repayment. 13 But when you give a banquet or a reception, invite the poor, the disabled, the lame, and the blind, 14 and you will be blessed because they cannot repay you; for you will be repaid at the resurrection of the [b]righteous (the just, the upright).”

15 When one of those who were reclining at the table with Him heard this, he said to Him, “Blessed (happy, prosperous, to be admired) is he who will eat bread in the kingdom of God!”

Parable of the Dinner

16 But Jesus said to him, “A man was giving a big dinner, and he invited many guests; 17 and at the dinner hour he sent his servant to tell those who had been invited, ‘Come, because everything is ready now.’ 18 But they all alike began to make excuses. The first one said to him, ‘I have purchased a piece of land and I have to go out and see it; please consider me excused.’ 19 Another one said, ‘I have purchased five yoke of oxen, and I am going to try them out; please consider me excused.’ 20 And another said, ‘I have [recently] married a wife, and for that reason I am unable to come.’(B) 21 So the servant came back and reported this to his master. Then [his master,] the head of the household, became angry [at the rejections of his invitation] and said to his servant, ‘Go out quickly into the streets and the lanes of the city and bring in here the poor and the disabled and the blind and the lame.’ 22 And the servant [after returning] said, ‘Sir, what you commanded has been done, and still there is room.’ 23 Then the master told the servant, ‘Go out into the highways and along the hedges, and compel them to come in, so that my house may be filled [with guests]. 24 For I tell you, not one of those who were invited [and declined] will taste my dinner.’”

Discipleship Tested

25 Now large crowds were going along with Jesus; and He turned and said to them, 26 “If anyone comes to Me, and does not [c]hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life [in the sense of indifference to or relative disregard for them in comparison with his attitude toward God]—he cannot be My disciple. 27 Whoever does not carry his own cross [expressing a willingness to endure whatever may come] and follow after Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me] cannot be My disciple. 28 For which one of you, when he wants to build a watchtower [for his guards], does not first sit down and calculate the cost, to see if he has enough to finish it? 29 Otherwise, when he has laid a foundation and is unable to finish [the building], all who see it will begin to ridicule him, 30 saying, ‘This man began to build and was not able to finish!’ 31 Or what king, when he sets out to meet another king in battle, will not first sit down and consider whether he is strong enough with ten thousand men to encounter the one who is coming against him with twenty thousand? 32 Or else [if he feels he is not powerful enough], while the other [king] is still a far distance away, he sends an envoy and asks for terms of peace. 33 So then, none of you can be My disciple who does not [carefully consider the cost and then for My sake] [d]give up all his own possessions.

34 “Therefore, salt is good; but if salt has become tasteless, with what will it be seasoned? 35 It is fit neither for the soil nor for the manure pile; it is thrown away. He who has ears to hear, let him hear and heed My words.”

The Lost Sheep

15 Now all the tax collectors and sinners [including non-observant Jews] were coming near Jesus to listen to Him. Both the Pharisees and the scribes began muttering and complaining, saying, “This man accepts and welcomes sinners and eats with them.”

So He told them this parable: “What man among you, if he has a hundred sheep and loses one of them, does not leave the ninety-nine in the wilderness and go after the one which is lost, [searching] until he finds it?(C) And when he has found it, he lays it on his shoulders, rejoicing. And when he gets home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, because I have found my lost sheep!’ I tell you, in the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance.

The Lost Coin

“Or what woman, if she has ten silver coins [each one equal to a day’s wages] and loses one coin, does not light a lamp and sweep the house and search carefully until she finds it? And when she has found it, she calls together her [women] friends and neighbors, saying, ‘Rejoice with me, because I found the lost coin!’ 10 In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents [that is, changes his inner self—his old way of thinking, regrets past sins, lives his life in a way that proves repentance; and seeks God’s purpose for his life].”

The Prodigal Son

11 Then He said, “A certain man had two sons. 12 The younger of them [inappropriately] said to his father, ‘Father, give me the share of the property that falls to me.’ So he divided the estate between them.(D) 13 A few days later, the younger son gathered together everything [that he had] and traveled to a distant country, and there he wasted his fortune in reckless and immoral living. 14 Now when he had spent everything, a severe famine occurred in that country, and he began to do without and be in need. 15 So he went and forced himself on one of the citizens of that country, who sent him into his fields to [e]feed pigs. 16 He would have gladly eaten the [carob] pods that the pigs were eating [but they could not satisfy his hunger], and no one was giving anything to him.(E) 17 But when he [finally] came to his senses, he said, ‘How many of my father’s hired men have more than enough food, while I am dying here of hunger! 18 I will get up and go to my father, and I will say to him, “Father, I have sinned against heaven and in your sight. 19 I am no longer worthy to be called your son; [just] treat me like one of your hired men.”’ 20 So he got up and came to his father. But while he was still a long way off, his father saw him and was moved with compassion for him, and ran and embraced him and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son.’ 22 But the father said to his servants, ‘Quickly bring out the best robe [for the guest of honor] and put it on him; and give him a [f]ring for his hand, and sandals for his feet.(F) 23 And bring the fattened calf and slaughter it, and let us [invite everyone and] feast and celebrate; 24 for this son of mine was [as good as] dead and is alive again; he was lost and has been found.’ So they began to celebrate.

25 “Now his older son was in the field; and when he returned and approached the house, he heard music and dancing. 26 So he summoned one of the servants and began asking what this [celebration] meant. 27 And he said to him, ‘Your brother has come, and your father has killed the fattened calf because he has received him back safe and sound.’ 28 But the elder brother became angry and deeply resentful and was not willing to go in; and his father came out and began pleading with him. 29 But he said to his father, ‘Look! These many years I have served you, and I have never neglected or disobeyed your command. Yet you have never given me [so much as] a young goat, so that I might celebrate with my friends; 30 but when this [other] son of yours arrived, who has devoured your estate with immoral women, you slaughtered that fattened calf for him!’ 31 The father said to him, ‘Son, you are always with me, and all that is mine is yours. 32 But it was fitting to celebrate and rejoice, for this brother of yours was [as good as] dead and has begun to live. He was lost and has been found.’”

The Unjust Steward (Manager)

16 Now Jesus was also saying to the disciples, “There was a certain rich man who had a manager [of his estate], and accusations [against this man] were brought to him, that this man was squandering his [master’s] possessions. So he called him and said to him, ‘What is this I hear about you? Give an accounting of your management [of my affairs], for you can no longer be [my] manager.’ The manager [of the estate] said to himself, ‘What will I do, since my master is taking the management away from me? I am not strong enough to dig [for a living], and I am ashamed to beg. I know what I will do, so that when I am removed from the management, people [who are my master’s debtors] will welcome me into their homes.’ So he summoned his master’s debtors one by one, and he said to the first, ‘How much do you owe my master?’ He said, ‘A hundred [g]measures of [olive] oil.’ And he said to him, ‘Take your bill, and sit down quickly and write [h]fifty.’ Then he said to another, ‘And how much do you owe?’ He said, ‘A hundred [i]measures of wheat.’ He said to him, ‘Take your bill, and write eighty.’ And his master commended the unjust manager [not for his misdeeds, but] because he had acted shrewdly [by preparing for his future unemployment]; for the sons of this age [the non-believers] are shrewder in relation to their own kind [that is, to the ways of the secular world] than are the sons of light [the believers]. And I tell you [learn from this], make friends for yourselves [for eternity] by means of the [j]wealth of unrighteousness [that is, use material resources as a way to further the work of God], so that when it runs out, they will welcome you into the eternal dwellings.

10 “He who is faithful in a very little thing is also faithful in much; and he who is dishonest in a very little thing is also dishonest in much. 11 Therefore if you have not been faithful in the use of earthly wealth, who will entrust the true riches to you? 12 And if you have not been faithful in the use of that [earthly wealth] which belongs to another [whether God or man, and of which you are a trustee], who will give you that which is your own? 13 No servant can serve two masters; for either he will hate the one and love the other, or he will stand devotedly by the one and despise the other. You cannot serve both God and mammon [that is, your earthly possessions or anything else you trust in and rely on instead of God].”

14 Now the Pharisees, who were lovers of money, were listening to all these things and were sneering and ridiculing Him. 15 So He said to them, “You are the ones who declare yourselves just and upright in the sight of men, but God knows your hearts [your thoughts, your desires, your secrets]; for that which is highly esteemed among men is detestable in the sight of God.(G)

16 “The Law and the [writings of the] Prophets were proclaimed until John; since then the gospel of the kingdom of God has been and continues to be preached, and everyone tries forcefully to go into it. 17 Yet it is easier for heaven and earth to pass away than for a single stroke of a letter of the Law to fail and become void.

18 “Whoever divorces his wife and marries another commits adultery, and he who marries one who is divorced from her husband commits adultery.(H)

The Rich Man and Lazarus

19 “Now there was a certain rich man who was habitually dressed in expensive purple and fine linen, and celebrated and lived joyously in splendor every day. 20 And a poor man named Lazarus, was laid at his gate, covered with sores. 21 He [eagerly] longed to eat the crumbs which fell from the rich man’s table. Besides, even the dogs were coming and licking his sores. 22 Now it happened that the poor man died and his spirit was carried away by the angels to Abraham’s [k]bosom (paradise); and the rich man also died and was buried. 23 In Hades (the realm of the dead), being in torment, he looked up and saw Abraham far away and Lazarus in his bosom (paradise). 24 And he cried out, ‘Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool my tongue, because I am in severe agony in this flame.’ 25 But Abraham said, ‘Son, remember that in your lifetime you received your good things [all the comforts and delights], and Lazarus likewise bad things [all the discomforts and distresses]; but now he is comforted here [in paradise], while you are in severe agony. 26 And besides all this, between us and you [people] a great chasm has been fixed, so that those who want to come over from here to you will not be able, and none may cross over from there to us.’ 27 So the rich man said, ‘Then, father [Abraham], I beg you to send Lazarus to my father’s house— 28 for I have five brothers—in order that he may solemnly warn them and witness to them, so that they too will not come to this place of torment.’ 29 But Abraham said, ‘They have [the Scriptures given by] Moses and the [writings of the] Prophets; let them listen to them.’ 30 He replied, ‘No, father Abraham, but if someone from the dead goes to them, they will repent [they will change their old way of thinking and seek God and His righteousness].’ 31 And he said to him, ‘If they do not listen to [the messages of] Moses and the Prophets, they will not be persuaded even if someone rises from the dead.’”

Instructions

17 Jesus said to His disciples, “Stumbling blocks [temptations and traps set to lure one to sin] are sure to come, but woe (judgment is coming) to him through whom they come!(I) It would be better for him if a millstone [as large as one turned by a donkey] were hung around his neck and he were hurled into the sea, than for him to cause one of these [l]little ones to stumble [in sin and lose faith].(J) Pay attention and always be on guard [looking out for one another]! If your brother sins and disregards God’s precepts, solemnly warn him; and if he repents and changes, forgive him. Even if he sins against you seven times a day, and returns to you seven times and says, ‘I repent,’ you must forgive him [that is, give up resentment and consider the offense recalled and annulled].”

The apostles said to the Lord, “Increase our faith [our ability to confidently trust in God and in His power].” And the Lord said, “If you [m]have [confident, abiding] faith in God [even as small] as a mustard seed, you could say to this mulberry tree [which has very strong roots], ‘Be pulled up by the roots and be planted in the sea’; and [if the request was in agreement with the will of God] it would have obeyed you.(K)

“Which of you who has a servant plowing or tending sheep will say to him when he comes in from the field, ‘Come at once and sit down to eat?’ Will he not instead say to him, ‘Prepare something for me to eat, and appropriately clothe yourself [for service] and serve me while I eat and drink; then afterward you may eat and drink?’ He does not thank the servant just because he did what he was ordered to do, does he? 10 So you too, when you have done everything that was assigned and commanded you, say, ‘We are unworthy servants [undeserving of praise or a reward, for we have not gone beyond our obligation]; we have merely done what we ought to do.’”

Ten Lepers Cleansed

11 While Jesus was on the way to Jerusalem, He was passing [along the border] between Samaria and Galilee. 12 As He entered a village, He was met by ten lepers who stood at a distance; 13 and they raised their voices and called out, “Jesus, Master, have mercy on us!” 14 When He saw them, He said to them, “Go and show yourselves to the priests.” And as they went, they were [miraculously] healed and made clean.(L) 15 One of them, when he saw that he was healed, turned back, glorifying and praising and honoring God with a loud voice; 16 and he lay face downward at Jesus’ feet, thanking Him [over and over]. He was a [n]Samaritan. 17 Then Jesus asked, “Were not ten [of you] cleansed? Where are the [other] nine? 18 Was there no one found to return and to give thanks and praise to God, except this foreigner?” 19 Jesus said to him, “Get up and go [on your way]. Your faith [your personal trust in Me and your confidence in God’s power] has restored you to health.”

20 Now having been asked by the Pharisees when the kingdom of God would come, He replied, “The kingdom of God is not coming with signs to be observed or with a visible display; 21 nor will people say, ‘Look! Here it is!’ or, ‘There it is!’ For the kingdom of God is among you [because of My presence].”

Second Coming Foretold

22 Then He said to the disciples, “The time will come when you will long to see [even] one of the days of the Son of Man, and you will not see it. 23 They will say to you, ‘Look [the Messiah is] there!’ or ‘Look [He is] here!’ Do not go away [to see Him], and do not run after them. 24 For just like the lightning, when it flashes out of one part [o]of the sky, gives light to the other part [p]of the sky, so [visible] will the Son of Man be in His day. 25 But first He must suffer many things and be repudiated and rejected and considered unfit [to be the Messiah] by this [unbelieving] generation. 26 And just as it was in the days of Noah, so it will be in the [q]time of [the second coming of] the Son of Man: 27 the people were [r]eating, they were drinking, they were marrying, they were being given in marriage, [they were indifferent to God] until the day that Noah went into the ark, and the flood came and destroyed them all.(M) 28 It was the same as it was in the days of Lot. People were eating, they were drinking, they were buying, they were selling, they were planting, they were building [carrying on business as usual, without regard for their sins]; 29 but on the [very] day that Lot left Sodom it rained fire and brimstone (burning sulfur) from heaven and destroyed them all. 30 It will be just the same on the day that the Son of Man is revealed.(N) 31 On that day, whoever is on the housetop, with his belongings in the house, must not come down [and go inside] to take them out; and likewise whoever is in the field must not turn back. 32 Remember [what happened to] Lot’s wife [when she looked back]!(O) 33 Whoever seeks to save his [s]life will [eventually] lose it [through death], and whoever loses his life [in this world] will keep it [from the consequences of sin and separation from God].(P) 34 I tell you, on that night [when Messiah comes again] there will be two [sleeping] in one bed; the [t]one (the non-believer) will be taken [away in judgment] and the [u]other (the believer) will be left. 35 There will be two women grinding [at the mill] together; the [v]one (the non-believer) will be taken [away in judgment] and the other (the believer) will be left. 36 [w][Two men will be in the field; [x]one will be taken and the other will be left.”] 37 And they asked Him, “Where, Lord?” He answered, “Where the corpse is, there the vultures will be gathered.”

Parables on Prayer

18 Now Jesus was telling the disciples a parable to make the point that at all times they ought to pray and not give up and lose heart, saying, “In a certain city there was a judge who did not fear God and had no respect for man. There was a [desperate] widow in that city and she kept coming to him and saying, ‘Give me justice and legal protection from my adversary.’ For a time he would not; but later he said to himself, ‘Even though I do not fear God nor respect man, yet because this widow continues to bother me, I will give her justice and legal protection; otherwise [y]by continually coming she [will be an intolerable annoyance and she] will wear me out.’” Then the Lord said, “Listen to what the unjust judge says! And will not [our just] God defend and avenge His elect [His chosen ones] who cry out to Him day and night? Will He delay [in providing justice] on their behalf? I tell you that He will defend and avenge them quickly. However, when the Son of Man comes, will He find [this kind of persistent] faith on the earth?”

The Pharisee and the Tax Collector

He also told this parable to some people who trusted in themselves and were confident that they were righteous [posing outwardly as upright and in right standing with God], and who viewed others with contempt: 10 “Two men went up into the temple [enclosure] to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood [ostentatiously] and began praying to himself [in a self-righteous way, saying]: ‘God, I thank You that I am not like the rest of men—swindlers, unjust (dishonest), adulterers—or even like this tax collector. 12 I fast twice a week; I pay tithes of all that I get.’ 13 But the tax collector, standing at a distance, would not even raise his eyes toward heaven, but was striking his chest [in humility and repentance], saying, ‘God, be merciful and gracious to me, the [especially wicked] sinner [that I am]!’ 14 I tell you, this man went to his home justified [forgiven of the guilt of sin and placed in right standing with God] rather than the other man; for everyone who exalts himself will be humbled, but he who humbles himself [forsaking self-righteous pride] will be exalted.”

15 Now they were also bringing their babies to Him, so that He would touch and bless them, and when the disciples noticed it, they began reprimanding them. 16 But Jesus called them to Himself, saying [to the apostles], “Allow the children to come to Me, and do not forbid them, for the kingdom of God belongs to such as these. 17 I assure you and most solemnly say to you, whoever does not receive the kingdom of God [with faith and humility] like a child will not enter it at all.”

The Rich Young Ruler

18 A certain ruler asked Him, “Good Teacher [You who are essentially and morally good], what shall I do to inherit eternal life [that is, eternal salvation in the Messiah’s kingdom]?”(Q) 19 Jesus said to him, “Why do you call Me good? No one is [essentially and morally] good except God alone. 20 You know the commandments: ‘Do not commit adultery, Do not murder, Do not steal, Do not testify falsely, Honor your father and your mother.’”(R) 21 He replied, “I have kept all these things from my youth.” 22 When Jesus heard this, He said to him, “You still lack one thing; sell everything that you have and distribute the money to the poor, and you will have [abundant] treasure in heaven; and come, follow Me [becoming My disciple, believing and trusting in Me and walking the same path of life that I walk].” 23 But when he heard these things, he became very sad, for he was extremely rich. 24 Jesus looked at him and said, “How difficult it is for those who are wealthy to enter the kingdom of God! 25 For it is easier for a camel to go through the eye of a needle than for a rich man [who places his faith in wealth or status] to enter the kingdom of God.” 26 And those who heard it said, “[z]Then who can be saved?” 27 But He said, “The things that are impossible with people are possible with God.”(S)

28 Peter said, “Look, we have left all [things—homes, families, businesses] and followed You.” 29 And He said to them, “I assure you and most solemnly say to you, there is no one who has left house or wife or brothers or parents or children for the sake of the kingdom of God, 30 who will not receive many times as much in this present age and in the age to come, eternal life.”

31 Then taking the [aa]twelve [disciples] aside, He said to them, “Listen carefully: we are going up to Jerusalem, and all things that have been written through the prophets about the Son of Man will be fulfilled and completed.(T) 32 He will be betrayed and handed over to the Gentiles (Roman authorities), and will be mocked and ridiculed and insulted and abused and spit on,(U) 33 and after they have scourged Him, they will kill Him; and on the third day He will rise [from the dead].”(V) 34 But the disciples understood none of these things [about the approaching death and resurrection of Jesus]. This statement was hidden from them, and they did not grasp the [meaning of the] things that were said [by Jesus].

Bartimaeus Receives Sight

35 As He was approaching Jericho [on His way to Jerusalem], it happened that a blind man was sitting beside the road begging.(W) 36 Now when he heard a crowd going by, he began to ask what this was [about]. 37 They told him, “Jesus of Nazareth is passing by.” 38 So he shouted out, saying, “Jesus, [ab]Son of David (Messiah), have mercy on me!” 39 Those who were leading the way were sternly telling him to keep quiet; but he screamed all the more, “Son of David, have mercy on me!” 40 Then Jesus stopped and ordered that the blind man be led to Him; and when he came near, Jesus asked him, 41 “What do you want Me to do for you?” He said, “Lord, let me regain my sight!” 42 Jesus said to him, “Regain your sight; your [personal trust and confident] faith [in Me] has made you well.” 43 Immediately he regained his sight and began following Jesus, glorifying and praising and honoring God. And all the people, when they saw it, praised God.

Zaccheus Converted

19 Jesus entered Jericho and was passing through. And there was a man called Zaccheus; he was a chief tax collector [a superintendent to whom others reported], and he was rich. Zaccheus was trying to see who Jesus was, but he could not see [ac]because of the crowd, for he was short in stature. So he ran on ahead [of the crowd] and climbed up in a sycamore tree in order to see Him, for He was about to pass through that way. When Jesus reached the place, He looked up and said to him, “Zaccheus, hurry and come down, for today I must stay at your house.” So Zaccheus hurried and came down, and welcomed Jesus with joy. When the people saw it, they all began muttering [in discontent], “He has gone to be the guest of a man who is a [notorious] sinner.” Zaccheus stopped and said to the Lord, “See, Lord, I am [now] giving half of my possessions to the poor, and if I have cheated anyone out of anything, I will give back four times as much.”(X) Jesus said to him, “Today salvation has come to this household, because he, too, is a [[ad]spiritual] son of Abraham; 10 for the Son of Man has come to seek and to save that which was lost.”

Parable of Money Usage

11 While they were listening to these things, Jesus went on to tell a parable, because He was near Jerusalem, and they assumed that the kingdom of God was going to appear immediately [as soon as He reached the city]. 12 So He said, “A nobleman went to a distant country to obtain for himself a kingdom, and [then] to return. 13 So he called ten of his servants, and gave them ten minas [one apiece, each equal to about a hundred days’ wages] and said to them, ‘Do business [with this] until I return.’ 14 But his citizens [the residents of his new kingdom] hated him and sent a delegation after him, saying, ‘We do not want this man to be a king over us.’ 15 When he returned, after receiving the kingdom, he ordered that these servants, to whom he had given the money, be called to him, that he might find out what business they had done. 16 The first one came before him and said, ‘Lord, your mina has made ten more minas.’ 17 And he said to him, ‘Well done, good servant! Because you proved yourself faithful and trustworthy in a very little thing, you shall [now] have authority over ten cities [in my kingdom].’ 18 The second one came and said, ‘Lord, your mina has made five minas.’ 19 And he said to him also, ‘And you shall take charge over five cities.’ 20 Then another came and said, ‘Lord, here is your mina, which I have kept laid up in a handkerchief [for safekeeping]. 21 I was [always] afraid of you, because you are a stern man; you pick up what you did not lay down and you reap what you did not sow.’ 22 He said to the servant, ‘I will judge and condemn you by your own words, you worthless servant! Did you [really] know that I was a stern man, picking up what I did not lay down and reaping what I did not sow? 23 Then why did you not [at the very least] put my money in a bank? Then on my return, I would have collected it with interest.’ 24 Then he said to the bystanders, ‘Take the mina away from him and give it to the one who has the ten minas.’ 25 And they said to him, ‘Lord, he has ten minas already!’ 26 [Jesus explained,] ‘I tell you that to everyone who has [because he valued his gifts from God and has used them wisely], more will be given; but from the one who does not have [because he disregarded his gifts from God], even what he has will be taken away.’ 27 [The king ended by saying,] ‘But as for these enemies of mine who did not want me to be king over them, bring them here and kill them in my presence.’”

The Triumphal Entry

28 After saying these things, Jesus went on ahead [of them], going up to Jerusalem.

29 When He approached Bethphage and Bethany, at the mount that is called Olivet, He sent two of the disciples,(Y) 30 saying, “Go into the village ahead of you; there, as you enter, you will find a [donkey’s] [ae]colt tied, on which no one has ever sat. Untie it and bring it here. 31 If anybody asks you, ‘Why are you untying the colt?’ you will say, ‘The Lord needs it.’” 32 So those who were sent left and found the colt just as He had told them. 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?” 34 They said, “The Lord needs it.” 35 They brought it to Jesus, and [af]they threw their robes over the colt and put Jesus on it.(Z) 36 As He rode along, people were spreading their coats on the road [as an act of homage before a king].(AA) 37 As soon as He was approaching [Jerusalem], near the descent of the Mount of Olives, the entire multitude of the disciples [all those who were or claimed to be His followers] began praising God [adoring Him enthusiastically and] joyfully with loud voices for all the miracles and works of power that they had seen, 38 shouting,

Blessed (celebrated, praised) is the King who comes in the name of the Lord!
Peace in heaven and glory (majesty, splendor) in the highest [heaven]!”(AB)

39 Some of the Pharisees from the crowd said to Him, “Teacher, rebuke Your disciples [for shouting these Messianic praises].” 40 Jesus replied, “I tell you, if these [people] keep silent, the stones will cry out [in praise]!”(AC)

41 As He approached Jerusalem, He saw the city and wept over it [and the spiritual ignorance of its people], 42 saying, “If [only] you had known on this day [of salvation], even you, the things which make for peace [and on which peace depends]! But now they have been hidden from your eyes. 43 For a time [of siege] is coming when your enemies will put up a barricade [with pointed stakes] against you, and surround you [with armies] and hem you in on every side,(AD) 44 and they will level you to the ground, you [Jerusalem] and your children within you. They will not leave in you one stone on another, all because you did not [come progressively to] recognize [from observation and personal experience] the time of your visitation [when God was gracious toward you and offered you salvation].”

Traders Driven from the Temple

45 Jesus went into the temple [enclosure] and began driving out those who were selling,(AE) 46 saying to them, “It is written, ‘My house shall be a house of prayer’; but you have made it a robbers’ den.”(AF)

47 He was teaching day after day in the temple [porches and courts]; but the chief priests and scribes and the leading men among the people were seeking [a way] to put Him to death, 48 and they could not find anything that they could do, for all the people [stayed close to Him and] were hanging on to [ag]every word He said.

Jesus’ Authority Questioned

20 On one of the days, as Jesus was instructing the people in the temple [area] and preaching the good news (gospel), [ah]the chief priests and the scribes along with the elders confronted Him,(AG) and said to Him, “Tell us by what kind of authority You are doing these things? Or who is the one who gave You this authority?” Jesus replied, “I will also ask you a question. You tell Me: The baptism of John [the Baptist]—was it from heaven [that is, ordained by God] or from men?” They discussed and debated it among themselves, saying, “If we say, ‘From heaven,’ He will say, ‘Why did you not believe him?’ But if we say, ‘From men,’ all the people will stone us to death, for they are firmly convinced that John was a prophet.” So they replied that they did not know from where it came. Then Jesus said to them, “Nor am I telling you by what [kind of] authority I do these things.”

Parable of the Vineyard Owner

Then He began to tell the people this parable: “A man planted a vineyard and leased it to tenant farmers, and went on a journey for a long time [to another country].(AH) 10 At harvest time he sent a servant [as his representative] to the tenants, so that they would give him his share of the fruit of the vineyard; but the tenants beat the servant and sent him away empty-handed. 11 So he again sent another servant; they also beat him and dishonored and treated him disgracefully and sent him away empty-handed. 12 And he sent yet a third; and this one too they wounded and threw out [of the vineyard]. 13 Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son; perhaps they will have respect for him.’ 14 But when the tenants saw him, they discussed it among themselves, saying, ‘This [man] is the heir; let us kill him so that the inheritance will be ours.’ 15 So they threw the son out of the vineyard and killed him. What, then, will the owner of the vineyard do to them? 16 He will come and put these tenants to death and will give the vineyard to others.” When the chief priests, the scribes, and the elders heard this, they said, “May it never be!” 17 But Jesus looked at them and said, “What then is [the meaning of] this that is written:

The [very] Stone which the builders rejected,
this became the chief Cornerstone’?(AI)

18 Everyone who falls on that stone will be broken and shattered in pieces; and on whomever it falls, it will crush him.”(AJ)

Tribute to Caesar

19 The scribes and the chief priests tried to [find a way to] arrest Him at that very hour, but they were afraid of the people; because they understood that He spoke this parable against them. 20 So they watched [for a chance to trap] Him. They sent spies who pretended to be upright and sincere, in order that they might catch Him in some statement [that they could distort and use against Him], so that they could turn Him over to the control and authority of [Pilate] the governor.(AK) 21 They asked Him, “Teacher, we know that You speak and teach correctly, and that You show no partiality to anyone, but teach the way of God truthfully. 22 Is it lawful [according to Jewish law and tradition] for us to pay taxes (tribute money) to [ai]Caesar or not?” 23 But He saw through their trickery and said to them, 24 “Show Me a [Roman] denarius. Whose image and inscription does the coin have?” They answered, “[the Emperor Tiberius] Caesar’s.” 25 He said to them, “Then pay to Caesar the things that are Caesar’s, and to God the things that are God’s.” 26 They were not able to seize on anything He said in the presence of the people; and being unnerved at His reply, they were silent.

Is There a Resurrection?

27 Now some of the Sadducees (who say that there is no resurrection) came to Him(AL) 28 and they questioned Him, saying, “Teacher, Moses wrote for us [a law that] if a man’s brother dies, leaving a wife and no children, his brother should [aj]marry the wife and raise children for his brother.(AM) 29 Now there were seven brothers; and the first took a wife and died childless. 30 And the second, 31 and the third married her, and in the same way all seven died, leaving no children. 32 Finally the woman also died. 33 So in the [life after] resurrection, whose wife does she become? For all seven had married her.”

34 Jesus said to them, “The sons of this [world and present] age marry and [the women] are given in marriage; 35 but those who are considered worthy to gain that [other world and that future] age and the resurrection from the dead, neither marry nor are given in marriage; 36 and they cannot die again, because they are [immortal] like the angels (equal to, angel-like). And they are [ak]children of God, being [al]participants in the resurrection. 37 But [as for the fact] that the dead are raised [from death], even Moses showed, in the passage about the burning bush, when he calls the Lord the God of Abraham, the God of Isaac, and the God of Jacob.(AN) 38 Now He is not the God of the dead, but of the living [so these forefathers will be among the resurrected]; for all live [in a definite relationship] to Him.” 39 Some of the scribes replied, “Teacher, you have spoken well [so that there is no room for blame].” 40 And they did not dare to question Him further about anything [because of the wisdom He displayed in His answers].

41 Then He said to them, “How is it that people say that the Christ (the Messiah, the Anointed) is David’s son?(AO) 42 For David himself says in the book of Psalms,

The Lord (the Father) said to my Lord (the Son, the Messiah),
Sit at My right hand,
43 
Until I make Your enemies a footstool for Your feet.”’(AP)

44 [am]So David calls Him (the Son) ‘Lord,’ and how then is He David’s son?”

45 And with all the people listening, He said to His disciples, 46 “Beware of the scribes, who like to walk around in long robes [displaying their prominence], and love respectful greetings in the [crowded] market places, and [an]chief seats in the synagogues and places of honor at banquets. 47 These [men] who confiscate and devour widows’ houses, and for a pretense [to appear devout] offer long prayers. These [men] will receive the greater [sentence of] condemnation.”

The Widow’s Gift

21 Looking up, He saw the rich people putting their gifts into the treasury.(AQ) And He saw a poor widow putting in two [ao]small copper coins. He said, “Truly I say to you, this poor widow has put in [proportionally] more than all of them; for they all put in gifts from their abundance; but she out of her poverty put in all she had to live on.”

As some were talking about the [ap]temple, that it was decorated with beautiful stones and consecrated offerings [of magnificent gifts of gold which were displayed on the walls and hung in the porticoes], He said,(AR) “As for all these things which you see, the time will come when there will not be one stone left on another that will not be [aq]torn down.”

They asked Him, “Teacher, when will these things happen? And what will be the sign when these things are about to happen?” He said, “Be careful and see to it that you are not misled; for many will come in My name [appropriating for themselves the name Messiah which belongs to Me alone], saying, ‘I am He,’ and, ‘The time is near!’ Do not follow them. When you hear of wars and disturbances [civil unrest, revolts, uprisings], do not panic; for these things must take place first, but the end will not come immediately.”

Things to Come

10 Then Jesus told them, “Nation will rise against nation and kingdom against kingdom.(AS) 11 There will be violent earthquakes, and in various places famines and [deadly and devastating] pestilences (plagues, epidemics); and there will be terrible sights and great signs from heaven.

12 “But before all these things, they will lay their hands on you and will persecute you, turning you over to the synagogues and prisons, and bringing you before kings and governors for My name’s sake.(AT) 13 This will be a time and an opportunity for you to testify [about Me]. 14 So make up your minds not to prepare beforehand to defend yourselves; 15 for I will give you [skillful] words and wisdom which none of your opponents will be able to resist or refute. 16 But you will be betrayed and handed over even by parents and brothers and relatives and friends, and they will put some of you to death, 17 and you will be continually hated by everyone because of [your association with] My name. 18 But not a hair of your head will perish.(AU) 19 By your [patient] endurance [empowered by the Holy Spirit] you will gain your souls.

20 “But when you see Jerusalem surrounded by [hostile] armies, then understand [with confident assurance] that her complete destruction is near. 21 At that time, those who are in Judea must flee to the mountains, and those who are inside the city (Jerusalem) must get out, and those who are [out] in the country must not enter the city; 22 for these are days of vengeance [of rendering full justice or satisfaction], so that all things which are written will be fulfilled. 23 Woe to those women who are pregnant and to those who are nursing babies in those days! For great trouble and anguish will be on the land, and wrath and retribution on this people [Israel]. 24 And they will fall by the edge of the sword, and will be led captive into all nations; and Jerusalem will be trampled underfoot by the Gentiles until the times of the Gentiles are fulfilled (completed).(AV)

The Return of Christ

25 “There will be signs (attesting miracles) in the sun and moon and stars; and on the earth [there will be] distress and anguish among nations, in perplexity at the roaring and tossing of the sea and the waves,(AW) 26 people fainting from fear and expectation of the [dreadful] things coming on the world; for the [very] powers of the heavens will be shaken. 27 Then they will see the Son of Man coming in a cloud with [transcendent, overwhelming] power [subduing the nations] and with great glory.(AX) 28 Now when these things begin to occur, stand tall and lift up your heads [in joy], because [suffering ends as] your redemption is drawing near.”

Parable of the Fig Tree

29 Then He told them a parable: “Look at the fig tree and all the trees;(AY) 30 as soon as they put out leaves, you see it and know for yourselves that summer is near. 31 So you too, when you see these things happening, know [without any doubt] that the kingdom of God is near. 32 I assure you and most solemnly say to you, this generation [those living at that definite period of time preceding the second coming] will not pass away until [ar]everything takes place. 33 Heaven and earth will pass away, but My words will not pass away.

34 “But be on guard, so that your hearts are not weighed down and depressed with the giddiness of debauchery and the nausea of self-indulgence and the worldly worries of life, and then that day [when the Messiah returns] will not come on you suddenly like a trap; 35 for it will come upon all those who live on the face of all the earth. 36 But keep alert at all times [be attentive and ready], praying that you may have the strength and ability [to be found worthy and] to escape all these things that are going to take place, and to stand in the presence of the Son of Man [at His coming].”

37 Now in the daytime Jesus was teaching in [the porches and courts of] the temple, but at night He would go out and spend the night on the mount that is called Olivet. 38 And early in the morning all the people would come to Him in the temple to listen to Him.

Preparing the Passover

22 Now the Festival of Unleavened Bread, which is called the Passover, was approaching.(AZ) The chief priests and the scribes were looking for a way to put Him to death; for they were afraid of the people [who listened devotedly to His teaching, and who respected His spiritual wisdom].

Then Satan entered Judas, the one called Iscariot, who was one of the twelve [disciples]. And he went away and discussed with the chief priests and officers how he might betray Him and hand Him over to them. They were delighted and agreed with him to give him money. So he consented, and began looking for a good opportunity to betray Jesus to them [at a time when He was] separated from the crowd [because the people might riot or stop them from seizing Him].

Then came the preparation day of [as]Unleavened Bread on which the Passover lamb had to be sacrificed.(BA) So Jesus sent Peter and John, saying, “Go and prepare the Passover meal for us, so that we may eat it.” They asked Him, “Where do You want us to prepare it?” 10 He replied, “When you have entered the city, a [at]man carrying an earthen jar of water will meet you; follow him into the house that he enters. 11 And say to the owner of the house, ‘The Teacher asks, “Where is the guest room in which I may eat the Passover with My disciples?”’ 12 Then he will show you a large upstairs room, furnished [with carpets and dining couches]; prepare the meal there.” 13 They left and found it just as He had told them; and they prepared the Passover.

The Lord’s Supper

14 When the hour [for the meal] had come, Jesus reclined at the table, and the apostles with Him. 15 He said to them, “I have earnestly wanted to eat this Passover with you before I suffer; 16 for I say to you, I will not eat it again until it is fulfilled in the kingdom of God.” 17 And when He had taken a cup and [au]given thanks, He said, “Take this and share it among yourselves;(BB) 18 for I say to you, I will not drink of the fruit of the vine from now on until the kingdom of God comes.” 19 And when He had taken bread and given thanks, He broke it and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.” 20 And in the same way He took the cup after they had eaten, saying, “This cup, which is poured out for you, is the new covenant [ratified] in My blood. 21 But listen, the hand of the one betraying Me is with Mine on the table.(BC) 22 For indeed, the Son of Man is going as it has been determined; but woe (judgment is coming) to that man by whom He is betrayed and handed over!” 23 And they began to discuss among themselves which one of them it might be who was going to do this.

Who Is Greatest?

24 Now a dispute also arose among them as to which of them was regarded to be the greatest. 25 Jesus said to them, “The kings of the Gentiles have absolute power and lord it over them; and those in authority over them are called ‘Benefactors.’(BD) 26 But it is not to be this way with you; on the contrary, the one who is the greatest among you must become like the youngest [and least privileged], and the [one who is the] leader, like the servant. 27 For who is the greater, the one who reclines at the table or the one who serves? Is it not the one who reclines at the table? But I am among you as the one who serves.

28 “You are those who have remained and have stood by Me in My trials; 29 and just as My Father has granted Me a kingdom, I grant you [the privilege] 30 that you may eat and drink at My table in My kingdom, and you will sit on thrones judging the twelve tribes of Israel.

31 “Simon, Simon (Peter), listen! Satan has demanded permission to sift [all of] you like grain;(BE) 32 but I have prayed [especially] for you [Peter], that your faith [and confidence in Me] may not fail; and you, once you have turned back again [to Me], strengthen and support your brothers [in the faith].” 33 And Peter said to Him, “Lord, I am ready to go with You both to prison and to death!”(BF) 34 Jesus said, “I say to you, Peter, before the rooster crows today, you will [utterly] deny three times that you know Me.”

35 And He said to them, “When I sent you out without a money belt and [provision] bag and [extra] sandals, did you lack anything?” They answered, “Nothing.” 36 Then He said to them, “But now, he who has a money belt is to take it along, and also his [provision] bag, and he who has no sword is to sell his coat and buy one. 37 For I tell you that this [Scripture] which is written must be completed and fulfilled in Me: ‘And He was counted with the criminals’; for that which refers to Me has its fulfillment [and is settled].”(BG) 38 They said, “Lord, look, here are two swords.” And He said to them, “It is enough.”

The Garden of Gethsemane

39 And He came out and went, as was His habit, to the Mount of Olives; and the disciples followed Him. 40 When He arrived at the place [called Gethsemane], He said to them, “Pray continually that you may not fall into temptation.”(BH) 41 And He withdrew from them about a stone’s throw, and knelt down and prayed, 42 saying, “Father, if You are willing, remove this cup [of divine wrath] from Me; yet not My will, but [always] Yours be done.” 43 [av]Now an angel appeared to Him from heaven, strengthening Him. 44 And being in agony [deeply distressed and anguished; almost to the point of death], He prayed more intently; and His [aw]sweat became like drops of blood, falling down on the ground.(BI) 45 When He rose from prayer, He came to the disciples and found them sleeping from sorrow, 46 and He said to them, “Why are you sleeping? Get up and pray that you may not fall into temptation.”

Judas Betrays Jesus

47 While He was still speaking, a crowd came, and the man called Judas, one of the twelve [disciples], was leading the way for them. He approached Jesus to [ax]kiss Him.(BJ) 48 And Jesus said to him, “Judas, are you betraying the Son of Man with a kiss?” 49 When those who were around Him saw what was about to happen, they said, “Lord, should we strike with the sword?” 50 And [ay]one of them struck the slave of the high priest and cut off his right ear.(BK) 51 But Jesus replied, “Stop! No more of this.” And He touched the ear and healed him. 52 Then Jesus said to the chief priests and officers of the temple and elders [of the Sanhedrin] who had come out against Him, “Have you come out with swords and clubs as you would against a robber? 53 Day after day when I was with you in the temple, you did not lay hands on Me; but this hour and the power and authority of darkness are yours.”

Peter’s Denials

54 Then they seized Him, and led Him away and brought Him to the [elegant] house of the [Jewish] [az]high priest. And Peter was following at a [safe] distance. 55 After they had kindled a fire in the middle of the courtyard and had sat down together, Peter sat among them.(BL) 56 And a servant-girl, seeing him as he sat in the firelight and looking intently at him, said, “This man was with Him too.” 57 But Peter denied it, saying, “Woman, I do not know Him!” 58 A little later someone else saw him and said, “You are one of them too.” But Peter said, “Man, I am not!” 59 After about an hour had passed, another man began to insist, “This man was with Him, for he is a Galilean too.” 60 But Peter said, “Man, I do not know what you are talking about.” Immediately, while he was still speaking, a rooster crowed. 61 The Lord turned and looked at Peter. And Peter remembered the word of the Lord, how He had told him, “Before a rooster crows today, you will deny Me three times.” 62 And he went out and wept bitterly [deeply grieved and distressed].

63 Now the men who were holding Jesus in custody were mocking and ridiculing Him [and treating Him with contempt] and beating Him. 64 They blindfolded Him and asked, “Prophesy, who is it that struck You?” 65 And they were saying many other [evil and slanderous] things against Him, blaspheming [speaking sacrilegiously and abusively about] Him.

Jesus before the Sanhedrin

66 When day came, the Council of the elders of the people (Sanhedrin, Jewish High Court) assembled, both chief priests and scribes; and they led Jesus away to the council chamber, saying, 67 “If You are the Christ (the Messiah, the Anointed), tell us.” But He said to them, “If I tell you, you will not believe [what I say], 68 and if I ask a question, you will not answer. 69 But from now on, the Son of Man will be seated at the right hand of the power of God.”(BM) 70 And they all said, “Are You the Son of God, then?” He replied, [ba]It is just as you say.” 71 Then they asked, “What further need of testimony do we have? For we ourselves have heard it from His own mouth.”

Jesus before Pilate

23 Then the whole assembly got up and brought Him before Pilate. They began to accuse Jesus, asserting, “We found this Man misleading and perverting our nation and forbidding us to pay taxes to Caesar, and claiming that He Himself is Christ (the Messiah, the Anointed), a King.”(BN) So Pilate asked Him, “Are You the King of the Jews?” And He answered him, It is just as you say.” Then Pilate said to the chief priests and the crowds, “I find no guilt in this Man.” But they were insistent and said, “He stirs up the people [to rebel], teaching throughout Judea, starting from Galilee even as far as here [in Jerusalem].”

When Pilate heard it, he asked whether the man was a Galilean. And when he learned that He belonged to the jurisdiction of [bb]Herod [Antipas, the tetrarch of Galilee], he sent Him to Herod, who was also in Jerusalem at that time.

Jesus before Herod

When Herod saw Jesus, he was exceedingly pleased. He had wanted to see Him for a long time because of what he had heard about Him, and was hoping to see some [miraculous] sign [even something spectacular] done by Him. And he questioned Him at some length, but Jesus made no reply.(BO) 10 The chief priests and the scribes were standing there, continually accusing Him heatedly. 11 And Herod with his soldiers, after treating Him with contempt and mocking and ridiculing Him, dressed Him in a gorgeous robe and sent Him back to Pilate.(BP) 12 Now that very day Herod and Pilate became friends with each other—before this they had been enemies.

Pilate Seeks Jesus’ Release

13 Pilate summoned the chief priests and the rulers and the people, 14 and said to them, “You brought this man before me as one who corrupts and incites the people to rebellion. After examining Him before you, I have found no guilt in this Man regarding the charges which you make against Him. 15 No, nor has Herod, for he sent Him back to us; and indeed, He has done nothing to deserve death. 16 Therefore I will punish Him [to teach Him a lesson] and release Him.” 17 [bc][Now he was obligated to release to them one prisoner at the Feast.]

18 But they [loudly] shouted out all together, saying, “Away with this Man, and release Barabbas to us!”(BQ) 19 (He was one who had been thrown into prison for an insurrection that happened in the city, and for murder.) 20 Pilate addressed them again, wanting to release Jesus, 21 but they kept shouting out, “Crucify, crucify Him!” 22 A third time he said to them, “Why, what wrong has He done? I have found no guilt [no crime, no offense] in Him demanding death; therefore I will punish Him [to teach Him a lesson] and release Him.” 23 But they were insistent and unrelenting, demanding with loud voices that Jesus be crucified. And their voices began to prevail and accomplish their purpose. 24 Pilate pronounced sentence that their demand be granted. 25 And he released the man they were asking for who had been thrown into prison for insurrection and murder, but he handed over Jesus to their will.

Simon Bears the Cross

26 When they led Him away, they seized a man, [bd]Simon of [be]Cyrene, who was coming in [to the city] from the country, and [bf]placed on him the cross to carry behind Jesus.(BR)

27 Following Him was a large crowd of the people, including women who were mourning and wailing for Him. 28 But Jesus, turning toward them, said, “Daughters of Jerusalem, do not weep for Me, but weep for yourselves and for your children. 29 For behold, the days are coming when they will say, ‘Blessed are the barren, and the wombs that have not given birth, and the breasts that have never nursed.’ 30 Then they will begin to say to the mountains, ‘Fall on us!’ and to the hills, ‘Cover us!’(BS) 31 [bg]For if they do these things when the tree is green, what will happen when it is dry?”

32 Two others also, who were criminals, were being led away to be executed with Him.(BT)

The Crucifixion

33 When they came to the place called [bh]The Skull, there they crucified Him and the criminals, one on the right and one on the left.(BU) 34 [bi]And Jesus was saying, “Father, forgive them; for they do not know what they are doing.” And they cast lots, dividing His clothes among themselves.(BV) 35 Now the people stood by, watching; but even the rulers ridiculed and sneered at Him, saying, “He saved others [from death]; let Him save Himself if He is the Christ (the Messiah, the Anointed) of God, His Chosen One.” 36 The soldiers also mocked Him, coming up to Him and [cruelly] offering Him sour wine,(BW) 37 and sarcastically saying, “If you are [really] the King of the Jews, save Yourself [from death]!” 38 Now there was also an inscription above Him: “THIS IS THE KING OF THE JEWS.”

39 One of the criminals who had been hanged [on a cross beside Him] kept hurling abuse at Him, saying, “Are You not the Christ? Save Yourself and us [from death]!” 40 But the other one rebuked him, saying, “Do you not even fear God, since you are under the same sentence of condemnation? 41 We are suffering justly, because we are getting what we deserve for what we have done; but this Man has done nothing wrong.” 42 And he was saying, “Jesus, [please] remember me when You come into Your kingdom!” 43 Jesus said to him, “I assure you and most solemnly say to you, today you will be with Me in [bj]Paradise.”(BX)

44 It was now about the sixth hour (noon), and darkness came over the whole land until the ninth hour (3:00 p.m.),(BY) 45 because the sun was [bk]obscured; and the veil [of the Holy of Holies] of the temple was [bl]torn in two [from top to bottom].(BZ) 46 And Jesus, crying out with a loud voice, said, “Father, into Your hands I commit My spirit!” Having said this, He breathed His last.(CA) 47 Now when the centurion saw what had taken place, he began praising and honoring God, saying, “Certainly this Man was innocent.” 48 All the crowds who had gathered for this spectacle, when they saw what had happened, began to return [to their homes], beating their breasts [as a sign of mourning or repentance]. 49 And all His acquaintances and the women who had accompanied Him from Galilee were standing at a distance, watching these things.

Jesus Is Buried

50 A man named Joseph, who was a member of the Council (Sanhedrin, Jewish High Court), a good and honorable man(CB) 51 (he had not consented to the Council’s plan and action) a man from Arimathea, a city of the Jews, who was waiting for and expecting the kingdom of God; 52 this man went to Pilate and asked for the body of Jesus. 53 And [after receiving permission] he took it down and wrapped it in a linen [burial] cloth and laid Him in a tomb cut into the rock, where no one had yet been laid. 54 It was the day of preparation [for the Sabbath], and the Sabbath was dawning. 55 Now the women who had come with Him from Galilee followed [closely], and saw the tomb and how His body was laid. 56 Then they went back and prepared spices and ointments and sweet-smelling herbs.

And on the Sabbath they rested in accordance with the commandment [forbidding work].(CC)

The Resurrection

24 But on the first day of the week, at early dawn, the women went to the tomb bringing the spices which they had prepared [to finish anointing the body].(CD) And they found the [large, circular] stone rolled back from the tomb, but when they went inside, they did not find the body of the Lord Jesus. While they were perplexed and wondering about this, suddenly, two men in dazzling clothing stood near them; and as the women were terrified and were bowing their faces to the ground, the men said to them, “Why are you looking for the living One among the dead? He is not here, but has risen. Remember how He told you, while He was still in Galilee, saying that the Son of Man must be handed over to sinful men, and be crucified, and on the third day rise [from death to life].”(CE) And they remembered His words, and after returning from the tomb, they reported all these things to the eleven [apostles] and to all the rest. 10 Now they were Mary Magdalene and Joanna [the wife of Chuza, Herod’s steward] and Mary the mother of James; also the other women with them were telling these things to the apostles. 11 But their report seemed to them like idle talk and nonsense, and they would not believe them. 12 But Peter got up and ran to the tomb. Stooping [at the small entrance] and looking in, he saw only the linen [bm]wrappings; and he went away, wondering about what had happened.(CF)

The Road to Emmaus

13 And then, that very day two of them were going to a village called Emmaus, which was about [bn]seven miles from Jerusalem.(CG) 14 And they were talking with each other about all these things which had taken place. 15 While they were talking and discussing it, Jesus Himself came up and began walking with them. 16 But their eyes were [miraculously] prevented from recognizing Him. 17 Then Jesus asked them, “What are you discussing with one another as you walk along?” And they stood still, looking brokenhearted. 18 One of them, named Cleopas, answered Him, “Are you the only stranger visiting Jerusalem who is unaware of the things which have happened here in these [recent] days?” 19 He asked, “What things?” And they replied, “The things about Jesus of Nazareth, who was a prophet powerful in deed and word in the sight of God and all the people, 20 and how the chief priests and our rulers handed Him over to be sentenced to death, and crucified Him. 21 But we were hoping that it was He who was going to redeem Israel and set our nation free. Indeed, besides all this, it is the third day since these things happened. 22 And also some of the women among us shocked us. They were at the tomb early in the morning, 23 and they did not find His body. Then they came back, saying that they had even seen a vision of angels who said that He was alive! 24 Some of those who were with us went to the tomb and found it just exactly as the women had said, but they did not see Him.” 25 Then Jesus said to them, “O foolish men, and slow of heart to trust and believe in everything that the prophets have spoken! 26 Was it not necessary for the Christ to suffer these things and [only then to] enter His glory?” 27 Then beginning with Moses and [throughout] all the [writings of the] prophets, He explained and interpreted for them the things referring to Himself [found] in all the Scriptures.

28 Then they approached the village where they were going, and He acted as if He were going farther. 29 But they urged Him [not to go on], saying, “Stay with us, because it is almost evening, and the day has just about ended.” So He went inside to stay with them. 30 And it happened that as He reclined at the table with them, He took the bread and blessed it, and breaking it, He began giving it to them. 31 Then their eyes were [suddenly] opened [by God] and they [clearly] recognized Him; and He vanished from their sight. 32 They said to one another, “Were not our hearts burning within us while He was talking with us on the road and opening the Scriptures to us?” 33 They got up that very hour and went back to Jerusalem, and found the eleven [apostles] gathered together and those who were with them, 34 saying, “The Lord has really risen and has appeared to Simon [Peter]!” 35 They began describing in detail what had happened on the road, and how Jesus was recognized by them when He broke the bread.

Other Appearances

36 While they were talking about this, Jesus Himself [suddenly] stood among them and said to them, “Peace be to you.” 37 But they were startled and terrified and thought that they were seeing a spirit. 38 And He said, “Why are you troubled, and why are doubts rising in your hearts? 39 Look at [the marks in] My hands and My feet, [and see] that it is I Myself. Touch Me and see; a spirit does not have flesh and bones, as you see that I have.”(CH) 40 After saying this, He showed them His hands and His feet. 41 While they still did not believe it because of their joy and amazement, He asked them, “Do you have anything here to eat?” 42 They gave Him a piece of broiled fish, 43 and He took it and ate it in front of them.(CI)

44 Then He said to them, “This is what I told you while I was still with you, everything which has been written about Me in the [bo]Law of Moses and the [writings of the] Prophets and the Psalms must be fulfilled.” 45 Then He opened their minds to [help them] understand the Scriptures, 46 and said, “And so it is written, that the Christ (the Messiah, the Anointed) would suffer and rise from the dead on the third day,(CJ) 47 and that repentance [necessary] for forgiveness of sins would be preached in His name to all the nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 Listen carefully: I am sending the Promise of My Father [the Holy Spirit] upon you; but you are to remain in the city [of Jerusalem] until you are clothed (fully equipped) with power from on high.”(CK)

The Ascension

50 Then He led them out as far as Bethany, and lifted up His hands and blessed them.(CL) 51 While He was blessing them, He left them and was taken up into heaven. 52 And they worshiped Him and returned to Jerusalem with great joy [fully understanding that He lives and that He is the Son of God]; 53 and they were continually in the temple blessing and praising God.

Footnotes

  1. Luke 14:2 Or Edema, an abnormal accumulation of serous fluid in the connective tissue, causing swelling.
  2. Luke 14:14 The death of Christ paid the penalty for the sins of believers.
  3. Luke 14:26 An exaggerated figure of speech indicating a lesser degree of love, not actual hostility or aversion toward one’s earthly family.
  4. Luke 14:33 Jesus probably is referring to a willingness and commitment to do so when necessary. Discipleship does not require poverty.
  5. Luke 15:15 This would have seemed especially disgusting to Jesus’ Jewish listeners because pigs were ceremonially unclean animals, forbidden to them as food.
  6. Luke 15:22 I.e. a symbol of his authority as a son.
  7. Luke 16:6 Gr baths, a Hebrew unit of measure equaling about 7-8 gal.
  8. Luke 16:6 It is possible that the manager was releasing the debtors from unlawful interest he was charging them (cf v 2)
  9. Luke 16:7 Gr kors, one kor equals 10-12 bushels.
  10. Luke 16:9 Gr mamona, from Aram mammon, signifying riches, wealth, etc., personified as an object of worship.
  11. Luke 16:22 Or lap. The Greek word basically means a fold, and could refer either to the fold of a robe over the chest or to the fold of a lap, formed when the legs are placed together. In either case, being “in Abraham’s bosom” (v 23) is an image reflecting a blissful place of comfort and security.
  12. Luke 17:2 I.e. believers.
  13. Luke 17:6 Jesus used this moment to emphasize that a person’s confident, abiding faith combined with God’s will and power can produce absolutely amazing results. God is fully capable of doing that which man regards as impossible (Mark 14:36; James 4:3).
  14. Luke 17:16 The Samaritans and the Jews ordinarily despised each other.
  15. Luke 17:24 Lit under heaven.
  16. Luke 17:24 Lit under heaven.
  17. Luke 17:26 This refers to the beginning of the Millennial kingdom when Christ returns physically and rules on earth.
  18. Luke 17:27 I.e. the people of Noah’s time were living lives of ignorant bliss, without any concern or fear that their sins would bring down on them the judgment of God.
  19. Luke 17:33 Or soul.
  20. Luke 17:34 This is not the sudden catching up (or rapture) of believers as described in 1 Thess 4:13-18 when Christ returns in the air (not to earth), and gathers believers to be with Him.
  21. Luke 17:34 The believers are left and will be with Christ on the earth during the Millennium.
  22. Luke 17:35 See note v 34.
  23. Luke 17:36 This v is not found in early mss, nor in many late ones.
  24. Luke 17:36 See note v 34.
  25. Luke 18:5 Or in the end she will come and give me a black eye.
  26. Luke 18:26 The common opinion was that the wealthy had been blessed by God, and would probably enter the kingdom of God provided that they met all their financial obligations (tithes, offerings) to Him and were charitable to those less fortunate.
  27. Luke 18:31 See note 6:13.
  28. Luke 18:38 A common Messianic title recognizing the Messiah as a descendant of David.
  29. Luke 19:3 Or from the crowd.
  30. Luke 19:9 By changing both his old way of thinking and his behavior Zaccheus proved that his faith in God was real.
  31. Luke 19:30 A colt that had not been ridden was considered holy by the Jews and was fit to carry a king.
  32. Luke 19:35 A sign of homage and recognition of Jesus’ kingship.
  33. Luke 19:48 Lit Him, listening.
  34. Luke 20:1 I.e. various members of the Sanhedrin, Jewish High Court.
  35. Luke 20:22 See note Matt 22:17.
  36. Luke 20:28 The purpose of this was to carry on the family line and keep property within the family.
  37. Luke 20:36 Lit sons.
  38. Luke 20:36 Lit sons of.
  39. Luke 20:44 By calling his descendant “Lord,” David, Israel’s greatest king, recognized that his descendant was greater than he.
  40. Luke 20:46 These seats were located near the scrolls of the Law, facing the congregation in the synagogue.
  41. Luke 21:2 Gr lepta.
  42. Luke 21:5 See note Matt 24:1.
  43. Luke 21:6 In a.d. 70, just six years after the temple was completed, it was destroyed by the Roman general Titus and his army, who thoroughly devastated Jerusalem.
  44. Luke 21:32 I.e. the establishment of God’s kingdom.
  45. Luke 22:7 This remembrance lasted eight days. The Passover lambs were selected on the tenth of Nisan (March/April) and sacrificed on the fourteenth of Nisan (the first day of the feast). The Passover meal was eaten that same night (15 Nisan). This was immediately followed by the Feast of Unleavened Bread (15-21 Nisan). The terms “Passover” and “The Feast of Unleavened Bread” were used interchangeably.
  46. Luke 22:10 It would have been unusual to see a manservant carrying a jar of water, because that was considered a woman’s task.
  47. Luke 22:17 Giving thanks consisted of two benedictions, one over the wine (Blessed are You, Lord our God, who has created the fruit of the vine!) and one for the return of the Feast Day with all it implied, as well as being allowed once more to witness it.
  48. Luke 22:43 This particular encounter between Jesus and the ministering angel is found only in Luke’s gospel. Most early mss do not contain vv 43, 44.
  49. Luke 22:44 A potentially life-threatening physical response to extreme physical or mental stress, hematidrosis.
  50. Luke 22:47 A kiss on either the hand or cheek was usually an act of homage and a common gesture of greeting and reverence given to a rabbi by his disciples, but done here to identify Jesus.
  51. Luke 22:50 John names Peter as the assailant and Malchus as the victim.
  52. Luke 22:54 See note 3:2.
  53. Luke 22:70 Lit You say that I am.
  54. Luke 23:7 See note Matt 22:17.
  55. Luke 23:17 Most early mss do not contain this verse.
  56. Luke 23:26 The father of Alexander and Rufus, disciples in Rome.
  57. Luke 23:26 A port city in north Africa.
  58. Luke 23:26 The crossbeam was usually placed on the nape of the neck like a yoke.
  59. Luke 23:31 A proverb meaning if the innocent has to suffer what will happen to the guilty.
  60. Luke 23:33 Latin: Calvarius; or Calvary; Aram: Golgotha; Greek: Kranion.
  61. Luke 23:34 Some early mss do not contain the words “And Jesus was saying...doing.”
  62. Luke 23:43 I.e. possibly the third heaven, the special place or “garden” (Gen 2:8-10) between death and resurrection.
  63. Luke 23:45 Lit failing. The language that Luke uses is found elsewhere in Greek literature to describe an eclipse.
  64. Luke 23:45 The tearing of the veil established the institution of a new, direct way of communication between God and mankind. The sacrificial death of Christ nullified the need for priestly intervention between God and man, and abolished the need for animal sacrifice.
  65. Luke 24:12 See note John 20:5.
  66. Luke 24:13 Lit sixty stadia, a Roman measurement.
  67. Luke 24:44 I.e. the entire Old Testament.

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